Acts 9:29

biblecontext

{ "verseID": "Acts.9.29", "source": "ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς: οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν.", "text": "*elalei* *te* and *synezētei* *pros* the *Hellēnistas*: they *de* *epecheiroun* him *anelein*.", "grammar": { "*elalei*": "imperfect active, 3rd singular - was speaking", "*te*": "connective particle - and/both", "*synezētei*": "imperfect active, 3rd singular - was debating/discussing", "*pros*": "preposition + accusative - with/toward", "*Hellēnistas*": "accusative, masculine plural - Hellenists", "*de*": "postpositive particle - but/and/now", "*epecheiroun*": "imperfect active, 3rd plural - were attempting", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*elalei*": "was speaking/was talking", "*synezētei*": "was debating/was discussing/was disputing", "*Hellēnistas*": "Hellenists/Greek-speaking Jews", "*epecheiroun*": "were attempting/were trying/were undertaking", "*anelein*": "to kill/to do away with/to destroy" } }

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Other Translations

Referenced Verses

  • Acts 6:1 : 1 { "verseID": "Acts.6.1", "source": "Ἐν δὲ ταῖς ἡμέραις ταύταις, πληθυνόντων τῶν μαθητῶν, ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους, ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν.", "text": "In *de* the *hēmerais* these, *plēthynontōn* the *mathētōn*, *egeneto* *gogysmos* of the *Hellēnistōn* *pros* the *Hebraious*, because *paretheōrounto* in the *diakonia* the *kathēmerinē* the *chērai* of them.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*plēthynontōn*": "present participle, genitive, plural, masculine - multiplying/increasing", "*mathētōn*": "genitive, plural, masculine - disciples", "*egeneto*": "aorist, indicative, middle, 3rd person, singular - arose/occurred", "*gogysmos*": "nominative, masculine, singular - murmuring/complaint", "*Hellēnistōn*": "genitive, plural, masculine - Hellenists (Greek-speaking Jews)", "*pros*": "preposition + accusative - against/toward", "*Hebraious*": "accusative, plural, masculine - Hebrews (Hebrew-speaking Jews)", "*paretheōrounto*": "imperfect, passive, indicative, 3rd person, plural - were being overlooked/neglected", "*diakonia*": "dative, feminine, singular - distribution/service/ministry", "*kathēmerinē*": "dative, feminine, singular - daily", "*chērai*": "nominative, feminine, plural - widows" }, "variants": { "*plēthynontōn*": "multiplying/increasing/growing numerous", "*egeneto*": "arose/occurred/came about", "*gogysmos*": "murmuring/complaint/grumbling", "*Hellēnistōn*": "Hellenists/Greek-speaking Jews", "*Hebraious*": "Hebrews/Hebrew-speaking Jews", "*paretheōrounto*": "were being overlooked/neglected/disregarded", "*diakonia*": "distribution/service/ministry/attendance" } }
  • 2 Cor 11:26 : 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }
  • Jude 1:9 : 9 { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } }
  • Acts 6:9-9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } } 10 { "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }
  • Acts 9:20-23 : 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } } 21 { "verseID": "Acts.9.21", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;", "text": "*Existanto* *de* all the *akouontes*, and *elegon*: Not this one *estin* the one *porthēsas* in *Ierousalēm* the ones *epikaloumenous* the *onoma* this, and here for this *elēlythei*, *hina* *dedemenous* them *agagē* to the *archiereis*?", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd plural - were amazed/astonished", "*de*": "postpositive particle - but/and/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening", "*elegon*": "imperfect active, 3rd plural - were saying", "*estin*": "present active, 3rd singular - is", "*porthēsas*": "aorist active participle, nominative masculine singular - having ravaged/destroyed", "*epikaloumenous*": "present middle participle, accusative masculine plural - calling upon", "*onoma*": "accusative, neuter singular - name", "*elēlythei*": "pluperfect active, 3rd singular - had come", "*hina*": "subordinating conjunction - in order that/so that", "*dedemenous*": "perfect passive participle, accusative masculine plural - having been bound", "*agagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*archiereis*": "accusative, masculine plural - chief priests" }, "variants": { "*Existanto*": "were amazed/astonished/bewildered", "*porthēsas*": "having ravaged/destroyed/persecuted", "*epikaloumenous*": "calling upon/invoking/naming", "*agagē*": "might lead/bring/carry" } } 22 { "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } } 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } }
  • Acts 9:27 : 27 { "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }
  • Acts 11:20 : 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }
  • Acts 17:17 : 17 { "verseID": "Acts.17.17", "source": "Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις, καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.", "text": "He *dielegeto* *men* *oun* in the *synagōgē* with the *Ioudaiois*, and with the *sebomenois*, and in the *agora* according to every *hēmeran* *pros* those *paratynchanontas*.", "grammar": { "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*men*": "particle (with *oun*) - indeed", "*oun*": "inferential particle - therefore/then", "*synagōgē*": "dative singular feminine - synagogue", "*Ioudaiois*": "dative plural masculine - with Jews", "*sebomenois*": "present middle participle, dative plural masculine - worshipping/devout", "*agora*": "dative singular feminine - marketplace", "*hēmeran*": "accusative singular feminine - day", "*pros*": "preposition with accusative - with", "*paratynchanontas*": "present active participle, accusative plural masculine - happening to be there" }, "variants": { "*dielegeto*": "was reasoning/was discussing/was arguing", "*synagōgē*": "synagogue/assembly place", "*sebomenois*": "devout/God-fearing/worshipping", "*agora*": "marketplace/public square", "*paratynchanontas*": "happening to be there/chancing upon/meeting randomly" } }
  • Acts 18:19 : 19 { "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }
  • Acts 19:8 : 8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Jude 1:3 : 3 { "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 30{ "verseID": "Acts.9.30", "source": "Ἐπιγνόντες δὲ οἱ ἀδελφοὶ, κατήγαγον αὐτὸν εἰς Καισάρειαν, καὶ ἐξαπέστειλαν αὐτὸν εἰς Ταρσόν.", "text": "*Epignontes* *de* the *adelphoi*, *katēgagon* him to *Kaisareian*, and *exapesteilan* him to *Tarson*.", "grammar": { "*Epignontes*": "aorist active participle, nominative masculine plural - having learned", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "nominative, masculine plural - brothers", "*katēgagon*": "aorist active, 3rd plural - brought down", "*Kaisareian*": "accusative, feminine singular - Caesarea", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*Tarson*": "accusative, feminine singular - Tarsus" }, "variants": { "*Epignontes*": "having learned/having found out/having understood fully", "*adelphoi*": "brothers/brethren/fellow believers", "*katēgagon*": "brought down/led down", "*exapesteilan*": "sent away/sent forth/dispatched" } }

  • Acts 9:21-28
    8 verses
    74%

    21{ "verseID": "Acts.9.21", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;", "text": "*Existanto* *de* all the *akouontes*, and *elegon*: Not this one *estin* the one *porthēsas* in *Ierousalēm* the ones *epikaloumenous* the *onoma* this, and here for this *elēlythei*, *hina* *dedemenous* them *agagē* to the *archiereis*?", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd plural - were amazed/astonished", "*de*": "postpositive particle - but/and/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening", "*elegon*": "imperfect active, 3rd plural - were saying", "*estin*": "present active, 3rd singular - is", "*porthēsas*": "aorist active participle, nominative masculine singular - having ravaged/destroyed", "*epikaloumenous*": "present middle participle, accusative masculine plural - calling upon", "*onoma*": "accusative, neuter singular - name", "*elēlythei*": "pluperfect active, 3rd singular - had come", "*hina*": "subordinating conjunction - in order that/so that", "*dedemenous*": "perfect passive participle, accusative masculine plural - having been bound", "*agagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*archiereis*": "accusative, masculine plural - chief priests" }, "variants": { "*Existanto*": "were amazed/astonished/bewildered", "*porthēsas*": "having ravaged/destroyed/persecuted", "*epikaloumenous*": "calling upon/invoking/naming", "*agagē*": "might lead/bring/carry" } }

    22{ "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } }

    23{ "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } }

    24{ "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } }

    25{ "verseID": "Acts.9.25", "source": "Λαβόντες δὲ αὐτὸν οἱ μαθηταὶ νυκτός, καθῆκαν διὰ τοῦ τείχους χαλάσαντες ἐν σπυρίδι.", "text": "*Labontes* *de* him the *mathētai* *nyktos*, *kathēkan* through the *teichous* *chalasantes* in *spyridi*.", "grammar": { "*Labontes*": "aorist active participle, nominative masculine plural - having taken", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine plural - disciples", "*nyktos*": "genitive, feminine singular - of night/by night", "*kathēkan*": "aorist active, 3rd plural - let down", "*teichous*": "genitive, neuter singular - of wall", "*chalasantes*": "aorist active participle, nominative masculine plural - having lowered", "*spyridi*": "dative, feminine singular - in a basket" }, "variants": { "*Labontes*": "having taken/having received", "*kathēkan*": "let down/lowered", "*chalasantes*": "having lowered/having let down", "*spyridi*": "basket/large wicker basket" } }

    26{ "verseID": "Acts.9.26", "source": "Παραγενόμενος δὲ ὁ Σαῦλος εἰς Ἰερουσαλήμ, ἐπείρᾶτο κολλᾶσθαι τοῖς μαθηταῖς: καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.", "text": "*Paragenomenos* *de* the *Saulos* to *Ierousalēm*, *epeirato* *kollasthai* to the *mathētais*: and all *ephobounto* him, not *pisteuontes* that *estin* *mathētēs*.", "grammar": { "*Paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*de*": "postpositive particle - but/and/now", "*Saulos*": "nominative, masculine singular - Saul", "*epeirato*": "imperfect middle, 3rd singular - was attempting/trying", "*kollasthai*": "present passive infinitive - to join/attach himself", "*mathētais*": "dative, masculine plural - to disciples", "*ephobounto*": "imperfect middle/passive, 3rd plural - were fearing", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*estin*": "present active, 3rd singular - is", "*mathētēs*": "nominative, masculine singular - disciple" }, "variants": { "*Paragenomenos*": "having arrived/having come/having appeared", "*epeirato*": "was attempting/was trying/was endeavoring", "*kollasthai*": "to join/to attach himself/to associate with", "*ephobounto*": "were fearing/were afraid of" } }

    27{ "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

    28{ "verseID": "Acts.9.28", "source": "Καὶ ἦν μετʼ αὐτῶν εἰσπορευόμενος καὶ ἐκπορευόμενος ἐν Ἰερουσαλήμ. ⋄Καὶ παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ,", "text": "And *ēn* with them *eisporeuomenos* and *ekporeuomenos* in *Ierousalēm*. And *parrēsiazomenos* in the *onomati* of the *Kyriou* *Iēsou*,", "grammar": { "*ēn*": "imperfect active, 3rd singular - was", "*eisporeuomenos*": "present middle participle, nominative masculine singular - going in", "*ekporeuomenos*": "present middle participle, nominative masculine singular - going out", "*parrēsiazomenos*": "present middle participle, nominative masculine singular - speaking boldly", "*onomati*": "dative, neuter singular - name", "*Kyriou*": "genitive, masculine singular - of Lord", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*eisporeuomenos*": "going in/entering", "*ekporeuomenos*": "going out/departing", "*parrēsiazomenos*": "speaking boldly/speaking openly/speaking with confidence" } }

  • Acts 19:8-9
    2 verses
    74%

    8{ "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

    9{ "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }

  • Acts 6:9-10
    2 verses
    73%

    9{ "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }

    10{ "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }

  • Acts 9:1-2
    2 verses
    73%

    1{ "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } }

    2{ "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }

  • Acts 14:3-6
    4 verses
    72%

    3{ "verseID": "Acts.14.3", "source": "Ἱκανὸν μὲν οὖν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῷ Κυρίῳ, τῷ μαρτυροῦντι τῷ λόγῳ τῆς χάριτος αὐτοῦ, καὶ διδόντι σημεῖα καὶ τέρατα γίνεσθαι διὰ τῶν χειρῶν αὐτῶν.", "text": "*Hikanon* *men* *oun* *chronon* they *dietripsan* *parrēsiazomenoi* upon the *Kyriō*, the one *martyrounti* to the *logō* of the *charitos* of him, and *didonti* *sēmeia* and *terata* *ginesthai* through the *cheirōn* of them.", "grammar": { "*Hikanon*": "accusative masculine singular - considerable/sufficient", "*men oun*": "particle combination - therefore indeed/so then", "*chronon*": "accusative masculine singular - time/period", "*dietripsan*": "aorist active indicative, 3rd person plural - they spent/remained", "*parrēsiazomenoi*": "present middle participle, nominative masculine plural - speaking boldly/speaking freely", "*Kyriō*": "dative masculine singular - Lord", "*martyrounti*": "present active participle, dative masculine singular - bearing witness/testifying", "*logō*": "dative masculine singular - word/message", "*charitos*": "genitive feminine singular - grace/favor", "*didonti*": "present active participle, dative masculine singular - giving/granting", "*sēmeia*": "accusative neuter plural - signs", "*terata*": "accusative neuter plural - wonders/marvels", "*ginesthai*": "present middle infinitive - to happen/be done", "*cheirōn*": "genitive feminine plural - hands" }, "variants": { "*Hikanon chronon*": "considerable time/long time/sufficient time", "*parrēsiazomenoi*": "speaking boldly/speaking openly/speaking with confidence", "*epi tō Kyriō*": "relying on the Lord/with confidence in the Lord", "*martyrounti*": "bearing witness/testifying/confirming", "*logos tēs charitos*": "word of grace/message of favor/message about his grace", "*sēmeia kai terata*": "signs and wonders/miracles and portents" } }

    4{ "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }

    5{ "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }

    6{ "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }

  • 21{ "verseID": "Acts.26.21", "source": "Ἕνεκα τούτων με οἵ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ, ἐπειρῶντο διαχειρίσασθαι.", "text": "On account of *heneka* these *toutōn* me the *Ioudaioi* having *syllabomenoi* in the *hierō*, were *epeirōnto* to *diacheirisasthai*.", "grammar": { "*heneka*": "preposition + genitive - because of/on account of", "*toutōn*": "genitive, neuter, plural - these things", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*syllabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*hierō*": "dative, neuter, singular - temple", "*epeirōnto*": "imperfect middle, 3rd plural - they were attempting", "*diacheirisasthai*": "aorist middle infinitive - to kill" }, "variants": { "*heneka*": "because of/on account of/for the sake of", "*syllabomenoi*": "having seized/having arrested/having taken", "*hierō*": "temple/sanctuary", "*epeirōnto*": "they were attempting/trying/endeavoring", "*diacheirisasthai*": "to kill/to slay/to do away with" } }

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    27{ "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } }

    28{ "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } }

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    21{ "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }

    22{ "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }

  • 20{ "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }

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    17{ "verseID": "Acts.17.17", "source": "Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις, καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.", "text": "He *dielegeto* *men* *oun* in the *synagōgē* with the *Ioudaiois*, and with the *sebomenois*, and in the *agora* according to every *hēmeran* *pros* those *paratynchanontas*.", "grammar": { "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*men*": "particle (with *oun*) - indeed", "*oun*": "inferential particle - therefore/then", "*synagōgē*": "dative singular feminine - synagogue", "*Ioudaiois*": "dative plural masculine - with Jews", "*sebomenois*": "present middle participle, dative plural masculine - worshipping/devout", "*agora*": "dative singular feminine - marketplace", "*hēmeran*": "accusative singular feminine - day", "*pros*": "preposition with accusative - with", "*paratynchanontas*": "present active participle, accusative plural masculine - happening to be there" }, "variants": { "*dielegeto*": "was reasoning/was discussing/was arguing", "*synagōgē*": "synagogue/assembly place", "*sebomenois*": "devout/God-fearing/worshipping", "*agora*": "marketplace/public square", "*paratynchanontas*": "happening to be there/chancing upon/meeting randomly" } }

    18{ "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19{ "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

  • 4{ "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } }

  • 2{ "verseID": "Acts.22.2", "source": "(Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν: καί φησίν,)", "text": "(*Akousantes* *de* that in the *Hebraidi dialektō* *prosephōnei* to them, *mallon* they *pareschon* *hēsychian*: and *phēsin*,)", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and/now", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*prosephōnei*": "imperfect active indicative, 3rd person singular - was addressing/speaking to", "*mallon*": "comparative adverb - more/rather", "*pareschon*": "aorist active indicative, 3rd person plural - provided/granted/gave", "*hēsychian*": "accusative, feminine, singular - quietness/silence", "*phēsin*": "present active indicative, 3rd person singular - he says" }, "variants": { "*Akousantes*": "having heard/when they heard", "*de*": "but/and/now", "*Hebraidi dialektō*": "Hebrew language/Aramaic dialect", "*prosephōnei*": "was addressing/was speaking to", "*mallon*": "more/rather/instead", "*pareschon*": "provided/maintained/gave", "*hēsychian*": "silence/quiet/stillness", "*phēsin*": "he says/he spoke" } }

  • 9{ "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } }

  • 19{ "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }

  • Acts 7:57-58
    2 verses
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    57{ "verseID": "Acts.7.57", "source": "Κράξαντες δὲ φωνῇ μεγάλῃ, συνέσχον τὰ ὦτα αὐτῶν, καὶ ὥρμησαν ὁμοθυμαδὸν ἐπʼ αὐτόν,", "text": "Having-*kraxantes* *de* with-*phōnē* *megalē*, they-*syneschon* the *ōta* of-them, and *hōrmēsan* *homothymadon* upon him,", "grammar": { "*kraxantes*": "aorist active participle, nominative, masculine, plural - having cried out", "*de*": "postpositive conjunction - but/and", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*syneschon*": "aorist active indicative, 3rd plural - stopped up/covered", "*ōta*": "accusative, neuter, plural - ears", "*hōrmēsan*": "aorist active indicative, 3rd plural - rushed", "*homothymadon*": "adverb - with one accord/unitedly" }, "variants": { "*kraxantes*": "having cried out/shouted/screamed", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/strong", "*syneschon*": "stopped up/covered/held together", "*hōrmēsan*": "rushed/charged/made a rush", "*homothymadon*": "with one accord/unitedly/together" } }

    58{ "verseID": "Acts.7.58", "source": "Καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν: καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας, νεανίου καλουμένου Σαύλου.", "text": "And having-*ekbalontes* outside the *poleōs*, they-*elithoboloun*: and the *martyres* *apethento* the *himatia* of-them beside the *podas* of-a-*neaniou* being-*kaloumenou* *Saulou*.", "grammar": { "*ekbalontes*": "aorist active participle, nominative, masculine, plural - having cast out", "*poleōs*": "genitive, feminine, singular - city", "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*martyres*": "nominative, masculine, plural - witnesses", "*apethento*": "aorist middle indicative, 3rd plural - laid aside/deposited", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*podas*": "accusative, masculine, plural - feet", "*neaniou*": "genitive, masculine, singular - young man", "*kaloumenou*": "present passive participle, genitive, masculine, singular - being called", "*Saulou*": "genitive, masculine, singular - Saul" }, "variants": { "*ekbalontes*": "having cast out/expelled/driven out", "*poleōs*": "city/town", "*elithoboloun*": "were stoning/were throwing stones at", "*martyres*": "witnesses/testifiers", "*apethento*": "laid aside/put off/deposited", "*himatia*": "garments/cloaks/outer garments", "*neaniou*": "young man/youth" } }

  • 19{ "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }

  • 15{ "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }

  • 31{ "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }

  • 13{ "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }

  • 11{ "verseID": "Acts.9.11", "source": "Ὁ δὲ Κύριος πρὸς αὐτόν, Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι, Ταρσέα: ἰδοὺ, γὰρ, προσεύχεται,", "text": "And the *Kyrios pros* him, *Anastas*, *poreuthēti* upon the *rhymēn* the one being *kaloumenēn Eutheian*, and *zētēson* in *oikia Iouda Saulon onomati*, *Tarsea*: *idou*, for, he *proseuchetai*,", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*poreuthēti*": "aorist imperative, passive, 2nd singular - go/journey", "*rhymēn*": "accusative, feminine, singular - street/lane", "*kaloumenēn*": "present participle, passive, accusative, feminine, singular - being called/named", "*Eutheian*": "accusative, feminine, singular - Straight (name)", "*zētēson*": "aorist imperative, active, 2nd singular - seek/look for", "*oikia*": "dative, feminine, singular - house", "*Iouda*": "genitive, masculine, singular - Judas (name)", "*Saulon*": "accusative, masculine, singular - Saul", "*onomati*": "dative, neuter, singular - by name", "*Tarsea*": "accusative, masculine, singular - Tarsian/from Tarsus", "*idou*": "imperative - behold/look/see", "*proseuchetai*": "present, middle, 3rd singular - he is praying" }, "variants": { "*Anastas*": "having risen/stood up/gotten up", "*poreuthēti*": "go/journey/travel", "*rhymēn*": "street/lane/road", "*kaloumenēn*": "being called/named/designated", "*zētēson*": "seek/look for/search for", "*oikia*": "house/home/dwelling", "*onomati*": "by name/called", "*Tarsea*": "Tarsian/from Tarsus", "*proseuchetai*": "is praying/is beseeching" } }

  • 28{ "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }

  • 29{ "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } }

  • 45{ "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

  • 29{ "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } }

  • 9{ "verseID": "Acts.26.9", "source": "Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ, πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι.", "text": "I *men* *oun* *edoxa* to *emautō*, against the *onoma* of *Iēsou* the *Nazōraiou* *dein* many *enantia* to *praxai*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*edoxa*": "aorist active, 1st singular - I thought/supposed", "*emautō*": "dative, reflexive pronoun - myself", "*onoma*": "accusative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*dein*": "present active infinitive - to be necessary", "*enantia*": "accusative, neuter, plural - contrary/hostile things", "*praxai*": "aorist active infinitive - to do/practice" }, "variants": { "*men oun*": "indeed therefore/verily then", "*edoxa*": "I thought/supposed/considered", "*onoma*": "name/reputation", "*Nazōraiou*": "Nazarene/of Nazareth", "*dein*": "to be necessary/ought", "*enantia*": "contrary/hostile/opposed things", "*praxai*": "to do/practice/perform" } }

  • 33{ "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } }

  • 9{ "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }

  • 33{ "verseID": "Acts.5.33", "source": "¶Οἱ δὲ ἀκούσαντες, διεπρίοντο, καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς.", "text": "They *de* having *akousantes*, *dieprionto*, and *ebouleqonto* to *anelein* them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*dieprionto*": "imperfect, passive, indicative, 3rd plural - were cut to the heart", "*ebouleqonto*": "imperfect, middle, indicative, 3rd plural - were taking counsel", "*anelein*": "aorist, active, infinitive - to kill/destroy" }, "variants": { "*dieprionto*": "were cut to the heart/were furious/were infuriated", "*ebouleqonto*": "were taking counsel/were planning/were considering", "*anelein*": "to kill/to put to death/to do away with" } }

  • 23{ "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }

  • 1{ "verseID": "Acts.14.1", "source": "¶Ἐγένετο δὲ ἐν Ἰκονίῳ, κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων, καὶ λαλῆσαι οὕτως, ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος.", "text": "*Egeneto* *de* in *Ikoniō*, according to the same *eiselthein* them into the *synagōgēn* of the *Ioudaiōn*, and *lalēsai* thus, *hōste* *pisteusai* of *Ioudaiōn* both and of *Hellēnōn* much *plēthos*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Ikoniō*": "dative singular - location 'in Iconium'", "*eiselthein*": "aorist active infinitive - to enter/go in", "*synagōgēn*": "accusative feminine singular - synagogue (place of assembly)", "*Ioudaiōn*": "genitive plural - of Jews", "*lalēsai*": "aorist active infinitive - to speak", "*hōste*": "conjunction - so that/with the result that", "*pisteusai*": "aorist active infinitive - to believe", "*Hellēnōn*": "genitive plural - of Greeks", "*plēthos*": "accusative singular - multitude/large number" }, "variants": { "*Egeneto*": "it happened/it came to pass/it occurred", "*de*": "and/but/now (transitional)", "*kata to auto*": "at the same time/in the same manner/together", "*lalēsai outōs*": "speak in such a way/speak in this manner", "*plēthos*": "multitude/crowd/large number" } }

  • 13{ "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } }