Acts 14:13

biblecontext

{ "verseID": "Acts.14.13", "source": "Ὁ δὲ ἱερεὺς τοῦ Διὸς, τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.", "text": "The *de* *hiereus* of the *Dios*, the one *ontos* before the *poleōs* of them, *taurous* and *stemmata* to the *pylōnas* having *enegkas*, *syn* the *ochlois* he *ēthelen* *thyein*.", "grammar": { "*de*": "postpositive particle - but/and", "*hiereus*": "nominative masculine singular - priest", "*Dios*": "genitive masculine singular - of Zeus", "*ontos*": "present active participle, genitive masculine singular - being", "*pro*": "preposition with genitive - before/in front of", "*poleōs*": "genitive feminine singular - city", "*taurous*": "accusative masculine plural - bulls", "*stemmata*": "accusative neuter plural - garlands/wreaths", "*pylōnas*": "accusative masculine plural - gates/entrances", "*enegkas*": "aorist active participle, nominative masculine singular - having brought", "*syn*": "preposition with dative - with/together with", "*ochlois*": "dative masculine plural - crowds", "*ēthelen*": "imperfect active indicative, 3rd person singular - was wanting/desiring", "*thyein*": "present active infinitive - to sacrifice" }, "variants": { "*hiereus tou Dios*": "priest of Zeus", "*tou ontos pro tēs poleōs*": "who was before the city/whose temple was in front of the city", "*stemmata*": "garlands/wreaths/festive decorations", "*ēthelen thyein*": "wanted to sacrifice/was intending to sacrifice" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    The priest of Zeus, whose temple was outside the city, brought bulls and garlands to the gates, intending to offer sacrifices with the crowds.

  • King James Version 1769 (Standard Version)

    Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done srifice with the people.

  • KJV1611 – Modern English

    Then the priest of Zeus, whose temple was before their city, brought oxen and garlands to the gates, intending to sacrifice with the people.

  • King James Version 1611 (Original)

    Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

  • American Standard Version with Strong's Numbers

    And{G1161} the priest{G2409} of Jupiter{G2203} whose [temple] was{G5607} before{G4253} the{G846} city,{G4172} brought{G5342} oxen{G5022} and{G2532} garlands{G4725} unto{G1909} the gates,{G4440} and would have{G2309} done sacrifice{G2380} with{G4862} the multitudes.{G3793}

  • King James Version with Strong's Numbers

    Then{G1161} the priest{G2409} of Jupiter{G2203}, which{G3588} was{G5607}{(G5752)} before{G4253} their{G846} city{G4172}, brought{G5342}{(G5660)} oxen{G5022} and{G2532} garlands{G4725} unto{G1909} the gates{G4440}, and would{G2309}{(G5707)} have done sacrifice{G2380}{(G5721)} with{G4862} the people{G3793}.

  • Tyndale Bible (1526/1534)

    Then Iupiters Preste which dwelt before their cite brought oxe and garlondes vnto the churche porche and wolde have done sacrifise with the people.

  • Coverdale Bible (1535)

    But Iupiters prest which dwelt before their cite, broughte oxen and garlandes before the gate, and wolde haue done sacrifice with the people.

  • Geneva Bible (1560)

    Then Iupiters priest, which was before their citie, brought bulles with garlands vnto the gates, & would haue sacrificed with the people.

  • Bishops' Bible (1568)

    Then Iupiters priest, which was before their citie, brought oxen and garlandes vnto the doore, and woulde haue done sacrifice with the people.

  • Authorized King James Version (1611)

    Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

  • Webster's Bible (1833)

    The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

  • Young's Literal Translation (1862/1898)

    And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

  • American Standard Version (1901)

    And the priest of Jupiter whose `temple' was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.

  • American Standard Version (1901)

    And the priest of Jupiter whose [temple] was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.

  • Bible in Basic English (1941)

    And the priest of the image of Jupiter, which was before the town, took oxen and flowers to the doors of the town, and was about to make an offering with the people.

  • World English Bible (2000)

    The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

  • NET Bible® (New English Translation)

    The priest of the temple of Zeus, located just outside the city, brought bulls and garlands to the city gates; he and the crowds wanted to offer sacrifices to them.

Referenced Verses

  • Dan 2:46 : 46 { "verseID": "Daniel.2.46", "source": "בֵּ֠אדַיִן מַלְכָּ֤א נְבֽוּכַדְנֶצַּר֙ נְפַ֣ל עַל־אַנְפּ֔וֹהִי וּלְדָנִיֵּ֖אל סְגִ֑ד וּמִנְחָה֙ וְנִ֣יחֹחִ֔ין אֲמַ֖ר לְנַסָּ֥כָה לֵֽהּ׃", "text": "Then *malkāʾ* *nəbûkadneṣṣar* *nəpal* on *ʾanpôhî* and to *dāniyyēʾl* *səgid*; and *minḥāh* and *nîḥōḥîn* *ʾămar* to *nasākāh* to him.", "grammar": { "*bēʾdayin*": "adverb - then", "*malkāʾ*": "definite, masculine singular - the king", "*nəbûkadneṣṣar*": "proper noun - Nebuchadnezzar", "*nəpal*": "perfect, 3rd masculine singular - fell", "*ʿal-ʾanpôhî*": "preposition + noun with 3rd masculine singular suffix - on his face", "*lə-dāniyyēʾl*": "preposition + proper noun - to Daniel", "*səgid*": "perfect, 3rd masculine singular - bowed down/worshipped", "*minḥāh*": "feminine singular noun - offering/gift/tribute", "*nîḥōḥîn*": "masculine plural noun - sweet aromas/incense", "*ʾămar*": "perfect, 3rd masculine singular - he said/commanded", "*lə-nasākāh*": "preposition + infinitive construct - to pour out/offer libation", "*lēh*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*nəpal*": "fell/prostrated", "*ʾanpôhî*": "face/countenance", "*səgid*": "bowed down/worshipped/paid homage", "*minḥāh*": "offering/gift/tribute", "*nîḥōḥîn*": "pleasant fragrances/sweet aromas/incense", "*nasākāh*": "pour out/offer libation/present" } }
  • Acts 10:25 : 25 { "verseID": "Acts.10.25", "source": "Ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον, συναντήσας αὐτῷ ὁ Κορνήλιος, πεσὼν ἐπὶ τοὺς πόδας, προσεκύνησεν.", "text": "As *de* *egeneto* *eiselthein* the *Petron*, *synantēsas* him the *Kornēlios*, *pesōn* upon the *podas*, *prosekynēsen*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to be", "*eiselthein*": "aorist active infinitive - to enter/go in", "*Petron*": "accusative, masculine, singular - Peter (name)", "*synantēsas*": "aorist active participle, nominative, masculine, singular - having met/encountered", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsen*": "aorist active indicative, 3rd singular - he worshipped/prostrated himself/paid homage" }, "variants": { "*prosekynēsen*": "worshipped/prostrated himself/paid homage/showed reverence" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 14:11-12
    2 verses
    87%

    11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } }

    12 { "verseID": "Acts.14.12", "source": "Ἐκάλουν τε τὸν μὲν Βαρνάβαν, Δία· τὸν δὲ Παῦλον, Ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.", "text": "They were *ekaloun* *te* the *men* *Barnaban*, *Dia*; the *de* *Paulon*, *Hermēn*, *epeidē* he was the *hēgoumenos* of the *logou*.", "grammar": { "*ekaloun*": "imperfect active indicative, 3rd person plural - were calling", "*te*": "connective particle - and/both", "*men... de*": "particle pair - on one hand... on the other hand", "*Barnaban*": "accusative masculine singular - Barnabas", "*Dia*": "accusative masculine singular - Zeus", "*Paulon*": "accusative masculine singular - Paul", "*Hermēn*": "accusative masculine singular - Hermes", "*epeidē*": "conjunction - since/because", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/chief", "*logou*": "genitive masculine singular - word/speech" }, "variants": { "*ekaloun*": "were calling/were naming/kept calling", "*hēgoumenos tou logou*": "leader of speaking/chief speaker/one who led the conversation" } }

  • Acts 14:14-16
    3 verses
    81%

    14 { "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } }

    15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }

    16 { "verseID": "Acts.14.16", "source": "Ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν.", "text": "Who in the *parōchēmenais* *geneais* *eiasen* all the *ethnē* *poreuesthai* in the *hodois* of them.", "grammar": { "*parōchēmenais*": "perfect middle/passive participle, dative feminine plural - past/gone by", "*geneais*": "dative feminine plural - generations", "*eiasen*": "aorist active indicative, 3rd person singular - permitted/allowed", "*ethnē*": "accusative neuter plural - nations/peoples", "*poreuesthai*": "present middle infinitive - to walk/to go", "*hodois*": "dative feminine plural - ways/paths" }, "variants": { "*parōchēmenais geneais*": "in past generations/in bygone generations", "*eiasen*": "permitted/allowed/let", "*poreuesthai tais hodois autōn*": "to walk in their own ways/to go their own ways/to follow their own paths" } }

  • Acts 14:18-19
    2 verses
    78%

    18 { "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

    19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }

  • Acts 19:33-35
    3 verses
    74%

    33 { "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } }

    34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } }

    35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } }

  • Acts 21:28-30
    3 verses
    71%

    28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }

    29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } }

    30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } }

  • Acts 19:24-30
    7 verses
    70%

    24 { "verseID": "Acts.19.24", "source": "Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·", "text": "*Dēmētrios gar tis onomati*, *argyrokopos*, *poiōn naous argyrous Artemidos*, *pareicheto tois technitais ergasian ouk oligēn*;", "grammar": { "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*gar*": "postpositive particle - for", "*tis*": "nominative, masculine, singular - a certain", "*onomati*": "dative, neuter, singular - by name", "*argyrokopos*": "nominative, masculine, singular - silversmith", "*poiōn*": "present participle, nominative, masculine, singular - making", "*naous*": "accusative, masculine, plural - temples", "*argyrous*": "accusative, masculine, plural - silver", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*pareicheto*": "imperfect, 3rd singular, middle, indicative - was providing", "*tois technitais*": "dative, masculine, plural - to the craftsmen", "*ergasian*": "accusative, feminine, singular - business", "*ouk*": "negative particle - not", "*oligēn*": "accusative, feminine, singular - small" }, "variants": { "*argyrokopos*": "silversmith/silver-worker", "*poiōn*": "making/creating/fashioning", "*naous*": "temples/shrines", "*argyrous*": "silver/of silver", "*pareicheto*": "was providing/furnishing/bringing", "*technitais*": "craftsmen/artisans/skilled workers", "*ergasian*": "business/profit/gain/employment" } }

    25 { "verseID": "Acts.19.25", "source": "Οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας, εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστιν.", "text": "Whom *synathroiaas* and *tous peri ta toiauta ergatas*, he *eipen*, *Andres*, you *epistasthe* that from *tautēs tēs ergasias hē euporia hēmōn estin*.", "grammar": { "*synathroiaas*": "aorist participle, nominative, masculine, singular - having gathered together", "*tous peri*": "the (workers) concerned with", "*ta toiauta*": "accusative, neuter, plural - such things", "*ergatas*": "accusative, masculine, plural - workers", "*eipen*": "aorist, 3rd singular, indicative - he said", "*Andres*": "vocative, masculine, plural - Men", "*epistasthe*": "present, 2nd plural, middle, indicative - you know", "*tautēs*": "genitive, feminine, singular - this", "*tēs ergasias*": "genitive, feminine, singular - the business", "*hē euporia*": "nominative, feminine, singular - the prosperity", "*hēmōn*": "genitive, 1st plural - of us", "*estin*": "present, 3rd singular, indicative - is" }, "variants": { "*synathroiaas*": "having gathered together/assembled/collected", "*ergatas*": "workers/laborers", "*Andres*": "Men/Gentlemen", "*epistasthe*": "you know/understand/are aware", "*ergasias*": "business/trade/craft", "*euporia*": "prosperity/wealth/well-being" } }

    26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } }

    27 { "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } }

    28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } }

    29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }

    30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } }

  • Acts 19:37
    70%

    37 { "verseID": "Acts.19.37", "source": "Ἠγάγετε γὰρ τοὺς ἄνδρας τούτους, οὔτε ἱεροσύλους, οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.", "text": "For you *ēgagete tous andras toutous*, neither *hierosylous*, nor *blasphēmountas tēn thean hymōn*.", "grammar": { "*ēgagete*": "aorist, 2nd plural, indicative - you have brought", "*tous andras*": "accusative, masculine, plural - the men", "*toutous*": "accusative, masculine, plural - these", "*hierosylous*": "accusative, masculine, plural - temple robbers", "*blasphēmountas*": "present participle, accusative, masculine, plural - blaspheming", "*tēn thean*": "accusative, feminine, singular - the goddess", "*hymōn*": "genitive, 2nd plural - of you" }, "variants": { "*ēgagete*": "you have brought/led", "*andras*": "men/males", "*hierosylous*": "temple robbers/plunderers of temples", "*blasphēmountas*": "blaspheming/speaking evil of", "*thean*": "goddess/female deity" } }

  • Acts 17:21-23
    3 verses
    70%

    21 { "verseID": "Acts.17.21", "source": "(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι, καὶ ἀκούειν καινότερον.)", "text": "(*Athēnaioi* *de* all and the *epidēmountes* *xenoi* for *ouden* *heteron* *eukairoun*, than to *legein* something, and to *akouein* something *kainoteron*.)", "grammar": { "*Athēnaioi*": "nominative plural masculine - Athenians", "*de*": "postpositive conjunction - and/now", "*epidēmountes*": "present active participle, nominative plural masculine - residing/visiting", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*ouden*": "accusative singular neuter - nothing", "*heteron*": "accusative singular neuter - other", "*eukairoun*": "imperfect active indicative, 3rd person plural - they were spending time", "*legein*": "present active infinitive - to say/tell", "*akouein*": "present active infinitive - to hear", "*kainoteron*": "comparative adjective, accusative singular neuter - newer/more novel" }, "variants": { "*epidēmountes*": "residing/visiting/sojourning", "*xenoi*": "strangers/foreigners/visitors", "*eukairoun*": "were spending time/had leisure for/devoted time to", "*kainoteron*": "newer/more novel/the latest thing" } }

    22 { "verseID": "Acts.17.22", "source": "¶Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου, ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.", "text": "*Statheis* *de* the *Paulos* in middle of the *Areiou* *pagou*, *ephē*, Men *Athēnaioi*, according to all things as *deisidaimonesterous* you I *theōrō*.", "grammar": { "*Statheis*": "aorist passive participle, nominative singular masculine - having stood", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative singular masculine - Paul", "*Areiou*": "genitive singular masculine - of Areopagus", "*pagou*": "genitive singular masculine - of hill", "*ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*Athēnaioi*": "vocative plural masculine - Athenians", "*deisidaimonesterous*": "comparative adjective, accusative plural masculine - more religious/superstitious", "*theōrō*": "present active indicative, 1st person singular - I observe/perceive" }, "variants": { "*Statheis*": "having stood/standing/taking his position", "*ephē*": "said/declared/affirmed", "*deisidaimonesterous*": "more religious/more superstitious/more reverent toward divine things", "*theōrō*": "observe/perceive/see" } }

    23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } }

  • Acts 13:7
    69%

    7 { "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } }

  • Acts 13:44
    68%

    44 { "verseID": "Acts.13.44", "source": "¶Τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "On the *erchomenō sabbatō* *de* *schedon pasa* the *polis sunēchthē akousa* the *logon* of the *Theou*.", "grammar": { "*erchomenō*": "present, middle, participle, dative, neuter, singular - coming", "*sabbatō*": "dative, neuter, singular - Sabbath", "*de*": "postpositive particle - and/but", "*schedon*": "adverb - almost/nearly", "*pasa*": "nominative, feminine, singular - all/whole", "*polis*": "nominative, feminine, singular - city", "*sunēchthē*": "aorist, passive, indicative, 3rd person, singular - was gathered together", "*akousa*": "aorist, active, infinitive - to hear", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*erchomenō sabbatō*": "coming Sabbath/next Sabbath", "*schedon*": "almost/nearly/about", "*pasa*": "all/whole/entire", "*sunēchthē*": "was gathered/assembled/came together", "*akousa*": "to hear/listen to", "*logon*": "word/message/account" } }

  • Acts 17:18-19
    2 verses
    68%

    18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

  • Acts 17:16
    68%

    16 { "verseID": "Acts.17.16", "source": "¶Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.", "text": "In *de* the *Athēnais* *ekdechomenou* them of the *Paulou*, was *parōxynetο* the *pneuma* of him in him, *theōrounti* *kateidōlon* *ousan* the *polin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Athēnais*": "dative plural feminine - in Athens", "*ekdechomenou*": "present middle participle, genitive singular masculine - waiting for", "*Paulou*": "genitive singular masculine - of Paul", "*parōxynetο*": "imperfect passive indicative, 3rd person singular - was provoked/stirred", "*pneuma*": "nominative singular neuter - spirit", "*theōrounti*": "present active participle, dative singular masculine - observing/seeing", "*kateidōlon*": "accusative singular feminine - full of idols", "*ousan*": "present active participle, accusative singular feminine - being", "*polin*": "accusative singular feminine - city" }, "variants": { "*ekdechomenou*": "waiting for/expecting", "*parōxynetο*": "was provoked/was stirred/was distressed", "*pneuma*": "spirit/inner being", "*theōrounti*": "observing/seeing/perceiving", "*kateidōlon*": "full of idols/given to idolatry", "*ousan*": "being/existing" } }

  • Acts 14:5-7
    3 verses
    67%

    5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }

    6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }

    7 { "verseID": "Acts.14.7", "source": "Κἀκεῖ ἦσαν εὐαγγελιζόμενοι.", "text": "And there they were *euangelizomenoi*.", "grammar": { "*Kakei*": "crasis of *kai ekei* - and there", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*euangelizomenoi*": "present middle participle, nominative masculine plural - evangelizing/proclaiming the good news" }, "variants": { "*euangelizomenoi*": "evangelizing/proclaiming the good news/preaching the gospel" } }

  • Acts 16:20-21
    2 verses
    67%

    20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } }

    21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } }

  • Acts 17:8
    67%

    8 { "verseID": "Acts.17.8", "source": "Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας, ἀκούοντας ταῦτα.", "text": "They *etaraxan* *de* the *ochlon* and the *politarchas*, *akouontas* these things.", "grammar": { "*etaraxan*": "aorist active indicative, 3rd person plural - they troubled/disturbed", "*de*": "postpositive conjunction - and/but", "*ochlon*": "accusative singular masculine - crowd", "*politarchas*": "accusative plural masculine - city rulers", "*akouontas*": "present active participle, accusative plural masculine - hearing" }, "variants": { "*etaraxan*": "troubled/disturbed/agitated/stirred up", "*ochlon*": "crowd/multitude/mob", "*akouontas*": "hearing/listening to" } }

  • Acts 18:12-13
    2 verses
    67%

    12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }

    13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }

  • Acts 16:39
    66%

    39 { "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }

  • Acts 14:27
    66%

    27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }

  • Acts 16:17
    66%

    17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } }

  • Acts 21:19
    66%

    19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • Acts 13:13-14
    2 verses
    66%

    13 { "verseID": "Acts.13.13", "source": "Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ τὸν Παῦλον, ἦλθον εἰς Πέργην τῆς Παμφυλίας: Ἰωάννης δὲ ἀποχωρήσας ἀπʼ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.", "text": "*Anachthentes* *de* from the *Paphou* those around *ton* *Paulon*, *ēlthon* to *Pergēn* of the *Pamphylias*: *Iōannēs* *de* *apochōrēsas* from them *hypestrepsen* to *Hierosolyma*.", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*de*": "postpositive particle - but/and/now", "*apo*": "preposition - from", "*Paphou*": "genitive, feminine, singular - of Paphos", "*peri*": "preposition - around", "*ton*": "accusative, masculine, singular - the", "*Paulon*": "accusative, masculine, singular - Paul", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*eis*": "preposition - to", "*Pergēn*": "accusative, feminine, singular - to Perga", "*Pamphylias*": "genitive, feminine, singular - of Pamphylia", "*Iōannēs*": "nominative, masculine, singular - John", "*de*": "postpositive particle - but/and/now", "*apochōrēsas*": "aorist active participle, nominative, masculine, singular - having departed", "*apo*": "preposition - from", "*autōn*": "genitive, masculine, plural - them", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned", "*eis*": "preposition - to", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*Anachthentes*": "having set sail/put out to sea/departed by ship", "*peri*": "around/about/concerning", "*ēlthon*": "came/went/arrived", "*apochōrēsas*": "having departed/withdrawn/left", "*hypestrepsen*": "returned/went back" } }

    14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } }

  • Acts 13:50
    66%

    50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }

  • Acts 15:12
    66%

    12 { "verseID": "Acts.15.12", "source": "¶Ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρνάβα καὶ Παύλου, ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς σημεῖα καὶ τέρατα ἐν τοῖς Ἔθνεσιν διʼ αὐτῶν.", "text": "And *esigēsen* all the *plēthos*, and they were *ēkouon Barnaba* and *Paulou*, *exēgoumenōn hosa epoiēsen ho Theos sēmeia kai terata en tois Ethnesin di' autōn*.", "grammar": { "*esigēsen*": "aorist, indicative, active, 3rd person, singular - became silent", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*ēkouon*": "imperfect, indicative, active, 3rd person, plural - were hearing/listening to", "*Barnaba*": "genitive, masculine, singular - of Barnabas", "*Paulou*": "genitive, masculine, singular - of Paul", "*exēgoumenōn*": "present participle, middle, genitive, masculine, plural - relating/narrating", "*hosa*": "accusative, neuter, plural - as many as/what", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*ho Theos*": "nominative, masculine, singular - God", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*en*": "preposition + dative - among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*di'*": "preposition + genitive - through", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*esigēsen*": "became silent/kept quiet/fell silent", "*plēthos*": "multitude/crowd/assembly", "*ēkouon*": "were listening to/hearing", "*exēgoumenōn*": "relating/narrating/explaining", "*sēmeia*": "signs/miracles/indicators", "*terata*": "wonders/marvels/portents", "*Ethnesin*": "Gentiles/nations/peoples" } }

  • Acts 28:6
    65%

    6 { "verseID": "Acts.28.6", "source": "Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν: ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι, ἔλεγον θεὸν αὐτὸν εἶναι.", "text": "They *de prosedokōn auton mellein pimprasthai*, or *katapiptein aphnō nekron*: *epi polu de autōn prosdokōntōn*, and *theōrountōn mēden atopon eis auton ginomenon*, *metaballomenoi*, they *elegon theon auton einai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*prosedokōn*": "imperfect active indicative, 3rd person plural - they were expecting", "*auton*": "accusative masculine singular - him", "*mellein*": "present active infinitive - to be about to", "*pimprasthai*": "present passive infinitive - to swell/become inflamed", "*katapiptein*": "present active infinitive - to fall down", "*aphnō*": "adverb - suddenly", "*nekron*": "accusative masculine singular - dead", "*epi polu*": "for long/much", "*autōn prosdokōntōn*": "genitive absolute - they expecting", "*theōrountōn*": "present active participle, genitive masculine plural - observing", "*mēden*": "accusative neuter singular - nothing", "*atopon*": "accusative neuter singular - unusual/strange", "*eis auton*": "to/against him", "*ginomenon*": "present middle participle, accusative neuter singular - happening", "*metaballomenoi*": "present middle participle, nominative masculine plural - changing (their minds)", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*theon*": "accusative masculine singular - god", "*auton einai*": "him to be" }, "variants": { "*prosedokōn*": "were expecting/waiting for/anticipating", "*mellein*": "to be about to/to be going to", "*pimprasthai*": "to swell/become inflamed/burn", "*katapiptein*": "to fall down/collapse", "*aphnō*": "suddenly/unexpectedly", "*nekron*": "dead/a corpse", "*prosdokōntōn*": "expecting/waiting/anticipating", "*theōrountōn*": "observing/watching/seeing", "*atopon*": "unusual/strange/unnatural/harmful", "*ginomenon*": "happening/occurring/taking place", "*metaballomenoi*": "changing (their minds)/shifting position/turning about", "*theon*": "god/deity" } }

  • Acts 11:22
    65%

    22 { "verseID": "Acts.11.22", "source": "¶Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν: καὶ ἐξαπέστειλαν Βαρνάβαν, διελθεῖν ἕως Ἀντιοχείας.", "text": "*Ēkousthē de ho logos* into the *ōta tēs ekklēsias tēs en Hierosolymois* about them: and they *exapesteilan Barnaban*, *dielthein heōs Antiocheias*.", "grammar": { "*Ēkousthē*": "aorist passive indicative 3rd person singular - was heard", "*de*": "postpositive conjunction - and/but", "*ho logos*": "nominative masculine singular with article - the word/report", "*eis*": "preposition with accusative - into/to", "*ta ōta*": "accusative neuter plural with article - the ears", "*tēs ekklēsias*": "genitive feminine singular with article - of the church/assembly", "*tēs en*": "genitive feminine singular article with preposition - the one in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*peri*": "preposition with genitive - about/concerning", "*autōn*": "genitive 3rd person plural pronoun - them", "*exapesteilan*": "aorist active indicative 3rd person plural - they sent out", "*Barnaban*": "accusative masculine singular - Barnabas", "*dielthein*": "aorist active infinitive - to go through/to travel", "*heōs*": "preposition with genitive - as far as/to", "*Antiocheias*": "genitive feminine singular - Antioch" }, "variants": { "*Ēkousthē*": "was heard/was reported", "*logos*": "word/report/account", "*ōta*": "ears/hearing", "*ekklēsias*": "church/assembly/congregation", "*exapesteilan*": "sent out/dispatched", "*dielthein*": "to go through/to travel/to proceed" } }

  • Acts 17:6
    65%

    6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }

  • Acts 11:30
    65%

    30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }

  • Acts 28:17
    65%

    17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } }

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