Acts 17:22

biblecontext

{ "verseID": "Acts.17.22", "source": "¶Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου, ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.", "text": "*Statheis* *de* the *Paulos* in middle of the *Areiou* *pagou*, *ephē*, Men *Athēnaioi*, according to all things as *deisidaimonesterous* you I *theōrō*.", "grammar": { "*Statheis*": "aorist passive participle, nominative singular masculine - having stood", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative singular masculine - Paul", "*Areiou*": "genitive singular masculine - of Areopagus", "*pagou*": "genitive singular masculine - of hill", "*ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*Athēnaioi*": "vocative plural masculine - Athenians", "*deisidaimonesterous*": "comparative adjective, accusative plural masculine - more religious/superstitious", "*theōrō*": "present active indicative, 1st person singular - I observe/perceive" }, "variants": { "*Statheis*": "having stood/standing/taking his position", "*ephē*": "said/declared/affirmed", "*deisidaimonesterous*": "more religious/more superstitious/more reverent toward divine things", "*theōrō*": "observe/perceive/see" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Paul then stood up in the middle of the Areopagus and said, 'Men of Athens, I see that in every way you are very religious.

  • King James Version 1769 (Standard Version)

    Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

  • KJV1611 – Modern English

    Then Paul stood in the midst of Mars’ Hill and said, Men of Athens, I perceive that in all things you are very religious.

  • King James Version 1611 (Original)

    Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

  • American Standard Version with Strong's Numbers

    And{G1161} Paul{G3972} stood{G2476} in{G1722} the midst{G3319} of the Areopagus,{G697} and said,{G5346} Ye men{G435} of Athens,{G117} in{G2596} all things,{G3956} I perceive{G2334} that ye{G5209} are{G5613} very religious.{G1174}

  • King James Version with Strong's Numbers

    Then{G1161} Paul{G3972} stood{G2476}{(G5685)} in{G1722} the midst{G3319} of Mars' hill{G697}, and said{G5346}{(G5713)}, Ye men{G435} of Athens{G117}, I perceive{G2334}{(G5719)} that{G5613} in{G2596} all things{G3956} ye{G5209} are too superstitious{G1174}.

  • Tyndale Bible (1526/1534)

    Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.

  • Coverdale Bible (1535)

    Paul stode on the myddes of the comon place, and sayde: Ye me of Athens, I se that in all thinges ye are to supersticious.

  • Geneva Bible (1560)

    Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.

  • Bishops' Bible (1568)

    Then Paul stoode in the myddes of Marce streate, and sayde: ye men of Athens, I perceaue that in all thynges ye are to superstitious.

  • Authorized King James Version (1611)

    ¶ Then Paul stood in the midst of Mars' hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.

  • Webster's Bible (1833)

    Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.

  • Young's Literal Translation (1862/1898)

    And Paul, having stood in the midst of the Areopagus, said, `Men, Athenians, in all things I perceive you as over-religious;

  • American Standard Version (1901)

    And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious.

  • American Standard Version (1901)

    And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious.

  • Bible in Basic English (1941)

    And Paul got to his feet on Mars' Hill and said, O men of Athens, I see that you are overmuch given to fear of the gods.

  • World English Bible (2000)

    Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.

  • NET Bible® (New English Translation)

    So Paul stood before the Areopagus and said,“Men of Athens, I see that you are very religious in all respects.

Referenced Verses

  • Acts 25:19 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } }
  • Jer 10:2-3 : 2 { "verseID": "Jeremiah.10.2", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אֶל־דֶּ֤רֶךְ הַגּוֹיִם֙ אַל־תִּלְמָ֔דוּ וּמֵאֹת֥וֹת הַשָּׁמַ֖יִם אַל־תֵּחָ֑תּוּ כִּֽי־יֵחַ֥תּוּ הַגּוֹיִ֖ם מֵהֵֽמָּה׃", "text": "Thus *ʾāmar* *YHWH*, unto-*dereḵ* *ha-gôyim* *ʾal*-*tilmādû* and-from-*ʾōtôt* *ha-šāmayim* *ʾal*-*tēḥāttû* *kî*-*yēḥattû* *ha-gôyim* from-them", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - said", "*dereḵ*": "noun, masculine singular construct - way of", "*ha-gôyim*": "definite article + noun, masculine plural - the nations/gentiles", "*tilmādû*": "qal imperfect, 2nd masculine plural + negative particle - do not learn", "*ʾōtôt*": "noun, masculine plural construct - signs of", "*ha-šāmayim*": "definite article + noun, masculine plural - the heavens", "*tēḥāttû*": "niphal imperfect, 2nd masculine plural + negative particle - do not be dismayed", "*yēḥattû*": "niphal imperfect, 3rd masculine plural - they are dismayed", "*kî*": "conjunction - for/because" }, "variants": { "*dereḵ*": "way/path/custom/manner", "*gôyim*": "nations/gentiles/heathen", "*ʾōtôt*": "signs/omens/tokens", "*tēḥāttû*": "be dismayed/terrified/broken", "*yēḥattû*": "are dismayed/terrified/broken" } } 3 { "verseID": "Jeremiah.10.3", "source": "כִּֽי־חֻקּ֥וֹת הָֽעַמִּ֖ים הֶ֣בֶל ה֑וּא כִּֽי־עֵץ֙ מִיַּ֣עַר כְּרָת֔וֹ מַעֲשֵׂ֥ה יְדֵ֥י־חָרָ֖שׁ בַּֽמַּעֲצָֽד׃", "text": "*Kî*-*ḥuqqôt* *hā-ʿammîm* *hebel* *hûʾ* *kî*-*ʿēṣ* from-*yaʿar* *kərātô* *maʿăśēh* *yədê*-*ḥārāš* with-*ma'ăṣād*", "grammar": { "*ḥuqqôt*": "noun, feminine plural construct - statutes/customs of", "*hā-ʿammîm*": "definite article + noun, masculine plural - the peoples", "*hebel*": "noun, masculine singular - vanity/emptiness", "*hûʾ*": "pronoun, 3rd masculine singular - it/he", "*ʿēṣ*": "noun, masculine singular - tree/wood", "*yaʿar*": "noun, masculine singular - forest", "*kərātô*": "qal perfect, 3rd masculine singular + 3rd masculine singular suffix - he cut it", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yədê*": "noun, feminine dual construct - hands of", "*ḥārāš*": "noun, masculine singular - craftsman/artisan", "*ma'ăṣād*": "noun, masculine singular - axe/cutting tool" }, "variants": { "*ḥuqqôt*": "customs/statutes/ordinances", "*ʿammîm*": "peoples/nations/tribes", "*hebel*": "vanity/emptiness/breath/worthlessness", "*ʿēṣ*": "tree/wood/timber", "*ḥārāš*": "craftsman/artisan/workman/engraver", "*ma'ăṣād*": "axe/cutting tool/adze" } }
  • Jer 50:38 : 38 { "verseID": "Jeremiah.50.38", "source": "חֹ֥רֶב אֶל־מֵימֶ֖יהָ וְיָבֵ֑שׁוּ כִּ֣י אֶ֤רֶץ פְּסִלִים֙ הִ֔יא וּבָאֵימִ֖ים יִתְהֹלָֽלוּ׃", "text": "*ḥōreb* against-*mêmeyhā* and-*yābēšû*, for *ʾereṣ* *pĕsîlîm* *hîʾ*, and-in-*ʾêmîm* *yithōlālû*.", "grammar": { "*ḥōreb*": "masculine singular noun - drought/dryness", "*ʾel*": "preposition - against/to", "*mêmeyhā*": "masculine plural noun with 3rd feminine singular suffix - her waters", "*wĕ*": "conjunction - and", "*yābēšû*": "Qal perfect, 3rd plural - they will dry up", "*kî*": "conjunction - for/because", "*ʾereṣ*": "feminine singular noun, construct - land of", "*pĕsîlîm*": "masculine plural noun - idols/carved images", "*hîʾ*": "3rd feminine singular pronoun - she/it", "*û*": "conjunction - and", "*bāʾêmîm*": "preposition + masculine plural noun - in terrors/horrible things", "*yithōlālû*": "Hitpael imperfect, 3rd plural - they boast/act madly" }, "variants": { "*ḥōreb*": "drought/dryness (similar to *ḥereb*, sword, with different vocalization)", "*mêmeyhā*": "her waters/waterways", "*yābēšû*": "will dry up/be dried up/become dry", "*pĕsîlîm*": "idols/carved images/graven images", "*ʾêmîm*": "terrors/horrible things/fearful things", "*yithōlālû*": "boast/act madly/are mad about/glory in" } }
  • Acts 17:16 : 16 { "verseID": "Acts.17.16", "source": "¶Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.", "text": "In *de* the *Athēnais* *ekdechomenou* them of the *Paulou*, was *parōxynetο* the *pneuma* of him in him, *theōrounti* *kateidōlon* *ousan* the *polin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Athēnais*": "dative plural feminine - in Athens", "*ekdechomenou*": "present middle participle, genitive singular masculine - waiting for", "*Paulou*": "genitive singular masculine - of Paul", "*parōxynetο*": "imperfect passive indicative, 3rd person singular - was provoked/stirred", "*pneuma*": "nominative singular neuter - spirit", "*theōrounti*": "present active participle, dative singular masculine - observing/seeing", "*kateidōlon*": "accusative singular feminine - full of idols", "*ousan*": "present active participle, accusative singular feminine - being", "*polin*": "accusative singular feminine - city" }, "variants": { "*ekdechomenou*": "waiting for/expecting", "*parōxynetο*": "was provoked/was stirred/was distressed", "*pneuma*": "spirit/inner being", "*theōrounti*": "observing/seeing/perceiving", "*kateidōlon*": "full of idols/given to idolatry", "*ousan*": "being/existing" } }
  • Acts 19:35 : 35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 17:23-24
    2 verses
    87%

    23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } }

    24 { "verseID": "Acts.17.24", "source": "Ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ·", "text": "The *Theos* the *poiēsas* the *kosmon* and all the things in it, this one of *ouranou* and *gēs* *Kyrios* *hyparchōn*, not in *cheiropoiētois* *naois* *katoikei*;", "grammar": { "*Theos*": "nominative singular masculine - God", "*poiēsas*": "aorist active participle, nominative singular masculine - having made", "*kosmon*": "accusative singular masculine - world", "*ouranou*": "genitive singular masculine - of heaven", "*gēs*": "genitive singular feminine - of earth", "*Kyrios*": "nominative singular masculine - Lord", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*cheiropoiētois*": "dative plural masculine - hand-made", "*naois*": "dative plural masculine - temples", "*katoikei*": "present active indicative, 3rd person singular - he dwells" }, "variants": { "*poiēsas*": "having made/created/fashioned", "*kosmon*": "world/universe/ordered system", "*Kyrios*": "Lord/Master/Ruler", "*hyparchōn*": "being/existing/subsisting", "*cheiropoiētois*": "hand-made/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } }

  • Acts 17:15-21
    7 verses
    83%

    15 { "verseID": "Acts.17.15", "source": "Οἱ δὲ καθιστῶντες τὸν Παῦλον ἤγαγον αὐτὸν ἕως Ἀθηνῶν: καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτόν, ἐξῄεσαν.", "text": "Those *de* *kathistōntes* the *Paulon* *ēgagon* him until *Athēnōn*: and *labontes* *entolēn* *pros* the *Silan* and *Timotheon* that as *tachista* they should *elthōsin* *pros* him, they *exēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kathistōntes*": "present active participle, nominative plural masculine - conducting/escorting", "*Paulon*": "accusative singular masculine - Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*Athēnōn*": "genitive plural feminine - of Athens", "*labontes*": "aorist active participle, nominative plural masculine - having received", "*entolēn*": "accusative singular feminine - command/instruction", "*pros*": "preposition with accusative - to", "*Silan*": "accusative singular masculine - Silas", "*Timotheon*": "accusative singular masculine - Timothy", "*tachista*": "superlative adverb - most quickly/as soon as possible", "*elthōsin*": "aorist active subjunctive, 3rd person plural - they should come", "*exēesan*": "imperfect active indicative, 3rd person plural - they were departing" }, "variants": { "*kathistōntes*": "conducting/escorting/accompanying", "*ēgagon*": "led/brought/took", "*labontes*": "receiving/taking/getting", "*entolēn*": "command/instruction/order", "*tachista*": "most quickly/as soon as possible", "*elthōsin*": "should come/might come", "*exēesan*": "were departing/were going out" } }

    16 { "verseID": "Acts.17.16", "source": "¶Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.", "text": "In *de* the *Athēnais* *ekdechomenou* them of the *Paulou*, was *parōxynetο* the *pneuma* of him in him, *theōrounti* *kateidōlon* *ousan* the *polin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Athēnais*": "dative plural feminine - in Athens", "*ekdechomenou*": "present middle participle, genitive singular masculine - waiting for", "*Paulou*": "genitive singular masculine - of Paul", "*parōxynetο*": "imperfect passive indicative, 3rd person singular - was provoked/stirred", "*pneuma*": "nominative singular neuter - spirit", "*theōrounti*": "present active participle, dative singular masculine - observing/seeing", "*kateidōlon*": "accusative singular feminine - full of idols", "*ousan*": "present active participle, accusative singular feminine - being", "*polin*": "accusative singular feminine - city" }, "variants": { "*ekdechomenou*": "waiting for/expecting", "*parōxynetο*": "was provoked/was stirred/was distressed", "*pneuma*": "spirit/inner being", "*theōrounti*": "observing/seeing/perceiving", "*kateidōlon*": "full of idols/given to idolatry", "*ousan*": "being/existing" } }

    17 { "verseID": "Acts.17.17", "source": "Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις, καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.", "text": "He *dielegeto* *men* *oun* in the *synagōgē* with the *Ioudaiois*, and with the *sebomenois*, and in the *agora* according to every *hēmeran* *pros* those *paratynchanontas*.", "grammar": { "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*men*": "particle (with *oun*) - indeed", "*oun*": "inferential particle - therefore/then", "*synagōgē*": "dative singular feminine - synagogue", "*Ioudaiois*": "dative plural masculine - with Jews", "*sebomenois*": "present middle participle, dative plural masculine - worshipping/devout", "*agora*": "dative singular feminine - marketplace", "*hēmeran*": "accusative singular feminine - day", "*pros*": "preposition with accusative - with", "*paratynchanontas*": "present active participle, accusative plural masculine - happening to be there" }, "variants": { "*dielegeto*": "was reasoning/was discussing/was arguing", "*synagōgē*": "synagogue/assembly place", "*sebomenois*": "devout/God-fearing/worshipping", "*agora*": "marketplace/public square", "*paratynchanontas*": "happening to be there/chancing upon/meeting randomly" } }

    18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

    20 { "verseID": "Acts.17.20", "source": "Ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν: βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι.", "text": "*Xenizonta* *gar* some things you *eisphereis* to the *akoas* of us: we *boulometha* *oun* to *gnōnai* what *an* *theloi* these things to *einai*.", "grammar": { "*Xenizonta*": "present active participle, accusative plural neuter - strange/foreign", "*gar*": "postpositive conjunction - for", "*eisphereis*": "present active indicative, 2nd person singular - you bring in", "*akoas*": "accusative plural feminine - ears/hearing", "*boulometha*": "present middle indicative, 1st person plural - we wish/want", "*oun*": "inferential particle - therefore", "*gnōnai*": "aorist active infinitive - to know", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - might mean/would be", "*einai*": "present active infinitive - to be" }, "variants": { "*Xenizonta*": "strange/foreign/surprising", "*eisphereis*": "bring in/introduce/present", "*akoas*": "ears/hearing", "*boulometha*": "wish/want/desire", "*gnōnai*": "to know/understand", "*theloi*": "might mean/would be/could signify" } }

    21 { "verseID": "Acts.17.21", "source": "(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι, καὶ ἀκούειν καινότερον.)", "text": "(*Athēnaioi* *de* all and the *epidēmountes* *xenoi* for *ouden* *heteron* *eukairoun*, than to *legein* something, and to *akouein* something *kainoteron*.)", "grammar": { "*Athēnaioi*": "nominative plural masculine - Athenians", "*de*": "postpositive conjunction - and/now", "*epidēmountes*": "present active participle, nominative plural masculine - residing/visiting", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*ouden*": "accusative singular neuter - nothing", "*heteron*": "accusative singular neuter - other", "*eukairoun*": "imperfect active indicative, 3rd person plural - they were spending time", "*legein*": "present active infinitive - to say/tell", "*akouein*": "present active infinitive - to hear", "*kainoteron*": "comparative adjective, accusative singular neuter - newer/more novel" }, "variants": { "*epidēmountes*": "residing/visiting/sojourning", "*xenoi*": "strangers/foreigners/visitors", "*eukairoun*": "were spending time/had leisure for/devoted time to", "*kainoteron*": "newer/more novel/the latest thing" } }

  • Acts 14:11-16
    6 verses
    74%

    11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } }

    12 { "verseID": "Acts.14.12", "source": "Ἐκάλουν τε τὸν μὲν Βαρνάβαν, Δία· τὸν δὲ Παῦλον, Ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.", "text": "They were *ekaloun* *te* the *men* *Barnaban*, *Dia*; the *de* *Paulon*, *Hermēn*, *epeidē* he was the *hēgoumenos* of the *logou*.", "grammar": { "*ekaloun*": "imperfect active indicative, 3rd person plural - were calling", "*te*": "connective particle - and/both", "*men... de*": "particle pair - on one hand... on the other hand", "*Barnaban*": "accusative masculine singular - Barnabas", "*Dia*": "accusative masculine singular - Zeus", "*Paulon*": "accusative masculine singular - Paul", "*Hermēn*": "accusative masculine singular - Hermes", "*epeidē*": "conjunction - since/because", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/chief", "*logou*": "genitive masculine singular - word/speech" }, "variants": { "*ekaloun*": "were calling/were naming/kept calling", "*hēgoumenos tou logou*": "leader of speaking/chief speaker/one who led the conversation" } }

    13 { "verseID": "Acts.14.13", "source": "Ὁ δὲ ἱερεὺς τοῦ Διὸς, τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.", "text": "The *de* *hiereus* of the *Dios*, the one *ontos* before the *poleōs* of them, *taurous* and *stemmata* to the *pylōnas* having *enegkas*, *syn* the *ochlois* he *ēthelen* *thyein*.", "grammar": { "*de*": "postpositive particle - but/and", "*hiereus*": "nominative masculine singular - priest", "*Dios*": "genitive masculine singular - of Zeus", "*ontos*": "present active participle, genitive masculine singular - being", "*pro*": "preposition with genitive - before/in front of", "*poleōs*": "genitive feminine singular - city", "*taurous*": "accusative masculine plural - bulls", "*stemmata*": "accusative neuter plural - garlands/wreaths", "*pylōnas*": "accusative masculine plural - gates/entrances", "*enegkas*": "aorist active participle, nominative masculine singular - having brought", "*syn*": "preposition with dative - with/together with", "*ochlois*": "dative masculine plural - crowds", "*ēthelen*": "imperfect active indicative, 3rd person singular - was wanting/desiring", "*thyein*": "present active infinitive - to sacrifice" }, "variants": { "*hiereus tou Dios*": "priest of Zeus", "*tou ontos pro tēs poleōs*": "who was before the city/whose temple was in front of the city", "*stemmata*": "garlands/wreaths/festive decorations", "*ēthelen thyein*": "wanted to sacrifice/was intending to sacrifice" } }

    14 { "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } }

    15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } }

    16 { "verseID": "Acts.14.16", "source": "Ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν.", "text": "Who in the *parōchēmenais* *geneais* *eiasen* all the *ethnē* *poreuesthai* in the *hodois* of them.", "grammar": { "*parōchēmenais*": "perfect middle/passive participle, dative feminine plural - past/gone by", "*geneais*": "dative feminine plural - generations", "*eiasen*": "aorist active indicative, 3rd person singular - permitted/allowed", "*ethnē*": "accusative neuter plural - nations/peoples", "*poreuesthai*": "present middle infinitive - to walk/to go", "*hodois*": "dative feminine plural - ways/paths" }, "variants": { "*parōchēmenais geneais*": "in past generations/in bygone generations", "*eiasen*": "permitted/allowed/let", "*poreuesthai tais hodois autōn*": "to walk in their own ways/to go their own ways/to follow their own paths" } }

  • Acts 19:25-29
    5 verses
    72%

    25 { "verseID": "Acts.19.25", "source": "Οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας, εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστιν.", "text": "Whom *synathroiaas* and *tous peri ta toiauta ergatas*, he *eipen*, *Andres*, you *epistasthe* that from *tautēs tēs ergasias hē euporia hēmōn estin*.", "grammar": { "*synathroiaas*": "aorist participle, nominative, masculine, singular - having gathered together", "*tous peri*": "the (workers) concerned with", "*ta toiauta*": "accusative, neuter, plural - such things", "*ergatas*": "accusative, masculine, plural - workers", "*eipen*": "aorist, 3rd singular, indicative - he said", "*Andres*": "vocative, masculine, plural - Men", "*epistasthe*": "present, 2nd plural, middle, indicative - you know", "*tautēs*": "genitive, feminine, singular - this", "*tēs ergasias*": "genitive, feminine, singular - the business", "*hē euporia*": "nominative, feminine, singular - the prosperity", "*hēmōn*": "genitive, 1st plural - of us", "*estin*": "present, 3rd singular, indicative - is" }, "variants": { "*synathroiaas*": "having gathered together/assembled/collected", "*ergatas*": "workers/laborers", "*Andres*": "Men/Gentlemen", "*epistasthe*": "you know/understand/are aware", "*ergasias*": "business/trade/craft", "*euporia*": "prosperity/wealth/well-being" } }

    26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } }

    27 { "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } }

    28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } }

    29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }

  • Acts 19:34-37
    4 verses
    70%

    34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } }

    35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } }

    36 { "verseID": "Acts.19.36", "source": "Ἀναντιρρήτων οὖν ὄντων τούτων, δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν, καὶ μηδὲν προπετὲς πράσσειν.", "text": "*Anantirrētōn oun ontōn toutōn*, *deon estin hymas katestalmemous hyparchein*, and *mēden propetes prassein*.", "grammar": { "*Anantirrētōn*": "genitive, neuter, plural - undeniable", "*oun*": "inferential particle - therefore", "*ontōn*": "present participle, genitive, neuter, plural - being", "*toutōn*": "genitive, neuter, plural - these things", "*deon*": "present participle, nominative, neuter, singular - necessary", "*estin*": "present, 3rd singular, indicative - it is", "*hymas*": "accusative, 2nd plural - you", "*katestalmemous*": "perfect participle, accusative, masculine, plural - being calm", "*hyparchein*": "present infinitive - to be", "*mēden*": "accusative, neuter, singular - nothing", "*propetes*": "accusative, neuter, singular - rash", "*prassein*": "present infinitive - to do" }, "variants": { "*Anantirrētōn*": "undeniable/indisputable/cannot be contradicted", "*ontōn*": "being/existing", "*deon*": "necessary/proper/fitting", "*katestalmemous*": "being calm/composed/restrained", "*hyparchein*": "to be/exist/remain", "*propetes*": "rash/hasty/impulsive", "*prassein*": "to do/perform/practice" } }

    37 { "verseID": "Acts.19.37", "source": "Ἠγάγετε γὰρ τοὺς ἄνδρας τούτους, οὔτε ἱεροσύλους, οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.", "text": "For you *ēgagete tous andras toutous*, neither *hierosylous*, nor *blasphēmountas tēn thean hymōn*.", "grammar": { "*ēgagete*": "aorist, 2nd plural, indicative - you have brought", "*tous andras*": "accusative, masculine, plural - the men", "*toutous*": "accusative, masculine, plural - these", "*hierosylous*": "accusative, masculine, plural - temple robbers", "*blasphēmountas*": "present participle, accusative, masculine, plural - blaspheming", "*tēn thean*": "accusative, feminine, singular - the goddess", "*hymōn*": "genitive, 2nd plural - of you" }, "variants": { "*ēgagete*": "you have brought/led", "*andras*": "men/males", "*hierosylous*": "temple robbers/plunderers of temples", "*blasphēmountas*": "blaspheming/speaking evil of", "*thean*": "goddess/female deity" } }

  • Acts 18:13
    70%

    13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }

  • Acts 24:11
    69%

    11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } }

  • Acts 14:18
    69%

    18 { "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

  • Acts 17:27-30
    4 verses
    69%

    27 { "verseID": "Acts.17.27", "source": "Ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν, καὶ εὕροιεν, καίτοιγε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα:", "text": "To *zētein* the *Kyrion*, if *ara* *ge* they might *psēlaphēseian* him, and might *heuroien*, though indeed not *makran* from one *hekastou* of us *hyparchonta*:", "grammar": { "*zētein*": "present active infinitive - to seek", "*Kyrion*": "accusative singular masculine - Lord", "*ara*": "inferential particle - therefore/consequently", "*ge*": "emphatic particle - indeed/at least", "*psēlaphēseian*": "aorist active optative, 3rd person plural - they might feel after/grope for", "*heuroien*": "aorist active optative, 3rd person plural - they might find", "*makran*": "adverb - far", "*hekastou*": "genitive singular masculine - of each", "*hyparchonta*": "present active participle, accusative singular masculine - being/existing" }, "variants": { "*zētein*": "to seek/search for/look for", "*ara*": "therefore/consequently/then", "*psēlaphēseian*": "might feel after/might grope for/might touch", "*heuroien*": "might find/might discover", "*makran*": "far/distant", "*hyparchonta*": "being/existing/present" } }

    28 { "verseID": "Acts.17.28", "source": "Ἐν αὐτῷ γὰρ ζῶμεν, καὶ κινούμεθα, καὶ ἐσμεν· ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.", "text": "In him *gar* we *zōmen*, and *kinoumetha*, and *esmen*; as also some of those among you *poiētōn* have *eirēkasin*, Of him *gar* also *genos* we *esmen*.", "grammar": { "*gar*": "postpositive conjunction - for", "*zōmen*": "present active indicative, 1st person plural - we live", "*kinoumetha*": "present middle indicative, 1st person plural - we move", "*esmen*": "present active indicative, 1st person plural - we are", "*poiētōn*": "genitive plural masculine - of poets", "*eirēkasin*": "perfect active indicative, 3rd person plural - they have said", "*genos*": "nominative singular neuter - offspring/kind" }, "variants": { "*zōmen*": "we live/we are alive", "*kinoumetha*": "we move/we are moved", "*esmen*": "we are/we exist", "*poiētōn*": "poets/composers", "*eirēkasin*": "have said/have spoken/have declared", "*genos*": "offspring/race/kind/descendants" } }

    29 { "verseID": "Acts.17.29", "source": "Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ, ἢ ἀργύρῳ, ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον.", "text": "*Genos* *oun* *hyparchontes* of the *Theou*, not we *opheilomen* to *nomizein* *chrysō*, or *argyrō*, or *lithō*, *charagmati* of *technēs* and *enthymēseōs* of *anthrōpou* the *theion* to *einai* *homoion*.", "grammar": { "*Genos*": "nominative singular neuter - offspring/kind", "*oun*": "inferential particle - therefore", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*Theou*": "genitive singular masculine - of God", "*opheilomen*": "present active indicative, 1st person plural - we ought", "*nomizein*": "present active infinitive - to think/suppose", "*chrysō*": "dative singular masculine - with gold", "*argyrō*": "dative singular masculine - with silver", "*lithō*": "dative singular masculine - with stone", "*charagmati*": "dative singular neuter - with carving/sculpture", "*technēs*": "genitive singular feminine - of art/skill", "*enthymēseōs*": "genitive singular feminine - of thought/reflection", "*anthrōpou*": "genitive singular masculine - of human", "*theion*": "accusative singular neuter - divine nature/deity", "*einai*": "present active infinitive - to be", "*homoion*": "accusative singular neuter - like/similar" }, "variants": { "*Genos*": "offspring/race/descendants", "*hyparchontes*": "being/existing/belonging as", "*opheilomen*": "we ought/we should/we are obligated", "*nomizein*": "to think/suppose/consider", "*charagmati*": "carving/sculpture/engraved work", "*technēs*": "art/skill/craft", "*enthymēseōs*": "thought/reflection/imagination", "*theion*": "divine nature/deity/godhead", "*homoion*": "like/similar/resembling" } }

    30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }

  • Acts 28:22
    68%

    22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } }

  • Acts 13:16
    68%

    16 { "verseID": "Acts.13.16", "source": "Ἀναστὰς δὲ Παῦλος, καὶ κατασείσας τῇ χειρὶ εἶπεν, Ἄνδρες Ἰσραηλῖται, καὶ οἱ φοβούμενοι τὸν Θεόν, ἀκούσατε.", "text": "*Anastas* *de* *Paulos*, and *kataseisas* with the *cheiri* *eipen*, *Andres* *Israēlitai*, and those *phoboumenoi* the *Theon*, *akousate*.", "grammar": { "*Anastas*": "aorist active participle, nominative, masculine, singular - having stood up", "*de*": "postpositive particle - but/and/now", "*Paulos*": "nominative, masculine, singular - Paul", "*kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned", "*cheiri*": "dative, feminine, singular - with hand", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*phoboumenoi*": "present middle/passive participle, nominative, masculine, plural - fearing/revering", "*Theon*": "accusative, masculine, singular - God", "*akousate*": "aorist active imperative, 2nd person plural - hear" }, "variants": { "*Anastas*": "having stood up/risen", "*kataseisas*": "having motioned/gestured/beckoned", "*cheiri*": "hand", "*eipen*": "said/spoke", "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/people of Israel", "*phoboumenoi*": "fearing/revering/worshipping", "*Theon*": "God/deity", "*akousate*": "hear/listen" } }

  • Acts 16:17
    68%

    17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } }

  • Gal 4:8
    68%

    8 { "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } }

  • Acts 17:33-34
    2 verses
    67%

    33 { "verseID": "Acts.17.33", "source": "Καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.", "text": "And thus the *Paulos* *exēlthen* from midst of them.", "grammar": { "*Paulos*": "nominative singular masculine - Paul", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out" }, "variants": { "*exēlthen*": "went out/departed/left" } }

    34 { "verseID": "Acts.17.34", "source": "Τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ, ἐπίστευσαν: ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης, καὶ γυνὴ ὀνόματι Δάμαρις, καὶ ἕτεροι σὺν αὐτοῖς.", "text": "Some *de* *andres* having *kollēthentes* to him, *episteusan*: among whom also *Dionysios* the *Areopagitēs*, and a *gynē* by *onomati* *Damaris*, and *heteroi* with them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*andres*": "nominative plural masculine - men", "*kollēthentes*": "aorist passive participle, nominative plural masculine - having joined", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Dionysios*": "nominative singular masculine - Dionysius", "*Areopagitēs*": "nominative singular masculine - Areopagite", "*gynē*": "nominative singular feminine - woman", "*onomati*": "dative singular neuter - by name", "*Damaris*": "nominative singular feminine - Damaris", "*heteroi*": "nominative plural masculine - others" }, "variants": { "*andres*": "men/males", "*kollēthentes*": "having joined/having attached themselves/having followed closely", "*episteusan*": "believed/had faith/trusted", "*Areopagitēs*": "Areopagite/member of the Areopagus council", "*gynē*": "woman/wife", "*onomati*": "by name/named", "*heteroi*": "others/different ones" } }

  • Acts 21:28-29
    2 verses
    67%

    28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }

    29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } }

  • Acts 21:19
    67%

    19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • Acts 19:17
    66%

    17 { "verseID": "Acts.19.17", "source": "Τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον· καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "This *de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson*; and *epepesen phobos epi pantas autous*, and *emegalyneto to onoma tou Kyriou Iēsou*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - became", "*gnōston*": "nominative, neuter, singular - known", "*pasin*": "dative, masculine, plural - to all", "*Ioudaiois*": "dative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēsin*": "dative, masculine, plural - Greeks", "*tois katoikousin*": "dative, masculine, plural - those dwelling in", "*tēn Epheson*": "accusative, feminine, singular - Ephesus", "*epepesen*": "aorist, 3rd singular, indicative - fell upon", "*phobos*": "nominative, masculine, singular - fear", "*epi*": "preposition + accusative - upon", "*pantas*": "accusative, masculine, plural - all", "*autous*": "accusative, masculine, plural - them", "*emegalyneto*": "imperfect, 3rd singular, passive, indicative - was being magnified", "*to onoma*": "nominative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*egeneto*": "became/happened to be", "*gnōston*": "known/familiar", "*Ioudaiois*": "Jews/Judeans", "*Hellēsin*": "Greeks/Gentiles/Hellenists", "*katoikousin*": "dwelling in/living in/inhabiting", "*epepesen*": "fell upon/came upon", "*phobos*": "fear/terror/reverence", "*emegalyneto*": "was being magnified/exalted/praised", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }

  • Acts 18:4
    66%

    4 { "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } }

  • 1 Thess 1:9
    66%

    9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }

  • Acts 23:1
    66%

    1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } }

  • Acts 22:1
    66%

    1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }

  • Acts 26:24
    65%

    24 { "verseID": "Acts.26.24", "source": "Ταῦτα δὲ αὐτοῦ ἀπολογουμένου, ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη, Μαίνῃ· Παῦλε, τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.", "text": "These things *de* of him *apologoumenou*, the *Phēstos* with great *megalē* *phōnē* *ephē*, You are *mainē* *Paule*, the much *polla* you *grammata* to *manian* *peritrepei*.", "grammar": { "*de*": "conjunction - and/but", "*apologoumenou*": "present middle participle, genitive, masculine, singular - making a defense", "*Phēstos*": "nominative, masculine, singular - Festus", "*megalē*": "dative, feminine, singular - great/loud", "*phōnē*": "dative, feminine, singular - voice", "*ephē*": "imperfect active, 3rd singular - said/declared", "*mainē*": "present middle, 2nd singular - you are mad", "*Paule*": "vocative, masculine, singular - Paul", "*polla*": "nominative, neuter, plural - many", "*grammata*": "nominative, neuter, plural - learning/letters", "*manian*": "accusative, feminine, singular - madness", "*peritrepei*": "present active, 3rd singular - turns/drives" }, "variants": { "*apologoumenou*": "making a defense/defending himself", "*megalē*": "great/loud/mighty", "*phōnē*": "voice/sound/tone", "*ephē*": "said/declared/affirmed", "*mainē*": "you are mad/insane/out of your mind", "*polla*": "many/much/great", "*grammata*": "learning/letters/writings/education", "*manian*": "madness/insanity", "*peritrepei*": "turns/drives/makes" } }

  • Acts 24:14
    65%

    14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }

  • Eph 4:17
    65%

    17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • Acts 17:1
    65%

    1 { "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } }

  • Acts 17:12
    65%

    12 { "verseID": "Acts.17.12", "source": "Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν· καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων, καὶ ἀνδρῶν, οὐκ ὀλίγοι.", "text": "Many *men* *oun* from them *episteusan*; and of the *Hellēnidōn* *gynaikōn* of the *euschēmonōn*, and of *andrōn*, not *oligoi*.", "grammar": { "*men*": "particle (with *oun*) - indeed/truly", "*oun*": "inferential particle - therefore/then", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Hellēnidōn*": "genitive plural feminine - of Greek women", "*gynaikōn*": "genitive plural feminine - of women", "*euschēmonōn*": "genitive plural feminine - of prominent/respectable", "*andrōn*": "genitive plural masculine - of men", "*oligoi*": "nominative plural masculine - few" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*Hellēnidōn*": "Greek (women)/Gentile women", "*euschēmonōn*": "prominent/respectable/of high standing", "*oligoi*": "few/small number" } }

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