2 {
"verseID": "Hebrews.9.2",
"source": "Σκηνὴ γὰρ κατεσκευάσθη· ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία, καὶ ἡ τράπεζα, καὶ ἡ πρόθεσις τῶν ἄρτων· ἥτις λέγεται ἅγια.",
"text": "*Skēnē gar kateskeuasthē*; the *prōtē*, in *hē hē te lychnia*, and the *trapeza*, and the *prothesis tōn artōn*; *hētis legetai hagia*.",
"grammar": {
"*Skēnē*": "nominative feminine singular - 'tabernacle/tent'",
"*gar*": "conjunction - 'for'",
"*kateskeuasthē*": "aorist passive indicative, 3rd person singular - 'was prepared/constructed'",
"*prōtē*": "nominative feminine singular - 'first'",
"*hē*": "relative pronoun, dative feminine singular - 'in which'",
"*te*": "connective particle - 'both/and'",
"*lychnia*": "nominative feminine singular - 'lampstand'",
"*trapeza*": "nominative feminine singular - 'table'",
"*prothesis*": "nominative feminine singular - 'setting forth/presentation'",
"*tōn artōn*": "genitive masculine plural - 'of the loaves/bread'",
"*hētis*": "relative pronoun, nominative feminine singular - 'which'",
"*legetai*": "present passive indicative, 3rd person singular - 'is called'",
"*hagia*": "nominative neuter plural - 'holy places/sanctuary'"
},
"variants": {
"*Skēnē*": "tabernacle/tent/dwelling",
"*kateskeuasthē*": "was prepared/was constructed/was set up",
"*prōtē*": "first [section]/outer [tabernacle]",
"*lychnia*": "lampstand/menorah",
"*trapeza*": "table",
"*prothesis tōn artōn*": "presentation of the bread/showbread/bread of presence",
"*hagia*": "Holy Place/sanctuary/holy [places]"
}
}
3 {
"verseID": "Hebrews.9.3",
"source": "Μετὰ δὲ τὸ δεύτερον καταπέτασμα, σκηνὴ ἡ λεγομένη Ἅγια ἁγίων·",
"text": "*Meta de to deuteron katapetasma*, *skēnē hē legomenē Hagia hagiōn*;",
"grammar": {
"*Meta*": "preposition with accusative - 'after/behind'",
"*de*": "postpositive conjunction - 'and/but'",
"*to deuteron*": "accusative neuter singular - 'the second'",
"*katapetasma*": "accusative neuter singular - 'veil/curtain'",
"*skēnē*": "nominative feminine singular - 'tabernacle/tent'",
"*hē legomenē*": "nominative feminine singular present passive participle - 'the [one] being called'",
"*Hagia hagiōn*": "Nominative neuter plural + genitive neuter plural - 'Holy of Holies'"
},
"variants": {
"*katapetasma*": "veil/curtain/hanging",
"*skēnē*": "tabernacle/tent/compartment",
"*Hagia hagiōn*": "Holy of Holies/Most Holy Place/Holiest of All"
}
}
4 {
"verseID": "Hebrews.9.4",
"source": "Χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·",
"text": "*Chrysoun echousa thymiaterion*, and the *kibōton tēs diathēkēs perikekekalymmenēn pantothen chrysiō*, in *hē stamnos chrysē echousa to manna*, and the *rhabdos Aarōn hē blastēsasa*, and the *plakes tēs diathēkēs*;",
"grammar": {
"*Chrysoun*": "accusative neuter singular adjective - 'golden'",
"*echousa*": "present active participle, feminine nominative singular - 'having'",
"*thymiaterion*": "accusative neuter singular - 'censer/altar of incense'",
"*kibōton*": "accusative feminine singular - 'ark/chest'",
"*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'",
"*perikekekalymmenēn*": "perfect passive participle, accusative feminine singular - 'having been covered around'",
"*pantothen*": "adverb - 'on all sides/completely'",
"*chrysiō*": "dative neuter singular - 'with gold'",
"*hē*": "relative pronoun, dative feminine singular - 'in which'",
"*stamnos*": "nominative feminine singular - 'jar/urn'",
"*chrysē*": "nominative feminine singular adjective - 'golden'",
"*echousa*": "present active participle, feminine nominative singular - 'having/containing'",
"*to manna*": "accusative neuter singular - 'the manna'",
"*rhabdos*": "nominative feminine singular - 'rod/staff'",
"*Aarōn*": "genitive masculine singular - 'of Aaron'",
"*hē blastēsasa*": "aorist active participle, feminine nominative singular - 'the [one] having budded'",
"*plakes*": "nominative feminine plural - 'tablets'",
"*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'"
},
"variants": {
"*thymiaterion*": "censer/altar of incense",
"*kibōton*": "ark/chest/box",
"*diathēkēs*": "covenant/testament/agreement",
"*perikekekalymmenēn*": "having been covered all around/overlaid completely",
"*stamnos*": "jar/urn/pot",
"*manna*": "manna (heavenly bread)",
"*rhabdos*": "rod/staff/scepter",
"*blastēsasa*": "having budded/sprouted/flourished",
"*plakes*": "tablets/plates/slabs"
}
}
5 {
"verseID": "Hebrews.9.5",
"source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.",
"text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.",
"grammar": {
"*Hyperanō*": "adverb - 'above/over'",
"*de*": "postpositive conjunction - 'and/but'",
"*autēs*": "genitive feminine singular pronoun - 'of it'",
"*cherubim*": "nominative neuter plural - 'cherubim'",
"*doxēs*": "genitive feminine singular - 'of glory'",
"*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'",
"*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'",
"*peri*": "preposition with genitive - 'concerning'",
"*hōn*": "relative pronoun, genitive plural - 'which [things]'",
"*ouk estin*": "present indicative, 3rd person singular - 'it is not'",
"*nyn*": "adverb - 'now'",
"*legein*": "present active infinitive - 'to speak'",
"*kata meros*": "according to part - 'in detail'"
},
"variants": {
"*cherubim*": "cherubim (angelic beings)",
"*doxēs*": "glory/splendor/majesty",
"*kataskiazonta*": "overshadowing/covering/shading",
"*hilastērion*": "mercy seat/place of propitiation/atonement cover",
"*kata meros*": "in detail/particularly/specifically"
}
}
6 {
"verseID": "Hebrews.9.6",
"source": "Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντός εἰσίασιν οἱ ἱερεῖς, τὰς λατρείας ἐπιτελοῦντες.",
"text": "*Toutōn de houtōs kateskeuasmenōn*, into *men tēn prōtēn skēnēn dia pantos eisiasin hoi hiereis*, the *latreias epitelountes*.",
"grammar": {
"*Toutōn*": "genitive neuter plural demonstrative pronoun - 'these things'",
"*de*": "postpositive conjunction - 'and/but'",
"*houtōs*": "adverb - 'thus/in this manner'",
"*kateskeuasmenōn*": "perfect passive participle, genitive neuter plural - 'having been prepared/arranged'",
"*men*": "particle - 'on the one hand'",
"*tēn prōtēn*": "accusative feminine singular - 'the first'",
"*skēnēn*": "accusative feminine singular - 'tabernacle/tent'",
"*dia pantos*": "through all - 'continually/always'",
"*eisiasin*": "present active indicative, 3rd person plural - 'go in/enter'",
"*hoi hiereis*": "nominative masculine plural - 'the priests'",
"*tas latreias*": "accusative feminine plural - 'the services/duties'",
"*epitelountes*": "present active participle, nominative masculine plural - 'performing/accomplishing'"
},
"variants": {
"*kateskeuasmenōn*": "having been prepared/arranged/set in order",
"*prōtēn skēnēn*": "first tabernacle/outer compartment",
"*dia pantos*": "continually/always/at all times",
"*eisiasin*": "enter/go in/proceed into",
"*hiereis*": "priests",
"*latreias*": "services/ritual duties/worship functions",
"*epitelountes*": "performing/accomplishing/carrying out"
}
}
7 {
"verseID": "Hebrews.9.7",
"source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:",
"text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:",
"grammar": {
"*de*": "postpositive conjunction - 'but/and'",
"*tēn deuteran*": "accusative feminine singular - 'the second'",
"*hapax*": "adverb - 'once'",
"*tou eniautou*": "genitive masculine singular - 'of the year'",
"*monos*": "nominative masculine singular adjective - 'alone'",
"*ho archiereus*": "nominative masculine singular - 'the high priest'",
"*chōris*": "preposition with genitive - 'without'",
"*haimatos*": "genitive neuter singular - 'blood'",
"*ho*": "relative pronoun, accusative neuter singular - 'which'",
"*prospherci*": "present active indicative, 3rd person singular - 'he offers'",
"*hyper*": "preposition with genitive - 'for/on behalf of'",
"*heautou*": "genitive masculine singular reflexive pronoun - 'himself'",
"*tōn tou laou*": "genitive masculine singular - 'of the people'",
"*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'"
},
"variants": {
"*deuteran*": "second [tabernacle]/inner [compartment]",
"*hapax*": "once/one time",
"*eniautou*": "year/yearly cycle",
"*archiereus*": "high priest/chief priest",
"*chōris*": "without/apart from",
"*haimatos*": "blood",
"*prospherci*": "offers/presents/brings",
"*hyper*": "for/on behalf of/concerning",
"*laou*": "people/nation/populace",
"*agnoēmatōn*": "sins of ignorance/errors/mistakes"
}
}
8 {
"verseID": "Hebrews.9.8",
"source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:",
"text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:",
"grammar": {
"*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'",
"*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'",
"*mēpō*": "adverb - 'not yet'",
"*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'",
"*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'",
"*hodon*": "accusative feminine singular - 'way/path'",
"*eti*": "adverb - 'still/yet'",
"*tēs prōtēs*": "genitive feminine singular - 'of the first'",
"*skēnēs*": "genitive feminine singular - 'tabernacle/tent'",
"*echousēs*": "present active participle, genitive feminine singular - 'having'",
"*stasin*": "accusative feminine singular - 'standing/position'"
},
"variants": {
"*dēlountos*": "showing/indicating/making clear",
"*Pneumatos tou Hagiou*": "Holy Spirit",
"*mēpō*": "not yet",
"*pephanerōsthai*": "to have been revealed/manifested/made known",
"*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary",
"*eti*": "still/yet/while",
"*prōtēs skēnēs*": "first tabernacle/outer tent",
"*echousēs stasin*": "having standing/position/status"
}
}
9 {
"verseID": "Hebrews.9.9",
"source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·",
"text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;",
"grammar": {
"*Hētis*": "relative pronoun, nominative feminine singular - 'which'",
"*parabolē*": "nominative feminine singular - 'parable/symbol'",
"*eis*": "preposition with accusative - 'for/unto'",
"*ton kairon*": "accusative masculine singular - 'the time'",
"*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'",
"*kath'*": "preposition with accusative - 'according to'",
"*hon*": "relative pronoun, accusative masculine singular - 'which'",
"*dōra*": "nominative neuter plural - 'gifts/offerings'",
"*te kai*": "connective particles - 'both and'",
"*thysiai*": "nominative feminine plural - 'sacrifices'",
"*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'",
"*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'",
"*kata*": "preposition with accusative - 'according to'",
"*syneidēsin*": "accusative feminine singular - 'conscience'",
"*teleiōsai*": "aorist active infinitive - 'to perfect/complete'",
"*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'"
},
"variants": {
"*Hētis*": "which/that very thing",
"*parabolē*": "parable/symbol/figure",
"*kairon ton enestēkota*": "present time/current age",
"*dōra*": "gifts/offerings/presents",
"*thysiai*": "sacrifices/offerings",
"*prospherontai*": "are offered/presented/brought",
"*dynamenai*": "being able/having power",
"*syneidēsin*": "conscience/moral consciousness",
"*teleiōsai*": "to perfect/complete/make perfect",
"*latreuonta*": "one serving/worshipping/ministering"
}
}
10 {
"verseID": "Hebrews.9.10",
"source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.",
"text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.",
"grammar": {
"*Monon*": "adverb - 'only'",
"*epi*": "preposition with dative - 'concerning/with respect to'",
"*brōmasin*": "dative neuter plural - 'foods'",
"*kai*": "conjunction - 'and'",
"*pomasin*": "dative neuter plural - 'drinks'",
"*diaphorois*": "dative masculine plural adjective - 'various/diverse'",
"*baptismois*": "dative masculine plural - 'washings/baptisms'",
"*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'",
"*sarkos*": "genitive feminine singular - 'of flesh'",
"*mechri*": "preposition with genitive - 'until'",
"*kairou*": "genitive masculine singular - 'time/season'",
"*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'",
"*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'"
},
"variants": {
"*epi*": "concerning/with respect to/regarding",
"*brōmasin*": "foods/meats/edibles",
"*pomasin*": "drinks/beverages",
"*diaphorois*": "various/diverse/different",
"*baptismois*": "washings/baptisms/ritual cleansings",
"*dikaiōmasin*": "ordinances/regulations/requirements",
"*sarkos*": "flesh/body/physical nature",
"*kairou*": "time/season/appointed time",
"*diorthōseōs*": "reformation/correction/setting straight",
"*epikeimena*": "being imposed/resting upon/laid upon"
}
}
11 {
"verseID": "Hebrews.9.11",
"source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·",
"text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;",
"grammar": {
"*Christos*": "nominative masculine singular - 'Christ'",
"*de*": "postpositive conjunction - 'but/and'",
"*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'",
"*archiereus*": "nominative masculine singular - 'high priest'",
"*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'",
"*agathōn*": "genitive neuter plural adjective - 'good things'",
"*dia*": "preposition with genitive - 'through'",
"*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'",
"*kai*": "conjunction - 'and'",
"*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'",
"*skēnēs*": "genitive feminine singular - 'tabernacle/tent'",
"*ou*": "negative particle - 'not'",
"*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'",
"*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'",
"*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'",
"*tēs ktiseōs*": "genitive feminine singular - 'of the creation'"
},
"variants": {
"*paragenomenos*": "having come/appeared/arrived",
"*archiereus*": "high priest/chief priest",
"*mellontōn agathōn*": "coming good things/future blessings",
"*meizonos*": "greater/larger/more significant",
"*teleioteras*": "more perfect/more complete",
"*skēnēs*": "tabernacle/tent/dwelling",
"*cheiropoiētou*": "made with hands/man-made/manufactured",
"*ktiseōs*": "creation/creature/created order"
}
}