Acts 13:50

biblecontext

{ "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }

Additional Resources

Other Translations

Referenced Verses

  • Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
  • Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
  • Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
  • Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
  • Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
  • Acts 21:27 : 27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }
  • 2 Tim 3:11 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }
  • Jas 2:5-6 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } } 6 { "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }
  • Rom 10:2 : 2 { "verseID": "Romans.10.2", "source": "Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν.", "text": "*Martyrō gar autois hoti zēlon Theou echousin*, *all' ou kat' epignōsin*.", "grammar": { "*Martyrō*": "present indicative, 1st singular - I testify/bear witness", "*gar*": "postpositive conjunction - for", "*autois*": "dative, masculine, plural - to/for them", "*hoti*": "conjunction - that", "*zēlon*": "accusative, masculine, singular - zeal", "*Theou*": "genitive, masculine, singular - of God", "*echousin*": "present indicative, 3rd plural - they have", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*kat'*": "preposition + accusative - according to", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge" }, "variants": { "*zēlon*": "zeal/enthusiasm/jealousy", "*epignōsin*": "knowledge/full knowledge/recognition/discernment" } }
  • 1 Cor 1:26-29 : 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } } 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } } 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }
  • 1 Thess 2:15-16 : 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
  • Acts 16:37-39 : 37 { "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } } 38 { "verseID": "Acts.16.38", "source": "Ἀνήγγειλαν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα: καὶ ἐφοβήθησαν, ἀκούσαντες ὅτι Ῥωμαῖοί εἰσιν.", "text": "*Anēngeilan* *de* to the *stratēgois* the *rhabdouchoi* the *rhēmata* these: and *ephobēthēsan*, *akousantes* that *Rōmaioi* *eisin*.", "grammar": { "*Anēngeilan*": "aorist active indicative, 3rd plural - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*stratēgois*": "dative, masculine, plural - magistrates", "*rhabdouchoi*": "nominative, masculine, plural - lictors/officers", "*rhēmata*": "accusative, neuter, plural - sayings/words", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they were afraid", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*Rōmaioi*": "nominative, masculine, plural - Romans", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*Anēngeilan*": "reported/announced/told", "*stratēgois*": "magistrates/praetors/city authorities", "*rhabdouchoi*": "lictors/officers/rod-bearers", "*rhēmata*": "sayings/words/statements", "*ephobēthēsan*": "they were afraid/they became frightened/they feared" } } 39 { "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }
  • 1 Kgs 21:25 : 25 { "verseID": "1 Kings.21.25", "source": "רַ֚ק לֹֽא־הָיָ֣ה כְאַחְאָ֔ב אֲשֶׁ֣ר הִתְמַכֵּ֔ר לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה אֲשֶׁר־הֵסַ֥תָּה אֹת֖וֹ אִיזֶ֥בֶל אִשְׁתּֽוֹ׃", "text": "Surely not-*hāyâ* like-*ʾaḥʾāb* who *hitmakēr* to-do the-*raʿ* in-*ʿênê* *YHWH*, whom-*hēsattâ* him *ʾîzebel* *ʾištô*.", "grammar": { "*hāyâ*": "perfect, 3rd singular masculine, Qal - there was", "*ʾaḥʾāb*": "proper name, masculine - Ahab", "*hitmakēr*": "perfect, 3rd singular masculine, Hithpael - he sold himself", "*raʿ*": "adjective, masculine singular - evil/bad", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - Yahweh/the LORD", "*hēsattâ*": "perfect, 3rd singular feminine, Hiphil - she incited", "*ʾîzebel*": "proper name, feminine - Jezebel", "*ʾištô*": "noun, feminine singular + 3rd person masculine singular suffix - his wife" }, "variants": { "*hitmakēr*": "sold himself/devoted himself", "*raʿ*": "evil/wickedness/bad", "*bəʿênê YHWH*": "in the eyes of YHWH/in the sight of the LORD", "*hēsattâ*": "incited/enticed/urged" } }
  • Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
  • Amos 7:12 : 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } }
  • Matt 10:23 : 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }
  • Mark 5:17 : 17 { "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }
  • Acts 2:5 : 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } }
  • Acts 6:12 : 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }
  • Acts 8:1 : 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 13:51
    81%

    51{ "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }

  • Acts 17:12-13
    2 verses
    77%

    12{ "verseID": "Acts.17.12", "source": "Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν· καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων, καὶ ἀνδρῶν, οὐκ ὀλίγοι.", "text": "Many *men* *oun* from them *episteusan*; and of the *Hellēnidōn* *gynaikōn* of the *euschēmonōn*, and of *andrōn*, not *oligoi*.", "grammar": { "*men*": "particle (with *oun*) - indeed/truly", "*oun*": "inferential particle - therefore/then", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Hellēnidōn*": "genitive plural feminine - of Greek women", "*gynaikōn*": "genitive plural feminine - of women", "*euschēmonōn*": "genitive plural feminine - of prominent/respectable", "*andrōn*": "genitive plural masculine - of men", "*oligoi*": "nominative plural masculine - few" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*Hellēnidōn*": "Greek (women)/Gentile women", "*euschēmonōn*": "prominent/respectable/of high standing", "*oligoi*": "few/small number" } }

    13{ "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }

  • Acts 14:1-2
    2 verses
    77%

    1{ "verseID": "Acts.14.1", "source": "¶Ἐγένετο δὲ ἐν Ἰκονίῳ, κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων, καὶ λαλῆσαι οὕτως, ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος.", "text": "*Egeneto* *de* in *Ikoniō*, according to the same *eiselthein* them into the *synagōgēn* of the *Ioudaiōn*, and *lalēsai* thus, *hōste* *pisteusai* of *Ioudaiōn* both and of *Hellēnōn* much *plēthos*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Ikoniō*": "dative singular - location 'in Iconium'", "*eiselthein*": "aorist active infinitive - to enter/go in", "*synagōgēn*": "accusative feminine singular - synagogue (place of assembly)", "*Ioudaiōn*": "genitive plural - of Jews", "*lalēsai*": "aorist active infinitive - to speak", "*hōste*": "conjunction - so that/with the result that", "*pisteusai*": "aorist active infinitive - to believe", "*Hellēnōn*": "genitive plural - of Greeks", "*plēthos*": "accusative singular - multitude/large number" }, "variants": { "*Egeneto*": "it happened/it came to pass/it occurred", "*de*": "and/but/now (transitional)", "*kata to auto*": "at the same time/in the same manner/together", "*lalēsai outōs*": "speak in such a way/speak in this manner", "*plēthos*": "multitude/crowd/large number" } }

    2{ "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }

  • Acts 17:4-6
    3 verses
    76%

    4{ "verseID": "Acts.17.4", "source": "Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ· τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.", "text": "And some from them *epeisthēsan*, and *proseklērōthēsan* to the *Paulō* and to the *Sila*; of the *sebomenōn* *Hellēnōn* much *plēthos*, of women *te* of the *prōtōn* not *oligai*.", "grammar": { "*epeisthēsan*": "aorist passive indicative, 3rd person plural - were persuaded", "*proseklērōthēsan*": "aorist passive indicative, 3rd person plural - were joined/allotted", "*Paulō*": "dative singular masculine - to Paul", "*Sila*": "dative singular masculine - to Silas", "*sebomenōn*": "present middle participle, genitive plural masculine - worshipping/devout", "*Hellēnōn*": "genitive plural masculine - of Greeks", "*plēthos*": "nominative singular neuter - multitude/number", "*te*": "conjunction - and/both", "*prōtōn*": "genitive plural feminine - of prominent/chief/first", "*oligai*": "nominative plural feminine - few" }, "variants": { "*epeisthēsan*": "were persuaded/convinced/won over", "*proseklērōthēsan*": "were joined/were allotted/cast their lot with", "*sebomenōn*": "devout/God-fearing/worshipping", "*Hellēnōn*": "Greeks/Gentiles", "*plēthos*": "multitude/large number/crowd", "*prōtōn*": "prominent/leading/first-ranked" } }

    5{ "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } }

    6{ "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }

  • Acts 14:18-21
    4 verses
    74%

    18{ "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

    19{ "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }

    20{ "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } }

    21{ "verseID": "Acts.14.21", "source": "Εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην, καὶ μαθητεύσαντες ἱκανούς, ὑπέστρεψαν εἰς τὴν Λύστραν, καὶ Ἰκόνιον, καὶ Ἀντιόχειαν,", "text": "Having *euangelisamenoi* *te* the *polin* *ekeinēn*, and having *mathēteusantes* *hikanous*, they *hypestrepsan* into *Lystran*, and *Ikonion*, and *Antiocheian*,", "grammar": { "*euangelisamenoi*": "aorist middle participle, nominative masculine plural - having evangelized", "*te*": "connective particle - and/both", "*polin*": "accusative feminine singular - city", "*ekeinēn*": "accusative feminine singular - that", "*mathēteusantes*": "aorist active participle, nominative masculine plural - having made disciples of", "*hikanous*": "accusative masculine plural - considerable number/many", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*Lystran*": "accusative feminine singular - Lystra", "*Ikonion*": "accusative neuter singular - Iconium", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*euangelisamenoi*": "having evangelized/having preached the gospel to", "*mathēteusantes hikanous*": "having made many disciples/having made a considerable number of disciples", "*hypestrepsan*": "returned/went back" } }

  • Acts 14:4-6
    3 verses
    74%

    4{ "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }

    5{ "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }

    6{ "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }

  • Acts 13:49
    73%

    49{ "verseID": "Acts.13.49", "source": "Διεφέρετο δὲ ὁ λόγος τοῦ Κυρίου διʼ ὅλης τῆς χώρας.", "text": "*Diephereto* *de* the *logos* of the *Kuriou* through *holēs* the *chōras*.", "grammar": { "*Diephereto*": "imperfect, passive, indicative, 3rd person, singular - was being spread", "*de*": "postpositive particle - and/but", "*logos*": "nominative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*holēs*": "genitive, feminine, singular - whole/all", "*chōras*": "genitive, feminine, singular - region/country" }, "variants": { "*Diephereto*": "was being spread/was being carried through/was being published", "*logos*": "word/message/account", "*holēs*": "whole/all/entire", "*chōras*": "region/country/territory" } }

  • Acts 16:19-20
    2 verses
    73%

    19{ "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } }

    20{ "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } }

  • Acts 13:42-46
    5 verses
    72%

    42{ "verseID": "Acts.13.42", "source": "Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ Ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.", "text": "*Exiontōn* *de* out of the *synagōgēs* of the *Ioudaiōn*, *parekaloun* the *Ethnē* for the *metaxu sabbaton* to be *lalēthēnai* to them the *rhēmata* these.", "grammar": { "*Exiontōn*": "present participle, genitive, plural - while they were going out", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*parekaloun*": "imperfect, 3rd person, plural - were beseeching/urging", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*metaxu*": "adverb - between/next", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*rhēmata*": "accusative, neuter, plural - words/sayings", "ταῦτα": "demonstrative pronoun, accusative, neuter, plural - these" }, "variants": { "*Exiontōn*": "going out/departing/leaving", "*parekaloun*": "urged/besought/begged/exhorted", "*Ethnē*": "Gentiles/nations/non-Jews", "*metaxu sabbaton*": "next Sabbath/intervening Sabbath/between Sabbaths", "*lalēthēnai*": "to be spoken/to be told", "*rhēmata*": "words/sayings/messages" } }

    43{ "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }

    44{ "verseID": "Acts.13.44", "source": "¶Τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "On the *erchomenō sabbatō* *de* *schedon pasa* the *polis sunēchthē akousa* the *logon* of the *Theou*.", "grammar": { "*erchomenō*": "present, middle, participle, dative, neuter, singular - coming", "*sabbatō*": "dative, neuter, singular - Sabbath", "*de*": "postpositive particle - and/but", "*schedon*": "adverb - almost/nearly", "*pasa*": "nominative, feminine, singular - all/whole", "*polis*": "nominative, feminine, singular - city", "*sunēchthē*": "aorist, passive, indicative, 3rd person, singular - was gathered together", "*akousa*": "aorist, active, infinitive - to hear", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*erchomenō sabbatō*": "coming Sabbath/next Sabbath", "*schedon*": "almost/nearly/about", "*pasa*": "all/whole/entire", "*sunēchthē*": "was gathered/assembled/came together", "*akousa*": "to hear/listen to", "*logon*": "word/message/account" } }

    45{ "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

    46{ "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }

  • Luke 4:29
    70%

    29{ "verseID": "Luke.4.29", "source": "Καὶ ἀναστάντες, ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως τὴς ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.", "text": "And *anastantes*, *exebalon* him outside the *poleōs*, and *ēgagon* him until the *ophryos* of the *orous* on which the *polis* of them *ōkodomēto*, in order to *katakremnisai* him.", "grammar": { "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*exebalon*": "aorist, active, indicative, 3rd plural - cast out/drove out", "*poleōs*": "genitive, feminine, singular - city", "*ēgagon*": "aorist, active, indicative, 3rd plural - led/brought", "*ophryos*": "genitive, feminine, singular - brow/edge", "*orous*": "genitive, neuter, singular - mountain/hill", "*polis*": "nominative, feminine, singular - city", "*ōkodomēto*": "pluperfect, passive, indicative, 3rd singular - had been built", "*katakremnisai*": "aorist, active, infinitive - to throw down/hurl down" }, "variants": { "*anastantes*": "having risen up/having stood up", "*exebalon*": "cast out/drove out/expelled", "*ophryos*": "brow/edge/ridge", "*ōkodomēto*": "had been built/constructed/founded", "*katakremnisai*": "to throw down/hurl down/cast down precipitously" } }

  • Acts 17:8
    70%

    8{ "verseID": "Acts.17.8", "source": "Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας, ἀκούοντας ταῦτα.", "text": "They *etaraxan* *de* the *ochlon* and the *politarchas*, *akouontas* these things.", "grammar": { "*etaraxan*": "aorist active indicative, 3rd person plural - they troubled/disturbed", "*de*": "postpositive conjunction - and/but", "*ochlon*": "accusative singular masculine - crowd", "*politarchas*": "accusative plural masculine - city rulers", "*akouontas*": "present active participle, accusative plural masculine - hearing" }, "variants": { "*etaraxan*": "troubled/disturbed/agitated/stirred up", "*ochlon*": "crowd/multitude/mob", "*akouontas*": "hearing/listening to" } }

  • Acts 6:12
    70%

    12{ "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }

  • 1 Thess 2:15
    70%

    15{ "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } }

  • Acts 17:10
    70%

    10{ "verseID": "Acts.17.10", "source": "¶Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν: οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.", "text": "The *de* *adelphoi* *eutheōs* through the *nyktos* *exepempsan* the *te* *Paulon* and the *Silan* to *Beroian*: who *paragenomenoi* to the *synagōgēn* of the *Ioudaiōn* *apēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*adelphoi*": "nominative plural masculine - brothers", "*eutheōs*": "adverb - immediately", "*nyktos*": "genitive singular feminine - of night", "*exepempsan*": "aorist active indicative, 3rd person plural - they sent away", "*te*": "conjunction - both/and", "*Paulon*": "accusative singular masculine - Paul", "*Silan*": "accusative singular masculine - Silas", "*Beroian*": "accusative singular feminine - Berea", "*paragenomenoi*": "aorist middle participle, nominative plural masculine - having arrived", "*synagōgēn*": "accusative singular feminine - synagogue", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*apēesan*": "imperfect active indicative, 3rd person plural - they were going away/departing" }, "variants": { "*adelphoi*": "brothers/believers/fellow Christians", "*eutheōs*": "immediately/at once", "*exepempsan*": "sent away/sent out/dispatched", "*paragenomenoi*": "having arrived/having come/being present", "*apēesan*": "were going away/were departing/went" } }

  • Acts 15:2
    70%

    2{ "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }

  • Acts 11:19
    70%

    19{ "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } }

  • Acts 21:30
    70%

    30{ "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } }

  • Acts 13:7
    70%

    7{ "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } }

  • Acts 14:14
    70%

    14{ "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } }

  • Acts 18:12
    70%

    12{ "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }

  • Acts 16:22
    70%

    22{ "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } }

  • Acts 13:13-15
    3 verses
    69%

    13{ "verseID": "Acts.13.13", "source": "Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ τὸν Παῦλον, ἦλθον εἰς Πέργην τῆς Παμφυλίας: Ἰωάννης δὲ ἀποχωρήσας ἀπʼ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.", "text": "*Anachthentes* *de* from the *Paphou* those around *ton* *Paulon*, *ēlthon* to *Pergēn* of the *Pamphylias*: *Iōannēs* *de* *apochōrēsas* from them *hypestrepsen* to *Hierosolyma*.", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*de*": "postpositive particle - but/and/now", "*apo*": "preposition - from", "*Paphou*": "genitive, feminine, singular - of Paphos", "*peri*": "preposition - around", "*ton*": "accusative, masculine, singular - the", "*Paulon*": "accusative, masculine, singular - Paul", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*eis*": "preposition - to", "*Pergēn*": "accusative, feminine, singular - to Perga", "*Pamphylias*": "genitive, feminine, singular - of Pamphylia", "*Iōannēs*": "nominative, masculine, singular - John", "*de*": "postpositive particle - but/and/now", "*apochōrēsas*": "aorist active participle, nominative, masculine, singular - having departed", "*apo*": "preposition - from", "*autōn*": "genitive, masculine, plural - them", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned", "*eis*": "preposition - to", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*Anachthentes*": "having set sail/put out to sea/departed by ship", "*peri*": "around/about/concerning", "*ēlthon*": "came/went/arrived", "*apochōrēsas*": "having departed/withdrawn/left", "*hypestrepsen*": "returned/went back" } }

    14{ "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } }

    15{ "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } }

  • Acts 25:2
    69%

    2{ "verseID": "Acts.25.2", "source": "Ἐνεφάνισαν δὲ αὐτῷ ὁ ἀρχιερεὺς καὶ οἱ πρῶτοι τῶν Ἰουδαίων κατὰ τοῦ Παύλου, καὶ παρεκάλουν αὐτόν,", "text": "*Enephanisan* *de* to him the *archiereus* and the *prōtoi* of the *Ioudaiōn* against *tou Paulou*, and they *parekaloun* him,", "grammar": { "*Enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*de*": "postpositive conjunction - and/but/now", "*archiereus*": "nominative, masculine, singular - high priest/chief priest", "*prōtoi*": "nominative, masculine, plural - chief men/leaders", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*tou Paulou*": "genitive, masculine, singular - of Paul (against Paul)", "*parekaloun*": "imperfect active indicative, 3rd person plural - were urging/beseeching" }, "variants": { "*Enephanisan*": "informed/presented charges/made representation", "*prōtoi*": "chief men/leaders/principal men", "*parekaloun*": "were urging/beseeching/appealing to" } }

  • Acts 21:27
    69%

    27{ "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }

  • Acts 26:11
    69%

    11{ "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }

  • Acts 16:39
    69%

    39{ "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }

  • Acts 19:28-30
    3 verses
    68%

    28{ "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } }

    29{ "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }

    30{ "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } }

  • Acts 8:3
    68%

    3{ "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }

  • Acts 11:22
    68%

    22{ "verseID": "Acts.11.22", "source": "¶Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν: καὶ ἐξαπέστειλαν Βαρνάβαν, διελθεῖν ἕως Ἀντιοχείας.", "text": "*Ēkousthē de ho logos* into the *ōta tēs ekklēsias tēs en Hierosolymois* about them: and they *exapesteilan Barnaban*, *dielthein heōs Antiocheias*.", "grammar": { "*Ēkousthē*": "aorist passive indicative 3rd person singular - was heard", "*de*": "postpositive conjunction - and/but", "*ho logos*": "nominative masculine singular with article - the word/report", "*eis*": "preposition with accusative - into/to", "*ta ōta*": "accusative neuter plural with article - the ears", "*tēs ekklēsias*": "genitive feminine singular with article - of the church/assembly", "*tēs en*": "genitive feminine singular article with preposition - the one in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*peri*": "preposition with genitive - about/concerning", "*autōn*": "genitive 3rd person plural pronoun - them", "*exapesteilan*": "aorist active indicative 3rd person plural - they sent out", "*Barnaban*": "accusative masculine singular - Barnabas", "*dielthein*": "aorist active infinitive - to go through/to travel", "*heōs*": "preposition with genitive - as far as/to", "*Antiocheias*": "genitive feminine singular - Antioch" }, "variants": { "*Ēkousthē*": "was heard/was reported", "*logos*": "word/report/account", "*ōta*": "ears/hearing", "*ekklēsias*": "church/assembly/congregation", "*exapesteilan*": "sent out/dispatched", "*dielthein*": "to go through/to travel/to proceed" } }

  • Acts 17:33
    68%

    33{ "verseID": "Acts.17.33", "source": "Καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.", "text": "And thus the *Paulos* *exēlthen* from midst of them.", "grammar": { "*Paulos*": "nominative singular masculine - Paul", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out" }, "variants": { "*exēlthen*": "went out/departed/left" } }

  • Acts 17:1
    68%

    1{ "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } }

  • Acts 13:5
    68%

    5{ "verseID": "Acts.13.5", "source": "Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων: εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.", "text": "And *genomenoi* in *Salamini*, *katēngellon* the *logon* of the *Theou* in the *synagōgais* of the *Ioudaiōn*: *eichon* *de* also *Iōannēn* *hypēretēn*.", "grammar": { "*genomenoi*": "aorist middle participle, nominative, masculine, plural - having become/arrived", "*Salamini*": "dative, feminine, singular - in Salamis", "*katēngellon*": "imperfect active indicative, 3rd person plural - they were proclaiming", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*synagōgais*": "dative, feminine, plural - in synagogues", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eichon*": "imperfect active indicative, 3rd person plural - they were having", "*de*": "postpositive particle - but/and/now", "*Iōannēn*": "accusative, masculine, singular - John", "*hypēretēn*": "accusative, masculine, singular - assistant/helper" }, "variants": { "*genomenoi*": "having arrived/become/come to be", "*katēngellon*": "were proclaiming/announcing/preaching", "*logon*": "word/message/account", "*Theou*": "God/deity", "*synagōgais*": "synagogues/assemblies/gathering places", "*Ioudaiōn*": "Jews/Judeans", "*eichon*": "were having/possessing", "*hypēretēn*": "assistant/helper/attendant/subordinate" } }