Acts 20:2

biblecontext

{ "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } }

📖 Grammatical Analysis

Original Text

Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,

Transliteration

Dielthōn de the merē ekeina, and parakalesas them logō pollō, ēlthen into the Hellada,

Grammar Details

• *Dielthōn*: aorist participle, active, nominative, masculine, singular - having gone through
• *de*: postpositive particle - and/but/now
• *merē*: accusative, neuter, plural - parts/regions
• *ekeina*: demonstrative pronoun, accusative, neuter, plural - those
• *parakalesas*: aorist participle, active, nominative, masculine, singular - having encouraged/exhorted
• *logō*: dative, masculine, singular - word/speech/discourse
• *pollō*: dative, masculine, singular - much/many
• *ēlthen*: aorist indicative, active, 3rd person singular - came/went
• *Hellada*: accusative, feminine, singular - Greece

Word Meanings

• *Dielthōn*: having gone through/traveled through/passed through
• *merē*: parts/regions/districts
• *parakalesas*: having encouraged/exhorted/comforted
• *logō*: word/speech/discourse/message
• *pollō*: much/many/great

Other Translations

• Linguistic Bible Translation from Source Texts

  After traveling through those regions and encouraging the people with many words, he came to Greece.

• King James Version 1769 (Standard Version)

  And when he had gone over those parts, and had given them much exhortation, he came into Greece,

• KJV1611 – Modern English

  And when he had gone through those regions and given them much encouragement, he came to Greece,

• King James Version 1611 (Original)

  And when he had gone over those parts, and had given them much exhortation, he came into Greece,

• American Standard Version with Strong's Numbers

  And{G1161} when he had gone through{G1330} those{G1565} parts,{G3313} and{G2532} had given{G3870} them{G846} much{G4183} exhortation,{G3056} he came{G2064} into{G1519} Greece.{G1671}

• King James Version with Strong's Numbers

  And{G1161} when he had gone over{G1330}{(G5631)} those{G1565} parts{G3313}, and{G2532} had given{G4183} them{G846} much{G4183} exhortation{G3870}{(G5660)}{G3056}, he came{G2064}{(G5627)} into{G1519} Greece{G1671},

• Tyndale Bible (1526/1534)

  And when he had gone over those parties and geven them large exhortacions he came into Grece

• Coverdale Bible (1535)

  And whan he had gone thorow those partes, and exhorted them with many wordes, he came into Grekelonde,

• Geneva Bible (1560)

  And when hee had gone through those parts, and had exhorted them with many words, he came into Grecia.

• Bishops' Bible (1568)

  And whe he had gone ouer those parties, and had geuen them a long exhortation, he came into Grece.

• Authorized King James Version (1611)

  And when he had gone over those parts, and had given them much exhortation, he came into Greece,

• Webster's Bible (1833)

  When he had gone through those parts, and had encouraged them with many words, he came into Greece.

• Young's Literal Translation (1862/1898)

  and having gone through those parts, and having exhorted them with many words, he came to Greece;

• American Standard Version (1901)

  And when he had gone through those parts, and had given them much exhortation, he came into Greece.

• American Standard Version (1901)

  And when he had gone through those parts, and had given them much exhortation, he came into Greece.

• Bible in Basic English (1941)

  And when he had gone through those parts and given them much teaching, he came into Greece.

• World English Bible (2000)

  When he had gone through those parts, and had encouraged them with many words, he came into Greece.

• NET Bible® (New English Translation)

  After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece,

Referenced Verses

• Zech 9:13 : 13 { "verseID": "Zechariah.9.13", "source": "כִּֽי־דָרַ֨כְתִּי לִ֜י יְהוּדָ֗ה קֶ֚שֶׁת מִלֵּ֣אתִי אֶפְרַ֔יִם וְעוֹרַרְתִּ֤י בָנַ֙יִךְ֙ צִיּ֔וֹן עַל־בָּנַ֖יִךְ יָוָ֑ן וְשַׂמְתִּ֖יךְ כְּחֶ֥רֶב גִּבּֽוֹר׃", "text": "For-*ḏāraḵtî* to-me *yəhûḏāh* *qešeṯ* *millēʾṯî* *ʾep̄rayim* *wə*-*ʿôrartî* *ḇānayiḵ* *ṣiyyôn* against-*ḇānayiḵ* *yāwān* *wə*-*śamtîḵ* like-*ḥereḇ* *gibbôr*.", "grammar": { "*kî*": "conjunction - for/because", "*ḏāraḵtî*": "verb, qal perfect, 1st person singular - I have bent/drawn", "*lî*": "preposition + 1st person singular suffix - for myself", "*yəhûḏāh*": "proper noun - Judah", "*qešeṯ*": "noun, feminine, singular - bow", "*millēʾṯî*": "verb, piel perfect, 1st person singular - I have filled", "*ʾep̄rayim*": "proper noun - Ephraim", "*wə*": "conjunction - and", "*ʿôrartî*": "verb, polel perfect, 1st person singular - I will stir up/rouse", "*ḇānayiḵ*": "noun, masculine, plural + 2nd person feminine singular suffix - your sons", "*ṣiyyôn*": "proper noun - Zion", "*ʿal*": "preposition - against", "*ḇānayiḵ*": "noun, masculine, plural + 2nd person feminine singular suffix - your sons", "*yāwān*": "proper noun - Greece/Javan", "*wə*": "conjunction - and", "*śamtîḵ*": "verb, qal perfect, 1st person singular + 2nd person feminine singular suffix - I will make you", "*kə*": "preposition - like/as", "*ḥereḇ*": "noun, feminine, singular, construct - sword of", "*gibbôr*": "adjective, masculine, singular - mighty man/warrior" }, "variants": { "*ḏāraḵtî*": "I have bent/I have drawn/I have made ready", "*millēʾṯî*": "I have filled/I have equipped/I have prepared", "*ʿôrartî*": "I will stir up/I will rouse/I will awaken", "*ḇānayiḵ*": "your sons/your children", "*śamtîḵ*": "I will make you/I will place you/I will set you", "*ḥereḇ* *gibbôr*": "sword of a warrior/mighty sword/weapon of a warrior" } }
• Acts 2:40 : 40 { "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• Acts 15:41 : 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
• Acts 16:12 : 12 { "verseID": "Acts.16.12", "source": "Ἐκειθέν τε εἰς Φιλίππους, ἥτις ἐστὶν πρώτη τὴς μερίδος τῆς Μακεδονίας πόλις, κολωνία: ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.", "text": "From there *te* to *Philippous*, which *estin* first of the *meridos* of *Makedonias* *polis*, *kolōnia*: we were *de* in this the *polei* *diatribontes* *hēmeras* some.", "grammar": { "*te*": "connective particle - and/both", "*Philippous*": "accusative, masculine, plural - Philippi", "*estin*": "present active indicative, 3rd singular - is", "*meridos*": "genitive, feminine, singular - district/portion", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*polis*": "nominative, feminine, singular - city", "*kolōnia*": "nominative, feminine, singular - colony", "*de*": "postpositive conjunction - and/but", "*polei*": "dative, feminine, singular - city", "*diatribontes*": "present active participle, nominative, masculine, plural - staying/spending time", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meridos*": "district/portion/part/division", "*polis*": "city/town", "*kolōnia*": "colony/Roman colony", "*diatribontes*": "staying/spending time/remaining" } }
• Acts 17:1 : 1 { "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } }
• Acts 17:10 : 10 { "verseID": "Acts.17.10", "source": "¶Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν: οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.", "text": "The *de* *adelphoi* *eutheōs* through the *nyktos* *exepempsan* the *te* *Paulon* and the *Silan* to *Beroian*: who *paragenomenoi* to the *synagōgēn* of the *Ioudaiōn* *apēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*adelphoi*": "nominative plural masculine - brothers", "*eutheōs*": "adverb - immediately", "*nyktos*": "genitive singular feminine - of night", "*exepempsan*": "aorist active indicative, 3rd person plural - they sent away", "*te*": "conjunction - both/and", "*Paulon*": "accusative singular masculine - Paul", "*Silan*": "accusative singular masculine - Silas", "*Beroian*": "accusative singular feminine - Berea", "*paragenomenoi*": "aorist middle participle, nominative plural masculine - having arrived", "*synagōgēn*": "accusative singular feminine - synagogue", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*apēesan*": "imperfect active indicative, 3rd person plural - they were going away/departing" }, "variants": { "*adelphoi*": "brothers/believers/fellow Christians", "*eutheōs*": "immediately/at once", "*exepempsan*": "sent away/sent out/dispatched", "*paragenomenoi*": "having arrived/having come/being present", "*apēesan*": "were going away/were departing/went" } }
• Acts 20:6-7 : 6 { "verseID": "Acts.20.6", "source": "Ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρωάδα ἄχρι ἡμερῶν πέντε· οὐ διετρίψαμεν ἡμέρας ἑπτά.", "text": "We *de* *exepleusamen* after the *hēmeras* of-the *azymōn* from *Philippōn*, and *ēlthomen* *pros* them into the *Trōada* *achri* *hēmerōn* five; where *dietripsamen* *hēmeras* seven.", "grammar": { "*de*": "postpositive particle - and/but/now", "*exepleusamen*": "aorist indicative, active, 1st person plural - we sailed away", "*hēmeras*": "accusative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread", "*Philippōn*": "genitive, masculine, plural - Philippi (place name)", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*pros*": "preposition with accusative - to/toward", "*Trōada*": "accusative, feminine, singular - Troas (place name)", "*achri*": "preposition with genitive - within/after", "*hēmerōn*": "genitive, feminine, plural - of days", "*dietripsamen*": "aorist indicative, active, 1st person plural - we stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*exepleusamen*": "we sailed away/set sail", "*azymōn*": "unleavened [bread]/Feast of Unleavened Bread", "*ēlthomen*": "we came/arrived", "*pros*": "to/toward/with", "*achri*": "within/after/in", "*dietripsamen*": "we stayed/remained/spent time" } } 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }
• Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
• 1 Thess 2:3 : 3 { "verseID": "1 Thessalonians.2.3", "source": "Ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐτὲ ἐν δόλῳ:", "text": "The *gar* *paraklēsis* of us not from *planēs*, *oude* from *akatharsias*, *oute* in *dolō*:", "grammar": { "*gar*": "postpositive particle - for/because", "*paraklēsis*": "nominative, feminine, singular - exhortation/encouragement", "*planēs*": "genitive, feminine, singular - error/deceit/wandering", "*oude*": "negative conjunction - nor/and not", "*akatharsias*": "genitive, feminine, singular - uncleanness/impurity", "*oute*": "negative conjunction - neither/nor", "*dolō*": "dative, masculine, singular - deceit/trickery/craftiness" }, "variants": { "*paraklēsis*": "exhortation/encouragement/appeal/comfort", "*planēs*": "error/deceit/wandering/delusion", "*akatharsias*": "uncleanness/impurity/immorality", "*dolō*": "deceit/trickery/craftiness/treachery" } }
• 1 Thess 2:11 : 11 { "verseID": "1 Thessalonians.2.11", "source": "Καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ,", "text": "*Kathaper* *oidate* how *hena* *hekaston* of you as *patēr* *tekna* *heautou*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hena*": "accusative, masculine, singular - one", "*hekaston*": "accusative, masculine, singular - each/every", "*patēr*": "nominative, masculine, singular - father", "*tekna*": "accusative, neuter, plural - children", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own" }, "variants": { "*hekaston*": "each/every/each one" } }
• 1 Thess 4:1 : 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }