Rom 11:2-9 : 2 {
"verseID": "Romans.11.2",
"source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,",
"text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,",
"grammar": {
"*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away",
"*Theos*": "nominative masculine singular - God",
"*laon*": "accusative masculine singular - people",
"*proegnō*": "aorist active indicative, 3rd person singular - foreknew",
"*oidate*": "perfect active indicative, 2nd person plural - you know",
"*Ēlia*": "dative masculine singular - Elijah",
"*legei*": "present active indicative, 3rd person singular - says",
"*graphē*": "nominative feminine singular - scripture",
"*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals",
"*Theō*": "dative masculine singular - to God",
"*Israēl*": "genitive masculine - Israel",
"*legōn*": "present active participle, nominative masculine singular - saying"
},
"variants": {
"*apōsato*": "rejected/cast away/pushed away",
"*proegnō*": "foreknew/knew beforehand",
"*oidate*": "know/understand",
"*graphē*": "scripture/writing",
"*entynchanei*": "intercedes/appeals/pleads with"
}
}
3 {
"verseID": "Romans.11.3",
"source": "Κύριε, τοὺς προφήτας σου ἀπέκτειναν, καὶ τὰ θυσιαστήριά σου κατέσκαψαν· κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου.",
"text": "*Kyrie*, the *prophētas* of you they *apekteinan*, and the *thysiastēria* of you they *kateskapsan*; and I *hypeleiphthēn* *monos*, and they *zētousin* the *psychēn* of me.",
"grammar": {
"*Kyrie*": "vocative masculine singular - Lord",
"*prophētas*": "accusative masculine plural - prophets",
"*apekteinan*": "aorist active indicative, 3rd person plural - they killed",
"*thysiastēria*": "accusative neuter plural - altars",
"*kateskapsan*": "aorist active indicative, 3rd person plural - they tore down/demolished",
"*hypeleiphthēn*": "aorist passive indicative, 1st person singular - I was left behind",
"*monos*": "nominative masculine singular - alone/only",
"*zētousin*": "present active indicative, 3rd person plural - they seek",
"*psychēn*": "accusative feminine singular - life/soul"
},
"variants": {
"*Kyrie*": "Lord/Master",
"*prophētas*": "prophets/seers",
"*apekteinan*": "killed/slew",
"*thysiastēria*": "altars/places of sacrifice",
"*kateskapsan*": "tore down/demolished/dug down",
"*hypeleiphthēn*": "was left/remained",
"*monos*": "alone/only/solitary",
"*zētousin*": "seek/search for/try to obtain",
"*psychēn*": "life/soul/self"
}
}
4 {
"verseID": "Romans.11.4",
"source": "Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.",
"text": "But what *legei* to him the *chrēmatismos*? I *katelipon* to *emautō* seven thousand *andras*, who not *ekampsan* *gony* to the *Baal*.",
"grammar": {
"*legei*": "present active indicative, 3rd person singular - says",
"*chrēmatismos*": "nominative masculine singular - divine response/oracle",
"*katelipon*": "aorist active indicative, 1st person singular - I reserved/kept/left",
"*emautō*": "dative masculine singular - myself",
"*andras*": "accusative masculine plural - men",
"*ekampsan*": "aorist active indicative, 3rd person plural - they bowed",
"*gony*": "accusative neuter singular - knee",
"*Baal*": "dative feminine - Baal"
},
"variants": {
"*chrēmatismos*": "divine response/oracle/revelation",
"*katelipon*": "reserved/kept/left",
"*andras*": "men/males",
"*ekampsan*": "bowed/bent",
"*gony*": "knee/joint",
"*Baal*": "Canaanite deity (feminine article used with masculine name)"
}
}
5 {
"verseID": "Romans.11.5",
"source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.",
"text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.",
"grammar": {
"*oun*": "inferential particle - therefore/then",
"*kairō*": "dative masculine singular - time/season",
"*leimma*": "nominative neuter singular - remnant",
"*eklogēn*": "accusative feminine singular - selection/choice/election",
"*charitos*": "genitive feminine singular - grace/favor",
"*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened"
},
"variants": {
"*kairō*": "time/season/appointed time",
"*leimma*": "remnant/remainder",
"*eklogēn*": "election/selection/choice",
"*charitos*": "grace/favor/kindness",
"*gegonen*": "has come to be/has happened/has become"
}
}
6 {
"verseID": "Romans.11.6",
"source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.",
"text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.",
"grammar": {
"*chariti*": "dative feminine singular - by grace",
"*ergōn*": "genitive neuter plural - works/deeds",
"*charis*": "nominative feminine singular - grace",
"*ginetai*": "present middle indicative, 3rd person singular - becomes",
"*estin*": "present active indicative, 3rd person singular - is",
"*ergon*": "nominative neuter singular - work/deed"
},
"variants": {
"*chariti*": "grace/favor/kindness",
"*ergōn*": "works/deeds/actions",
"*ginetai*": "becomes/happens/comes to be",
"*estin*": "is/exists"
}
}
7 {
"verseID": "Romans.11.7",
"source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν",
"text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*",
"grammar": {
"*oun*": "inferential particle - therefore/then",
"*epizētei*": "present active indicative, 3rd person singular - seeks after",
"*Israēl*": "nominative masculine - Israel",
"*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained",
"*eklogē*": "nominative feminine singular - election/chosen",
"*loipoi*": "nominative masculine plural - rest/remainder",
"*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened"
},
"variants": {
"*epizētei*": "seeks after/searches for",
"*epetychen*": "obtained/attained/achieved",
"*eklogē*": "election/chosen group/selection",
"*loipoi*": "rest/remainder/others",
"*epōrōthēsan*": "were hardened/became calloused/were made insensitive"
}
}
8 {
"verseID": "Romans.11.8",
"source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.",
"text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.",
"grammar": {
"*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written",
"*Edōken*": "aorist active indicative, 3rd person singular - he gave",
"*Theos*": "nominative masculine singular - God",
"*pneuma*": "accusative neuter singular - spirit",
"*katanyxeōs*": "genitive feminine singular - stupor/deep sleep",
"*ophthalmous*": "accusative masculine plural - eyes",
"*blepein*": "present active infinitive - to see",
"*ōta*": "accusative neuter plural - ears",
"*akouein*": "present active infinitive - to hear",
"*sēmeron*": "adverb - today",
"*hēmeras*": "genitive feminine singular - day"
},
"variants": {
"*gegraptai*": "it has been written/it is written",
"*Edōken*": "gave/granted",
"*pneuma*": "spirit/breath",
"*katanyxeōs*": "stupor/slumber/insensibility",
"*ophthalmous*": "eyes/sight",
"*blepein*": "to see/to perceive",
"*ōta*": "ears/hearing",
"*akouein*": "to hear/to listen/to understand",
"*sēmeron*": "today/this day",
"*hēmeras*": "day/time period"
}
}
9 {
"verseID": "Romans.11.9",
"source": "Καὶ Δαυίδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα, καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς:",
"text": "And *David legei*, *Genēthētō* the *trapeza* of them into *pagida*, and into *thēran*, and into *skandalon*, and into *antapodoma* to them:",
"grammar": {
"*David*": "nominative masculine - David",
"*legei*": "present active indicative, 3rd person singular - says",
"*Genēthētō*": "aorist passive imperative, 3rd person singular - let become",
"*trapeza*": "nominative feminine singular - table",
"*pagida*": "accusative feminine singular - trap/snare",
"*thēran*": "accusative feminine singular - hunting/trap",
"*skandalon*": "accusative neuter singular - stumbling block",
"*antapodoma*": "accusative neuter singular - recompense/retribution"
},
"variants": {
"*legei*": "says/speaks",
"*Genēthētō*": "let become/let be made",
"*trapeza*": "table/meal",
"*pagida*": "trap/snare",
"*thēran*": "hunting/trap/net",
"*skandalon*": "stumbling block/offense/cause of sin",
"*antapodoma*": "recompense/retribution/payback"
}
}
10 {
"verseID": "Romans.11.10",
"source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.",
"text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.",
"grammar": {
"*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened",
"*ophthalmoi*": "nominative masculine plural - eyes",
"*blepein*": "present active infinitive - to see",
"*nōton*": "accusative masculine singular - back",
"*sygkampson*": "aorist active imperative, 2nd person singular - bend down"
},
"variants": {
"*Skotisthētōsan*": "let be darkened/let be blinded",
"*ophthalmoi*": "eyes/sight",
"*blepein*": "to see/to perceive",
"*nōton*": "back/spine",
"*sygkampson*": "bend down/stoop/bow"
}
}
11 {
"verseID": "Romans.11.11",
"source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.",
"text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.",
"grammar": {
"*legō*": "present active indicative, 1st person singular - I say",
"*oun*": "inferential particle - therefore/then",
"*Mē*": "negative particle with interrogative force - not?",
"*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled",
"*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall",
"*genoito*": "aorist middle optative, 3rd person singular - may it not be",
"*paraptōmati*": "dative neuter singular - transgression/trespass",
"*sōtēria*": "nominative feminine singular - salvation",
"*Ethnesin*": "dative neuter plural - nations/Gentiles",
"*parazēlōsai*": "aorist active infinitive - to provoke to jealousy"
},
"variants": {
"*eptaisan*": "stumbled/tripped/failed",
"*pesōsin*": "fall/collapse/be ruined",
"*paraptōmati*": "transgression/trespass/false step",
"*sōtēria*": "salvation/deliverance/preservation",
"*Ethnesin*": "nations/Gentiles/peoples",
"*parazēlōsai*": "provoke to jealousy/make envious"
}
}
12 {
"verseID": "Romans.11.12",
"source": "Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος Ἐθνῶν· πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;",
"text": "If now the *paraptōma* of them *ploutos kosmou*, and the *hēttēma* of them *ploutos Ethnōn*; how much *mallon* the *plērōma* of them?",
"grammar": {
"*paraptōma*": "nominative neuter singular - transgression",
"*ploutos*": "nominative masculine singular - riches/wealth",
"*kosmou*": "genitive masculine singular - world",
"*hēttēma*": "nominative neuter singular - failure/defeat/loss",
"*Ethnōn*": "genitive neuter plural - of nations/Gentiles",
"*mallon*": "comparative adverb - more/rather",
"*plērōma*": "nominative neuter singular - fullness/completion"
},
"variants": {
"*paraptōma*": "transgression/trespass/false step",
"*ploutos*": "riches/wealth/abundance",
"*kosmou*": "world/universe/order",
"*hēttēma*": "failure/defeat/diminishing",
"*mallon*": "more/rather/instead",
"*plērōma*": "fullness/completion/fulfillment"
}
}