Acts 24:21

biblecontext

{ "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Unless it was for this one statement I made while standing among them: 'It is concerning the resurrection of the dead that I am being judged before you today.'

  • King James Version 1769 (Standard Version)

    Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

  • KJV1611 – Modern English

    Except it be for this one statement, that I cried standing among them, Regarding the resurrection of the dead I am questioned by you this day.

  • King James Version 1611 (Original)

    Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

  • American Standard Version with Strong's Numbers

    except{G2228} it be for{G4012} this{G3778} one{G1520} voice,{G5456} that{G3739} I cried{G2896} standing{G2476} among{G1722} them,{G3754} Touching{G4012} the resurrection{G386} of the dead{G3498} I{G1473} am called in question{G2919} before{G5259} you{G5216} this day.{G4594}

  • King James Version with Strong's Numbers

    Except{G2228} it be for{G4012} this{G5026} one{G3391} voice{G5456}, that{G3739} I cried{G2896}{(G5656)} standing{G2476}{(G5761)} among{G1722} them{G846}, Touching{G3754}{G4012} the resurrection{G386} of the dead{G3498} I{G1473} am called in question{G2919}{(G5743)} by{G5259} you{G5216} this day{G4594}.

  • Tyndale Bible (1526/1534)

    except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye.

  • Coverdale Bible (1535)

    excepte it be for this one worde, that I cried stondinge amonge them: Of the resurreccion off the deed am I iudged of you this daye.

  • Geneva Bible (1560)

    Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.

  • Bishops' Bible (1568)

    Except it be for this one voyce, that I cryed standyng among them, of the resurrection from the dead, am I iudged of you this day.

  • Authorized King James Version (1611)

    Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

  • Webster's Bible (1833)

    unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

  • Young's Literal Translation (1862/1898)

    except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

  • American Standard Version (1901)

    except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

  • American Standard Version (1901)

    except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

  • Bible in Basic English (1941)

    But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

  • World English Bible (2000)

    unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

  • NET Bible® (New English Translation)

    other than this one thing I shouted out while I stood before them:‘I am on trial before you today concerning the resurrection of the dead.’”

Referenced Verses

  • Acts 23:6 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }
  • Acts 26:6-8 : 6 { "verseID": "Acts.26.6", "source": "Καὶ νῦν ἐπʼ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος:", "text": "And *nyn* upon *elpidi* of the *pros* the *pateras* *epangelias* *genomenēs* *hypo* the *Theou* I *hestēka* being *krinomenos*:", "grammar": { "*nyn*": "temporal adverb - now", "*elpidi*": "dative, feminine, singular - hope", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelias*": "genitive, feminine, singular - promise", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having been made", "*hypo*": "preposition + genitive - by", "*Theou*": "genitive, masculine, singular - God", "*hestēka*": "perfect active, 1st singular - I stand", "*krinomenos*": "present passive participle, nominative, masculine, singular - being judged" }, "variants": { "*elpidi*": "hope/expectation", "*pros*": "to/toward/for", "*pateras*": "fathers/ancestors", "*epangelias*": "promise/pledge", "*genomenēs*": "having been made/having come/having happened", "*hypo*": "by/under", "*hestēka*": "I stand/I am standing/I have taken my stand", "*krinomenos*": "being judged/being tried" } } 7 { "verseID": "Acts.26.7", "source": "Εἰς ἣν τὸ δωδεκάφυλον ἡμῶν, ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον, ἐλπίζει καταντῆσαι. Περὶ ἧς ἐλπίδος ἐγκαλοῦμαι, βασιλεῦ Ἀγρίππα, ὑπὸ τῶν Ἰουδαίων.", "text": "To which the *dōdekaphylon* of us, in *ekteneia* night and day *latreuon*, *elpizei* to *katantēsai*. Concerning which *elpidos* I am *enkaloumai*, *basileu* *Agrippa*, *hypo* the *Ioudaiōn*.", "grammar": { "*dōdekaphylon*": "nominative, neuter, singular - twelve tribes", "*ekteneia*": "dative, feminine, singular - earnestness/intensity", "*latreuon*": "present active participle, nominative, neuter, singular - serving/worshiping", "*elpizei*": "present active, 3rd singular - hopes", "*katantēsai*": "aorist active infinitive - to attain/arrive at", "*elpidos*": "genitive, feminine, singular - hope", "*enkaloumai*": "present passive, 1st singular - I am accused", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hypo*": "preposition + genitive - by", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*dōdekaphylon*": "twelve tribes/twelve-tribed [nation]", "*ekteneia*": "earnestness/intensity/diligence", "*latreuon*": "serving/worshiping/rendering religious service", "*elpizei*": "hopes/expects", "*katantēsai*": "to attain/arrive at/reach", "*enkaloumai*": "I am accused/charged/brought to trial", "*hypo*": "by/under/at the hands of" } } 8 { "verseID": "Acts.26.8", "source": "Τί ἄπιστον κρίνεται παρʼ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει;", "text": "Why *apiston* is it *krinetai* *par'* you, if the *Theos* *nekrous* *egeirei*?", "grammar": { "*apiston*": "accusative, neuter, singular - incredible/unbelievable", "*krinetai*": "present passive, 3rd singular - is judged", "*par'*": "preposition + dative - with/among", "*Theos*": "nominative, masculine, singular - God", "*nekrous*": "accusative, masculine, plural - dead [ones]", "*egeirei*": "present active, 3rd singular - raises" }, "variants": { "*apiston*": "incredible/unbelievable/implausible", "*krinetai*": "is judged/is considered/is deemed", "*par'*": "with/among/in the judgment of", "*nekrous*": "dead [ones]/corpses", "*egeirei*": "raises/resurrects/awakens" } }
  • Acts 28:20 : 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } }
  • Acts 4:2 : 2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 24:18-20
    3 verses
    87%

    18 { "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } }

    19 { "verseID": "Acts.24.19", "source": "τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι. ⋄Οὓς ἔδει ἐπὶ σοῦ παρεῖναι, καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρός με.", "text": "Some *de* from the *Asias* *Ioudaioi*. ⋄Whom it *edei* before you *pareinai*, and *katēgorein*, if anything they *echoien* against me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Asias*": "genitive, feminine, singular - Asia", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*edei*": "imperfect active indicative, 3rd singular - it was necessary", "*pareinai*": "present active infinitive - to be present", "*katēgorein*": "present active infinitive - to accuse", "*echoien*": "present active optative, 3rd plural - they might have" }, "variants": { "*edei*": "it was necessary/ought/should", "*pareinai*": "to be present/be here", "*katēgorein*": "to accuse/bring charges", "*echoien*": "they might have/hold/possess" } }

    20 { "verseID": "Acts.24.20", "source": "Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, εἴ τι εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου,", "text": "Or themselves these let *eipatōsan*, if anything they *heuron* in me *adikēma*, *stantos* me before the *synedriou*,", "grammar": { "*eipatōsan*": "aorist active imperative, 3rd plural - let them say", "*heuron*": "aorist active indicative, 3rd plural - they found", "*adikēma*": "accusative, neuter, singular - wrongdoing/offense", "*stantos*": "aorist active participle, genitive, masculine, singular - having stood", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin" }, "variants": { "*eipatōsan*": "let them say/tell/speak", "*adikēma*": "wrongdoing/offense/unjust deed", "*stantos*": "having stood/when I stood", "*synedriou*": "council/Sanhedrin/Jewish high court" } }

  • Acts 23:6
    77%

    6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }

  • Acts 25:15-20
    6 verses
    75%

    15 { "verseID": "Acts.25.15", "source": "Περὶ οὗ, γενομένου μου εἰς Ἱεροσόλυμα, ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων, αἰτούμενοι κατʼ αὐτοῦ δίκην.", "text": "Concerning whom, *genomenou mou* to *Hierosolyma*, *enephanisan hoi archiereis* and *hoi presbyteroi tōn Ioudaiōn*, *aitoumenoi kat' autou dikēn*.", "grammar": { "*genomenou mou*": "genitive absolute - when I was/had come", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (proper name)", "*enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*hoi presbyteroi*": "nominative, masculine, plural - the elders", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*kat' autou*": "genitive, masculine, singular - against him", "*dikēn*": "accusative, feminine, singular - judgment/sentence/punishment" }, "variants": { "*genomenou*": "was/had come/had gone", "*enephanisan*": "informed/presented charges/made representation", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men/presbyters", "*aitoumenoi*": "requesting/asking/demanding", "*dikēn*": "judgment/sentence/punishment/justice" } }

    16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }

    17 { "verseID": "Acts.25.17", "source": "Συνελθόντων οὖν αὐτῶν ἐνθάδε, ἀναβολὴν μηδεμίαν ποιησάμενος τῇ ἑξῆς καθίσας ἐπὶ τοῦ βήματος, ἐκέλευσα ἀχθῆναι τὸν ἄνδρα.", "text": "*Synelthontōn oun autōn enthade*, *anabolēn mēdemian poiēsamenos tē hexēs kathisas* upon *tou bēmatos*, I *ekeleusa achthēnai ton andra*.", "grammar": { "*Synelthontōn oun autōn enthade*": "genitive absolute - therefore when they had come together here", "*anabolēn*": "accusative, feminine, singular - delay", "*mēdemian*": "accusative, feminine, singular - no/none", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made", "*tē hexēs*": "dative, feminine, singular - on the next (day)", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*tou bēmatos*": "genitive, neuter, singular - on the judgment seat", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*achthēnai*": "aorist passive infinitive - to be brought", "*ton andra*": "accusative, masculine, singular - the man" }, "variants": { "*Synelthontōn*": "had come together/assembled/gathered", "*enthade*": "here/to this place", "*anabolēn*": "delay/postponement", "*poiēsamenos*": "having made/created/produced", "*hexēs*": "next/following/subsequent", "*kathisas*": "having sat down/taken seat", "*bēmatos*": "judgment seat/tribunal", "*ekeleusa*": "commanded/ordered/directed", "*achthēnai*": "to be brought/led/conducted" } }

    18 { "verseID": "Acts.25.18", "source": "Περὶ οὗ σταθέντες οἱ κατήγοροι, οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγώ:", "text": "Concerning whom having *stathentes hoi katēgoroi*, *oudemian aitian epepheron* of which I *hupenooun egō*:", "grammar": { "*stathentes*": "aorist passive participle, nominative, masculine, plural - having stood/taken their stand", "*hoi katēgoroi*": "nominative, masculine, plural - the accusers", "*oudemian*": "accusative, feminine, singular - no/none", "*aitian*": "accusative, feminine, singular - charge/accusation", "*epepheron*": "imperfect active indicative, 3rd person plural - were bringing", "*hupenooun*": "imperfect active indicative, 1st person singular - I was suspecting", "*egō*": "nominative, 1st person singular pronoun - I" }, "variants": { "*stathentes*": "having stood/taken their stand/stood up", "*katēgoroi*": "accusers/prosecutors", "*aitian*": "charge/accusation/complaint", "*epepheron*": "were bringing/presenting/putting forward", "*hupenooun*": "was suspecting/surmising/supposing" } }

    19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } }

    20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }

  • Acts 22:1
    75%

    1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }

  • Acts 24:10-16
    7 verses
    75%

    10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } }

    11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } }

    12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } }

    13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } }

    14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }

    15 { "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } }

    16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }

  • Acts 25:10-11
    2 verses
    75%

    10 { "verseID": "Acts.25.10", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι, οὗ με δεῖ κρίνεσθαι: Ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.", "text": "*Eipen de ho Paulos*, At the *bēmatos Kaisaros hestōs eimi*, where me it *dei krinesthai*: *Ioudaious ouden ēdikēsa*, as also you *kallion epiginōskeis*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Paulos*": "nominative, masculine, singular - Paul", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*hestōs eimi*": "perfect active participle, nominative, masculine, singular + present indicative, 1st person singular - I am standing", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*krinesthai*": "present passive infinitive - to be judged", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ouden*": "accusative, neuter, singular - nothing", "*ēdikēsa*": "aorist active indicative, 1st person singular - I wronged/harmed", "*kallion*": "comparative adverb - better/quite well", "*epiginōskeis*": "present active indicative, 2nd person singular - you know/understand thoroughly" }, "variants": { "*bēmatos*": "judgment seat/tribunal/court", "*hestōs*": "standing/having taken my stand", "*dei*": "it is necessary/must/ought", "*ēdikēsa*": "wronged/harmed/injured", "*kallion*": "better/quite well/rather well", "*epiginōskeis*": "know thoroughly/understand fully/recognize clearly" } }

    11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }

  • Acts 28:17-20
    4 verses
    74%

    17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } }

    18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }

    19 { "verseID": "Acts.28.19", "source": "Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα· οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.", "text": "*Antilegontōn de tōn Ioudaiōn*, I *ēnankasthēn epikalesasthai Kaisara*; not as *tou ethnous mou exōn ti katēgorēsai*.", "grammar": { "*Antilegontōn de tōn Ioudaiōn*": "genitive absolute - but the Jews speaking against", "*ēnankasthēn*": "aorist passive indicative, 1st person singular - I was compelled", "*epikalesasthai*": "aorist middle infinitive - to appeal to", "*Kaisara*": "accusative masculine singular - Caesar", "*oux hōs*": "not as", "*tou ethnous mou*": "genitive neuter singular - of my nation", "*exōn*": "present active participle, nominative masculine singular - having", "*ti*": "accusative neuter singular - anything", "*katēgorēsai*": "aorist active infinitive - to accuse" }, "variants": { "*Antilegontōn*": "speaking against/opposing/objecting", "*ēnankasthēn*": "I was compelled/forced/necessitated", "*epikalesasthai*": "to appeal to/call upon", "*ethnous*": "nation/people/race", "*katēgorēsai*": "to accuse/bring charges against" } }

    20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } }

  • Acts 25:24
    74%

    24 { "verseID": "Acts.25.24", "source": "Καί φησιν ὁ Φῆστος, Ἀγρίππα Βασιλεῦ, καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον, περὶ οὗ πᾶν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι, ἔν τε Ἱεροσολύμοις, καὶ ἐνθάδε, ἐπιβοῶντες μὴ δεῖν ζῇν αὐτὸν μηκέτι.", "text": "And *phēsin ho Phēstos*, *Agrippa Basileu*, and all the *symparontes* with us men, you *theōreite* this one, concerning whom all the *plēthos tōn Ioudaiōn enetychon* me, both in *Hierosolymois*, and here, *epiboōntes* not *dein zēn* him any longer.", "grammar": { "*phēsin*": "present active indicative, 3rd person singular - says", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*Basileu*": "vocative, masculine, singular - King", "*symparontes*": "present active participle, nominative, masculine, plural - being present with", "*theōreite*": "present active imperative, 2nd person plural - observe/see/look at", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*enetychon*": "aorist active indicative, 3rd person plural - appealed to/petitioned", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*epiboōntes*": "present active participle, nominative, masculine, plural - shouting out/crying out", "*dein*": "present active infinitive - to be necessary", "*zēn*": "present active infinitive - to live" }, "variants": { "*phēsin*": "says/declares/states", "*symparontes*": "being present with/accompanying/gathered together", "*theōreite*": "observe/see/look at", "*plēthos*": "multitude/crowd/assembly", "*enetychon*": "appealed to/petitioned/approached", "*epiboōntes*": "shouting out/crying out/yelling", "*dein*": "to be necessary/proper/fitting", "*zēn*": "to live/be alive" } }

  • Acts 19:40
    74%

    40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }

  • Acts 26:6
    73%

    6 { "verseID": "Acts.26.6", "source": "Καὶ νῦν ἐπʼ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος:", "text": "And *nyn* upon *elpidi* of the *pros* the *pateras* *epangelias* *genomenēs* *hypo* the *Theou* I *hestēka* being *krinomenos*:", "grammar": { "*nyn*": "temporal adverb - now", "*elpidi*": "dative, feminine, singular - hope", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelias*": "genitive, feminine, singular - promise", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having been made", "*hypo*": "preposition + genitive - by", "*Theou*": "genitive, masculine, singular - God", "*hestēka*": "perfect active, 1st singular - I stand", "*krinomenos*": "present passive participle, nominative, masculine, singular - being judged" }, "variants": { "*elpidi*": "hope/expectation", "*pros*": "to/toward/for", "*pateras*": "fathers/ancestors", "*epangelias*": "promise/pledge", "*genomenēs*": "having been made/having come/having happened", "*hypo*": "by/under", "*hestēka*": "I stand/I am standing/I have taken my stand", "*krinomenos*": "being judged/being tried" } }

  • Acts 23:28-29
    2 verses
    73%

    28 { "verseID": "Acts.23.28", "source": "Βουλόμενος δὲ γνῶναι τὴν αἰτίαν διʼ ἣν ἐνεκάλουν αὐτῷ, κατήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν:", "text": "*Boulomenos* *de* *gnōnai* the *aitian* through which *enekaloun* to-him, *katēgagon* him into the *synedrion* of-them:", "grammar": { "*Boulomenos*": "present middle participle, nominative masculine singular - wanting", "*de*": "postpositive particle - but/and", "*gnōnai*": "aorist active infinitive - to know", "*aitian*": "accusative feminine singular - charge/reason", "*enekaloun*": "imperfect active indicative, 3rd person plural - they were accusing", "*katēgagon*": "aorist active indicative, 1st person singular - I brought down", "*synedrion*": "accusative neuter singular - council" }, "variants": { "*Boulomenos*": "wanting/wishing/desiring", "*gnōnai*": "to know/understand/find out", "*aitian*": "charge/accusation/reason", "*enekaloun*": "were accusing/charging/bringing charges against", "*katēgagon*": "brought down/led down", "*synedrion*": "council/Sanhedrin" } }

    29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }

  • Acts 26:2-3
    2 verses
    73%

    2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } }

    3 { "verseID": "Acts.26.3", "source": "Μάλιστα γνώστην ὄντα σὲ [εἰδὼς] πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων: διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.", "text": "*Malista* *gnōstēn* *onta* you [*eidōs*] of all the *kata* *Ioudaious* *ethōn* *te* *kai* *zētēmatōn*: *dio* I *deomai* you *makrothymōs* to *akousai* me.", "grammar": { "*Malista*": "superlative adverb - especially/particularly", "*gnōstēn*": "accusative, masculine, singular - expert/one who knows", "*onta*": "present participle, accusative, masculine, singular - being", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing [bracketed in text]", "*kata*": "preposition + accusative - according to/among", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ethōn*": "genitive, neuter, plural - customs/habits", "*te*": "conjunction - and/both", "*kai*": "conjunction - and", "*zētēmatōn*": "genitive, neuter, plural - questions/controversies", "*dio*": "conjunction - therefore/wherefore", "*deomai*": "present middle, 1st singular - I beg/request", "*makrothymōs*": "adverb - patiently", "*akousai*": "aorist active infinitive - to hear", "*mou*": "genitive, personal pronoun - me/my" }, "variants": { "*Malista*": "especially/particularly/above all", "*gnōstēn*": "expert/knower/one acquainted with", "*kata*": "according to/concerning/among", "*ethōn*": "customs/traditions/practices", "*zētēmatōn*": "questions/controversies/disputes", "*dio*": "therefore/for this reason", "*deomai*": "I beg/request/implore", "*makrothymōs*": "patiently/with forbearance/with longsuffering" } }

  • Acts 26:8
    73%

    8 { "verseID": "Acts.26.8", "source": "Τί ἄπιστον κρίνεται παρʼ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει;", "text": "Why *apiston* is it *krinetai* *par'* you, if the *Theos* *nekrous* *egeirei*?", "grammar": { "*apiston*": "accusative, neuter, singular - incredible/unbelievable", "*krinetai*": "present passive, 3rd singular - is judged", "*par'*": "preposition + dative - with/among", "*Theos*": "nominative, masculine, singular - God", "*nekrous*": "accusative, masculine, plural - dead [ones]", "*egeirei*": "present active, 3rd singular - raises" }, "variants": { "*apiston*": "incredible/unbelievable/implausible", "*krinetai*": "is judged/is considered/is deemed", "*par'*": "with/among/in the judgment of", "*nekrous*": "dead [ones]/corpses", "*egeirei*": "raises/resurrects/awakens" } }

  • Acts 24:8
    73%

    8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } }

  • Acts 26:21-22
    2 verses
    72%

    21 { "verseID": "Acts.26.21", "source": "Ἕνεκα τούτων με οἵ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ, ἐπειρῶντο διαχειρίσασθαι.", "text": "On account of *heneka* these *toutōn* me the *Ioudaioi* having *syllabomenoi* in the *hierō*, were *epeirōnto* to *diacheirisasthai*.", "grammar": { "*heneka*": "preposition + genitive - because of/on account of", "*toutōn*": "genitive, neuter, plural - these things", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*syllabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*hierō*": "dative, neuter, singular - temple", "*epeirōnto*": "imperfect middle, 3rd plural - they were attempting", "*diacheirisasthai*": "aorist middle infinitive - to kill" }, "variants": { "*heneka*": "because of/on account of/for the sake of", "*syllabomenoi*": "having seized/having arrested/having taken", "*hierō*": "temple/sanctuary", "*epeirōnto*": "they were attempting/trying/endeavoring", "*diacheirisasthai*": "to kill/to slay/to do away with" } }

    22 { "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }

  • Acts 24:22
    72%

    22 { "verseID": "Acts.24.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ, ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἴπων, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθʼ ὑμᾶς.", "text": "*Akousas* *de* these things the *Phēlix*, *anebaleto* them, more *akribesteron* *eidōs* the things concerning the *hodou*, *eipōn*, When *Lysias* the *chiliarchos* *katabē*, I will *diagnōsomai* the things concerning you.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but", "*Phēlix*": "nominative, masculine, singular - proper name", "*anebaleto*": "aorist middle indicative, 3rd singular - he postponed", "*akribesteron*": "comparative adverb - more accurately", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hodou*": "genitive, feminine, singular - way", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander", "*katabē*": "aorist active subjunctive, 3rd singular - he may come down", "*diagnōsomai*": "future middle indicative, 1st singular - I will decide/determine" }, "variants": { "*anebaleto*": "he postponed/adjourned/deferred", "*akribesteron*": "more accurately/precisely", "*eidōs*": "knowing/being aware of", "*hodou*": "way/path/road", "*katabē*": "he may come down/descend", "*diagnōsomai*": "I will decide/determine/investigate thoroughly" } }

  • Acts 25:8
    72%

    8 { "verseID": "Acts.25.8", "source": "Ἀπολογουμένου αὐτοῦ, Ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.", "text": "*Apologoumenou autou*, That Neither against the *nomon tōn Ioudaiōn*, nor against the *hieron*, nor against *Kaisara*, in anything have I *hēmarton*.", "grammar": { "*Apologoumenou autou*": "genitive absolute - as he was defending himself", "*nomon*": "accusative, masculine, singular - law", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*hieron*": "accusative, neuter, singular - temple", "*Kaisara*": "accusative, masculine, singular - Caesar", "*hēmarton*": "aorist active indicative, 1st person singular - I sinned/offended/did wrong" }, "variants": { "*Apologoumenou*": "defending himself/making defense/speaking in defense", "*nomon*": "law/custom/code", "*hieron*": "temple/sanctuary", "*hēmarton*": "sinned/offended/did wrong/transgressed" } }

  • Acts 23:1
    72%

    1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } }

  • Acts 23:9
    72%

    9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }

  • Acts 25:26
    72%

    26 { "verseID": "Acts.25.26", "source": "Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφʼ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, Βασιλεῦ Ἀγρίππα, ὅπως, τῆς ἀνακρίσεως γενομένης, σχῶ τί γράψαι.", "text": "Concerning whom *asphales ti grapsai tō kyriō ouk echō*. Therefore I *proēgagon auton eph' hymōn*, and especially before you, *Basileu Agrippa*, so that, *tēs anakriseōs genomenēs*, I might *schō ti grapsai*.", "grammar": { "*asphales*": "accusative, neuter, singular - definite/certain", "*ti*": "accusative, neuter, singular - anything", "*grapsai*": "aorist active infinitive - to write", "*tō kyriō*": "dative, masculine, singular - to the lord/master", "*ouk echō*": "present active indicative, 1st person singular - I do not have", "*proēgagon*": "aorist active indicative, 1st person singular - I brought forth/presented", "*auton*": "accusative, masculine, singular - him", "*eph' hymōn*": "preposition + genitive, 2nd person plural - before you (plural)", "*Basileu*": "vocative, masculine, singular - King", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*tēs anakriseōs genomenēs*": "genitive absolute - when the examination has taken place", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*ti*": "accusative, neuter, singular - something", "*grapsai*": "aorist active infinitive - to write" }, "variants": { "*asphales*": "definite/certain/specific", "*grapsai*": "to write/record/document", "*kyriō*": "lord/master/sovereign (referring to Emperor)", "*proēgagon*": "brought forth/presented/produced", "*anakriseōs*": "examination/investigation/inquiry", "*genomenēs*": "having taken place/occurred/happened", "*schō*": "might have/possess/obtain" } }

  • Acts 24:25
    72%

    25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }

  • Acts 17:18-19
    2 verses
    72%

    18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

  • Acts 22:22
    72%

    22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }

  • Acts 26:30
    71%

    30 { "verseID": "Acts.26.30", "source": "Καὶ ταῦτα εἰπόντος αὐτοῦ, ἀνέστη ὁ βασιλεὺς, καὶ ὁ ἡγεμών, ἥ τε Βερνίκη, καὶ οἱ συγκαθήμενοι αὐτοῖς:", "text": "And these things having *eipontos* of him, *anestē* the *basileus*, and the *hēgemōn*, *hē te* *Bernikē*, and those *synkathēmenoi* with them:", "grammar": { "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*anestē*": "aorist active, 3rd singular - rose up", "*basileus*": "nominative, masculine, singular - king", "*hēgemōn*": "nominative, masculine, singular - governor", "*hē te*": "nominative, feminine, singular + particle - and", "*Bernikē*": "nominative, feminine, singular - Bernice", "*synkathēmenoi*": "present middle participle, nominative, masculine, plural - sitting with" }, "variants": { "*eipontos*": "having said/having spoken", "*anestē*": "rose up/stood up", "*basileus*": "king/monarch", "*hēgemōn*": "governor/ruler/leader", "*synkathēmenoi*": "sitting with/seated together with" } }

  • Acts 26:16
    71%

    16 { "verseID": "Acts.26.16", "source": "Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου: εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες, ὧν τε ὀφθήσομαί σοι·", "text": "But *anastēthi*, and *stēthi* upon the *podas* of you: for to this *gar* I *ōphthēn* to you, to *procheirisasthai* you *hypēretēn* and *martyra* of which things *te* you *eides*, of which things *te* I will *ophthēsomai* to you;", "grammar": { "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*stēthi*": "aorist active imperative, 2nd singular - stand", "*podas*": "accusative, masculine, plural - feet", "*gar*": "conjunction - for/because", "*ōphthēn*": "aorist passive, 1st singular - I appeared", "*procheirisasthai*": "aorist middle infinitive - to appoint/choose", "*hypēretēn*": "accusative, masculine, singular - servant/assistant", "*martyra*": "accusative, masculine, singular - witness", "*te*": "conjunction - and/both", "*eides*": "aorist active, 2nd singular - you saw", "*ophthēsomai*": "future passive, 1st singular - I will appear" }, "variants": { "*anastēthi*": "rise up/stand up/get up", "*stēthi*": "stand/take a stand", "*podas*": "feet/lower extremities", "*ōphthēn*": "I appeared/I was seen", "*procheirisasthai*": "to appoint/choose/designate", "*hypēretēn*": "servant/assistant/attendant", "*martyra*": "witness/testifier", "*eides*": "you saw/you perceived", "*ophthēsomai*": "I will appear/I will be seen" } }

  • 1 Cor 9:3
    71%

    3 { "verseID": "1 Corinthians.9.3", "source": "Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστιν,", "text": "The my *apologia* to the me *anakrinousia* this *estin*,", "grammar": { "*apologia*": "nominative, feminine, singular - defense", "*anakrinousia*": "present participle, dative, masculine, plural - examining/questioning/judging", "*estin*": "present indicative, 3rd person singular - is" }, "variants": { "*apologia*": "defense/answer/verbal defense", "*anakrinousia*": "examining/interrogating/judging/scrutinizing" } }

  • Acts 17:32
    71%

    32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }

  • Acts 24:4
    71%

    4 { "verseID": "Acts.24.4", "source": "Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.", "text": "*Hina* *de* *mē* *epi* more you *egkoptō*, I *parakalō* *akousai* you us *syntomōs* by your *epieikeia*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*epi*": "preposition + accusative - for", "*egkoptō*": "present active subjunctive, 1st singular - I may hinder/detain", "*parakalō*": "present active indicative, 1st singular - I urge/beseech", "*akousai*": "aorist active infinitive - to hear", "*syntomōs*": "adverb - briefly/concisely", "*epieikeia*": "dative, feminine, singular - clemency/kindness" }, "variants": { "*egkoptō*": "hinder/detain/trouble", "*parakalō*": "urge/beseech/exhort", "*syntomōs*": "briefly/concisely", "*epieikeia*": "clemency/kindness/gentleness" } }

  • Acts 2:14
    70%

    14 { "verseID": "Acts.2.14", "source": "¶Σταθεὶς δὲ Πέτρος, σὺν τοῖς ἕνδεκα, ἐπῆρεν τὴν φωνὴν αὐτοῦ, καὶ ἀπεφθέγξατο αὐτοῖς, Ἄνδρες Ἰουδαῖοι, καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ ἅπαντες, τοῦτο ὑμῖν γνωστὸν ἔστω, καὶ ἐνωτίσασθε τὰ ῥήματά μου:", "text": "¶*Statheis* *de* *Petros*, with the eleven, *epēren* the *phōnēn* of him, and *apephthegxato* to them, *Andres* *Ioudaioi*, and the ones *katoikountes* *Ierousalēm* *hapantes*, this to you *gnōston* *estō*, and *enōtisasthe* the *rhēmata* of me:", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood/standing up", "*de*": "conjunction - and/but/now", "*Petros*": "nominative, masculine, singular - Peter", "*epēren*": "aorist active, 3rd person singular - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*apephthegxato*": "aorist middle, 3rd person singular - spoke out/declared", "*Andres*": "vocative, masculine, plural - men", "*Ioudaioi*": "vocative, masculine, plural - Jews", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ierousalēm*": "accusative proper noun - Jerusalem", "*hapantes*": "nominative, masculine, plural - all", "*gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd person singular - let it be", "*enōtisasthe*": "aorist middle imperative, 2nd person plural - give ear to/listen to", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*Statheis*": "having stood/standing up/taking his stand", "*epēren*": "lifted up/raised", "*phōnēn*": "voice/sound", "*apephthegxato*": "spoke out/declared/proclaimed", "*katoikountes*": "dwelling/residing/living as inhabitants", "*hapantes*": "all/everyone", "*gnōston*": "known/understood", "*enōtisasthe*": "give ear to/listen attentively to", "*rhēmata*": "words/sayings/utterances" } }

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