Deuteronomy 22:9

biblecontext

{ "verseID": "Deuteronomy.22.9", "source": "לֹא־תִזְרַ֥ע כַּרְמְךָ֖ כִּלְאָ֑יִם פֶּן־תִּקְדַּ֗שׁ הַֽמְלֵאָ֤ה הַזֶּ֙רַע֙ אֲשֶׁ֣ר תִּזְרָ֔ע וּתְבוּאַ֖ת הַכָּֽרֶם׃ ס", "text": "Not-*tizraʿ* *karměkā* *kilʾāyim* lest-*tiqdaš* the-*mělēʾāh* the-*zeraʿ* which *tizrāʿ* and-*těbûʾat* the-*kārem*.", "grammar": { "*tizraʿ*": "qal imperfect 2nd person masculine singular - you sow", "*karměkā*": "noun masculine singular construct with 2nd person masculine singular suffix - your vineyard", "*kilʾāyim*": "noun masculine dual - two kinds/diverse kinds", "*tiqdaš*": "qal imperfect 3rd person feminine singular - becomes holy/is forfeited", "*mělēʾāh*": "noun feminine singular - fullness/produce", "*zeraʿ*": "noun masculine singular - seed", "*tizrāʿ*": "qal imperfect 2nd person masculine singular - you sow", "*těbûʾat*": "noun feminine singular construct - yield/produce", "*kārem*": "noun masculine singular - vineyard" }, "variants": { "*kilʾāyim*": "two kinds/diverse kinds/mixed species", "*tiqdaš*": "becomes holy/is forfeited/is consecrated (and therefore unusable)", "*mělēʾāh*": "fullness/entire yield/produce" } }

📖 Grammatical Analysis

Original Text

לֹא־תִזְרַ֥ע כַּרְמְךָ֖ כִּלְאָ֑יִם פֶּן־תִּקְדַּ֗שׁ הַֽמְלֵאָ֤ה הַזֶּ֙רַע֙ אֲשֶׁ֣ר תִּזְרָ֔ע וּתְבוּאַ֖ת הַכָּֽרֶם׃ ס

Transliteration

Not-tizraʿ karměkā kilʾāyim lest-tiqdaš the-mělēʾāh the-zeraʿ which tizrāʿ and-těbûʾat the-kārem.

Grammar Details

• *tizraʿ*: qal imperfect 2nd person masculine singular - you sow
• *karměkā*: noun masculine singular construct with 2nd person masculine singular suffix - your vineyard
• *kilʾāyim*: noun masculine dual - two kinds/diverse kinds
• *tiqdaš*: qal imperfect 3rd person feminine singular - becomes holy/is forfeited
• *mělēʾāh*: noun feminine singular - fullness/produce
• *zeraʿ*: noun masculine singular - seed
• *tizrāʿ*: qal imperfect 2nd person masculine singular - you sow
• *těbûʾat*: noun feminine singular construct - yield/produce
• *kārem*: noun masculine singular - vineyard

Word Meanings

• *kilʾāyim*: two kinds/diverse kinds/mixed species
• *tiqdaš*: becomes holy/is forfeited/is consecrated (and therefore unusable)
• *mělēʾāh*: fullness/entire yield/produce

Other Translations

• Linguistic Bible Translation from Source Texts

  Do not plant two kinds of seeds in your vineyard, or the entire harvest, both the crop you plant and the fruit of the vineyard, will be forfeited.

• King James Version 1769 (Standard Version)

  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be filed.

• KJV1611 – Modern English

  You shall not sow your vineyard with different kinds of seeds, lest the fruit of your seed which you have sown, and the fruit of your vineyard, be defiled.

• King James Version 1611 (Original)

  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

• American Standard Version with Strong's Numbers

  Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.

• King James Version with Strong's Numbers

  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

• Tyndale Bible (1526/1534)

  Thou shalt not sowe thy vyneyarde with dyuerse sede: lest thou halowe the sede whiche thou hast sowen with the frute off thy vyneyarde.

• Coverdale Bible (1535)

  Thou shalt not sowe thy vynyarde with dyuerse sedes, that thou halowe not (to the full offerynge) the sede which thou hast sowne, with the increase of the vynyarde.

• Geneva Bible (1560)

  Thou shalt not sow thy vineyard with diuers kinds of seedes, lest thou defile the increase of the seede which thou hast sowen, & the fruite of the vineyarde.

• Bishops' Bible (1568)

  Thou shalt not sowe thy vineyarde with diuers seedes: lest the fruite of the seede which thou hast sowen, and the fruite of thy vineyarde, be defyled.

• Authorized King James Version (1611)

  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

• Webster's Bible (1833)

  You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.

• Young's Literal Translation (1862/1898)

  `Thou dost not sow thy vineyard `with' divers things, lest the fulness of the seed which thou dost sow, and the increase of the vineyard, be separated.

• American Standard Version (1901)

  Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.

• American Standard Version (1901)

  Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.

• Bible in Basic English (1941)

  Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

• World English Bible (2000)

  You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.

• NET Bible® (New English Translation)

  Illustrations of the Principle of Purity You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled.

Referenced Verses

• Lev 19:19 : 19 { "verseID": "Leviticus.19.19", "source": "אֶֽת־חֻקֹּתַי֮ תִּשְׁמֹרוּ֒ בְּהֶמְתְּךָ֙ לֹא־תַרְבִּ֣יעַ כִּלְאַ֔יִם שָׂדְךָ֖ לֹא־תִזְרַ֣ע כִּלְאָ֑יִם וּבֶ֤גֶד כִּלְאַ֙יִם֙ שֽׁ͏ַעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ", "text": "*ʾeṯ*-*ḥuqqōṯay* *tišmōrû* *bəhemtəḵā* *lōʾ*-*ṯarbîaʿ* *kilʾayim* *śāḏəḵā* *lōʾ*-*ṯizraʿ* *kilʾāyim* *ûḇegeḏ* *kilʾayim* *šaʿaṭnēz* *lōʾ* *yaʿăleh* *ʿālêḵā*", "grammar": { "*ʾeṯ*": "direct object marker", "*ḥuqqōṯay*": "noun, feminine plural + 1st person singular suffix - my statutes", "*tišmōrû*": "Qal imperfect, 2nd masculine plural - you shall keep", "*bəhemtəḵā*": "noun, feminine singular + 2nd masculine singular suffix - your cattle/livestock", "*lōʾ*": "negative particle - not", "*ṯarbîaʿ*": "Hiphil imperfect, 2nd masculine singular - you shall breed", "*kilʾayim*": "noun, masculine dual - mixed kinds/diverse kinds", "*śāḏəḵā*": "noun, masculine singular + 2nd masculine singular suffix - your field", "*lōʾ*": "negative particle - not", "*ṯizraʿ*": "Qal imperfect, 2nd masculine singular - you shall sow", "*kilʾāyim*": "noun, masculine dual - mixed kinds/diverse kinds", "*ûḇegeḏ*": "conjunction + noun, masculine singular - and garment/clothing", "*kilʾayim*": "noun, masculine dual - mixed kinds/diverse kinds", "*šaʿaṭnēz*": "noun, masculine singular - mixed material/mixture of wool and linen", "*lōʾ*": "negative particle - not", "*yaʿăleh*": "Qal imperfect, 3rd masculine singular - it shall come up", "*ʿālêḵā*": "preposition + 2nd masculine singular suffix - upon you" }, "variants": { "*ḥuqqōṯay*": "my statutes/decrees/ordinances", "*ṯarbîaʿ*": "breed/mate/crossbreed", "*kilʾayim*": "mixed kinds/diverse kinds/two kinds", "*ṯizraʿ*": "sow/plant/scatter seed", "*šaʿaṭnēz*": "mixed material/mixture/blend of wool and linen", "*yaʿăleh* *ʿālêḵā*": "come upon you/be worn by you" } }
• Matt 6:24 : 24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }
• Matt 9:16 : 16 { "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }
• Rom 11:6 : 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• Jas 1:6-8 : 6 { "verseID": "James.1.6", "source": "Αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος. Ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.", "text": "Let him *aiteitō* but in *pistei*, nothing *diakrinomenos*. For the one *diakrinomenos* *eoiken* to *klydōni* of *thalassēs* *anemizomenō* and *rhipizomenō*.", "grammar": { "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*pistei*": "dative, feminine, singular - manner (in faith)", "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*klydōni*": "dative, masculine, singular - indirect object (wave)", "*thalassēs*": "genitive, feminine, singular - possessive (of sea)", "*anemizomenō*": "present, passive, participle, dative, masculine, singular - being driven by wind", "*rhipizomenō*": "present, passive, participle, dative, masculine, singular - being tossed" }, "variants": { "*aiteitō*": "let him ask/should request", "*pistei*": "faith/trust/belief", "*diakrinomenos*": "doubting/wavering/hesitating/disputing", "*eoiken*": "resembles/is like/compares to", "*klydōni*": "wave/billow/surge", "*thalassēs*": "sea/ocean", "*anemizomenō*": "driven by wind/blown by wind", "*rhipizomenō*": "tossed/blown about/agitated" } } 7 { "verseID": "James.1.7", "source": "Μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ Κυρίου.", "text": "Not for let *oiesthō* the *anthrōpos* that one that he will *lēpsetai* anything from the *Kyriou*.", "grammar": { "*oiesthō*": "present, middle, imperative, 3rd person singular - let him think", "*anthrōpos*": "nominative, masculine, singular - subject", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*Kyriou*": "genitive, masculine, singular - source (from the Lord)" }, "variants": { "*oiesthō*": "let him think/expect/suppose", "*anthrōpos*": "person/man/human being", "*lēpsetai*": "will receive/will obtain/will get", "*Kyriou*": "Lord/Master" } } 8 { "verseID": "James.1.8", "source": "Ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.", "text": "*Anēr dipsychos akatastatos* in all the *hodois* of him.", "grammar": { "*Anēr*": "nominative, masculine, singular - subject", "*dipsychos*": "nominative, masculine, singular - adjective modifying *anēr*", "*akatastatos*": "nominative, masculine, singular - adjective modifying *anēr*", "*hodois*": "dative, feminine, plural - location (in ways)" }, "variants": { "*Anēr*": "man/male/husband", "*dipsychos*": "double-minded/two-souled/wavering", "*akatastatos*": "unstable/unsteady/vacillating", "*hodois*": "ways/paths/roads/journeys" } }
• Jas 3:10 : 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }