Acts 28:6

biblecontext

{ "verseID": "Acts.28.6", "source": "Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν: ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι, ἔλεγον θεὸν αὐτὸν εἶναι.", "text": "They *de prosedokōn auton mellein pimprasthai*, or *katapiptein aphnō nekron*: *epi polu de autōn prosdokōntōn*, and *theōrountōn mēden atopon eis auton ginomenon*, *metaballomenoi*, they *elegon theon auton einai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*prosedokōn*": "imperfect active indicative, 3rd person plural - they were expecting", "*auton*": "accusative masculine singular - him", "*mellein*": "present active infinitive - to be about to", "*pimprasthai*": "present passive infinitive - to swell/become inflamed", "*katapiptein*": "present active infinitive - to fall down", "*aphnō*": "adverb - suddenly", "*nekron*": "accusative masculine singular - dead", "*epi polu*": "for long/much", "*autōn prosdokōntōn*": "genitive absolute - they expecting", "*theōrountōn*": "present active participle, genitive masculine plural - observing", "*mēden*": "accusative neuter singular - nothing", "*atopon*": "accusative neuter singular - unusual/strange", "*eis auton*": "to/against him", "*ginomenon*": "present middle participle, accusative neuter singular - happening", "*metaballomenoi*": "present middle participle, nominative masculine plural - changing (their minds)", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*theon*": "accusative masculine singular - god", "*auton einai*": "him to be" }, "variants": { "*prosedokōn*": "were expecting/waiting for/anticipating", "*mellein*": "to be about to/to be going to", "*pimprasthai*": "to swell/become inflamed/burn", "*katapiptein*": "to fall down/collapse", "*aphnō*": "suddenly/unexpectedly", "*nekron*": "dead/a corpse", "*prosdokōntōn*": "expecting/waiting/anticipating", "*theōrountōn*": "observing/watching/seeing", "*atopon*": "unusual/strange/unnatural/harmful", "*ginomenon*": "happening/occurring/taking place", "*metaballomenoi*": "changing (their minds)/shifting position/turning about", "*theon*": "god/deity" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

  • King James Version 1769 (Standard Version)

    Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

  • KJV1611 – Modern English

    However, they expected that he would swell up or suddenly fall down dead; but after they had looked a long time and saw no harm come to him, they changed their minds and said that he was a god.

  • King James Version 1611 (Original)

    Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

  • American Standard Version with Strong's Numbers

    But{G1161} they expected{G4328} that he{G846} would{G3195} have swollen,{G4092} or{G2228} fallen down{G2667} dead{G3498} suddenly:{G869} but{G1161} when they{G846} were long{G4328} in{G1909} expectation{G4183} and{G2532} beheld{G2334} nothing{G3367} amiss{G824} came{G1096} to{G1519} him,{G846} they changed their minds,{G3328} and said that{G3004} he{G846} was{G1511} a god.{G2316}

  • King James Version with Strong's Numbers

    Howbeit{G1161} they looked{G4328}{(G5707)} when he{G846} should{G3195}{(G5721)} have swollen{G4092}{(G5745)}, or{G2228} fallen down{G2667}{(G5721)} dead{G3498} suddenly{G869}: but{G1161} after they{G846} had looked{G4328}{(G5723)} a great while{G1909}{G4183}, and{G2532} saw{G2334}{(G5723)} no{G3367} harm{G824} come{G1096}{(G5740)} to{G1519} him{G846}, they changed their minds{G3328}{(G5734)}, and said{G3004}{(G5707)} that he{G846} was{G1511}{(G5750)} a god{G2316}.

  • Tyndale Bible (1526/1534)

    Howbeit they wayted when he shuld have swolne or fallen doune deed sodenly. But after they had loked a greate whyle and sawe no harme come to him they chaunged their myndes and sayde that he was a God.

  • Coverdale Bible (1535)

    Howbeit they wayted, wha he shulde haue swollen, or fallen downe deed sodenly. But whan they had loked a greate whyle, and sawe yt there happened no harme vnto him, they chaunged their myndes, and sayde that he was a God.

  • Geneva Bible (1560)

    Howbeit they wayted whe he should haue swolne, or fallen downe dead suddenly: but after they had looked a great while, and sawe no inconuenience come to him, they changed their mindes, and said, That he was a God.

  • Bishops' Bible (1568)

    Howbeit, they wayted whe he shoulde haue swolne, or fallen downe dead sodenlie: But after they had loked a great while, and sawe no harme come to him, they chaunged their myndes, and sayde that he was a God.

  • Authorized King James Version (1611)

    Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

  • Webster's Bible (1833)

    But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

  • Young's Literal Translation (1862/1898)

    and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting `it' a long time, and seeing nothing uncommon happening to him, changing `their' minds, said he was a god.

  • American Standard Version (1901)

    But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

  • American Standard Version (1901)

    But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

  • Bible in Basic English (1941)

    But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.

  • World English Bible (2000)

    But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

  • NET Bible® (New English Translation)

    But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god.

Referenced Verses

  • Matt 21:9 : 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }
  • Matt 27:22 : 22 { "verseID": "Matthew.27.22", "source": "Λέγει αὐτοῖς ὁ Πιλᾶτος, Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες, Σταυρωθήτω.", "text": "*Legei* to them *ho* *Pilatos*, What then *poiēsō* *Iēsoun* the one *legomenon* *Christon*? They *legousin* to him all, *Staurōthētō*.", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ti*": "accusative, neuter, singular - what", "*oun*": "conjunctive adverb - then/therefore", "*poiēsō*": "future, 1st singular, active - I will do", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*legomenon*": "present participle, accusative, masculine, singular, passive - being called", "*Christon*": "accusative, masculine, singular - Christ", "*legousin*": "present, 3rd plural, active - they say", "*autō*": "dative, masculine, singular - to him", "*pantes*": "nominative, masculine, plural - all", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti oun poiēsō*": "What then shall I do with", "*legomenon Christon*": "who is called Christ", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } }
  • Acts 12:22 : 22 { "verseID": "Acts.12.22", "source": "Ὁ δὲ δῆμος ἐπεφώνει, Θεοῦ φωνὴ, καὶ οὐκ ἀνθρώπου.", "text": "The *de dēmos epephōnei*, *Theou phōnē*, and not *anthrōpou*.", "grammar": { "*de*": "postpositive particle - and/but", "*dēmos*": "nominative, masculine, singular - crowd/populace", "*epephōnei*": "imperfect active indicative, 3rd person singular - was shouting out", "*Theou*": "genitive, masculine, singular - of God", "*phōnē*": "nominative, feminine, singular - voice", "*anthrōpou*": "genitive, masculine, singular - of man/human" }, "variants": { "*dēmos*": "crowd/populace/people", "*epephōnei*": "was shouting/kept shouting (continuous action)", "*Theou phōnē, kai ouk anthrōpou*": "Voice of God, and not of a man (attributing divine quality)" } }
  • Acts 14:11-13 : 11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } } 12 { "verseID": "Acts.14.12", "source": "Ἐκάλουν τε τὸν μὲν Βαρνάβαν, Δία· τὸν δὲ Παῦλον, Ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.", "text": "They were *ekaloun* *te* the *men* *Barnaban*, *Dia*; the *de* *Paulon*, *Hermēn*, *epeidē* he was the *hēgoumenos* of the *logou*.", "grammar": { "*ekaloun*": "imperfect active indicative, 3rd person plural - were calling", "*te*": "connective particle - and/both", "*men... de*": "particle pair - on one hand... on the other hand", "*Barnaban*": "accusative masculine singular - Barnabas", "*Dia*": "accusative masculine singular - Zeus", "*Paulon*": "accusative masculine singular - Paul", "*Hermēn*": "accusative masculine singular - Hermes", "*epeidē*": "conjunction - since/because", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/chief", "*logou*": "genitive masculine singular - word/speech" }, "variants": { "*ekaloun*": "were calling/were naming/kept calling", "*hēgoumenos tou logou*": "leader of speaking/chief speaker/one who led the conversation" } } 13 { "verseID": "Acts.14.13", "source": "Ὁ δὲ ἱερεὺς τοῦ Διὸς, τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.", "text": "The *de* *hiereus* of the *Dios*, the one *ontos* before the *poleōs* of them, *taurous* and *stemmata* to the *pylōnas* having *enegkas*, *syn* the *ochlois* he *ēthelen* *thyein*.", "grammar": { "*de*": "postpositive particle - but/and", "*hiereus*": "nominative masculine singular - priest", "*Dios*": "genitive masculine singular - of Zeus", "*ontos*": "present active participle, genitive masculine singular - being", "*pro*": "preposition with genitive - before/in front of", "*poleōs*": "genitive feminine singular - city", "*taurous*": "accusative masculine plural - bulls", "*stemmata*": "accusative neuter plural - garlands/wreaths", "*pylōnas*": "accusative masculine plural - gates/entrances", "*enegkas*": "aorist active participle, nominative masculine singular - having brought", "*syn*": "preposition with dative - with/together with", "*ochlois*": "dative masculine plural - crowds", "*ēthelen*": "imperfect active indicative, 3rd person singular - was wanting/desiring", "*thyein*": "present active infinitive - to sacrifice" }, "variants": { "*hiereus tou Dios*": "priest of Zeus", "*tou ontos pro tēs poleōs*": "who was before the city/whose temple was in front of the city", "*stemmata*": "garlands/wreaths/festive decorations", "*ēthelen thyein*": "wanted to sacrifice/was intending to sacrifice" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 28:1-5
    5 verses
    79%

    1 { "verseID": "Acts.28.1", "source": "¶Καὶ διασωθέντες, τότε ἐπέγνωσαν ὅτι Μελίτη ἡ νῆσος καλεῖται.", "text": "And *diasōthentes*, then they *epegnōsan* that *Melitē* the *nēsos* *kaleitai*.", "grammar": { "*diasōthentes*": "aorist passive participle, nominative plural masculine - having been brought safely through", "*epegnōsan*": "aorist active indicative, 3rd person plural - they recognized/learned", "*Melitē*": "nominative feminine singular - Malta (place name)", "*nēsos*": "nominative feminine singular - island", "*kaleitai*": "present passive indicative, 3rd person singular - is called" }, "variants": { "*diasōthentes*": "having been saved completely/thoroughly rescued/brought safely", "*epegnōsan*": "recognized/learned/discovered/ascertained", "*Melitē*": "Malta (island in the Mediterranean)", "*nēsos*": "island", "*kaleitai*": "is called/named" } }

    2 { "verseID": "Acts.28.2", "source": "Οἵ δὲ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν: ἀνάψαντες γὰρ πυράν, προσελάβοντο πάντας ἡμᾶς, διὰ τὸν ὑετὸν τὸν ἐφεστῶτα, καὶ διὰ τὸ ψῦχος.", "text": "The *de barbaroi pareixon* not the *tuxousan philanthropian* to us: *anapsantes gar puran*, they *proselabonto pantas* us, because of the *hueton* the *ephestōta*, and because of the *psuxos*.", "grammar": { "*barbaroi*": "nominative masculine plural - non-Greek speakers/foreigners", "*pareixon*": "imperfect active indicative, 3rd person plural - were showing/providing", "*tuxousan*": "aorist active participle, accusative feminine singular - ordinary/common/chance", "*philanthropian*": "accusative feminine singular - kindness/hospitality/benevolence", "*anapsantes*": "aorist active participle, nominative masculine plural - having kindled/lit", "*gar*": "postpositive conjunction - for/because", "*puran*": "accusative feminine singular - fire/pyre", "*proselabonto*": "aorist middle indicative, 3rd person plural - they received/welcomed", "*pantas*": "accusative masculine plural - all", "*hueton*": "accusative masculine singular - rain", "*ephestōta*": "perfect active participle, accusative masculine singular - present/impending/threatening", "*psuxos*": "accusative neuter singular - cold" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*pareixon*": "were showing/providing/exhibiting", "*tuxousan*": "ordinary/common/chance/casual", "*philanthropian*": "kindness/hospitality/benevolence toward humans", "*anapsantes*": "having kindled/lit/ignited", "*puran*": "fire/bonfire/pyre", "*proselabonto*": "received/welcomed/took to themselves", "*hueton*": "rain/shower", "*ephestōta*": "present/impending/threatening/standing over", "*psuxos*": "cold/chill" } }

    3 { "verseID": "Acts.28.3", "source": "Συστρέψαντος δὲ τοῦ Παύλου φρυγάνων πλῆθος, καὶ ἐπιθέντος ἐπὶ τὴν πυράν, ἔχιδνα ἐκ τῆς θέρμης ἐξελθοῦσα, καθῆψε τῆς χειρὸς αὐτοῦ.", "text": "*Sustrepsantos de tou Paulou phruganōn plēthos*, and *epithentos epi* the *puran*, *exidna ek tēs thermēs exelthousa*, *kathēpse tēs xeiros autou*.", "grammar": { "*Sustrepsantos*": "aorist active participle, genitive masculine singular - having gathered/collected", "*de*": "postpositive conjunction - and/but", "*tou Paulou*": "genitive masculine singular - of Paul", "*phruganōn*": "genitive neuter plural - of sticks/brushwood/kindling", "*plēthos*": "accusative neuter singular - pile/quantity/multitude", "*epithentos*": "aorist active participle, genitive masculine singular - having placed/put", "*epi*": "preposition with accusative - on/upon", "*puran*": "accusative feminine singular - fire/pyre", "*exidna*": "nominative feminine singular - viper/venomous snake", "*ek*": "preposition with genitive - from/out of", "*tēs thermēs*": "genitive feminine singular - of the heat", "*exelthousa*": "aorist active participle, nominative feminine singular - having come out", "*kathēpse*": "aorist active indicative, 3rd person singular - fastened onto/attached to", "*tēs xeiros*": "genitive feminine singular - of the hand", "*autou*": "genitive masculine singular - of him" }, "variants": { "*Sustrepsantos*": "having gathered/collected/bundled together", "*phruganōn*": "sticks/brushwood/kindling/dry twigs", "*plēthos*": "pile/quantity/multitude/bundle", "*epithentos*": "having placed/put/laid", "*puran*": "fire/bonfire/pyre", "*exidna*": "viper/venomous snake", "*thermēs*": "heat/warmth", "*exelthousa*": "having come out/emerged/escaped", "*kathēpse*": "fastened onto/attached to/seized/bit" } }

    4 { "verseID": "Acts.28.4", "source": "Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν, διασωθέντα ἐκ τῆς θαλάσσης, ἡ Δίκη ζῇν οὐκ εἴασεν.", "text": "*Hōs de eidon hoi barbaroi kremamenon to thērion ek tēs xeiros autou*, they *elegon pros allēlous*, \"*Pantōs phoneus estin ho anthrōpos houtos*, who, *diasōthenta ek tēs thalassēs*, *hē Dikē zēn ouk eiasen*.\"", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*hoi barbaroi*": "nominative masculine plural - the foreigners", "*kremamenon*": "present middle participle, accusative neuter singular - hanging", "*to thērion*": "accusative neuter singular - the beast/creature", "*ek*": "preposition with genitive - from/out of", "*tēs xeiros autou*": "genitive feminine singular - of his hand", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*pros allēlous*": "to one another", "*Pantōs*": "adverb - surely/certainly/by all means", "*phoneus*": "nominative masculine singular - murderer", "*estin*": "present active indicative, 3rd person singular - is", "*ho anthrōpos houtos*": "nominative masculine singular - this man", "*diasōthenta*": "aorist passive participle, accusative masculine singular - having been saved through", "*ek tēs thalassēs*": "from the sea", "*hē Dikē*": "nominative feminine singular - Justice (personified)", "*zēn*": "present active infinitive - to live", "*ouk eiasen*": "aorist active indicative, 3rd person singular - did not allow" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*kremamenon*": "hanging/suspended", "*thērion*": "beast/wild animal/venomous creature", "*elegon*": "were saying/kept saying/telling", "*Pantōs*": "surely/certainly/no doubt/absolutely", "*phoneus*": "murderer/killer", "*diasōthenta*": "having been saved/rescued/escaped", "*Dikē*": "Justice/Vengeance (personified goddess of justice)", "*eiasen*": "allowed/permitted" } }

    5 { "verseID": "Acts.28.5", "source": "Ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ, ἔπαθεν οὐδὲν κακόν.", "text": "He *men oun apotinaxas to thērion eis to pur*, *epathen ouden kakon*.", "grammar": { "*men oun*": "particles - indeed therefore/so then", "*apotinaxas*": "aorist active participle, nominative masculine singular - having shaken off", "*to thērion*": "accusative neuter singular - the beast/creature", "*eis*": "preposition with accusative - into", "*to pur*": "accusative neuter singular - the fire", "*epathen*": "aorist active indicative, 3rd person singular - he suffered", "*ouden*": "accusative neuter singular - nothing", "*kakon*": "accusative neuter singular - harmful/evil" }, "variants": { "*men oun*": "indeed therefore/so then/now", "*apotinaxas*": "having shaken off/flung off", "*thērion*": "beast/wild animal/venomous creature", "*pur*": "fire", "*epathen*": "suffered/experienced", "*kakon*": "harmful/evil/injury" } }

  • Acts 28:7-11
    5 verses
    78%

    7 { "verseID": "Acts.28.7", "source": "Ἐν δὲ τοῖς περὶ τὸν τόπον ἐκεῖνον ὑπῆρχεν χωρία τῷ πρώτῳ τῆς νήσου, ὀνόματι Ποπλίῳ· ὃς ἀναδεξάμενος ἡμᾶς, τρεῖς ἡμέρας φιλοφρόνως ἐξένισεν.", "text": "In *de tois peri ton topon ekeinon hupērxen xōria tō prōtō tēs nēsou*, by name *Popliō*; who *anadexamenos* us, for three *hēmeras philophronōs exenisen*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*tois peri ton topon ekeinon*": "dative with preposition - in the (areas) around that place", "*hupērxen*": "imperfect active indicative, 3rd person singular - there existed/were", "*xōria*": "nominative neuter plural - lands/estates", "*tō prōtō tēs nēsou*": "dative masculine singular - to the first/chief of the island", "*Popliō*": "dative masculine singular - to Publius (Roman name)", "*anadexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*treis hēmeras*": "accusative feminine plural - for three days", "*philophronōs*": "adverb - courteously/kindly", "*exenisen*": "aorist active indicative, 3rd person singular - entertained/hosted" }, "variants": { "*tois peri ton topon ekeinon*": "in the regions around that place", "*hupērxen*": "existed/belonged/were located", "*xōria*": "lands/estates/properties", "*tō prōtō*": "to the first/chief/leading man/governor", "*Popliō*": "Publius (Roman name)", "*anadexamenos*": "having received/welcomed/entertained", "*philophronōs*": "courteously/kindly/hospitably", "*exenisen*": "entertained/hosted/lodged" } }

    8 { "verseID": "Acts.28.8", "source": "Ἐγένετο δὲ, τὸν πατέρα τοῦ Ποπλίου πυρετοῖς καὶ δυσεντερίᾳ συνεχόμενον κατακεῖσθαι: πρὸς ὃν ὁ Παῦλος εἰσελθών, καὶ προσευξάμενος, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἰάσατο αὐτόν.", "text": "It *egeneto de*, the *patera tou Popliou puretois kai dusenteria sunexomenon katakeisthai*: *pros hon ho Paulos eiselthōn*, and *proseuxamenos*, *epitheis tas xeiras autō*, *iasato auton*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but", "*ton patera tou Popliou*": "accusative masculine singular - the father of Publius", "*puretois*": "dative masculine plural - with fevers", "*kai*": "conjunction - and", "*dusenteria*": "dative feminine singular - with dysentery", "*sunexomenon*": "present passive participle, accusative masculine singular - being afflicted/seized", "*katakeisthai*": "present middle infinitive - to lie down/be bedridden", "*pros hon*": "to whom", "*ho Paulos*": "nominative masculine singular - Paul", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*proseuxamenos*": "aorist middle participle, nominative masculine singular - having prayed", "*epitheis*": "aorist active participle, nominative masculine singular - having laid", "*tas xeiras*": "accusative feminine plural - the hands", "*autō*": "dative masculine singular - on him", "*iasato*": "aorist middle indicative, 3rd person singular - healed", "*auton*": "accusative masculine singular - him" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*patera*": "father", "*puretois*": "fevers/feverish attacks", "*dusenteria*": "dysentery/intestinal illness", "*sunexomenon*": "being afflicted/seized/confined", "*katakeisthai*": "to lie down/be bedridden/confined to bed", "*eiselthōn*": "having entered/gone in", "*proseuxamenos*": "having prayed", "*epitheis*": "having laid/placed", "*iasato*": "healed/cured" } }

    9 { "verseID": "Acts.28.9", "source": "Τούτου οὖν γενομένου, καὶ οἱ λοιποὶ, οἱ ἔχοντες ἀσθενείας ἐν τῇ νήσῳ, προσήρχοντο, καὶ ἐθεραπεύοντο:", "text": "This *oun genomenou*, also the *loipoi*, those *exontes astheneias en tē nēsō*, *prosērxonto*, and *etherapeuonto*:", "grammar": { "*Toutou oun genomenou*": "genitive absolute - this therefore having happened", "*kai*": "conjunction/adverb - also/even", "*hoi loipoi*": "nominative masculine plural - the rest/others", "*hoi exontes*": "present active participle, nominative masculine plural - those having", "*astheneias*": "accusative feminine plural - sicknesses/weaknesses", "*en tē nēsō*": "in the island", "*prosērxonto*": "imperfect middle indicative, 3rd person plural - they were coming", "*etherapeuonto*": "imperfect passive indicative, 3rd person plural - they were being healed" }, "variants": { "*genomenou*": "having happened/occurred/taken place", "*loipoi*": "rest/others/remaining ones", "*exontes*": "having/possessing", "*astheneias*": "sicknesses/weaknesses/diseases/infirmities", "*prosērxonto*": "were coming/approaching", "*etherapeuonto*": "were being healed/cured/treated" } }

    10 { "verseID": "Acts.28.10", "source": "Οἳ καὶ πολλαῖς τιμαῖς ἐτίμησαν ἡμᾶς· καὶ ἀναγομένοις, ἐπέθεντο τὰ πρὸς τὴν χρείαν.", "text": "Who also with many *timais etimēsan* us; and as we were *anagomenois*, they *epethento ta pros tēn xreian*.", "grammar": { "*Hoi*": "nominative masculine plural - who", "*kai*": "conjunction/adverb - also/even", "*pollais timais*": "dative feminine plural - with many honors", "*etimēsan*": "aorist active indicative, 3rd person plural - they honored", "*hēmas*": "accusative 1st person plural - us", "*anagomenois*": "present passive participle, dative masculine plural - departing/setting sail", "*epethento*": "aorist middle indicative, 3rd person plural - they placed/provided", "*ta pros tēn xreian*": "accusative neuter plural - the things for the need" }, "variants": { "*timais*": "honors/gifts/marks of respect", "*etimēsan*": "honored/respected/rewarded", "*anagomenois*": "departing/setting sail/putting to sea", "*epethento*": "placed/provided/supplied/put on board", "*ta pros tēn xreian*": "the necessities/things needed/supplies" } }

    11 { "verseID": "Acts.28.11", "source": "Μετὰ δὲ τρεῖς μῆνας ἀνήχθημεν ἐν πλοίῳ παρακεχειμακότι ἐν τῇ νήσῳ, Ἀλεξανδρίνῳ, παρασήμῳ Διοσκούροις.", "text": "After *de treis mēnas anēxthēmen en ploiō paraxeimakoti en tē nēsō*, *Alexandrinō*, with *parasēmō Dioskourois*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "postpositive conjunction - and/but", "*treis mēnas*": "accusative masculine plural - three months", "*anēxthēmen*": "aorist passive indicative, 1st person plural - we set sail", "*en ploiō*": "in a ship", "*paraxeimakoti*": "perfect active participle, dative neuter singular - having wintered", "*en tē nēsō*": "in the island", "*Alexandrinō*": "dative neuter singular - Alexandrian", "*parasēmō*": "dative neuter singular - with figurehead/emblem", "*Dioskourois*": "dative masculine plural - Twin Brothers/Castor and Pollux" }, "variants": { "*mēnas*": "months", "*anēxthēmen*": "we set sail/put to sea/departed", "*paraxeimakoti*": "having wintered/spent the winter", "*Alexandrinō*": "Alexandrian (from Alexandria, Egypt)", "*parasēmō*": "figurehead/emblem/insignia", "*Dioskourois*": "Twin Brothers/Castor and Pollux (mythological figures)" } }

  • Acts 14:9-12
    4 verses
    73%

    9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } }

    10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }

    11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } }

    12 { "verseID": "Acts.14.12", "source": "Ἐκάλουν τε τὸν μὲν Βαρνάβαν, Δία· τὸν δὲ Παῦλον, Ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.", "text": "They were *ekaloun* *te* the *men* *Barnaban*, *Dia*; the *de* *Paulon*, *Hermēn*, *epeidē* he was the *hēgoumenos* of the *logou*.", "grammar": { "*ekaloun*": "imperfect active indicative, 3rd person plural - were calling", "*te*": "connective particle - and/both", "*men... de*": "particle pair - on one hand... on the other hand", "*Barnaban*": "accusative masculine singular - Barnabas", "*Dia*": "accusative masculine singular - Zeus", "*Paulon*": "accusative masculine singular - Paul", "*Hermēn*": "accusative masculine singular - Hermes", "*epeidē*": "conjunction - since/because", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/chief", "*logou*": "genitive masculine singular - word/speech" }, "variants": { "*ekaloun*": "were calling/were naming/kept calling", "*hēgoumenos tou logou*": "leader of speaking/chief speaker/one who led the conversation" } }

  • 71%

    24 { "verseID": "Acts.27.24", "source": "Λέγων, Μὴ φοβοῦ, Παῦλε· Καίσαρί σε δεῖ παραστῆναι: καὶ, ἰδού, κεχάρισταί σοι ὁ Θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.", "text": "*Legōn*, Do not *phobou*, *Paule*; you *dei parastēnai* before *Kaisarí*: and, *idou*, *Theos* has *kecharistai* to you all those *pleontas* with you.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*phobou*": "present imperative, middle, 2nd singular - fear", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*parastēnai*": "aorist infinitive, active - to stand before", "*Kaisarí*": "dative, masculine, singular - Caesar", "*idou*": "interjection - behold/look", "*kecharistai*": "perfect middle/passive, 3rd singular - has granted/given", "*pleontas*": "present participle, active, accusative plural - sailing" }, "variants": { "*phobou*": "fear/be afraid", "*dei parastēnai*": "it is necessary for you to stand before/appear", "*idou*": "behold/see", "*kecharistai*": "has granted/given as a favor", "*pleontas*": "sailing/voyaging" } }

    25 { "verseID": "Acts.27.25", "source": "Διὸ, εὐθυμεῖτε, ἄνδρες: πιστεύω γὰρ τῷ Θεῷ, ὅτι οὕτως ἔσται καθʼ ὃν τρόπον λελάληταί μοι.", "text": "Therefore, *euthymeite*, *andres*: for I *pisteuō* *Theō*, that it *estai* thus according to the manner it *lelalētai* to me.", "grammar": { "*euthymeite*": "present imperative, active, 2nd plural - be cheerful", "*pisteuō*": "present active, 1st singular - I believe/trust", "*Theō*": "dative, masculine, singular - God", "*estai*": "future middle, 3rd singular - will be", "*lelalētai*": "perfect passive, 3rd singular - has been spoken" }, "variants": { "*euthymeite*": "be of good cheer/take courage", "*pisteuō*": "I believe/trust/have faith in", "*estai*": "it will be", "*lelalētai*": "it has been told/spoken" } }

    26 { "verseID": "Acts.27.26", "source": "Εἰς νῆσον δέ τινα δεῖ ἡμᾶς ἐκπεσεῖν.", "text": "But upon a certain *nēson* we *dei ekpesein*.", "grammar": { "*nēson*": "accusative, feminine, singular - island", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*ekpesein*": "aorist infinitive, active - to fall upon/run aground" }, "variants": { "*dei ekpesein*": "it is necessary/we must run aground", "*ekpesein*": "to run aground/be cast upon" } }

    27 { "verseID": "Acts.27.27", "source": "Ὡς δὲ τεσσαρεσκαιδεκάτη νὺξ ἐγένετο, διαφερομένων ἡμῶν ἐν τῷ Ἀδρίᾳ, κατὰ μέσον τῆς νυκτὸς ὑπενόουν οἱ ναῦται προσάγειν τινὰ αὐτοῖς χώραν·", "text": "But when the *tessareskaidekatē nyx egeneto*, as we were *diapheromenōn* in the *Adria*, about the middle of the *nyktos* the *nautai hypenóoun* some *chōran prosagein* them.", "grammar": { "*tessareskaidekatē*": "nominative, feminine, singular - fourteenth", "*nyx*": "nominative, feminine, singular - night", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*diapheromenōn*": "present participle, passive, genitive plural - being carried across/driven", "*Adria*": "dative, masculine, singular - Adriatic Sea", "*nyktos*": "genitive, feminine, singular - night", "*nautai*": "nominative, masculine, plural - sailors", "*hypenóoun*": "imperfect active, 3rd plural - were supposing", "*chōran*": "accusative, feminine, singular - land/country", "*prosagein*": "present infinitive, active - to draw near" }, "variants": { "*tessareskaidekatē nyx*": "fourteenth night", "*egeneto*": "came/arrived/happened", "*diapheromenōn*": "being driven about/carried across", "*Adria*": "Adriatic (sea)", "*hypenóoun*": "were suspecting/surmising", "*chōran prosagein*": "land was approaching/drawing near" } }

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    20 { "verseID": "Acts.27.20", "source": "Μήτε δὲ ἡλίου μήτε ἄστρων ἐπιφαινόντων ἐπὶ πλείονας ἡμέρας, χειμῶνός τε οὐκ ὀλίγου ἐπικειμένου, λοιπὸν περιῃρεῖτο πᾶσα ἐλπὶς τοῦ σῴζεσθαι ἡμᾶς.", "text": "And neither *hēliou* nor *astrōn epiphainontōn* for many *hēmeras*, and no small *cheimōnos epikeimenoi*, all *elpis tou sōzesthai* us was *periēreito loipon*.", "grammar": { "*hēliou*": "genitive, masculine, singular - sun", "*astrōn*": "genitive, neuter, plural - stars", "*epiphainontōn*": "present participle, active, genitive plural - shining upon", "*hēmeras*": "accusative, feminine, plural - days", "*cheimōnos*": "genitive, masculine, singular - storm/tempest", "*epikeimenoi*": "present participle, middle, genitive singular - pressing upon", "*elpis*": "nominative, feminine, singular - hope", "*sōzesthai*": "present infinitive, passive - to be saved", "*periēreito*": "imperfect passive, 3rd singular - was being taken away", "*loipon*": "adverb - finally/henceforth" }, "variants": { "*hēliou mēte astrōn epiphainontōn*": "neither sun nor stars appearing/shining", "*cheimōnos ouk oligou epikeimenoi*": "no small storm pressing/lying upon [us]", "*periēreito loipon*": "was finally taken away/removed", "*elpis tou sōzesthai*": "hope of being saved" } }

    21 { "verseID": "Acts.27.21", "source": "Πολλῆς δὲ ἀσιτίας ὑπαρχούσης τότε σταθεὶς ὁ Παῦλος ἐν μέσῳ αὐτῶν, εἶπεν, Ἔδει μέν ὦ ἄνδρες, πειθαρχήσαντάς μοι, μὴ ἀνάγεσθαι ἀπὸ τῆς Κρήτης, κερδῆσαί τε τὴν ὕβριν ταύτην καὶ τὴν ζημίαν.", "text": "And much *asitias hyparchousēs*, then *Paulos statheis* in the midst of them, *eipen*, You ought, *andres*, having *peitharchēsantas* me, not to have *anagesthai* from *Krētēs*, and to have *kerdēsai* this *hybrin* and *zēmian*.", "grammar": { "*asitias*": "genitive, feminine, singular - abstinence from food", "*hyparchousēs*": "present participle, active, genitive singular - being/existing", "*statheis*": "aorist participle, passive, nominative singular - having stood", "*eipen*": "aorist active, 3rd singular - said", "*peitharchēsantas*": "aorist participle, active, accusative plural - having obeyed", "*anagesthai*": "present infinitive, passive - to put to sea", "*kerdēsai*": "aorist infinitive, active - to gain/avoid", "*hybrin*": "accusative, feminine, singular - injury/disaster", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*asitias hyparchousēs*": "abstinence from food existing/continuing", "*statheis*": "having stood/standing up", "*eipen*": "said/spoke", "*peitharchēsantas*": "having obeyed/heeded", "*anagesthai*": "to set sail/put to sea", "*kerdēsai*": "to have gained/avoided/spared", "*hybrin*": "injury/disaster/damage", "*zēmian*": "loss/damage" } }

  • Acts 8:10-11
    2 verses
    70%

    10 { "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } }

    11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }

  • 18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }

  • 12 { "verseID": "Acts.13.12", "source": "Τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς, ἐπίστευσεν, ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ Κυρίου.", "text": "Then *idōn* the *anthypatos* the *gegonos*, *episteusen*, *ekplēssomenos* at the *didachē* of the *Kyriou*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*anthypatos*": "nominative, masculine, singular - proconsul", "*gegonos*": "perfect active participle, accusative, neuter, singular - having happened", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*ekplēssomenos*": "present passive participle, nominative, masculine, singular - being amazed", "*epi*": "preposition - at", "*didachē*": "dative, feminine, singular - teaching", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*idōn*": "having seen/observed", "*anthypatos*": "proconsul/governor", "*gegonos*": "having happened/occurred/taken place", "*episteusen*": "believed/had faith", "*ekplēssomenos*": "being amazed/astonished/struck with wonder", "*didachē*": "teaching/doctrine/instruction", "*Kyriou*": "Lord/master" } }

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    22 { "verseID": "Acts.12.22", "source": "Ὁ δὲ δῆμος ἐπεφώνει, Θεοῦ φωνὴ, καὶ οὐκ ἀνθρώπου.", "text": "The *de dēmos epephōnei*, *Theou phōnē*, and not *anthrōpou*.", "grammar": { "*de*": "postpositive particle - and/but", "*dēmos*": "nominative, masculine, singular - crowd/populace", "*epephōnei*": "imperfect active indicative, 3rd person singular - was shouting out", "*Theou*": "genitive, masculine, singular - of God", "*phōnē*": "nominative, feminine, singular - voice", "*anthrōpou*": "genitive, masculine, singular - of man/human" }, "variants": { "*dēmos*": "crowd/populace/people", "*epephōnei*": "was shouting/kept shouting (continuous action)", "*Theou phōnē, kai ouk anthrōpou*": "Voice of God, and not of a man (attributing divine quality)" } }

    23 { "verseID": "Acts.12.23", "source": "Παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος Κυρίου, ἀνθʼ ὧν οὐκ ἔδωκεν τὴν δόξαν τῷ Θεῷ: καὶ γενόμενος σκωληκόβρωτος, ἐξέψυξεν.", "text": "*Parachrēma de epataxen auton angelos Kyriou*, *anth' hōn ouk edōken tēn doxan tō Theō*: and *genomenos skōlēkobrōtos*, *exepsyxen*.", "grammar": { "*Parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*epataxen*": "aorist active indicative, 3rd person singular - struck", "*auton*": "accusative, masculine, singular - him", "*angelos*": "nominative, masculine, singular - angel", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anth' hōn*": "preposition + genitive relative pronoun - because", "*ouk*": "negative particle - not", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*tēn doxan*": "accusative, feminine, singular - the glory", "*tō Theō*": "dative, masculine, singular - to God", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*skōlēkobrōtos*": "nominative, masculine, singular, adjective - eaten by worms", "*exepsyxen*": "aorist active indicative, 3rd person singular - he expired/died" }, "variants": { "*Parachrēma*": "immediately/instantly/at once", "*epataxen*": "struck/smote", "*anth' hōn*": "because/on account of the fact that", "*edōken tēn doxan tō Theō*": "gave the glory to God (failed to do so)", "*genomenos skōlēkobrōtos*": "having become eaten by worms/worm-eaten", "*exepsyxen*": "expired/breathed his last/died" } }

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    10 { "verseID": "Acts.27.10", "source": "Λέγων αὐτοῖς, Ἄνδρες, θεωρῶ ὅτι μετὰ ὕβρεως καὶ πολλῆς ζημίας, οὐ μόνον τοῦ φορτίου καὶ τοῦ πλοίου, ἀλλὰ καὶ τῶν ψυχῶν ἡμῶν μέλλειν ἔσεσθαι τὸν πλοῦν.", "text": "*Legōn* to them, *Andres*, I *theōrō* that with *hybreōs* and much *zēmias*, not only of the *phortiou* and the ship, but also of our *psychōn* *mellein esesthai ton ploun*.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*theōrō*": "present active, 1st singular - I perceive/observe", "*hybreōs*": "genitive, feminine, singular - disaster/injury", "*zēmias*": "genitive, feminine, singular - loss/damage", "*phortiou*": "genitive, neuter, singular - cargo", "*psychōn*": "genitive, feminine, plural - lives/souls", "*mellein*": "present infinitive, active - to be about to", "*esesthai*": "future infinitive, middle - to be", "*ploun*": "accusative, masculine, singular - voyage" }, "variants": { "*Andres*": "Men/Sirs/Gentlemen", "*theōrō*": "I perceive/see/observe", "*hybreōs*": "injury/disaster/hardship", "*zēmias*": "loss/damage/harm", "*phortiou*": "cargo/freight/load", "*psychōn*": "lives/souls", "*mellein esesthai ton ploun*": "the voyage is about to be/will be" } }

    11 { "verseID": "Acts.27.11", "source": "Ὁ δὲ ἑκατοντάρχης τῷ κυβερνήτῃ καὶ τῷ ναυκλήρῳ ἐπείθετο, μᾶλλον ἢ τοῖς ὑπὸ τοῦ Παύλου λεγομένοις.", "text": "But the *hekatontarchēs* *epeitheto* the *kybernētē* and the *nauklērō*, more than the things *legomenois* by *Paulos*.", "grammar": { "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*epeitheto*": "imperfect middle, 3rd singular - was being persuaded by", "*kybernētē*": "dative, masculine, singular - pilot/helmsman", "*nauklērō*": "dative, masculine, singular - ship-owner/captain", "*legomenois*": "present participle, passive, dative plural - being said" }, "variants": { "*epeitheto*": "was persuaded by/trusted/believed", "*kybernētē*": "pilot/helmsman", "*nauklērō*": "ship-owner/captain", "*legomenois*": "being said/spoken" } }

  • 26 { "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }

  • 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }

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    30 { "verseID": "Acts.26.30", "source": "Καὶ ταῦτα εἰπόντος αὐτοῦ, ἀνέστη ὁ βασιλεὺς, καὶ ὁ ἡγεμών, ἥ τε Βερνίκη, καὶ οἱ συγκαθήμενοι αὐτοῖς:", "text": "And these things having *eipontos* of him, *anestē* the *basileus*, and the *hēgemōn*, *hē te* *Bernikē*, and those *synkathēmenoi* with them:", "grammar": { "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*anestē*": "aorist active, 3rd singular - rose up", "*basileus*": "nominative, masculine, singular - king", "*hēgemōn*": "nominative, masculine, singular - governor", "*hē te*": "nominative, feminine, singular + particle - and", "*Bernikē*": "nominative, feminine, singular - Bernice", "*synkathēmenoi*": "present middle participle, nominative, masculine, plural - sitting with" }, "variants": { "*eipontos*": "having said/having spoken", "*anestē*": "rose up/stood up", "*basileus*": "king/monarch", "*hēgemōn*": "governor/ruler/leader", "*synkathēmenoi*": "sitting with/seated together with" } }

    31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } }

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    43 { "verseID": "Acts.27.43", "source": "Ὁ δὲ ἑκατόνταρχος, βουλόμενος διασῶσαι τὸν Παῦλον, ἐκώλυσεν αὐτοὺς τοῦ βουλήματος· ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορρίψαντας πρώτους, ἐπὶ τὴν γῆν ἐξιέναι:", "text": "But the *hekatontarchos*, *boulomenos diasōsai* *Paulon*, *ekōlusen* them *tou boulēmatos*; and *ekéleusen* those *dynaménous kolymbān*, having *aporripsantas* first, to *exiénai* to the *gēn*:", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*boulomenos*": "present participle, middle, nominative singular - wishing/wanting", "*diasōsai*": "aorist infinitive, active - to save/preserve", "*ekōlusen*": "aorist active, 3rd singular - prevented/restrained", "*boulēmatos*": "genitive, neuter, singular - purpose/intention", "*ekéleusen*": "aorist active, 3rd singular - ordered/commanded", "*dynaménous*": "present participle, middle, accusative plural - being able", "*kolymbān*": "present infinitive, active - to swim", "*aporripsantas*": "aorist participle, active, accusative plural - having thrown off", "*exiénai*": "present infinitive, active - to go out" }, "variants": { "*boulomenos diasōsai*": "wanting to save/preserve", "*ekōlusen*": "prevented/hindered", "*tou boulēmatos*": "from their purpose/plan", "*ekéleusen*": "commanded/ordered", "*dynaménous kolymbān*": "those able to swim", "*aporripsantas*": "having thrown themselves off/jumped", "*exiénai*": "to get/go out" } }

    44 { "verseID": "Acts.27.44", "source": "Καὶ τοὺς λοιπούς, οὓς μὲν ἐπὶ σανίσιν, οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου. Καὶ οὕτως ἐγένετο, πάντας διασωθῆναι ἐπὶ τὴν γῆν.", "text": "And the *loipous*, some indeed on *sanisin*, and some on certain pieces from the ship. And thus it *egeneto*, all to be *diasōthēnai* to the *gēn*.", "grammar": { "*loipous*": "accusative, masculine, plural - rest/remainder", "*sanisin*": "dative, feminine, plural - boards/planks", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*diasōthēnai*": "aorist infinitive, passive - to be saved/brought safely", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*loipous*": "rest/others/remaining ones", "*sanisin*": "planks/boards", "*egeneto*": "it came about/happened", "*diasōthēnai*": "to be brought safely/saved", "*gēn*": "land/shore" } }

  • 7 { "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } }

  • 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }

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    18 { "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

    19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }

  • 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }

  • 39 { "verseID": "Acts.27.39", "source": "Ὅτε δε ἡμέρα ἐγένετο, τὴν γῆν οὐκ ἐπεγίνωσκον: κόλπον δέ τινα κατενόουν ἔχοντα αἰγιαλόν, εἰς ὃν ἐβουλεύσαντο, εἰ δύναιντο, ἐξῶσαι τὸ πλοῖον.", "text": "And when *hēmera egeneto*, they *ouk epeginōskon* the *gēn*: but they *katenooun* a certain *kolpon echonta aigialon*, into which they *ebouleusanto*, if they *dynainto*, to *exōsai* the ship.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*egeneto*": "aorist middle, 3rd singular - became", "*epeginōskon*": "imperfect active, 3rd plural - were recognizing", "*gēn*": "accusative, feminine, singular - land", "*katenooun*": "imperfect active, 3rd plural - were observing/noticing", "*kolpon*": "accusative, masculine, singular - bay/inlet", "*echonta*": "present participle, active, accusative singular - having", "*aigialon*": "accusative, masculine, singular - beach/shore", "*ebouleusanto*": "aorist middle, 3rd plural - took counsel/decided", "*dynainto*": "present optative, middle, 3rd plural - they might be able", "*exōsai*": "aorist infinitive, active - to drive/thrust" }, "variants": { "*hēmera egeneto*": "day came/happened", "*ouk epeginōskon*": "did not recognize/know", "*katenooun*": "they observed/noticed", "*kolpon echonta aigialon*": "bay having a beach", "*ebouleusanto*": "they decided/determined", "*dynainto*": "they might be able", "*exōsai*": "to drive/run/beach" } }

  • 30 { "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } }

  • 26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } }

  • 21 { "verseID": "Acts.28.21", "source": "Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.", "text": "They *de pros auton eipon*, \"We *oute grammata peri sou edexametha apo tēs Ioudaias*, *oute paragenomenos tis tōn adelphōn apēngeilen ē elalēsen ti peri sou ponēron*.", "grammar": { "*Hoi de*": "but they", "*pros auton*": "to him", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Hēmeis*": "nominative 1st person plural - we", "*oute*": "neither (correlative negation)", "*grammata*": "accusative neuter plural - letters", "*peri sou*": "concerning you", "*edexametha*": "aorist middle indicative, 1st person plural - we received", "*apo tēs Ioudaias*": "from Judea", "*paragenomenos tis*": "anyone having arrived", "*tōn adelphōn*": "genitive masculine plural - of the brothers", "*apēngeilen*": "aorist active indicative, 3rd person singular - reported", "*ē*": "or", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ti*": "accusative neuter singular - anything", "*peri sou*": "concerning you", "*ponēron*": "accusative neuter singular - evil" }, "variants": { "*eipon*": "said/told", "*grammata*": "letters/documents/writings", "*edexametha*": "we received/got/accepted", "*paragenomenos*": "having arrived/come/appeared", "*adelphōn*": "brothers/brethren/fellow Jews", "*apēngeilen*": "reported/announced/related", "*elalēsen*": "spoke/said/uttered", "*ponēron*": "evil/bad/harmful" } }

  • 10 { "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } }

  • 13 { "verseID": "Acts.27.13", "source": "Ὑποπνεύσαντος δὲ νότου, δόξαντες τῆς προθέσεως κεκρατηκέναι, ἄραντες, ἆσσον παρελέγοντο τὴν Κρήτην.", "text": "And when *notou hypopneusantos*, *doxantes* to have *kekratēkenai* of their *protheseōs*, *arantes*, they *parelogento* close along *Krētēn*.", "grammar": { "*notou*": "genitive, masculine, singular - south wind", "*hypopneusantos*": "aorist participle, active, genitive singular - having blown gently", "*doxantes*": "aorist participle, active, nominative plural - having thought/supposed", "*protheseōs*": "genitive, feminine, singular - purpose/intention", "*kekratēkenai*": "perfect infinitive, active - to have obtained/secured", "*arantes*": "aorist participle, active, nominative plural - having lifted/weighed anchor", "*parelogento*": "imperfect middle, 3rd plural - were sailing along", "*asson*": "comparative adverb - closer/nearer" }, "variants": { "*notou hypopneusantos*": "south wind having blown gently", "*doxantes*": "supposing/thinking", "*kekratēkenai tēs protheseōs*": "to have secured their purpose", "*arantes*": "having weighed anchor/raised [anchors]", "*asson parelogento*": "they were sailing close alongside" } }

  • 41 { "verseID": "Acts.27.41", "source": "Περιπεσόντες δὲ εἰς τόπον διθάλασσον, ἐπώκειλαν τὴν ναῦν· καὶ ἡ μὲν πρώρα ἐρείσασα, ἔμεινεν ἀσάλευτος, ἡ δὲ πρύμνα ἐλύετο ὑπὸ τῆς βίας τῶν κυμάτων.", "text": "And having *peripesóntes* into a place *dithalasson*, they *epōkeilan* the *naun*; and the *prōra* having *ereisasa*, *emeinen asaleutos*, but the *prymna elyeto* by the *bias tōn kymatōn*.", "grammar": { "*peripesóntes*": "aorist participle, active, nominative plural - having fallen into/upon", "*dithalasson*": "accusative, masculine, singular - between two seas", "*epōkeilan*": "aorist active, 3rd plural - ran aground", "*naun*": "accusative, feminine, singular - ship", "*prōra*": "nominative, feminine, singular - bow/prow", "*ereisasa*": "aorist participle, active, nominative singular - having stuck fast", "*emeinen*": "aorist active, 3rd singular - remained", "*asaleutos*": "nominative, feminine, singular - unmoved/immovable", "*prymna*": "nominative, feminine, singular - stern", "*elyeto*": "imperfect passive, 3rd singular - was being broken up", "*bias*": "genitive, feminine, singular - violence/force", "*kymatōn*": "genitive, neuter, plural - waves" }, "variants": { "*peripesóntes*": "having fallen upon/encountered", "*dithalasson*": "between two seas/with sea on both sides", "*epōkeilan*": "they ran aground/beached", "*naun*": "ship/vessel", "*prōra ereisasa*": "bow having stuck fast", "*emeinen asaleutos*": "remained immovable", "*prymna elyeto*": "stern was being broken up", "*bias tōn kymatōn*": "violence/force of the waves" } }

  • 12 { "verseID": "Acts.15.12", "source": "¶Ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρνάβα καὶ Παύλου, ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς σημεῖα καὶ τέρατα ἐν τοῖς Ἔθνεσιν διʼ αὐτῶν.", "text": "And *esigēsen* all the *plēthos*, and they were *ēkouon Barnaba* and *Paulou*, *exēgoumenōn hosa epoiēsen ho Theos sēmeia kai terata en tois Ethnesin di' autōn*.", "grammar": { "*esigēsen*": "aorist, indicative, active, 3rd person, singular - became silent", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*ēkouon*": "imperfect, indicative, active, 3rd person, plural - were hearing/listening to", "*Barnaba*": "genitive, masculine, singular - of Barnabas", "*Paulou*": "genitive, masculine, singular - of Paul", "*exēgoumenōn*": "present participle, middle, genitive, masculine, plural - relating/narrating", "*hosa*": "accusative, neuter, plural - as many as/what", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*ho Theos*": "nominative, masculine, singular - God", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*en*": "preposition + dative - among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*di'*": "preposition + genitive - through", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*esigēsen*": "became silent/kept quiet/fell silent", "*plēthos*": "multitude/crowd/assembly", "*ēkouon*": "were listening to/hearing", "*exēgoumenōn*": "relating/narrating/explaining", "*sēmeia*": "signs/miracles/indicators", "*terata*": "wonders/marvels/portents", "*Ethnesin*": "Gentiles/nations/peoples" } }

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    18 { "verseID": "Acts.25.18", "source": "Περὶ οὗ σταθέντες οἱ κατήγοροι, οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγώ:", "text": "Concerning whom having *stathentes hoi katēgoroi*, *oudemian aitian epepheron* of which I *hupenooun egō*:", "grammar": { "*stathentes*": "aorist passive participle, nominative, masculine, plural - having stood/taken their stand", "*hoi katēgoroi*": "nominative, masculine, plural - the accusers", "*oudemian*": "accusative, feminine, singular - no/none", "*aitian*": "accusative, feminine, singular - charge/accusation", "*epepheron*": "imperfect active indicative, 3rd person plural - were bringing", "*hupenooun*": "imperfect active indicative, 1st person singular - I was suspecting", "*egō*": "nominative, 1st person singular pronoun - I" }, "variants": { "*stathentes*": "having stood/taken their stand/stood up", "*katēgoroi*": "accusers/prosecutors", "*aitian*": "charge/accusation/complaint", "*epepheron*": "were bringing/presenting/putting forward", "*hupenooun*": "was suspecting/surmising/supposing" } }

    19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } }

  • 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } }