Acts 20:7

biblecontext

{ "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    On the first day of the week, we were gathered together to break bread, and Paul began to speak to them. Since he was planning to leave the next day, he continued his message until midnight.

  • King James Version 1769 (Standard Version)

    And upon the first day of the week, when the disciples came together to break bread, Paul prehed unto them, ready to depart on the morrow; and continued his speech until midnight.

  • KJV1611 – Modern English

    Now on the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart the next day, and continued his message until midnight.

  • King James Version 1611 (Original)

    And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

  • American Standard Version with Strong's Numbers

    And{G1722} upon{G1161} the first{G1520} day of the week,{G4521} when{G4863} we{G3101} were gathered together{G4863} to break{G2806} bread,{G740} Paul{G3972} discoursed{G1256} with them,{G846} intending{G3195} to depart{G1826} on the morrow;{G1887} and{G5037} prolonged{G3905} his speech{G3056} until{G3360} midnight.{G3317}

  • King James Version with Strong's Numbers

    And{G1161} upon{G1722} the first{G3391} day of the week{G4521}, when the disciples{G3101} came together{G4863}{(G5772)} to break{G2806}{(G5658)} bread{G740}, Paul{G3972} preached{G1256}{(G5711)} unto them{G846}, ready{G3195}{(G5723)} to depart{G1826}{(G5750)} on the morrow{G1887}; and{G5037} continued{G3905}{(G5707)} his speech{G3056} until{G3360} midnight{G3317}.

  • Tyndale Bible (1526/1534)

    And on the morowe after the saboth daye the disciples came to geder for to breake breed and Paul preached vnto them (redy to departe on the morowe) and cotinued the preachynge vnto mydnyght.

  • Coverdale Bible (1535)

    Vpon one of the Sabbathes, whan the disciples came together to breake bred, Paul preached vnto them, wyllinge to departe on the morow, and contynued the preachinge vnto mydnight.

  • Geneva Bible (1560)

    And the first day of the weeke, the disciples being come together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued the preaching vnto midnight.

  • Bishops' Bible (1568)

    And vpon one of the Sabboth dayes, when the disciples came together for to breake bread, Paul reasoned with the, redy to depart on the morowe, and continued the worde vnto mydnyght.

  • Authorized King James Version (1611)

    ¶ And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

  • Webster's Bible (1833)

    On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

  • Young's Literal Translation (1862/1898)

    And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

  • American Standard Version (1901)

    And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.

  • American Standard Version (1901)

    And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.

  • Bible in Basic English (1941)

    And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

  • World English Bible (2000)

    On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

  • NET Bible® (New English Translation)

    On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.

Referenced Verses

  • Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }
  • 1 Cor 16:2 : 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }
  • Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
  • Rev 1:10 : 10 { "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
  • John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
  • Luke 24:35 : 35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }
  • John 20:1 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }
  • Acts 2:46 : 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
  • Acts 20:9 : 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } }
  • 1 Cor 10:16 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }
  • 1 Cor 11:17-34 : 17 { "verseID": "1 Corinthians.11.17", "source": "Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ, ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλʼ εἰς τὸ ἧττον συνέρχεσθε.", "text": "This *de* *paraggellōn* not *epainō*, *hoti* not for the *kreitton*, *all'* for the *hētton* you *synerchesthe*.", "grammar": { "Τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*paraggellōn*": "present active participle, nominative, masculine, singular - commanding/charging", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise/commend", "*hoti*": "conjunction - because/that", "οὐκ": "negative particle - not", "εἰς": "preposition with accusative - for/to", "*kreitton*": "comparative adjective, accusative, neuter, singular - better", "*all'*": "contraction of *alla* - but", "*hētton*": "comparative adjective, accusative, neuter, singular - worse", "*synerchesthe*": "present middle/passive indicative, 2nd person plural - you come together" }, "variants": { "*paraggellōn*": "commanding/charging/instructing", "*epainō*": "I praise/commend", "*kreitton*": "better/improvement", "*hētton*": "worse/detriment", "*synerchesthe*": "you come together/you assemble" } } 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } } 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } } 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } } 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } } 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } } 23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } } 24 { "verseID": "1 Corinthians.11.24", "source": "Καὶ εὐχαριστήσας, ἔκλασεν, καὶ εἶπεν, Λάβετε, φαγετε: τοῦτό μού ἐστιν τὸ σῶμα, τὸ ὑπὲρ ὑμῶν κλώμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "And having *eucharistēsas*, he *eklasen*, and *eipen*, *Labete*, *phagete*: this of me *estin* the *sōma*, the *hyper* you *klōmenon*: this *poieite* for the my *anamnēsin*.", "grammar": { "Καὶ": "conjunction - and", "*eucharistēsas*": "aorist active participle, nominative, masculine, singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd person singular - broke", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Labete*": "aorist active imperative, 2nd person plural - take", "*phagete*": "aorist active imperative, 2nd person plural - eat", "τοῦτό": "demonstrative pronoun, nominative, neuter, singular - this", "μού": "personal pronoun, genitive, 1st person singular - of me", "*estin*": "present active indicative, 3rd person singular - is", "*sōma*": "nominative, neuter, singular - body", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*klōmenon*": "present passive participle, nominative, neuter, singular - being broken", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*eucharistēsas*": "having given thanks/having blessed", "*eklasen*": "broke/broke in pieces", "*eipen*": "said/spoke", "*Labete*": "take/receive", "*phagete*": "eat/consume", "*sōma*": "body", "*hyper*": "for/on behalf of/for the benefit of", "*klōmenon*": "being broken/being broken in pieces", "*poieite*": "do/perform/practice", "*anamnēsin*": "remembrance/memorial/recollection" } } 25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } } 26 { "verseID": "1 Corinthians.11.26", "source": "Ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον, καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε ἄχρι οὗ ἂν ἔλθῃ.", "text": "*Hosakis* *gar* *an* *esthiēte* the *arton* this, and the *potērion* this *pinēte*, the *thanaton* of the *Kyriou* *katanggellete* until which *an* *elthē*.", "grammar": { "*Hosakis*": "adverb - as often as, whenever", "*gar*": "conjunction - for, because", "*an*": "particle - indicating contingency", "*esthiēte*": "present subjunctive, 2nd person plural - you might eat, you would eat", "*arton*": "accusative, masculine, singular - bread", "*potērion*": "accusative, neuter, singular - cup", "*pinēte*": "present subjunctive, 2nd person plural - you might drink, you would drink", "*thanaton*": "accusative, masculine, singular - death", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*katanggellete*": "present indicative, 2nd person plural - you proclaim, you announce", "*elthē*": "aorist subjunctive, 3rd person singular - he/she/it might come" }, "variants": { "*Hosakis*": "as often as, how many times, whenever", "*gar*": "for, because, since", "*an*": "conditional particle indicating potential or contingent action", "*esthiēte*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*potērion*": "cup, drinking vessel", "*pinēte*": "drink, consume liquid", "*thanaton*": "death, end of life", "*Kyriou*": "Lord, master, one who has authority", "*katanggellete*": "proclaim publicly, announce openly, declare", "*elthē*": "come, arrive, appear" } } 27 { "verseID": "1 Corinthians.11.27", "source": "Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον, ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου, ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.", "text": "*Hōste* who *an* *esthiē* the *arton* this, or *pinē* the *potērion* of the *Kyriou*, *anaxiōs*, *enochos* *estai* of the *sōmatos* and *haimatos* of the *Kyriou*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*an*": "particle - indicating contingency", "*esthiē*": "present subjunctive, 3rd person singular - he/she might eat", "*arton*": "accusative, masculine, singular - bread", "*pinē*": "present subjunctive, 3rd person singular - he/she might drink", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*enochos*": "nominative, masculine, singular - liable, guilty", "*estai*": "future indicative, 3rd person singular - will be", "*sōmatos*": "genitive, neuter, singular - of the body", "*haimatos*": "genitive, neuter, singular - of the blood" }, "variants": { "*Hōste*": "therefore, consequently, so that", "*an*": "conditional particle indicating potential or contingent action", "*esthiē*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*pinē*": "drink, consume liquid", "*potērion*": "cup, drinking vessel", "*Kyriou*": "Lord, master, one who has authority", "*anaxiōs*": "unworthily, in an improper manner, disrespectfully", "*enochos*": "guilty, liable, answerable, subject to judgment", "*estai*": "will be, shall be", "*sōmatos*": "body, physical form", "*haimatos*": "blood, lifeblood" } } 28 { "verseID": "1 Corinthians.11.28", "source": "Δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω, καὶ ἐκ τοῦ ποτηρίου πινέτω.", "text": "*Dokimazetō* *de* *anthrōpos* *heauton*, and *houtōs* from the *artou* *esthietō*, and from the *potēriou* *pinetō*.", "grammar": { "*Dokimazetō*": "present imperative, 3rd person singular - let him examine, let him test", "*de*": "conjunction - but, and, now", "*anthrōpos*": "nominative, masculine, singular - man, person, human", "*heauton*": "accusative, masculine, reflexive pronoun - himself", "*houtōs*": "adverb - thus, in this manner, so", "*artou*": "genitive, masculine, singular - of bread", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*potēriou*": "genitive, neuter, singular - of the cup", "*pinetō*": "present imperative, 3rd person singular - let him drink" }, "variants": { "*Dokimazetō*": "examine, test, scrutinize, prove", "*de*": "but, and, now (transitional particle)", "*anthrōpos*": "human being, person, man (generic)", "*heauton*": "himself, oneself", "*houtōs*": "thus, in this way, so, consequently", "*artou*": "bread, loaf, food", "*esthietō*": "let him eat, he must eat", "*potēriou*": "cup, drinking vessel", "*pinetō*": "let him drink, he must drink" } } 29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } } 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } } 31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } } 32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } } 33 { "verseID": "1 Corinthians.11.33", "source": "Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν, ἀλλήλους ἐκδέχεσθε.", "text": "*Hōste*, *adelphoi* of me, *synerchomenoi* for the *phagein*, *allēlous* *ekdechesthe*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*adelphoi*": "vocative, masculine, plural - brothers, siblings", "*synerchomenoi*": "present participle middle, nominative, masculine, plural - coming together", "*phagein*": "aorist infinitive - to eat", "*allēlous*": "accusative, masculine, plural - one another", "*ekdechesthe*": "present imperative middle, 2nd person plural - wait for, receive" }, "variants": { "*Hōste*": "therefore, consequently, so then", "*adelphoi*": "brothers, fellow believers, siblings", "*synerchomenoi*": "coming together, assembling, gathering", "*phagein*": "to eat, to consume food", "*allēlous*": "one another, each other", "*ekdechesthe*": "wait for, receive, welcome, expect" } } 34 { "verseID": "1 Corinthians.11.34", "source": "Εἴ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.", "text": "*Ei* *de* *tis* *peina*, in *oikō* *esthietō*; *hina* not into *krima* *synerchēsthe*. The *de* *loipa* as *an* *elthō* *diataxomai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but, and, now", "*tis*": "nominative, masculine, singular - anyone, someone", "*peina*": "present indicative, 3rd person singular - is hungry", "*oikō*": "dative, masculine, singular - at home, in a house", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*hina*": "conjunction - in order that, so that", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*synerchēsthe*": "present subjunctive, 2nd person plural - you might come together", "*loipa*": "accusative, neuter, plural - remaining matters, other things", "*an*": "particle - indicating contingency", "*elthō*": "aorist subjunctive, 1st person singular - I might come", "*diataxomai*": "future indicative middle, 1st person singular - I will set in order" }, "variants": { "*Ei*": "if, whether", "*de*": "but, and, now (transitional particle)", "*tis*": "anyone, someone, a certain one", "*peina*": "is hungry, hungers", "*oikō*": "house, home, household", "*esthietō*": "let him eat, he must eat", "*hina*": "so that, in order that, that", "*krima*": "judgment, condemnation, sentence", "*synerchēsthe*": "come together, assemble, gather", "*loipa*": "remaining things, other matters, the rest", "*an*": "conditional particle indicating potential or contingent action", "*elthō*": "come, arrive, return", "*diataxomai*": "will set in order, will arrange, will direct" } }
  • 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
  • Acts 20:31 : 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
  • Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
  • John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
  • Neh 8:3 : 3 { "verseID": "Nehemiah.8.3", "source": "וַיִּקְרָא־בוֹ֩ לִפְנֵ֨י הָרְח֜וֹב אֲשֶׁ֣ר ׀ לִפְנֵ֣י שַֽׁעַר־הַמַּ֗יִם מִן־הָאוֹר֙ עַד־מַחֲצִ֣ית הַיּ֔וֹם נֶ֛גֶד הָאֲנָשִׁ֥ים וְהַנָּשִׁ֖ים וְהַמְּבִינִ֑ים וְאָזְנֵ֥י כָל־הָעָ֖ם אֶל־סֵ֥פֶר הַתּוֹרָֽה׃", "text": "*wə-yiqrāʾ-bô lipnê hārəḥôb* which *lipnê šaʿar-hammayim min-hāʾôr* until-*maḥăṣît hayyôm neged hāʾănāšîm wə-hannāšîm wə-hamməbînîm wə-ʾoznê* all-*hāʿām* to-*sēper hattôrâ*", "grammar": { "*wə-yiqrāʾ-bô*": "conjunction + qal imperfect 3rd person masculine singular + preposition with 3rd person masculine singular suffix - and he read in it", "*lipnê*": "preposition + construct noun - before/in front of", "*hārəḥôb*": "definite noun, masculine singular - the square/open place", "*šaʿar-hammayim*": "construct phrase - gate of the water", "*min-hāʾôr*": "preposition + definite noun, masculine singular - from the light/daybreak", "*maḥăṣît*": "noun, feminine singular construct - half of", "*hayyôm*": "definite noun, masculine singular - the day", "*neged*": "preposition - before/in front of", "*hāʾănāšîm*": "definite noun, masculine plural - the men", "*wə-hannāšîm*": "conjunction + definite noun, feminine plural - and the women", "*wə-hamməbînîm*": "conjunction + definite hiphil participle, masculine plural - and those who understand", "*wə-ʾoznê*": "conjunction + noun, feminine dual construct - and ears of", "*hāʿām*": "definite noun, masculine singular - the people", "*sēper*": "noun, masculine singular - book/scroll", "*hattôrâ*": "definite noun, feminine singular - the law" }, "variants": { "*hāʾôr*": "light/daybreak/morning", "*maḥăṣît*": "half/middle/midpoint", "*hamməbînîm*": "those who understand/comprehend/perceive", "*sēper*": "book/scroll/document" } }
  • Neh 9:3 : 3 { "verseID": "Nehemiah.9.3", "source": "וַיָּק֙וּמוּ֙ עַל־עָמְדָ֔ם וַֽיִּקְרְא֗וּ בְּסֵ֨פֶר תּוֹרַ֧ת יְהוָ֛ה אֱלֹהֵיהֶ֖ם רְבִעִ֣ית הַיּ֑וֹם וּרְבִעִית֙ מִתְוַדִּ֣ים וּמִֽשְׁתַּחֲוִ֔ים לַיהוָ֖ה אֱלֹהֵיהֶֽם׃ פ", "text": "And *wayyāqûmû* upon-*ʿomdām* and *wayyiqrəʾû* in *sēper* *tôrat* *YHWH* *ʾĕlōhêhem* *rəḇiʿît* the *yôm*, and *rəḇiʿît* *mitwaddîm* and *mištaḥăwîm* to *YHWH* *ʾĕlōhêhem*.", "grammar": { "*wayyāqûmû*": "qal imperfect consecutive 3rd person plural - and they arose/stood", "*ʿomdām*": "masculine singular with 3rd person masculine plural suffix - their place/standing", "*wayyiqrəʾû*": "qal imperfect consecutive 3rd person plural - and they read/called", "*sēper*": "masculine singular construct - book/scroll of", "*tôrat*": "feminine singular construct - law/instruction of", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêhem*": "masculine plural with 3rd person masculine plural suffix - their God", "*rəḇiʿît*": "feminine singular - fourth part", "*yôm*": "masculine singular - day", "*mitwaddîm*": "hitpael participle masculine plural - confessing", "*mištaḥăwîm*": "hitpael participle masculine plural - bowing down/worshiping" }, "variants": { "*ʿomdām*": "their place/station/position", "*wayyiqrəʾû*": "and they read/called/proclaimed", "*sēper*": "book/scroll/document", "*tôrat*": "law/instruction/teaching", "*rəḇiʿît*": "fourth part/quarter", "*mitwaddîm*": "confessing/acknowledging", "*mištaḥăwîm*": "bowing down/prostrating/worshiping" } }
  • Mark 16:9 : 9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }
  • Luke 22:19 : 19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } }
  • 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 20:5-6
    2 verses
    85%

    5 { "verseID": "Acts.20.5", "source": "Οὗτοι προελθόντες ἔμενον ἡμᾶς ἐν Τρωάδι.", "text": "These *proelthontes* *emenon* us in *Trōadi*.", "grammar": { "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*emenon*": "imperfect indicative, active, 3rd person plural - were waiting for", "*Trōadi*": "dative, feminine, singular - Troas (place name)" }, "variants": { "*proelthontes*": "having gone ahead/gone before/preceded", "*emenon*": "were waiting for/remained/stayed" } }

    6 { "verseID": "Acts.20.6", "source": "Ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρωάδα ἄχρι ἡμερῶν πέντε· οὐ διετρίψαμεν ἡμέρας ἑπτά.", "text": "We *de* *exepleusamen* after the *hēmeras* of-the *azymōn* from *Philippōn*, and *ēlthomen* *pros* them into the *Trōada* *achri* *hēmerōn* five; where *dietripsamen* *hēmeras* seven.", "grammar": { "*de*": "postpositive particle - and/but/now", "*exepleusamen*": "aorist indicative, active, 1st person plural - we sailed away", "*hēmeras*": "accusative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread", "*Philippōn*": "genitive, masculine, plural - Philippi (place name)", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*pros*": "preposition with accusative - to/toward", "*Trōada*": "accusative, feminine, singular - Troas (place name)", "*achri*": "preposition with genitive - within/after", "*hēmerōn*": "genitive, feminine, plural - of days", "*dietripsamen*": "aorist indicative, active, 1st person plural - we stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*exepleusamen*": "we sailed away/set sail", "*azymōn*": "unleavened [bread]/Feast of Unleavened Bread", "*ēlthomen*": "we came/arrived", "*pros*": "to/toward/with", "*achri*": "within/after/in", "*dietripsamen*": "we stayed/remained/spent time" } }

  • Acts 20:8-9
    2 verses
    84%

    8 { "verseID": "Acts.20.8", "source": "Ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῷ ὑπερῴῳ, οὗ ἦσαν συνηγμένοι.", "text": "*Ēsan* *de* *lampades* *hikanai* in the *hyperōō*, where *ēsan* *synēgmenoi*.", "grammar": { "*Ēsan*": "imperfect indicative, active, 3rd person plural - were", "*de*": "postpositive particle - and/but/now", "*lampades*": "nominative, feminine, plural - lamps/torches", "*hikanai*": "nominative, feminine, plural - many/sufficient", "*hyperōō*": "dative, neuter, singular - upper room", "*ēsan*": "imperfect indicative, active, 3rd person plural - were", "*synēgmenoi*": "perfect participle, passive, nominative, masculine, plural - having been gathered together" }, "variants": { "*lampades*": "lamps/torches/lights", "*hikanai*": "many/sufficient/considerable", "*hyperōō*": "upper room/upstairs room", "*synēgmenoi*": "having been gathered together/assembled" } }

    9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } }

  • 82%

    11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }

    12 { "verseID": "Acts.20.12", "source": "Ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίως.", "text": "*Ēgagon* *de* the *paida* *zōnta*, and *pareklēthēsan* not *metriōs*.", "grammar": { "*Ēgagon*": "aorist indicative, active, 3rd person plural - they brought", "*de*": "postpositive particle - and/but/now", "*paida*": "accusative, masculine, singular - youth/servant/child", "*zōnta*": "present participle, active, accusative, masculine, singular - living", "*pareklēthēsan*": "aorist indicative, passive, 3rd person plural - they were comforted", "*metriōs*": "adverb - moderately" }, "variants": { "*Ēgagon*": "they brought/led/took", "*paida*": "youth/servant/child/boy", "*zōnta*": "living/alive", "*pareklēthēsan*": "they were comforted/encouraged/consoled", "*metriōs*": "moderately/measurably/little [with negative: greatly/beyond measure]" } }

    13 { "verseID": "Acts.20.13", "source": "¶Ἡμεῖς δὲ προελθόντες ἐπὶ τὸ πλοῖον, ἀνήχθημεν εἰς τὴν Ἄσσον, ἐκεῖθεν μέλλοντες ἀναλαμβάνειν τὸν Παῦλον: οὕτως γὰρ ἦν διατεταγμένος, μέλλων αὐτὸς πεζεύειν.", "text": "We *de* *proelthontes* to the *ploion*, *anēchthēmen* to the *Asson*, from-there *mellontes* *analambanein* the *Paulon*: thus for *ēn* *diatetagmenos*, *mellōn* himself *pezeuein*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*ploion*": "accusative, neuter, singular - boat/ship", "*anēchthēmen*": "aorist indicative, passive, 1st person plural - we set sail", "*Asson*": "accusative, feminine, singular - Assos (place name)", "*mellontes*": "present participle, active, nominative, masculine, plural - intending", "*analambanein*": "present infinitive, active - to take up/receive", "*Paulon*": "accusative, masculine, singular - Paul", "*ēn*": "imperfect indicative, active, 3rd person singular - was", "*diatetagmenos*": "perfect participle, passive, nominative, masculine, singular - having been arranged/ordered", "*mellōn*": "present participle, active, nominative, masculine, singular - intending", "*pezeuein*": "present infinitive, active - to go by land/on foot" }, "variants": { "*proelthontes*": "having gone ahead/gone before", "*ploion*": "boat/ship/vessel", "*anēchthēmen*": "we set sail/departed by sea", "*mellontes*": "intending/planning/about to", "*analambanein*": "to take up/receive/take aboard", "*diatetagmenos*": "having been arranged/ordered/appointed", "*pezeuein*": "to go by land/travel on foot" } }

    14 { "verseID": "Acts.20.14", "source": "Ὡς δὲ συνέβαλεν ἡμῖν εἰς τὴν Ἆσσον, ἀναλαβόντες αὐτὸν, ἤλθομεν εἰς Μιτυλήνην.", "text": "When *de* *synebalen* us at the *Asson*, *analabontes* him, *ēlthomen* to *Mitylēnēn*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*synebalen*": "aorist indicative, active, 3rd person singular - he met with", "*Asson*": "accusative, feminine, singular - Assos (place name)", "*analabontes*": "aorist participle, active, nominative, masculine, plural - having taken up", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*Mitylēnēn*": "accusative, feminine, singular - Mitylene (place name)" }, "variants": { "*synebalen*": "he met with/joined/came together with", "*analabontes*": "having taken up/received/taken aboard", "*ēlthomen*": "we came/went/arrived" } }

    15 { "verseID": "Acts.20.15", "source": "Κἀκεῖθεν ἀποπλεύσαντες, τῇ ἐπιούσῃ κατηντήσαμεν ἀντικρὺ Χίου· τῇ δὲ ἑτέρᾳ παρεβάλομεν εἰς Σάμον, καὶ μείναντες ἐν Τρωγυλλίῳ· τῇ ἐχομένῃ ἤλθομεν εἰς Μίλητον.", "text": "*Kakeithen* *apopleusantes*, on-the *epiousē* *katēntēsamen* *antikry* *Chiou*; on-the *de* *hetera* *parebalomen* to *Samon*, and *meinantes* in *Trōgylliō*; on-the *echomenē* *ēlthomen* to *Milēton*.", "grammar": { "*Kakeithen*": "crasis of *kai* + *ekeithen* - and from there", "*apopleusantes*": "aorist participle, active, nominative, masculine, plural - having sailed away", "*epiousē*": "present participle, active, dative, feminine, singular - following/next [day]", "*katēntēsamen*": "aorist indicative, active, 1st person plural - we arrived", "*antikry*": "adverb/preposition - opposite/over against", "*Chiou*": "genitive, feminine, singular - of Chios (island)", "*de*": "postpositive particle - and/but/now", "*hetera*": "dative, feminine, singular - next/other [day]", "*parebalomen*": "aorist indicative, active, 1st person plural - we arrived/crossed over", "*Samon*": "accusative, feminine, singular - Samos (island)", "*meinantes*": "aorist participle, active, nominative, masculine, plural - having remained", "*Trōgylliō*": "dative, neuter, singular - Trogyllium (place name)", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next [day]", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*Milēton*": "accusative, feminine, singular - Miletus (place name)" }, "variants": { "*Kakeithen*": "and from there/from that place", "*apopleusantes*": "having sailed away/departed by sea", "*epiousē*": "following/next [day]", "*katēntēsamen*": "we arrived/came/reached", "*antikry*": "opposite/over against/facing", "*hetera*": "next/other/following [day]", "*parebalomen*": "we arrived/crossed over/put in", "*meinantes*": "having remained/stayed", "*echomenē*": "following/next/succeeding [day]", "*ēlthomen*": "we came/arrived" } }

    16 { "verseID": "Acts.20.16", "source": "Ἔκρινεν γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ: ἔσπευδεν γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.", "text": "*Ekrinen* for the *Paulos* *parapleusai* the *Epheson*, that not *genētai* to-him *chronotribēsai* in the *Asia*: *espeuден* for, if *dynaton* *ēn* to-him, the *hēmeran* of-the *Pentēkostēs* *genesthai* in *Hierosolyma*.", "grammar": { "*Ekrinen*": "aorist indicative, active, 3rd person singular - decided", "*Paulos*": "nominative, masculine, singular - Paul", "*parapleusai*": "aorist infinitive, active - to sail past", "*Epheson*": "accusative, feminine, singular - Ephesus (place name)", "*genētai*": "aorist subjunctive, middle, 3rd person singular - it might happen", "*chronotribēsai*": "aorist infinitive, active - to spend time", "*Asia*": "dative, feminine, singular - Asia (province)", "*espeuден*": "imperfect indicative, active, 3rd person singular - he was hurrying", "*dynaton*": "nominative, neuter, singular - possible", "*ēn*": "imperfect indicative, active, 3rd person singular - it was", "*hēmeran*": "accusative, feminine, singular - day", "*Pentēkostēs*": "genitive, feminine, singular - of Pentecost", "*genesthai*": "aorist infinitive, middle - to be/arrive", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (place name)" }, "variants": { "*Ekrinen*": "decided/determined/judged", "*parapleusai*": "to sail past/sail by", "*genētai*": "it might happen/occur/become", "*chronotribēsai*": "to spend time/delay", "*espeuден*": "he was hurrying/hastening", "*dynaton*": "possible/able", "*hēmeran*": "day/time", "*Pentēkostēs*": "Pentecost (fiftieth day after Passover)", "*genesthai*": "to be/become/arrive" } }

  • Acts 17:2-3
    2 verses
    72%

    2 { "verseID": "Acts.17.2", "source": "Κατὰ δὲ τὸ εἰωθὸς, τῷ Παύλῳ, εἰσῆλθεν πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,", "text": "According to *de* the *eiōthos*, to *Paulō*, he *eisēlthen* *pros* them, and for *sabbata* *tria* he *dielegeto* to them from the *graphōn*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*eiōthos*": "perfect active participle, accusative singular neuter - customary practice/habit", "*Paulō*": "dative singular masculine - for/to Paul", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered/went in", "*pros*": "preposition with accusative - to/toward/with", "*sabbata*": "accusative plural neuter - sabbaths", "*tria*": "accusative plural neuter - three", "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*graphōn*": "genitive plural feminine - of writings/scriptures" }, "variants": { "*eiōthos*": "custom/habit/usual practice", "*eisēlthen*": "entered/went in/came in", "*dielegeto*": "reasoned/argued/discussed/conversed", "*graphōn*": "writings/scriptures" } }

    3 { "verseID": "Acts.17.3", "source": "Διανοίγων καὶ παρατιθέμενος, ὅτι τὸν Χριστὸν ἔδει παθεῖν, καὶ ἀναστῆναι ἐκ νεκρῶν· καὶ ὅτι οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dianoigōn* and *paratithemenos*, that the *Christon* *edei* to *pathein*, and to *anastēnai* from *nekrōn*; and that this *estin* the *Christos* *Iēsous*, whom *egō* *katangellō* to you.", "grammar": { "*Dianoigōn*": "present active participle, nominative singular masculine - opening/explaining", "*paratithemenos*": "present middle participle, nominative singular masculine - setting forth/presenting", "*Christon*": "accusative singular masculine - Christ/Messiah", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*pathein*": "aorist active infinitive - to suffer", "*anastēnai*": "aorist active infinitive - to rise", "*nekrōn*": "genitive plural masculine - of dead ones", "*estin*": "present active indicative, 3rd person singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah", "*Iēsous*": "nominative singular masculine - Jesus", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dianoigōn*": "opening/explaining/expositing", "*paratithemenos*": "setting forth/presenting/placing alongside (as evidence)", "*Christon*": "Christ/Messiah/Anointed One", "*pathein*": "to suffer/experience pain", "*anastēnai*": "to rise up/be resurrected", "*nekrōn*": "dead ones/corpses", "*katangellō*": "proclaim/announce/declare" } }

  • Acts 21:7-8
    2 verses
    72%

    7 { "verseID": "Acts.21.7", "source": "Ἡμεῖς δέ τὸν πλοῦν διανύσαντες ἀπὸ Τύρου, κατηντήσαμεν εἰς Πτολεμαΐδα, καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς, ἐμείναμεν ἡμέραν μίαν παρʼ αὐτοῖς.", "text": "And we, *ton ploun* *dianysantes* from *Tyrou*, *katēntēsamen* to *Ptolemaida*, and *aspasamenoi* the *adelphous*, we *emeinamen* *hēmeran* one with them.", "grammar": { "*ton ploun*": "accusative singular masculine - the voyage/journey", "*dianysantes*": "aorist active participle, nominative plural masculine - having completed", "*Tyrou*": "genitive singular feminine - Tyre", "*katēntēsamen*": "aorist active indicative, 1st plural - we arrived at", "*Ptolemaida*": "accusative singular feminine - Ptolemais", "*aspasamenoi*": "aorist middle participle, nominative plural masculine - having greeted", "*adelphous*": "accusative plural masculine - brothers", "*emeinamen*": "aorist active indicative, 1st plural - we remained/stayed", "*hēmeran*": "accusative singular feminine - day" }, "variants": { "*dianysantes*": "completing/finishing/having ended", "*katēntēsamen*": "we arrived at/we came to/we reached", "*aspasamenoi*": "greeting/embracing/saluting", "*adelphous*": "brothers/brethren/fellow believers", "*emeinamen*": "we stayed/we remained/we abided" } }

    8 { "verseID": "Acts.21.8", "source": "Τῇ δὲ ἐπαύριον ἐξελθόντες οἱ περὶ τὸν Παῦλον, ἤλθομεν εἰς Καισάρειαν: καὶ εἰσελθόντες εἰς τὸν οἶκον Φιλίππου τοῦ εὐαγγελιστοῦ, τοῦ ὄντος ἐκ τῶν ἑπτά· ἐμείναμεν παρʼ αὐτῷ.", "text": "And on the *epaurion* *exelthontes* those *peri* *Paulon*, we *ēlthomen* to *Kaisareian*: and *eiselthontes* into the *oikon* of *Philippou* the *euangelistou*, who *ontos* from the seven; we *emeinamen* with him.", "grammar": { "*epaurion*": "adverb - next day/morrow", "*exelthontes*": "aorist active participle, nominative plural masculine - having departed", "*peri*": "preposition + accusative - around/about", "*Paulon*": "accusative singular masculine - Paul", "*ēlthomen*": "aorist active indicative, 1st plural - we came", "*Kaisareian*": "accusative singular feminine - Caesarea", "*eiselthontes*": "aorist active participle, nominative plural masculine - having entered", "*oikon*": "accusative singular masculine - house", "*Philippou*": "genitive singular masculine - of Philip", "*euangelistou*": "genitive singular masculine - evangelist", "*ontos*": "present active participle, genitive singular masculine - being", "*emeinamen*": "aorist active indicative, 1st plural - we stayed/remained" }, "variants": { "*epaurion*": "next day/following day/morrow", "*exelthontes*": "departing/leaving/going out", "*peri*": "with/around/accompanying", "*eiselthontes*": "entering/going into/coming in", "*oikon*": "house/home/household", "*euangelistou*": "evangelist/gospel preacher/bringer of good news", "*ontos*": "being/who was/existing" } }

  • 35 { "verseID": "Acts.27.35", "source": "Εἴπων δὲ ταῦτα, καὶ λαβὼν ἄρτον, εὐχαρίστησεν τῷ Θεῷ ἐνώπιον πάντων: καὶ κλάσας, ἤρξατο ἐσθίειν.", "text": "And having *eipōn* these things, and having *labōn arton*, he *eucharistēsen* to *Theō* *enōpion pantōn*: and having *klasas*, he *ērxato esthiein*.", "grammar": { "*eipōn*": "aorist participle, active, nominative singular - having said", "*labōn*": "aorist participle, active, nominative singular - having taken", "*arton*": "accusative, masculine, singular - bread", "*eucharistēsen*": "aorist active, 3rd singular - gave thanks", "*Theō*": "dative, masculine, singular - God", "*enōpion*": "preposition - before/in presence of", "*pantōn*": "genitive, masculine, plural - all", "*klasas*": "aorist participle, active, nominative singular - having broken", "*ērxato*": "aorist middle, 3rd singular - began", "*esthiein*": "present infinitive, active - to eat" }, "variants": { "*eipōn*": "having said/spoken", "*labōn arton*": "having taken bread", "*eucharistēsen*": "gave thanks", "*enōpion pantōn*": "before/in the presence of all", "*klasas*": "having broken", "*ērxato esthiein*": "began to eat" } }

  • 71%

    12 { "verseID": "Acts.16.12", "source": "Ἐκειθέν τε εἰς Φιλίππους, ἥτις ἐστὶν πρώτη τὴς μερίδος τῆς Μακεδονίας πόλις, κολωνία: ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.", "text": "From there *te* to *Philippous*, which *estin* first of the *meridos* of *Makedonias* *polis*, *kolōnia*: we were *de* in this the *polei* *diatribontes* *hēmeras* some.", "grammar": { "*te*": "connective particle - and/both", "*Philippous*": "accusative, masculine, plural - Philippi", "*estin*": "present active indicative, 3rd singular - is", "*meridos*": "genitive, feminine, singular - district/portion", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*polis*": "nominative, feminine, singular - city", "*kolōnia*": "nominative, feminine, singular - colony", "*de*": "postpositive conjunction - and/but", "*polei*": "dative, feminine, singular - city", "*diatribontes*": "present active participle, nominative, masculine, plural - staying/spending time", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meridos*": "district/portion/part/division", "*polis*": "city/town", "*kolōnia*": "colony/Roman colony", "*diatribontes*": "staying/spending time/remaining" } }

    13 { "verseID": "Acts.16.13", "source": "Τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμόν, οὗ ἐνομίζετο προσευχὴ εἶναι· καὶ καθίσαντες, ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.", "text": "On the *te* *hēmera* of the *sabbatōn* *exēlthomen* outside of the *poleōs* beside *potamon*, where *enomizeto* *proseuchē* *einai*; and *kathisantes*, *elaloumen* to the *synelthousais* *gynaixin*.", "grammar": { "*te*": "connective particle - and/both", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*exēlthomen*": "aorist active indicative, 1st plural - we went out", "*poleōs*": "genitive, feminine, singular - city", "*potamon*": "accusative, masculine, singular - river", "*enomizeto*": "imperfect passive indicative, 3rd singular - was customary", "*proseuchē*": "nominative, feminine, singular - place of prayer", "*einai*": "present active infinitive - to be", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*elaloumen*": "imperfect active indicative, 1st plural - we were speaking", "*synelthousais*": "aorist active participle, dative, feminine, plural - having come together", "*gynaixin*": "dative, feminine, plural - women" }, "variants": { "*sabbatōn*": "sabbaths/week", "*exēlthomen*": "we went out/we departed", "*enomizeto*": "was customary/was supposed/was thought", "*proseuchē*": "place of prayer/prayer meeting", "*kathisantes*": "having sat down/having been seated", "*elaloumen*": "we were speaking/talking/conversing" } }

  • 33 { "verseID": "Acts.27.33", "source": "Ἄχρι δὲ οὗ ἔμελλεν ἡμέρα γίνεσθαι, παρεκάλει ὁ Παῦλος ἅπαντας μεταλαβεῖν τροφῆς, λέγων, Τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες ἄσιτοι διατελεῖτε, μηδὲν προσλαβόμενοι.", "text": "And until *emellen hēmera ginesthai*, *Paulos parekalei hapantas metalabein trophēs*, *legōn*, *Tessareskaidekatēn sēmeron hēmeran prosdokōntes asitoi diateleite*, not having *proslabomenoi* anything.", "grammar": { "*emellen*": "imperfect active, 3rd singular - was about to", "*hēmera*": "nominative, feminine, singular - day", "*ginesthai*": "present infinitive, middle - to become", "*parekalei*": "imperfect active, 3rd singular - was urging/exhorting", "*hapantas*": "accusative, masculine, plural - all", "*metalabein*": "aorist infinitive, active - to partake of", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*legōn*": "present participle, active, nominative singular - saying", "*tessareskaidekatēn*": "accusative, feminine, singular - fourteenth", "*sēmeron*": "adverb - today", "*hēmeran*": "accusative, feminine, singular - day", "*prosdokōntes*": "present participle, active, nominative plural - expecting/waiting", "*asitoi*": "nominative, masculine, plural - without food", "*diateleite*": "present active, 2nd plural - you continue", "*proslabomenoi*": "aorist participle, middle, nominative plural - having taken" }, "variants": { "*emellen hēmera ginesthai*": "day was about to come", "*parekalei*": "was urging/encouraging", "*metalabein trophēs*": "to take/partake of food", "*tessareskaidekatēn sēmeron hēmeran*": "today is the fourteenth day", "*prosdokōntes*": "expecting/waiting", "*asitoi diateleite*": "you continue without food/fasting", "*proslabomenoi*": "having taken/eaten" } }

  • 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }

  • 18 { "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } }

  • 44 { "verseID": "Acts.13.44", "source": "¶Τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "On the *erchomenō sabbatō* *de* *schedon pasa* the *polis sunēchthē akousa* the *logon* of the *Theou*.", "grammar": { "*erchomenō*": "present, middle, participle, dative, neuter, singular - coming", "*sabbatō*": "dative, neuter, singular - Sabbath", "*de*": "postpositive particle - and/but", "*schedon*": "adverb - almost/nearly", "*pasa*": "nominative, feminine, singular - all/whole", "*polis*": "nominative, feminine, singular - city", "*sunēchthē*": "aorist, passive, indicative, 3rd person, singular - was gathered together", "*akousa*": "aorist, active, infinitive - to hear", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*erchomenō sabbatō*": "coming Sabbath/next Sabbath", "*schedon*": "almost/nearly/about", "*pasa*": "all/whole/entire", "*sunēchthē*": "was gathered/assembled/came together", "*akousa*": "to hear/listen to", "*logon*": "word/message/account" } }

  • 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }

  • 36 { "verseID": "Acts.20.36", "source": "¶Καὶ ταῦτα εἰπών, θεὶς τὰ γόνατα αὐτοῦ, σὺν πᾶσιν αὐτοῖς προσηύξατο.", "text": "And these *eipōn*, *theis* the *gonata* of-him, with all them *prosēuxato*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*theis*": "aorist participle, active, nominative, masculine, singular - having placed", "*gonata*": "accusative, neuter, plural - knees", "*prosēuxato*": "aorist indicative, middle, 3rd person singular - he prayed" }, "variants": { "*eipōn*": "having said/spoken", "*theis*": "having placed/put/set", "*gonata*": "knees", "*prosēuxato*": "he prayed/made prayer" } }

  • 4 { "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } }

  • Acts 21:4-5
    2 verses
    70%

    4 { "verseID": "Acts.21.4", "source": "Καὶ ἀνευρόντες μαθητάς, ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά: οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ Πνεύματος, μὴ ἀναβαίνειν εἰς Ἱερουσαλήμ.", "text": "And *aneurontes* *mathētas*, we *epemeinamen* there *hēmeras* seven: who to *Paulō* *elegon* through the *Pneumatos*, not to *anabainein* to *Hierousalēm*.", "grammar": { "*aneurontes*": "aorist active participle, nominative plural masculine - having found/discovered", "*mathētas*": "accusative plural masculine - disciples", "*epemeinamen*": "aorist active indicative, 1st plural - we remained/stayed", "*hēmeras*": "accusative plural feminine - days", "*Paulō*": "dative singular masculine - to Paul", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*Pneumatos*": "genitive singular neuter - Spirit", "*anabainein*": "present active infinitive - to go up", "*Hierousalēm*": "accusative singular feminine - Jerusalem" }, "variants": { "*aneurontes*": "finding/searching out and finding/discovering", "*mathētas*": "disciples/learners/followers", "*epemeinamen*": "we remained/we stayed/we continued", "*elegon*": "they were saying/they kept telling/they were instructing", "*anabainein*": "to go up/to ascend/to journey to" } }

    5 { "verseID": "Acts.21.5", "source": "Ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας, ἐξελθόντες ἐπορευόμεθα· προπεμπόντων ἡμᾶς, πάντων σὺν γυναιξὶ καὶ τέκνοις, ἕως ἔξω τῆς πόλεως: καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν, προσηυξάμεθα.", "text": "And when *egeneto* us to *exartisai* the *hēmeras*, *exelthontes* we *eporeuometha*; *propempontōn* us, all with *gynaixi* and *teknois*, until outside of the *poleōs*: and *thentes* the *gonata* upon the *aigialon*, we *prosēuxametha*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*exartisai*": "aorist active infinitive - to complete/finish", "*hēmeras*": "accusative plural feminine - days", "*exelthontes*": "aorist active participle, nominative plural masculine - having gone out/departed", "*eporeuometha*": "imperfect middle indicative, 1st plural - we were proceeding/going", "*propempontōn*": "present active participle, genitive plural masculine - escorting/accompanying", "*gynaixi*": "dative plural feminine - wives/women", "*teknois*": "dative plural neuter - children", "*poleōs*": "genitive singular feminine - city", "*thentes*": "aorist active participle, nominative plural masculine - having placed/put", "*gonata*": "accusative plural neuter - knees", "*aigialon*": "accusative singular masculine - beach/shore", "*prosēuxametha*": "aorist middle indicative, 1st plural - we prayed" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*exartisai*": "to complete/to finish/to end", "*exelthontes*": "going out/departing/leaving", "*eporeuometha*": "we were going/we were journeying/we proceeded", "*propempontōn*": "escorting/accompanying/sending forth", "*thentes*": "placing/putting/bending", "*prosēuxametha*": "we prayed/we offered prayer" } }

  • 69%

    14 { "verseID": "Acts.28.14", "source": "Οὗ εὑρόντες ἀδελφούς, παρεκλήθημεν ἐπʼ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά: καὶ οὕτως εἰς τὴν Ῥώμην ἤλθομεν.", "text": "Where *heurontes adelphous*, we *pareklēthēmen ep' autois epimeinai hēmeras hepta*: and thus *eis tēn Rhōmēn ēlthomen*.", "grammar": { "*Hou*": "adverb - where", "*heurontes*": "aorist active participle, nominative masculine plural - having found", "*adelphous*": "accusative masculine plural - brothers/brethren", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were urged/invited", "*ep' autois*": "by them", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras hepta*": "accusative feminine plural - seven days", "*houtōs*": "adverb - thus/in this way", "*eis tēn Rhōmēn*": "to Rome", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*heurontes*": "having found/discovered", "*adelphous*": "brothers/brethren/fellow believers", "*pareklēthēmen*": "we were urged/invited/encouraged", "*epimeinai*": "to remain/stay/continue", "*houtōs*": "thus/in this way/so" } }

    15 { "verseID": "Acts.28.15", "source": "Κἀκεῖθεν, οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν, ἐξῆλθον εἰς ἀπάντησιν ἡμῖν ἄχρι Ἀππίου Φόρου, καὶ Τριῶν Ταβερνῶν: οὓς ἰδὼν ὁ Παῦλος, εὐχαριστήσας τῷ Θεῷ, ἔλαβε θάρσος.", "text": "And from there, the *adelphoi akousantes ta peri hēmōn*, *exēlthon eis apantēsin hēmin axri Appiou Phorou*, and *Triōn Tabernōn*: whom *idōn ho Paulos*, *euxaristēsas tō Theō*, *elabe tharsos*.", "grammar": { "*Kakeithen*": "adverb - and from there", "*hoi adelphoi*": "nominative masculine plural - the brothers", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*ta peri hēmōn*": "the things concerning us", "*exēlthon*": "aorist active indicative, 3rd person plural - they came out", "*eis apantēsin hēmin*": "to meet us", "*axri Appiou Phorou*": "as far as Appius Forum", "*Triōn Tabernōn*": "Three Taverns", "*hous idōn*": "whom having seen", "*ho Paulos*": "nominative masculine singular - Paul", "*euxaristēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*tō Theō*": "to God", "*elabe*": "aorist active indicative, 3rd person singular - took/received", "*tharsos*": "accusative neuter singular - courage" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*akousantes*": "having heard/learned about", "*exēlthon*": "they came out/went out", "*apantēsin*": "meeting/encounter", "*Appiou Phorou*": "Appius Forum (place name)", "*Triōn Tabernōn*": "Three Taverns (place name)", "*idōn*": "having seen/observed", "*euxaristēsas*": "having given thanks/expressed gratitude", "*elabe*": "took/received/gained", "*tharsos*": "courage/confidence/boldness" } }

  • Acts 20:1-2
    2 verses
    69%

    1 { "verseID": "Acts.20.1", "source": "¶Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν.", "text": "After *de* the *pausasthai* the *thorubon*, *proskalesamenos* the *Paulos* the *mathētas*, and *aspasamenos*, *exēlthen* *poreuthēnai* into the *Makedonian*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*pausasthai*": "aorist infinitive, middle voice - to cease/stop", "*thorubon*": "accusative, masculine, singular - uproar/tumult", "*proskalesamenos*": "aorist participle, middle voice, nominative, masculine, singular - having called to himself", "*Paulos*": "nominative, masculine, singular - proper name Paul", "*mathētas*": "accusative, masculine, plural - disciples", "*aspasamenos*": "aorist participle, middle voice, nominative, masculine, singular - having embraced/greeted", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed", "*poreuthēnai*": "aorist infinitive, passive voice - to travel/journey", "*Makedonian*": "accusative, feminine, singular - Macedonia (region)" }, "variants": { "*pausasthai*": "to cease/stop/end", "*thorubon*": "uproar/tumult/riot", "*proskalesamenos*": "having summoned/called for/invited", "*aspasamenos*": "having embraced/greeted/bid farewell", "*exēlthen*": "went out/departed/left", "*poreuthēnai*": "to journey/travel/proceed" } }

    2 { "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } }

  • 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }

  • 9 { "verseID": "Acts.27.9", "source": "Ἱκανοῦ δὲ χρόνου διαγενομένου, καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοός, διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ Παῦλος,", "text": "And *hikanou chronou diagenomenou*, and *ontos ēdē episphalous tou ploos*, because *tēn nēsteian ēdē parelēlythenai*, *parēnei* *Paulos*,", "grammar": { "*hikanou*": "genitive, masculine, singular - considerable/sufficient", "*chronou*": "genitive, masculine, singular - time", "*diagenomenou*": "aorist participle, middle, genitive singular - having passed/elapsed", "*ontos*": "present participle, genitive, singular - being", "*ēdē*": "adverb - already/now", "*episphalous*": "genitive, neuter, singular - dangerous", "*ploos*": "genitive, masculine, singular - voyage/sailing", "*nēsteian*": "accusative, feminine, singular - fast/fasting", "*parelēlythenai*": "perfect infinitive, active - to have passed by", "*parēnei*": "imperfect active, 3rd singular - was advising/warning" }, "variants": { "*hikanou chronou diagenomenou*": "considerable time having passed", "*ontos ēdē episphalous tou ploos*": "the voyage now being dangerous", "*tēn nēsteian ēdē parelēlythenai*": "the Fast (Day of Atonement) having already passed", "*parēnei*": "was advising/warning/admonishing" } }

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    18 { "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }

    19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • 20 { "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } }

  • 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }

  • 23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } }

  • 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } }

  • 25 { "verseID": "Acts.16.25", "source": "¶Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι, ὕμνουν τὸν Θεόν: ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι.", "text": "About *de* the *mesonyktiov* *Paulos* and *Silas* *proseuchomenoi*, *hymnoun* the *Theon*: *epēkroōnto* *de* them the *desmioi*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*mesonyktiov*": "accusative, neuter, singular - midnight", "*Paulos*": "nominative, masculine, singular - Paul", "*Silas*": "nominative, masculine, singular - Silas", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*hymnoun*": "imperfect active indicative, 3rd plural - were singing hymns", "*Theon*": "accusative, masculine, singular - God", "*epēkroōnto*": "imperfect middle/passive indicative, 3rd plural - were listening attentively", "*desmioi*": "nominative, masculine, plural - prisoners" }, "variants": { "*mesonyktiov*": "midnight/middle of the night", "*proseuchomenoi*": "praying/saying prayers", "*hymnoun*": "were singing hymns/were praising", "*epēkroōnto*": "were listening attentively/were hearing eagerly" } }

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    27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }

    28 { "verseID": "Acts.14.28", "source": "Διέτριβον δὲ ἐκεῖ χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς.", "text": "They were *dietribon* *de* there *chronon* not *oligon* *syn* the *mathētais*.", "grammar": { "*dietribon*": "imperfect active indicative, 3rd person plural - were spending time", "*de*": "postpositive particle - and/but", "*chronon*": "accusative masculine singular - time", "*oligon*": "accusative masculine singular - little/small", "*syn*": "preposition with dative - with", "*mathētais*": "dative masculine plural - disciples" }, "variants": { "*dietribon*": "were spending time/were staying/remained", "*chronon ouk oligon*": "no little time/a long time/considerable time" } }

  • 11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } }

  • 14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } }

  • 35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }

  • 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }

  • 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } }

  • 11 { "verseID": "Acts.18.11", "source": "Ἐκάθισέν τε ἐνιαυτὸν καὶ μῆνας ἓξ, διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ Θεοῦ.", "text": "*Ekathisen te eniauton kai mēnas hex*, *didaskōn en autois ton logon tou Theou*.", "grammar": { "*Ekathisen*": "aorist active indicative, 3rd person singular - he stayed/remained/sat", "*te*": "connective particle - and", "*eniauton*": "accusative masculine singular - year", "*kai*": "conjunction - and", "*mēnas*": "accusative masculine plural - months", "*hex*": "numeral - six", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*en*": "preposition with dative - among", "*autois*": "dative plural pronoun - them", "*ton logon*": "article + accusative masculine singular - the word", "*tou Theou*": "article + genitive masculine singular - of God" }, "variants": { "*Ekathisen*": "stayed/remained/dwelt/sat", "*eniauton*": "year/full year", "*didaskōn*": "teaching/instructing", "*ton logon tou Theou*": "the word of God/God's message" } }

  • 42 { "verseID": "Acts.13.42", "source": "Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ Ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.", "text": "*Exiontōn* *de* out of the *synagōgēs* of the *Ioudaiōn*, *parekaloun* the *Ethnē* for the *metaxu sabbaton* to be *lalēthēnai* to them the *rhēmata* these.", "grammar": { "*Exiontōn*": "present participle, genitive, plural - while they were going out", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*parekaloun*": "imperfect, 3rd person, plural - were beseeching/urging", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*metaxu*": "adverb - between/next", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*rhēmata*": "accusative, neuter, plural - words/sayings", "ταῦτα": "demonstrative pronoun, accusative, neuter, plural - these" }, "variants": { "*Exiontōn*": "going out/departing/leaving", "*parekaloun*": "urged/besought/begged/exhorted", "*Ethnē*": "Gentiles/nations/non-Jews", "*metaxu sabbaton*": "next Sabbath/intervening Sabbath/between Sabbaths", "*lalēthēnai*": "to be spoken/to be told", "*rhēmata*": "words/sayings/messages" } }

  • 15 { "verseID": "Acts.21.15", "source": "Μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς Ἱερουσαλήμ.", "text": "And after the *hēmeras* these, *episkeuasamenoi* we *anebainomen* to *Ierousalēm*.", "grammar": { "*hēmeras*": "accusative plural feminine - days", "*episkeuasamenoi*": "aorist middle participle, nominative plural masculine - having packed/prepared", "*anebainomen*": "imperfect active indicative, 1st plural - we were going up" }, "variants": { "*episkeuasamenoi*": "packing up/preparing for journey/making ready", "*anebainomen*": "we were going up/we were ascending/we were journeying" } }

  • 10 { "verseID": "Acts.17.10", "source": "¶Οἱ δὲ ἀδελφοὶ εὐθέως διὰ τῆς νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν: οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.", "text": "The *de* *adelphoi* *eutheōs* through the *nyktos* *exepempsan* the *te* *Paulon* and the *Silan* to *Beroian*: who *paragenomenoi* to the *synagōgēn* of the *Ioudaiōn* *apēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*adelphoi*": "nominative plural masculine - brothers", "*eutheōs*": "adverb - immediately", "*nyktos*": "genitive singular feminine - of night", "*exepempsan*": "aorist active indicative, 3rd person plural - they sent away", "*te*": "conjunction - both/and", "*Paulon*": "accusative singular masculine - Paul", "*Silan*": "accusative singular masculine - Silas", "*Beroian*": "accusative singular feminine - Berea", "*paragenomenoi*": "aorist middle participle, nominative plural masculine - having arrived", "*synagōgēn*": "accusative singular feminine - synagogue", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*apēesan*": "imperfect active indicative, 3rd person plural - they were going away/departing" }, "variants": { "*adelphoi*": "brothers/believers/fellow Christians", "*eutheōs*": "immediately/at once", "*exepempsan*": "sent away/sent out/dispatched", "*paragenomenoi*": "having arrived/having come/being present", "*apēesan*": "were going away/were departing/went" } }