Galatians 3:17

biblecontext

{ "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } }

📖 Grammatical Analysis

Original Text

Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.

Transliteration

This now I legō, diathēkēn, having been prokekyrōmenēn by the Theou unto Christon, the after etē four hundred and thirty, having gegonōs nomos not akyroi, to katargēsai the epangelian.

Grammar Details

• *legō*: present, active, indicative, 1st person, singular - I say/speak
• *diathēkēn*: accusative, feminine, singular - covenant/testament/will
• *prokekyrōmenēn*: perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed
• *Theou*: genitive, masculine, singular - God
• *Christon*: accusative, masculine, singular - Christ
• *etē*: accusative, neuter, plural - years
• *gegonōs*: perfect, active, participle, nominative, masculine, singular - having come into being
• *nomos*: nominative, masculine, singular - law
• *akyroi*: present, active, indicative, 3rd person, singular - invalidates/nullifies
• *katargēsai*: aorist, active, infinitive - to nullify/render ineffective
• *epangelian*: accusative, feminine, singular - promise

Word Meanings

• *diathēkēn*: covenant/testament/will/legal agreement
• *prokekyrōmenēn*: having been previously ratified/confirmed/validated
• *gegonōs*: having come into being/having come about
• *nomos*: law/legal system/Torah
• *akyroi*: invalidates/nullifies/cancels
• *katargēsai*: to nullify/render ineffective/abolish
• *epangelian*: promise/announcement

Other Translations

• Linguistic Bible Translation from Source Texts

  This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.

• King James Version 1769 (Standard Version)

  And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

• KJV1611 – Modern English

  And this I say, that the covenant, which was confirmed before by God in Christ, the law, which came four hundred and thirty years later, cannot annul, that it should make the promise of no effect.

• King James Version 1611 (Original)

  And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

• American Standard Version with Strong's Numbers

  Now{G1161} this{G5124} I say:{G3004} A covenant{G1242} confirmed beforehand{G4300} by{G5259} God,{G2316} {G1519} {G5547} the law,{G3551} which{G3588} came{G1096} four hundred{G5071} and{G2532} thirty{G5144} years{G2094} after,{G3326} doth not{G3756} disannul,{G1519} so as to{G3588} make{G2673} the promise{G1860} of none effect.{G2673}

• King James Version with Strong's Numbers

  And{G1161} this{G5124} I say{G3004}{(G5719)}, that the covenant{G1242}, that was confirmed before{G4300}{(G5772)} of{G5259} God{G2316} in{G1519} Christ{G5547}, the law{G3551}, which was{G1096}{(G5756)} four hundred{G5071} and{G2532} thirty{G5144} years{G2094} after{G3326}, cannot{G3756} disannul{G208}{(G5719)}, that{G1519} it should make{G2673} the promise{G1860} of none effect{G2673}{(G5658)}.

• Tyndale Bible (1526/1534)

  This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

• Coverdale Bible (1535)

  This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter.

• Geneva Bible (1560)

  And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.

• Bishops' Bible (1568)

  This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.

• Authorized King James Version (1611)

  And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

• Webster's Bible (1833)

  Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

• Young's Literal Translation (1862/1898)

  and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

• American Standard Version (1901)

  Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

• American Standard Version (1901)

  Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

• Bible in Basic English (1941)

  Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

• World English Bible (2000)

  Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

• NET Bible® (New English Translation)

  What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.

Referenced Verses

• Gen 15:13 : 13 { "verseID": "Genesis.15.13", "source": "וַיֹּ֣אמֶר לְאַבְרָ֗ם יָדֹ֨עַ תֵּדַ֜ע כִּי־גֵ֣ר ׀ יִהְיֶ֣ה זַרְעֲךָ֗ בְּאֶ֙רֶץ֙ לֹ֣א לָהֶ֔ם וַעֲבָד֖וּם וְעִנּ֣וּ אֹתָ֑ם אַרְבַּ֥ע מֵא֖וֹת שָׁנָֽה׃", "text": "And-*yōʾmer* to-*ʾAḇrām* *yāḏōaʿ* *tēḏaʿ* that-*gēr* *yihyeh* *zarʿăḵā* in-*ʾereṣ* not to-them and-*ʿăḇāḏûm* and-*ʿinnû* them four *mēʾôṯ* *šānāh*.", "grammar": { "*yōʾmer*": "Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*ʾAḇrām*": "proper name", "*yāḏōaʿ*": "Qal infinitive absolute - to know", "*tēḏaʿ*": "Qal imperfect 2nd masculine singular - you will know", "*gēr*": "masculine singular noun - sojourner/alien", "*yihyeh*": "Qal imperfect 3rd masculine singular - will be", "*zarʿăḵā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ʾereṣ*": "feminine singular noun - land", "*ʿăḇāḏûm*": "Qal perfect 3rd common plural with waw consecutive and 3rd masculine plural suffix - and they will serve them", "*ʿinnû*": "Piel perfect 3rd common plural with waw consecutive - and they will afflict/oppress", "*mēʾôṯ*": "feminine plural construct noun - hundreds of", "*šānāh*": "feminine singular noun - year" }, "variants": { "*yāḏōaʿ* *tēḏaʿ*": "surely know/certainly know (emphatic construction)", "*gēr*": "sojourner/alien/foreigner/stranger", "*zarʿăḵā*": "your seed/your offspring/your descendants", "*ʾereṣ*": "land/earth/territory/country", "*ʿăḇāḏûm*": "serve them/be slaves to them/work for them", "*ʿinnû*": "afflict/oppress/humble/mistreat" } }
• Gen 15:18 : 18 { "verseID": "Genesis.15.18", "source": "בַּיּ֣וֹם הַה֗וּא כָּרַ֧ת יְהוָ֛ה אֶת־אַבְרָ֖ם בְּרִ֣ית לֵאמֹ֑ר לְזַרְעֲךָ֗ נָתַ֙תִּי֙ אֶת־הָאָ֣רֶץ הַזֹּ֔את מִנְּהַ֣ר מִצְרַ֔יִם עַד־הַנָּהָ֥ר הַגָּדֹ֖ל נְהַר־פְּרָֽת׃", "text": "In-the-*yôm* the-that *kāraṯ* *YHWH* with-*ʾAḇrām* *bərîṯ* *lēʾmōr* to-*zarʿăḵā* *nāṯattî* *et*-the-*ʾāreṣ* the-this from-*nəhar* *Miṣrayim* until-the-*nāhār* the-*gāḏōl* *nəhar*-*Pərāṯ*.", "grammar": { "*yôm*": "masculine singular noun with prefix preposition and definite article - in the day", "*kāraṯ*": "Qal perfect 3rd masculine singular - cut/made", "*YHWH*": "divine name", "*ʾAḇrām*": "proper name with preposition", "*bərîṯ*": "feminine singular noun - covenant", "*lēʾmōr*": "Qal infinitive construct with prefix - to say", "*zarʿăḵā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*nāṯattî*": "Qal perfect 1st person singular - I have given", "*ʾāreṣ*": "feminine singular noun - land", "*nəhar*": "masculine singular construct noun - river of", "*Miṣrayim*": "proper name - Egypt", "*nāhār*": "masculine singular noun - river", "*gāḏōl*": "masculine singular adjective - great", "*nəhar*": "masculine singular construct noun - river of", "*Pərāṯ*": "proper name - Euphrates" }, "variants": { "*kāraṯ*": "cut/made/established (idiom for covenant-making)", "*bərîṯ*": "covenant/agreement/treaty/alliance", "*zarʿăḵā*": "your seed/your offspring/your descendants/your posterity", "*nāṯattî*": "I have given/I give/I will give (prophetic perfect)", "*ʾāreṣ*": "land/earth/territory/country", "*nəhar*": "river/stream/wadi", "*gāḏōl*": "great/large/mighty" } }
• Gen 17:7-8 : 7 { "verseID": "Genesis.17.7", "source": "וַהֲקִמֹתִ֨י אֶת־בְּרִיתִ֜י בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֨ין זַרְעֲךָ֧ אַחֲרֶ֛יךָ לְדֹרֹתָ֖ם לִבְרִ֣ית עוֹלָ֑ם לִהְי֤וֹת לְךָ֙ לֵֽאלֹהִ֔ים וּֽלְזַרְעֲךָ֖ אַחֲרֶֽיךָ׃", "text": "*wa-hăqîmōtî* *ʾet*-*bərîtî* *bênî* *û-ḇêneḵā* *û-ḇên* *zarʿăḵā* *ʾaḥăreḵā* *lə-ḏōrōtām* *li-ḇərît* *ʿôlām* *li-hyôt* *ləḵā* *lēʾlōhîm* *û-lə-zarʿăḵā* *ʾaḥăreḵā*", "grammar": { "*wa-hăqîmōtî*": "conjunction + hiphil perfect 1st person singular - and I will establish", "*ʾet*": "direct object marker", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇêneḵā*": "conjunction + preposition + 2nd person masculine singular suffix - and between you", "*û-ḇên*": "conjunction + preposition - and between", "*zarʿăḵā*": "noun masculine singular + 2nd person masculine singular suffix - your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*lə-ḏōrōtām*": "preposition + noun masculine plural + 3rd person masculine plural suffix - throughout their generations", "*li-ḇərît*": "preposition + noun feminine singular - for a covenant of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity", "*li-hyôt*": "preposition + qal infinitive construct - to be", "*ləḵā*": "preposition + 2nd person masculine singular suffix - to you", "*lēʾlōhîm*": "preposition + noun masculine plural - God/for God", "*û-lə-zarʿăḵā*": "conjunction + preposition + noun masculine singular + 2nd person masculine singular suffix - and to your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you" }, "variants": { "*hăqîmōtî*": "establish/confirm/ratify/fulfill", "*zarʿăḵā*": "seed/offspring/descendants/posterity", "*ʿôlām*": "everlasting/perpetual/eternal/indefinite time" } } 8 { "verseID": "Genesis.17.8", "source": "וְנָתַתִּ֣י לְ֠ךָ וּלְזַרְעֲךָ֨ אַחֲרֶ֜יךָ אֵ֣ת ׀ אֶ֣רֶץ מְגֻרֶ֗יךָ אֵ֚ת כָּל־אֶ֣רֶץ כְּנַ֔עַן לַאֲחֻזַּ֖ת עוֹלָ֑ם וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִֽים׃", "text": "*wə-nātattî* *ləḵā* *û-lə-zarʿăḵā* *ʾaḥăreḵā* *ʾēt* *ʾereṣ* *məgureḵā* *ʾēt* *kol*-*ʾereṣ* *Kənaʿan* *la-ʾăḥuzzat* *ʿôlām* *wə-hāyîtî* *lāhem* *lēʾlōhîm*", "grammar": { "*wə-nātattî*": "conjunction + qal perfect 1st person singular - and I will give", "*ləḵā*": "preposition + 2nd person masculine singular suffix - to you", "*û-lə-zarʿăḵā*": "conjunction + preposition + noun masculine singular + 2nd person masculine singular suffix - and to your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*ʾēt*": "direct object marker", "*ʾereṣ*": "noun feminine singular construct - land of", "*məgureḵā*": "noun masculine plural + 2nd person masculine singular suffix - your sojournings", "*ʾēt*": "direct object marker", "*kol*": "noun masculine singular construct - all of", "*ʾereṣ*": "noun feminine singular construct - land of", "*Kənaʿan*": "proper noun - Canaan", "*la-ʾăḥuzzat*": "preposition + noun feminine singular construct - for a possession of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity", "*wə-hāyîtî*": "conjunction + qal perfect 1st person singular - and I will be", "*lāhem*": "preposition + 3rd person masculine plural suffix - to them", "*lēʾlōhîm*": "preposition + noun masculine plural - for God" }, "variants": { "*məgureḵā*": "sojournings/dwelling as alien/temporary residence", "*ʾăḥuzzat*": "possession/property/holding", "*ʿôlām*": "everlasting/perpetual/eternal/indefinite time" } }
• Gen 17:19 : 19 { "verseID": "Genesis.17.19", "source": "וַיֹּ֣אמֶר אֱלֹהִ֗ים אֲבָל֙ שָׂרָ֣ה אִשְׁתְּךָ֗ יֹלֶ֤דֶת לְךָ֙ בֵּ֔ן וְקָרָ֥אתָ אֶת־שְׁמ֖וֹ יִצְחָ֑ק וַהֲקִמֹתִ֨י אֶת־בְּרִיתִ֥י אִתּ֛וֹ לִבְרִ֥ית עוֹלָ֖ם לְזַרְע֥וֹ אַחֲרָֽיו׃", "text": "*wa-yōʾmer* *ʾĔlōhîm* *ʾăḇāl* *Śārāh* *ʾištəḵā* *yōleḏet* *ləḵā* *bēn* *wə-qārāʾtā* *ʾet*-*šəmô* *Yiṣḥāq* *wa-hăqîmōtî* *ʾet*-*bərîtî* *ʾittô* *li-ḇərît* *ʿôlām* *lə-zarʿô* *ʾaḥărāyw*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*ʾĔlōhîm*": "noun masculine plural - God", "*ʾăḇāl*": "adverb - truly/indeed/nevertheless", "*Śārāh*": "proper noun feminine singular - Sarah", "*ʾištəḵā*": "noun feminine singular + 2nd person masculine singular suffix - your wife", "*yōleḏet*": "qal participle feminine singular - is bearing/will bear", "*ləḵā*": "preposition + 2nd person masculine singular suffix - to you", "*bēn*": "noun masculine singular - son", "*wə-qārāʾtā*": "conjunction + qal perfect 2nd person masculine singular - and you shall call", "*ʾet*": "direct object marker", "*šəmô*": "noun masculine singular + 3rd person masculine singular suffix - his name", "*Yiṣḥāq*": "proper noun masculine singular - Isaac", "*wa-hăqîmōtî*": "conjunction + hiphil perfect 1st person singular - and I will establish", "*ʾet*": "direct object marker", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*ʾittô*": "preposition + 3rd person masculine singular suffix - with him", "*li-ḇərît*": "preposition + noun feminine singular construct - for a covenant of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity", "*lə-zarʿô*": "preposition + noun masculine singular + 3rd person masculine singular suffix - for his seed/offspring", "*ʾaḥărāyw*": "preposition + 3rd person masculine singular suffix - after him" }, "variants": { "*ʾăḇāl*": "truly/indeed/nevertheless/but", "*Yiṣḥāq*": "he laughs/laughter (related to Abraham's laughing)", "*hăqîmōtî*": "establish/confirm/ratify/fulfill" } }
• Exod 12:40-41 : 40 { "verseID": "Exodus.12.40", "source": "וּמוֹשַׁב֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יָשְׁב֖וּ בְּמִצְרָ֑יִם שְׁלֹשִׁ֣ים שָׁנָ֔ה וְאַרְבַּ֥ע מֵא֖וֹת שָׁנָֽה׃", "text": "And-*ûmôšaḇ* *bənê* *yiśrāʾēl* which *ʾăšer* *yāšəḇû* in-*bəmiṣrāyim* *šəlōšîm* *šānāh* and-*wəʾarbaʿ* *mēʾôṯ* *šānāh*.", "grammar": { "*ûmôšaḇ*": "waw conjunction + noun masculine singular construct - and dwelling/sojourn of", "*bənê*": "noun masculine plural construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾăšer*": "relative pronoun - which/that", "*yāšəḇû*": "qal perfect 3rd common plural - they dwelt/lived", "*bəmiṣrāyim*": "preposition + proper noun - in Egypt", "*šəlōšîm*": "numeral - thirty", "*šānāh*": "noun feminine singular - year", "*wəʾarbaʿ*": "waw conjunction + numeral - and four", "*mēʾôṯ*": "numeral feminine plural - hundred", "*šānāh*": "noun feminine singular - year" }, "variants": { "*ûmôšaḇ*": "dwelling/sojourn/habitation/time of dwelling", "*yāšəḇû*": "dwelt/lived/resided/stayed", "*šānāh*": "year/period of time" } } 41 { "verseID": "Exodus.12.41", "source": "וַיְהִ֗י מִקֵּץ֙ שְׁלֹשִׁ֣ים שָׁנָ֔ה וְאַרְבַּ֥ע מֵא֖וֹת שָׁנָ֑ה וַיְהִ֗י בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה יָֽצְא֛וּ כָּל־צִבְא֥וֹת יְהוָ֖ה מֵאֶ֥רֶץ מִצְרָֽיִם׃", "text": "And-*wayəhî* from-*miqqēṣ* *šəlōšîm* *šānāh* and-*wəʾarbaʿ* *mēʾôṯ* *šānāh* and-*wayəhî* in-*bəʿeṣem* *hayyôm* *hazzeh* *yāṣəʾû* all-*kol*-*ṣiḇʾôṯ* *Yhwh* from-*mēʾereṣ* *miṣrāyim*.", "grammar": { "*wayəhî*": "waw consecutive + qal imperfect 3rd masculine singular - and it came to pass", "*miqqēṣ*": "preposition + noun masculine singular construct - from end of", "*šəlōšîm*": "numeral - thirty", "*šānāh*": "noun feminine singular - year", "*wəʾarbaʿ*": "waw conjunction + numeral - and four", "*mēʾôṯ*": "numeral feminine plural - hundred", "*šānāh*": "noun feminine singular - year", "*wayəhî*": "waw consecutive + qal imperfect 3rd masculine singular - and it came to pass", "*bəʿeṣem*": "preposition + noun masculine singular construct - in bone/substance of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hazzeh*": "definite article + demonstrative pronoun - this", "*yāṣəʾû*": "qal perfect 3rd common plural - they went out", "*kol*": "noun masculine singular construct - all of", "*ṣiḇʾôṯ*": "noun feminine plural construct - hosts/armies of", "*Yhwh*": "proper noun - LORD/YHWH", "*mēʾereṣ*": "preposition + noun feminine singular construct - from land of", "*miṣrāyim*": "proper noun - Egypt" }, "variants": { "*wayəhî*": "it came to pass/it happened", "*miqqēṣ*": "at the end of/after the completion of", "*bəʿeṣem*": "in the very/in the substance of/in the bone of", "*hayyôm*": "the day/the time period", "*yāṣəʾû*": "went out/came out/departed", "*ṣiḇʾôṯ*": "hosts/armies/divisions", "*mēʾereṣ*": "from land of/from country of/from territory of" } }
• Num 23:19 : 19 { "verseID": "Numbers.23.19", "source": "לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃", "text": "*lōʾ* *ʾîš* *ʾēl* *wî-kazēb* *û-ben*-*ʾādām* *wə-yitneḥām* *ha-hûʾ* *ʾāmar* *wə-lōʾ* *yaʿăśeh* *wə-dibber* *wə-lōʾ* *yəqîmennâ*", "grammar": { "*lōʾ*": "negative particle - not", "*ʾîš*": "common noun, masculine singular - man", "*ʾēl*": "common noun, masculine singular - God", "*wî-kazēb*": "waw conjunction + piel imperfect, 3rd masculine singular - that he should lie", "*û-ben*": "waw conjunction + common noun, masculine singular construct - nor son of", "*ʾādām*": "common noun, masculine singular - mankind", "*wə-yitneḥām*": "waw conjunction + hithpael imperfect, 3rd masculine singular - that he should repent", "*ha-hûʾ*": "definite article + 3rd masculine singular pronoun - is it he", "*ʾāmar*": "qal perfect, 3rd masculine singular - has said", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he will do", "*wə-dibber*": "waw conjunction + piel perfect, 3rd masculine singular - or has spoken", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yəqîmennâ*": "hiphil imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will fulfill it" }, "variants": { "*ʾîš*": "man/person/human", "*ʾēl*": "God/deity", "*yəkazēb*": "should lie/would lie/would be false", "*ben*-*ʾādām*": "son of man/human/mortal", "*yitneḥām*": "should repent/would change his mind/would regret", "*ʾāmar*": "has said/has spoken/has promised", "*yaʿăśeh*": "will do/will perform/will carry out", "*dibber*": "has spoken/has declared/has promised", "*yəqîmennâ*": "will fulfill it/will establish it/will make it stand" } }
• Num 30:8 : 8 { "verseID": "Numbers.30.8", "source": "וְשָׁמַ֥ע אִישָׁ֛הּ בְּי֥וֹם שָׁמְע֖וֹ וְהֶחֱרִ֣ישׁ לָ֑הּ וְקָ֣מוּ נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛הָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֻֽמוּ׃", "text": "*wə-šāmaʿ* *ʾîšāh* *bə-yôm* *šāmʿô* *wə-heḥĕrîš* *lāh* *wə-qāmû* *nədārêhā* *we-ʾĕsārêhā* *ʾăšer*-*ʾāsərāh* *ʿal*-*napšāh* *yāqumû*", "grammar": { "*wə-šāmaʿ*": "conjunction + Qal perfect, 3rd masc sing - and hears/heard", "*ʾîšāh*": "masculine singular noun + 3rd fem sing suffix - her husband", "*bə-yôm*": "preposition + masculine singular noun - in the day of", "*šāmʿô*": "Qal infinitive construct + 3rd masc sing suffix - his hearing", "*wə-heḥĕrîš*": "conjunction + Hiphil perfect, 3rd masc sing - and he keeps silent", "*lāh*": "preposition + 3rd fem sing suffix - to her", "*wə-qāmû*": "conjunction + Qal perfect, 3rd plural - and they shall stand", "*nədārêhā*": "masculine plural noun + 3rd fem sing suffix - her vows", "*we-ʾĕsārêhā*": "conjunction + masculine plural noun + 3rd fem sing suffix - and her binding obligations", "*ʾăšer*": "relative particle - which", "*ʾāsərāh*": "Qal perfect, 3rd fem sing - she bound", "*ʿal*": "preposition - upon", "*napšāh*": "feminine singular noun + 3rd fem sing suffix - her soul", "*yāqumû*": "Qal imperfect, 3rd masc plural - they shall stand" }, "variants": { "*wə-šāmaʿ*": "and he hears/learns about", "*ʾîšāh*": "her husband/man", "*wə-heḥĕrîš*": "and he keeps silent/says nothing/refrains from speaking", "*wə-qāmû*": "and they shall stand/be confirmed/be established", "*we-ʾĕsārêhā*": "and her binding obligations/prohibitions/restraints", "*yāqumû*": "they shall stand/be confirmed/be established" } }
• Job 40:8 : 8 { "verseID": "Job.40.8", "source": "הַ֭אַף תָּפֵ֣ר מִשְׁפָּטִ֑י תַּ֝רְשִׁיעֵ֗נִי לְמַ֣עַן תִּצְדָּֽק׃", "text": "*hă-ʾap* *tāpēr* *mišpāṭî* *taršîʿēnî* *ləmaʿan* *tiṣdāq*", "grammar": { "*hă-ʾap*": "interrogative particle + conjunction - indeed, also, even", "*tāpēr*": "hiphil imperfect, 2nd masculine singular - you will break/annul", "*mišpāṭî*": "noun, masculine singular + 1st singular suffix - my judgment", "*taršîʿēnî*": "hiphil imperfect, 2nd masculine singular + 1st singular suffix - you will condemn me", "*ləmaʿan*": "conjunction - in order that, so that", "*tiṣdāq*": "qal imperfect, 2nd masculine singular - you may be justified/righteous" }, "variants": { "*ʾap*": "indeed, even, also, moreover", "*tāpēr*": "to break, annul, violate, frustrate", "*mišpāṭî*": "judgment, justice, ordinance, decision", "*taršîʿēnî*": "to condemn, declare guilty, act wickedly", "*tiṣdāq*": "to be righteous, be justified, be in the right" } }
• Ps 33:10 : 10 { "verseID": "Psalms.33.10", "source": "יְֽהוָ֗ה הֵפִ֥יר עֲצַת־גּוֹיִ֑ם הֵ֝נִ֗יא מַחְשְׁב֥וֹת עַמִּֽים׃", "text": "*YHWH* *hēfîr* *ʿăṣat*-*gôyim* *hēnî'* *maḥšəbôt* *ʿammîm*", "grammar": { "*YHWH*": "divine name", "*hēfîr*": "hiphil perfect, 3rd person masculine singular - frustrated/brought to nothing", "*ʿăṣat*": "feminine singular construct noun - counsel of/plan of", "*gôyim*": "masculine plural noun - nations", "*hēnî'*": "hiphil perfect, 3rd person masculine singular - thwarted/frustrated", "*maḥšəbôt*": "feminine plural construct noun - thoughts/plans", "*ʿammîm*": "masculine plural noun - peoples" }, "variants": { "*hēfîr*": "frustrated/brought to nothing/annulled/foiled", "*ʿăṣat*": "counsel of/plan of/advice of", "*gôyim*": "nations/gentiles/peoples", "*hēnî'*": "thwarted/frustrated/prevented", "*maḥšəbôt*": "thoughts/plans/devices/intentions", "*ʿammîm*": "peoples/nations/tribes" } }
• Isa 14:27 : 27 { "verseID": "Isaiah.14.27", "source": "כִּֽי־יְהוָ֧ה צְבָא֛וֹת יָעָ֖ץ וּמִ֣י יָפֵ֑ר וְיָד֥וֹ הַנְּטוּיָ֖ה וּֽמִ֥י יְשִׁיבֶֽנָּה׃", "text": "For-*YHWH* *ṣǝḇāʾôt* *yāʿāṣ*, and-who *yāp̄ēr*? And-*yādô* the-*nǝṭûyāh*, and-who *yǝšîḇennāh*?", "grammar": { "*yāʿāṣ*": "qal perfect, 3rd masculine singular - he has purposed/planned", "*yāp̄ēr*": "hiphil imperfect, 3rd masculine singular - he will annul/break", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*nǝṭûyāh*": "qal passive participle, feminine singular with definite article - the stretched out", "*yǝšîḇennāh*": "hiphil imperfect with suffix, 3rd masculine singular - he will turn it back" }, "variants": { "*yāʿāṣ*": "has purposed/has planned/has determined", "*yāp̄ēr*": "will annul/will frustrate/will break/will thwart", "*nǝṭûyāh*": "stretched out/extended/reached out", "*yǝšîḇennāh*": "will turn it back/will reverse it/will restrain it" } }
• Isa 28:18 : 18 { "verseID": "Isaiah.28.18", "source": "וְכֻפַּר בְּרִיתְכֶם אֶת־מָוֶת וְחָזוּתְכֶם אֶת־שְׁאוֹל לֹא תָקוּם שׁוֹט שׁוֹטֵף כִּי יַעֲבֹר וִהְיִיתֶם לוֹ לְמִרְמָס", "text": "*Wə-ḵuppar* *bərîṯəḵem* with-*māweṯ* and-*ḥāzûṯəḵem* with-*šəʾôl* not *ṯāqûm* *šôṭ* *šôṭēp̄* when *yaʿăḇōr* *wihyîṯem* to-him for-*mirəmās*", "grammar": { "*Wə-ḵuppar*": "conjunction + pual perfect 3rd masculine singular - and will be annulled", "*bərîṯəḵem*": "feminine singular noun + 2nd masculine plural suffix - your covenant", "*māweṯ*": "masculine singular noun - death", "*ḥāzûṯəḵem*": "feminine singular noun + 2nd masculine plural suffix - your vision/agreement", "*šəʾôl*": "feminine singular noun - Sheol/underworld", "*ṯāqûm*": "qal imperfect 3rd feminine singular - it will stand", "*šôṭ*": "masculine singular noun - scourge/whip", "*šôṭēp̄*": "qal participle masculine singular - overflowing", "*yaʿăḇōr*": "qal imperfect 3rd masculine singular - it passes", "*wihyîṯem*": "conjunction + qal perfect 2nd masculine plural - and you will be", "*mirəmās*": "masculine singular noun - trampling place" }, "variants": { "*ḵuppar*": "will be annulled/will be cancelled", "*bərîṯəḵem*": "your covenant/your agreement", "*ḥāzûṯəḵem*": "your vision/your agreement/your pact", "*šəʾôl*": "Sheol/grave/underworld", "*ṯāqûm*": "will stand/will be established", "*šôṭ*": "scourge/whip/flood", "*šôṭēp̄*": "overflowing/flooding", "*mirəmās*": "trampling place/something trodden down" } }
• Luke 1:68-79 : 68 { "verseID": "Luke.1.68", "source": "Εὐλογητὸς Κύριος ὁ Θεὸς τοῦ Ἰσραήλ· ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,", "text": "*Eulogētos Kyrios* the *Theos* of *Israel*; for *epeskepsato* and *epoiēsen lytrōsin* the *laō* of him,", "grammar": { "*Eulogētos*": "adjective, nominative masculine singular - blessed", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*epeskepsato*": "aorist middle indicative, 3rd person singular - he/she/it visited", "*epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it made/did", "*lytrōsin*": "accusative feminine singular - redemption", "*laō*": "dative masculine singular - to people" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Kyrios*": "Lord/YHWH/Master", "*Theos*": "God/deity", "*epeskepsato*": "visited/looked upon/showed concern for", "*epoiēsen*": "made/did/accomplished/performed", "*lytrōsin*": "redemption/ransom/deliverance", "*laō*": "people/nation/group" } } 69 { "verseID": "Luke.1.69", "source": "Καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν τῷ οἴκῳ Δαυίδ τοῦ παιδὸς αὐτοῦ·", "text": "And *ēgeiren keras sōtērias* for us in the *oikō David* the *paidos* of him;", "grammar": { "*ēgeiren*": "aorist active indicative, 3rd person singular - he/she/it raised up", "*keras*": "accusative neuter singular - horn", "*sōtērias*": "genitive feminine singular - of salvation", "*oikō*": "dative masculine singular - in house", "*paidos*": "genitive masculine singular - of servant/child" }, "variants": { "*ēgeiren*": "raised up/brought up/lifted up", "*keras*": "horn (metaphor for power/strength)", "*sōtērias*": "of salvation/of deliverance/of rescue", "*oikō*": "house/household/family line", "*paidos*": "servant/child/youth" } } 70 { "verseID": "Luke.1.70", "source": "Καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπʼ αἰῶνος προφητῶν αὐτοῦ:", "text": "As *elalēsen dia stomatos* of the *hagiōn* of the *ap' aiōnos prophētōn* of him:", "grammar": { "*elalēsen*": "aorist active indicative, 3rd person singular - he/she/it spoke", "*dia*": "preposition with genitive - through", "*stomatos*": "genitive neuter singular - of mouth", "*hagiōn*": "genitive masculine plural - of holy ones", "*ap'*": "preposition with genitive - from", "*aiōnos*": "genitive masculine singular - of age/eternity", "*prophētōn*": "genitive masculine plural - of prophets" }, "variants": { "*elalēsen*": "spoke/said/told", "*dia stomatos*": "through the mouth of/by the mouth of", "*hagiōn*": "holy ones/saints", "*ap' aiōnos*": "from of old/since the beginning of time/from ancient times", "*prophētōn*": "prophets/those who speak for God" } } 71 { "verseID": "Luke.1.71", "source": "Σωτηρίαν ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς·", "text": "*Sōtērian* from *echthrōn* of us, and from *cheiros pantōn* of the ones *misountōn* us;", "grammar": { "*Sōtērian*": "accusative feminine singular - salvation", "*echthrōn*": "genitive masculine plural - of enemies", "*cheiros*": "genitive feminine singular - of hand", "*pantōn*": "genitive masculine plural - of all", "*misountōn*": "present active participle, genitive masculine plural - of the ones hating" }, "variants": { "*Sōtērian*": "salvation/deliverance/rescue", "*echthrōn*": "enemies/foes/hostile ones", "*cheiros*": "hand/power/control", "*misountōn*": "hating/detesting/those who hate" } } 72 { "verseID": "Luke.1.72", "source": "Ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ·", "text": "To *poiēsai eleos meta* the *paterōn* of us, and to *mnēsthēnai diathēkēs hagias* of him;", "grammar": { "*poiēsai*": "aorist active infinitive - to do/make", "*eleos*": "accusative neuter singular - mercy", "*meta*": "preposition with genitive - with", "*paterōn*": "genitive masculine plural - of fathers", "*mnēsthēnai*": "aorist passive infinitive - to remember", "*diathēkēs*": "genitive feminine singular - of covenant", "*hagias*": "genitive feminine singular - of holy" }, "variants": { "*poiēsai*": "to do/to show/to perform", "*eleos*": "mercy/compassion/lovingkindness", "*meta*": "with/toward", "*paterōn*": "fathers/ancestors/forefathers", "*mnēsthēnai*": "to remember/to be mindful of/to recall", "*diathēkēs*": "covenant/testament/agreement", "*hagias*": "holy/sacred/set apart" } } 73 { "verseID": "Luke.1.73", "source": "Ὅρκον ὃν ὤμοσεν πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, ⋄Τοῦ δοῦναί ἡμῖν,", "text": "*Horkon* which *ōmosen pros Abraham* the *patera* of us, *Tou dounai* us,", "grammar": { "*Horkon*": "accusative masculine singular - oath", "*ōmosen*": "aorist active indicative, 3rd person singular - he/she/it swore", "*pros*": "preposition with accusative - to/toward", "*patera*": "accusative masculine singular - father", "*Tou dounai*": "articular infinitive, genitive - of the to give" }, "variants": { "*Horkon*": "oath/sworn promise/vow", "*ōmosen*": "swore/made an oath/vowed", "*pros*": "to/toward/with", "*patera*": "father/ancestor/forefather", "*Tou dounai*": "to give/of giving/for the purpose of giving" } } 74 { "verseID": "Luke.1.74", "source": "ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας λατρεύειν αὐτῷ", "text": "*aphobōs*, from *cheiros* of the *echthrōn* of us *rhysthentas latreuein* him", "grammar": { "*aphobōs*": "adverb - fearlessly", "*cheiros*": "genitive feminine singular - of hand", "*echthrōn*": "genitive masculine plural - of enemies", "*rhysthentas*": "aorist passive participle, accusative masculine plural - having been delivered", "*latreuein*": "present active infinitive - to serve" }, "variants": { "*aphobōs*": "fearlessly/without fear/boldly", "*cheiros*": "hand/power/control", "*echthrōn*": "enemies/foes/hostile ones", "*rhysthentas*": "having been delivered/rescued/saved", "*latreuein*": "to serve/to worship/to minister to" } } 75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } } 76 { "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } } 77 { "verseID": "Luke.1.77", "source": "Τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,", "text": "*Tou dounai gnōsin sōtērias* the *laō* of him in *aphesei hamartiōn* of them,", "grammar": { "*Tou dounai*": "articular infinitive, genitive - of the to give", "*gnōsin*": "accusative feminine singular - knowledge", "*sōtērias*": "genitive feminine singular - of salvation", "*laō*": "dative masculine singular - to people", "*aphesei*": "dative feminine singular - in forgiveness", "*hamartiōn*": "genitive feminine plural - of sins" }, "variants": { "*Tou dounai*": "to give/of giving/for the purpose of giving", "*gnōsin*": "knowledge/understanding/recognition", "*sōtērias*": "of salvation/of deliverance/of rescue", "*laō*": "people/nation/group", "*aphesei*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } } 78 { "verseID": "Luke.1.78", "source": "Διὰ σπλάγχνα ἐλέους Θεοῦ ἡμῶν· ἐν οἷς ἐπεσκέψατο ἡμᾶς ἀνατολὴ ἐξ ὕψους,", "text": "Through *splanchna* of *eleous* of *Theou* our; in which *epeskepsato* us *anatolē* from *hypsous*,", "grammar": { "*Dia*": "preposition with accusative - through/because of", "*splanchna*": "accusative, neuter, plural - bowels/inward parts/tender mercies", "*eleous*": "genitive, neuter, singular - of mercy", "*Theou*": "genitive, masculine, singular - of God", "*ἡμῶν*": "genitive, first person, plural pronoun - our", "*en*": "preposition with dative - in", "*hois*": "dative, relative pronoun, neuter, plural - in which/whereby", "*epeskepsato*": "aorist, indicative, middle, 3rd person, singular - visited/looked upon", "*hēmas*": "accusative, first person, plural pronoun - us", "*anatolē*": "nominative, feminine, singular - dayspring/rising/east", "*ex*": "preposition with genitive - from/out of", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*splanchna*": "bowels/inward parts/heart/tender mercies/compassion", "*eleous*": "mercy/compassion/pity", "*epeskepsato*": "visited/looked upon/attended to/cared for", "*anatolē*": "dayspring/rising (of sun or stars)/east/dawn/branch" } } 79 { "verseID": "Luke.1.79", "source": "Ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.", "text": "To *epiphanai* to the ones in *skotei* and *skia* of *thanatou* *kathēmenois*, of the *kateuthynai* the *podas* our into *hodon* of *eirēnēs*.", "grammar": { "*epiphanai*": "aorist, active, infinitive - to give light/to shine upon", "*tois*": "dative, masculine, plural, article - to the ones", "*en*": "preposition with dative - in", "*skotei*": "dative, neuter, singular - darkness", "*kai*": "conjunction - and", "*skia*": "dative, feminine, singular - shadow", "*thanatou*": "genitive, masculine, singular - of death", "*kathēmenois*": "present, middle, participle, dative, masculine, plural - sitting/dwelling", "*tou*": "genitive, article with infinitive expressing purpose - to/in order to", "*kateuthynai*": "aorist, active, infinitive - to guide/direct/make straight", "*tous*": "accusative, masculine, plural, article - the", "*podas*": "accusative, masculine, plural - feet", "*hēmōn*": "genitive, first person, plural pronoun - our", "*eis*": "preposition with accusative - into/toward", "*hodon*": "accusative, feminine, singular - way/path/road/journey", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*epiphanai*": "to shine upon/give light/appear/be manifested", "*skotei*": "darkness/obscurity", "*skia*": "shadow/shade/dark place", "*kathēmenois*": "sitting/dwelling/remaining", "*kateuthynai*": "to guide/direct/make straight", "*hodon*": "way/path/road/journey", "*eirēnēs*": "peace/harmony/security/safety" } }
• John 1:17 : 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
• John 8:56-58 : 56 { "verseID": "John.8.56", "source": "Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν: καὶ εἶδεν, καὶ ἐχάρη.", "text": "*Abraam* the *patēr hymōn ēgalliasato hina idē* the *hēmeran* the *emēn*: and *eiden*, and *echarē*.", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "*patēr*": "nominative, masculine, singular - father", "*hymōn*": "genitive, plural - your/of you", "*ēgalliasato*": "aorist middle, 3rd singular - he rejoiced greatly", "*hina*": "conjunction - that/in order that", "*idē*": "aorist subjunctive, 3rd singular - he might see", "*hēmeran*": "accusative, feminine, singular - day", "*emēn*": "accusative, feminine, singular - my", "*eiden*": "aorist active, 3rd singular - he saw", "*echarē*": "aorist passive, 3rd singular - he rejoiced" }, "variants": { "*ēgalliasato*": "rejoiced greatly/was exceedingly glad", "*hina*": "that/in order that/so that", "*idē*": "might see/perceive/witness", "*hēmeran*": "day/time period", "*echarē*": "rejoiced/was glad" } } 57 { "verseID": "John.8.57", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;", "text": "*Eipon oun* the *Ioudaioi pros auton*, *Pentēkonta etē oupō echeis*, and *Abraam heōrakas*?", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*Pentēkonta*": "numeral - fifty", "*etē*": "accusative, neuter, plural - years", "*oupō*": "adverb - not yet", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "accusative, masculine - Abraham", "*heōrakas*": "perfect active, 2nd singular - you have seen" }, "variants": { "*pros*": "to/toward/with", "*oupō*": "not yet/never yet", "*heōrakas*": "have seen/have observed/have perceived" } } 58 { "verseID": "John.8.58", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Πρὶν Ἀβραὰμ γενέσθαι, ἐγώ εἰμι.", "text": "*Eipen autois* the *Iēsous*, *Amēn, amēn, legō hymin*, Before *Abraam genesthai*, *egō eimi*.", "grammar": { "*Eipen*": "aorist active, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative, 1st singular - I say", "*hymin*": "dative, plural - to you [plural]", "*Abraam*": "accusative, masculine - Abraham", "*genesthai*": "aorist infinitive - to become/to be born", "*egō*": "nominative, singular - I", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn affirmation]", "*genesthai*": "to become/to be born/to come into existence", "*eimi*": "am/exist [present tense, eternality implied]" } }
• Acts 7:6 : 6 { "verseID": "Acts.7.6", "source": "Ἐλάλησεν δὲ οὕτως ὁ Θεός, Ὅτι ἔσται τὸ σπέρμα αὐτοῦ πάροικον ἐν γῇ ἀλλοτρίᾳ· καὶ δουλώσουσιν αὐτὸ, καὶ κακώσουσιν ἔτη τετρακόσια.", "text": "*Elalēsen de houtōs ho Theos, Hoti estai to sperma autou paroikon en gē allotria*; and *doulōsousin auto, kai kakōsousin etē tetrakosia*.", "grammar": { "*Elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*de*": "postpositive conjunction - and/but", "*houtōs*": "adverb - thus/in this manner", "*ho Theos*": "nominative masculine singular - God", "*Hoti*": "conjunction - that", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative neuter singular - the seed/offspring", "*autou*": "genitive masculine singular pronoun - of him/his", "*paroikon*": "nominative neuter singular - sojourner/resident alien", "*en*": "preposition - in", "*gē allotria*": "dative feminine singular + dative feminine singular adjective - foreign land", "*doulōsousin*": "future active indicative, 3rd person plural - they will enslave", "*auto*": "accusative neuter singular pronoun - it", "*kai*": "conjunction - and", "*kakōsousin*": "future active indicative, 3rd person plural - they will mistreat", "*etē*": "accusative neuter plural - years", "*tetrakosia*": "accusative neuter plural numeral - four hundred" }, "variants": { "*Elalēsen*": "spoke/said/declared", "*houtōs*": "thus/in this way/as follows", "*sperma*": "seed/offspring/descendants", "*paroikon*": "sojourner/resident alien/foreigner/stranger", "*allotria*": "foreign/strange/belonging to another", "*doulōsousin*": "will enslave/will bring into bondage", "*kakōsousin*": "will mistreat/will oppress/will harm" } }
• Rom 3:3 : 3 { "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } }
• Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
• Rom 4:13-14 : 13 { "verseID": "Romans.4.13", "source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.", "text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory conjunction - for", "*dia nomou*": "genitive with preposition - through law", "*hē epangelia*": "nominative, feminine, singular - the promise", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*ē*": "disjunctive conjunction - or", "*tō spermati*": "dative, neuter, singular - to the seed", "*autou*": "genitive, masculine, singular - of him", "*to klēronomon*": "accusative, neuter, singular - the heir", "*auton*": "accusative, masculine, singular - him", "*einai*": "present active infinitive - to be", "*tou kosmou*": "genitive, masculine, singular - of the world", "*alla*": "strong adversative conjunction - but", "*dia dikaiosynēs*": "genitive with preposition - through righteousness", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*nomou*": "law/legal system", "*epangelia*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*klēronomon*": "heir/inheritor", "*einai*": "to be/exist", "*kosmou*": "world/universe/ordered system", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief" } } 14 { "verseID": "Romans.4.14", "source": "Εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία:", "text": "If *gar* the ones from *nomou* are *klēronomoi*, has been *kekenōtai* the *pistis*, and has been *katērgētai* the *epangelia*:", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for", "*hoi ek nomou*": "nominative, masculine, plural with preposition - the ones from law", "*klēronomoi*": "nominative, masculine, plural - heirs", "*kekenōtai*": "perfect passive indicative, 3rd person singular - has been emptied", "*hē pistis*": "nominative, feminine, singular - the faith", "*kai*": "conjunction - and", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been nullified", "*hē epangelia*": "nominative, feminine, singular - the promise" }, "variants": { "*nomou*": "law/legal system", "*klēronomoi*": "heirs/inheritors", "*kekenōtai*": "has been emptied/made void/rendered meaningless", "*pistis*": "faith/trust/belief", "*katērgētai*": "has been nullified/abolished/rendered ineffective", "*epangelia*": "promise/pledge" } }
• 1 Cor 1:12 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }
• 1 Cor 1:17 : 17 { "verseID": "1 Corinthians.1.17", "source": "Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι: οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.", "text": "*Ou gar apesteilen* me *Christos baptizein*, but *euangelizesthai*: *ouk* in *sophia logou*, so that *mē kenōthē* the *stauros* of the *Christou*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*apesteilen*": "verb, aorist, active, indicative, 3rd person, singular - he sent", "*Christos*": "noun, nominative, masculine, singular - Christ", "*baptizein*": "verb, present, active, infinitive - to baptize", "*euangelizesthai*": "verb, present, middle/passive, infinitive - to preach the gospel", "*ouk*": "negative particle - not", "*sophia*": "noun, dative, feminine, singular - wisdom", "*logou*": "noun, genitive, masculine, singular - of word/speech", "*mē*": "negative particle - not", "*kenōthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be emptied", "*stauros*": "noun, nominative, masculine, singular - cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*baptizein*": "to baptize/to immerse", "*euangelizesthai*": "to preach the gospel/to proclaim good news", "*sophia*": "wisdom/skill/intelligence", "*logou*": "word/speech/message/account", "*kenōthē*": "might be emptied/made void/rendered powerless", "*stauros*": "cross/stake/instrument of execution" } }
• 1 Cor 7:29 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }
• 1 Cor 10:19 : 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } }
• 2 Cor 1:20 : 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }
• 2 Cor 9:6 : 6 { "verseID": "2 Corinthians.9.6", "source": "Τοῦτο δέ, Ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει· καὶ ὁ σπείρων ἐπʼ εὐλογίαις ἐπʼ εὐλογίαις καὶ θερίσει.", "text": "*Touto de*, The *speiron pheidomenos pheidomenos* and *therisei*; and the *speiron ep' eulogiais ep' eulogiais* and *therisei*.", "grammar": { "*Touto de*": "but this/now this", "*speiron*": "present, active, participle, nominative, masculine, singular - sowing/the one who sows", "*pheidomenos*": "present, middle, participle, nominative, masculine, singular - sparingly", "*therisei*": "future, active, indicative, 3rd person, singular - will reap", "*ep'*": "preposition + dative - upon/with", "*eulogiais*": "dative, feminine, plural - blessings/bountifully" }, "variants": { "*speiron*": "one who sows/sower", "*pheidomenos*": "sparingly/grudgingly/meagerly", "*therisei*": "will reap/will harvest", "*eulogiais*": "blessings/bountifully/generously" } }
• Gal 3:15 : 15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } }
• Gal 3:21 : 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }
• Gal 5:4 : 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }
• Eph 4:17 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
• Col 2:4 : 4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }
• Heb 6:13-18 : 13 { "verseID": "Hebrews.6.13", "source": "Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ,", "text": "For to *Abraham epangeilamenos* the *Theos*, *epei kat' oudenos eichen meizonos omosai*, *ōmosen kath' heautou*,", "grammar": { "*Abraham*": "dative singular masculine - to Abraham", "*epangeilamenos*": "aorist middle participle, nominative singular masculine - having promised", "*Theos*": "nominative singular masculine - God", "*epei*": "conjunction - since/because", "*kat'*": "preposition + genitive - by/according to", "*oudenos*": "genitive singular masculine/feminine/neuter - no one/nothing", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*meizonos*": "genitive singular masculine/feminine/neuter comparative - greater", "*omosai*": "aorist active infinitive - to swear", "*ōmosen*": "aorist active indicative, 3rd person singular - he swore", "*kath'*": "preposition + genitive - by/according to", "*heautou*": "genitive singular masculine - himself" }, "variants": { "*epangeilamenos*": "having promised/when he made a promise", "*epei*": "since/because", "*eichen*": "he had/he could", "*meizonos*": "greater/by one greater", "*omosai*": "to swear/to take an oath", "*ōmosen*": "he swore/he made an oath", "*heautou*": "himself" } } 14 { "verseID": "Hebrews.6.14", "source": "Λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε.", "text": "*Legōn*, *Ē mēn eulogōn eulogēsō se*, and *plēthynōn plēthynō se*.", "grammar": { "*Legōn*": "present active participle, nominative singular masculine - saying", "*Ē mēn*": "particle combination - surely/certainly", "*eulogōn*": "present active participle, nominative singular masculine - blessing", "*eulogēsō*": "future active indicative, 1st person singular - I will bless", "*se*": "accusative singular - you", "*plēthynōn*": "present active participle, nominative singular masculine - multiplying", "*plēthynō*": "future active indicative, 1st person singular - I will multiply", "*se*": "accusative singular - you" }, "variants": { "*Legōn*": "saying", "*Ē mēn*": "surely/certainly/indeed", "*eulogōn eulogēsō*": "blessing I will bless - Hebrew idiom for 'I will surely bless'", "*plēthynōn plēthynō*": "multiplying I will multiply - Hebrew idiom for 'I will surely multiply'" } } 15 { "verseID": "Hebrews.6.15", "source": "Καὶ οὕτως, μακροθυμήσας, ἐπέτυχεν τῆς ἐπαγγελίας.", "text": "And *houtōs*, *makrothymēsas*, *epytychen tēs epangelias*.", "grammar": { "*houtōs*": "adverb - thus/so", "*makrothymēsas*": "aorist active participle, nominative singular masculine - having been patient", "*epytychen*": "aorist active indicative, 3rd person singular - he obtained", "*tēs epangelias*": "genitive singular feminine - of the promise" }, "variants": { "*houtōs*": "thus/in this way/so", "*makrothymēsas*": "having been patient/having endured/after he had patiently endured", "*epytychen*": "he obtained/he received/he attained", "*epangelias*": "promise/pledge" } } 16 { "verseID": "Hebrews.6.16", "source": "Ἄνθρωποι μεν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν: καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος.", "text": "*Anthrōpoi men gar kata tou meizonos omnyousin*: and *pasēs autois antilogias peras eis bebaiōsin ho horkos*.", "grammar": { "*Anthrōpoi*": "nominative plural masculine - men", "*men*": "particle - indeed/truly", "*gar*": "conjunction - for/because", "*kata*": "preposition + genitive - by", "*tou meizonos*": "genitive singular masculine/neuter - of the greater", "*omnyousin*": "present active indicative, 3rd person plural - they swear", "*pasēs*": "genitive singular feminine - of all", "*autois*": "dative plural masculine - to them", "*antilogias*": "genitive singular feminine - of dispute/contradiction", "*peras*": "nominative singular neuter - end", "*eis*": "preposition + accusative - for", "*bebaiōsin*": "accusative singular feminine - confirmation", "*ho horkos*": "nominative singular masculine - the oath" }, "variants": { "*Anthrōpoi*": "men/people/human beings", "*meizonos*": "greater one/one greater than themselves", "*omnyousin*": "they swear/take oaths", "*antilogias*": "dispute/contradiction/gainsaying", "*peras*": "end/conclusion/termination", "*bebaiōsin*": "confirmation/verification", "*horkos*": "oath/sworn statement" } } 17 { "verseID": "Hebrews.6.17", "source": "Ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς, ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ:", "text": "In which *perissoteron boulomenos* the *Theos*, *epideixai tois klēronomois tēs epangelias to ametatheton tēs boulēs autou*, *emesiteusen horkō*:", "grammar": { "*perissoteron*": "adverb comparative - more abundantly", "*boulomenos*": "present middle/passive participle, nominative singular masculine - willing/desiring", "*Theos*": "nominative singular masculine - God", "*epideixai*": "aorist active infinitive - to show/demonstrate", "*tois klēronomois*": "dative plural masculine - to the heirs", "*tēs epangelias*": "genitive singular feminine - of the promise", "*to ametatheton*": "accusative singular neuter - the unchangeableness", "*tēs boulēs*": "genitive singular feminine - of the counsel/purpose", "*autou*": "genitive singular masculine - of him", "*emesiteusen*": "aorist active indicative, 3rd person singular - he guaranteed/confirmed", "*horkō*": "dative singular masculine - by an oath" }, "variants": { "*perissoteron*": "more abundantly/more emphatically", "*boulomenos*": "willing/desiring/wanting", "*epideixai*": "to show/to demonstrate/to prove", "*klēronomois*": "heirs", "*epangelias*": "promise/pledge", "*ametatheton*": "unchangeableness/immutability", "*boulēs*": "counsel/purpose/will", "*emesiteusen*": "guaranteed/confirmed/interposed/mediated", "*horkō*": "by an oath/with an oath" } } 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• Heb 7:18 : 18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }
• Heb 11:13 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }
• Heb 11:17-19 : 17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } } 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }
• Heb 11:39-40 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }
• 1 Pet 1:11-12 : 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
• 1 Pet 1:20 : 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
• Gal 5:16 : 16 { "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }