Verse 3
{ "verseID": "Daniel.3.3", "source": "בֵּאדַ֡יִן מִֽתְכַּנְּשִׁ֡ין אֲחַשְׁדַּרְפְּנַיָּ֡א סִגְנַיָּ֣א וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּ֣א גְדָבְרַיָּא֩ דְּתָ֨בְרַיָּ֜א תִּפְתָּיֵ֗א וְכֹל֙ שִׁלְטֹנֵ֣י מְדִֽינָתָ֔א לַחֲנֻכַּ֣ת צַלְמָ֔א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּ֣ר מַלְכָּ֑א *וקאמין **וְקָֽיְמִין֙ לָקֳבֵ֣ל צַלְמָ֔א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּֽר׃", "text": "*bēʾḏayin* *miṯkannəšîn* *ʾăḥašdarpənayāʾ* *siḡnayāʾ* and *ûp̄aḥăwāṯāʾ* *ʾăḏarḡāzərayāʾ* *ḡəḏāḇərayāʾ* *dəṯāḇərayāʾ* *tip̄tāyēʾ* and all *šilṭōnê* *mḏînāṯāʾ* *laḥănukkaṯ* *ṣalmāʾ* *dî* *hăqêm* *Nəbûḵaḏneṣṣar* *malkāʾ* and *wəqāyəmîn* *lāqŏḇēl* *ṣalmāʾ* *dî* *hăqêm* *Nəbûḵaḏneṣṣar*", "grammar": { "*bēʾḏayin*": "adverb - then", "*miṯkannəšîn*": "verb, participle, masculine plural - were assembling/gathering", "*wəqāyəmîn*": "conjunction + verb, participle, masculine plural - and were standing", "*lāqŏḇēl*": "preposition + preposition - before/opposite", "*ṣalmāʾ*": "noun, masculine singular emphatic - the image" }, "variants": { "*bēʾḏayin*": "then/at that time", "*miṯkannəšîn*": "were assembling/were gathering/came together", "*wəqāyəmîn*": "and were standing/and stood/and were positioned", "*lāqŏḇēl*": "before/opposite/in front of" } }
Other Translations
GT, oversatt fra Hebraisk
Så kom satrapene, høvdingene, guvernørene, rådgiverne, skattmestrene, dommerne, embetsmennene og alle provinsene og samlet seg til innvielsen av statuen som kong Nebukadnesar hadde reist. De stilte seg foran statuen som Nebukadnesar hadde reist.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Da samlet satrapene, landshøvdingene, guvernørene, rådgiverne, skattkammermestrene, dommerne, domsfullbyrderne og alle herskerne i provinsene seg til innvielsen av bildet som Nebukadnesar hadde satt opp. De stilte seg foran bildet som Nebukadnesar hadde satt opp.
Norsk King James
Da samlet prinsene, guvernørene, kapteinene, dommerne, skatteinnkreverne, rådgiverne, lensmennene og alle de øvrige lederne i provinsene seg til innvielsen av bildet som kong Nebukadnesar hadde satt opp; de sto foran bildet som Nebukadnesar hadde satt opp.
Modernisert Norsk Bibel 1866
Da møtte stattholderne, rådgiverne, lederne, dommerne, skattemestrene, de lovkyndige, politimesterne og alle myndighetspersonene opp for innvielsen av statuen som kong Nebukadnesar hadde reist. Og de stilte seg foran statuen.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Da samlet satrapene, stattholderne, guvernørene, rådgiverne, skattmesterne, dommerne, embetsmennene og alle myndighetspersonene i provinsene seg for å delta på innvielsen av statuen som kong Nebukadnesar hadde reist, og de stod foran statuen som Nebukadnesar hadde reist.
Bibelen: En Moderne Oversettelse av King James Version 1611
Da samlet fyrster, stattholdere, høvedsmenn, dommere, skattmestere, rådgivere, politi og alle øvrighetspersoner i provinsene seg til innvielsen av statuen som kong Nebukadnesar hadde satt opp; og de stilte seg foran statuen som Nebukadnesar hadde satt opp.
o3-mini KJV Norsk
Så ble fyrster, guvernører og kapteiner, dommere, skatteinnkasserere, rådgivere, sheriffer og alle provinsernes styrere samlet til dedikasjonen av det bildet som Nebukadnesar, kongen, hadde reist; og de sto foran det bildet han hadde satt opp.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da samlet fyrster, stattholdere, høvedsmenn, dommere, skattmestere, rådgivere, politi og alle øvrighetspersoner i provinsene seg til innvielsen av statuen som kong Nebukadnesar hadde satt opp; og de stilte seg foran statuen som Nebukadnesar hadde satt opp.
Lingvistisk bibeloversettelse fra grunntekst
Da samlet satrapene, stattholderne, guvernørene, rådgiverne, skattmestrene, dommerne, embetsmennene og alle provinsens myndigheter seg, og de sto foran den billedstøtten som kong Nebukadnesar hadde reist.
Linguistic Bible Translation from Source Texts
So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
GT, oversatt fra hebraisk Aug2024
Så samlet satrapene, stattholderne, guvernørene, rådgiverne, skattkammerforvalterne, dommerne, embetsmennene og alle embetsmennene i provinsen seg for innvielsen av billedstøtten som kong Nebukadnesar hadde reist. Og de sto foran billedstøtten som Nebukadnesar hadde reist.
Original Norsk Bibel 1866
Da forsamledes Statholderne, Forstanderne og Fyrsterne, Laugmændene, Rentemesterne, de Lovkyndige, Fogederne og alle Mægtige i Landskabet, at indvie Billedet, som Kong Nebucadnezar havde ladet opreise; og de stode for Billedet, som Nebucadnezar havde ladet opreise.
King James Version 1769 (Standard Version)
Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
KJV 1769 norsk
Så samlet fyrstene, stattholderne, hærførerne, dommerne, skattmesterne, rådgiverne, lovmennene og alle provinsens ledere seg til innvielseshøytideligheten for statuen som kong Nebukadnesar hadde reist, og de stilte seg foran statuen som Nebukadnesar hadde reist.
KJV1611 - Moderne engelsk
Then the princes, the governors, the captains, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces gathered to the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up.
King James Version 1611 (Original)
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Norsk oversettelse av Webster
Da samlet satrapene, stattholderne, guvernørene, dommerne, skattmesterne, rådgiverne, fogdene og alle øvrighetspersonene i provinsene seg til innvielsen av statuen som kong Nebukadnesar hadde satt opp, og de stilte seg foran statuen som Nebukadnesar hadde reist.
Norsk oversettelse av Youngs Literal Translation
Så samlet satrapene, prefektene, guvernørene, dommerne, skattmestere, rådgiverne, politimestrene og alle øvrighetspersonene i provinsen seg til innvielsen av statuen som Nebukadnesar hadde reist, og de sto foran statuen.
Norsk oversettelse av ASV1901
Så kom satrapene, stattholderne, guvernørene, dommerne, skattmesterne, rådgiverne, politimesterne og alle myndighetspersonene i provinsene til innvielsen av statuen som kong Nebukadnesar hadde satt opp, og de stilte seg foran statuen som Nebukadnesar hadde satt opp.
Norsk oversettelse av BBE
Så kom alle stormennene, lederne, styresmaktene, vismennene, vokterne av statskassen, dommerne, tilsynsmennene og alle andre myndighetspersoner i landet, og de stilte seg foran statuen som kong Nebukadnesar hadde satt opp.
Coverdale Bible (1535)
So the dukes, lordes and nobles, the iudges and officers, debytes and shreues with all the rulers of the londe gathered them together, and came vnto the dedicatynge of ye ymage, that Nabuchodonosor the kinge had set vp. Now when they stode before the ymage, which Nabuchodonosor set vp,
Geneva Bible (1560)
So the nobles, princes and dukes, the iudges, the receiuers, the counsellers, the officers, and all the gouernours of the prouinces were assembled vnto the dedicating of the image, that Nebuchad-nezzar the King had set vp: and they stood before the image, which Nebuchad-nezzar had set vp.
Bishops' Bible (1568)
So the dukes, lordes, and nobles, the iudges, & officers, deputies, & sherifes, with all the rulers of the prouince, gathered them together vnto the dedicating of the image that Nabuchodonozor the king had set vp, & they stoode before the image whiche Nabuchodonozor had set vp.
Authorized King James Version (1611)
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Webster's Bible (1833)
Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Young's Literal Translation (1862/1898)
Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up.
American Standard Version (1901)
Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Bible in Basic English (1941)
Then the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, came together to see the unveiling of the image which Nebuchadnezzar the king had put up; and they took their places before the image which Nebuchadnezzar had put up.
World English Bible (2000)
Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
NET Bible® (New English Translation)
So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other provincial authorities assembled for the dedication of the statue that King Nebuchadnezzar had erected. They were standing in front of the statue that Nebuchadnezzar had erected.
Referenced Verses
- Rev 17:17 : 17 { "verseID": "Revelation.17.17", "source": "Ὁ γὰρ Θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ Θεοῦ.", "text": "For the *Theos* *edōken* into the *kardias* of them *poiēsai* the *gnōmēn* of him, and *poiēsai* one *gnōmēn*, and *dounai* the *basileian* of them to the *thēriō*, until *telesthēsontai* the *logoi* of the *Theou*.", "grammar": { "*Theos*": "nominative singular masculine - God", "*edōken*": "aorist active indicative, 3rd singular - gave", "*kardias*": "accusative plural feminine - hearts", "*poiēsai*": "aorist active infinitive - to do/make", "*gnōmēn*": "accusative singular feminine - purpose/mind", "*dounai*": "aorist active infinitive - to give", "*basileian*": "accusative singular feminine - kingdom", "*thēriō*": "dative singular neuter - to beast", "*telesthēsontai*": "future passive indicative, 3rd plural - will be fulfilled", "*logoi*": "nominative plural masculine - words", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*Theos*": "God/Deity/Supreme Being", "*edōken*": "gave/granted/put", "*kardias*": "hearts/inner beings/minds", "*poiēsai*": "to do/to make/to accomplish", "*gnōmēn*": "purpose/mind/intent/will", "*dounai*": "to give/to grant/to bestow", "*basileian*": "kingdom/royal power/reign", "*thēriō*": "beast/wild animal/brutal entity", "*telesthēsontai*": "will be fulfilled/will be completed/will be accomplished", "*logoi*": "words/sayings/messages" } }
- Ps 82:1-8 : 1 { "verseID": "Psalms.82.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אֱֽלֹהִ֗ים נִצָּ֥ב בַּעֲדַת־אֵ֑ל בְּקֶ֖רֶב אֱלֹהִ֣ים יִשְׁפֹּֽט׃", "text": "*mizmôr* to-*ʾĀsāp̄* *ʾĕlōhîm* *niṣṣāb* in-*ʿădat*-*ʾēl* in-*qereb* *ʾĕlōhîm* *yišpōṭ*", "grammar": { "*mizmôr*": "masculine singular noun - psalm/song", "to-*ʾĀsāp̄*": "preposition + proper name - belonging to/of Asaph", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - God", "*niṣṣāb*": "niphal participle masculine singular - stands/is standing", "in-*ʿădat*": "preposition + construct feminine singular noun - in assembly/congregation of", "*ʾēl*": "masculine singular noun - God/divine being", "in-*qereb*": "preposition + masculine singular construct noun - in midst of", "*yišpōṭ*": "qal imperfect 3rd person masculine singular - he judges/will judge" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*ʿădat-ʾēl*": "divine assembly/congregation of God/divine council", "*qereb*": "midst/among/within" } } 2 { "verseID": "Psalms.82.2", "source": "עַד־מָתַ֥י תִּשְׁפְּטוּ־עָ֑וֶל וּפְנֵ֥י רְ֝שָׁעִ֗ים תִּשְׂאוּ־סֶֽלָה׃", "text": "until-*mātay* *tišpəṭû*-*ʿāwel* and-*pənê* *rəšāʿîm* *tiśʾû*-*selāh*", "grammar": { "until-*mātay*": "preposition + interrogative - until when/how long", "*tišpəṭû*": "qal imperfect 2nd person masculine plural - you judge/will judge", "*ʿāwel*": "masculine singular noun - injustice/unrighteousness", "and-*pənê*": "conjunction + construct masculine plural noun - and faces of", "*rəšāʿîm*": "masculine plural noun - wicked ones/evil doers", "*tiśʾû*": "qal imperfect 2nd person masculine plural - you lift up/show favor", "*selāh*": "musical or liturgical term - pause/interlude" }, "variants": { "*tišpəṭû-ʿāwel*": "judge unjustly/judge with injustice", "*pənê*": "faces/persons/presence", "*tiśʾû*": "lift up/show partiality/be partial to/accept" } } 3 { "verseID": "Psalms.82.3", "source": "שִׁפְטוּ־דַ֥ל וְיָת֑וֹם עָנִ֖י וָרָ֣שׁ הַצְדִּֽיקוּ׃", "text": "*šip̄ṭû*-*dal* and-*yātôm* *ʿānî* and-*rāš* *haṣdîqû*", "grammar": { "*šip̄ṭû*": "qal imperative masculine plural - judge!", "*dal*": "masculine singular adjective used as noun - poor/weak person", "and-*yātôm*": "conjunction + masculine singular noun - and orphan", "*ʿānî*": "masculine singular adjective used as noun - afflicted/needy", "and-*rāš*": "conjunction + masculine singular adjective used as noun - and destitute/impoverished", "*haṣdîqû*": "hiphil imperative masculine plural - justify/vindicate/do justice to" }, "variants": { "*šip̄ṭû*": "judge/defend/vindicate", "*dal*": "poor/weak/helpless/low", "*ʿānî*": "afflicted/oppressed/humble/poor", "*rāš*": "destitute/poor/impoverished", "*haṣdîqû*": "justify/vindicate/declare righteous" } } 4 { "verseID": "Psalms.82.4", "source": "פַּלְּטוּ־דַ֥ל וְאֶבְי֑וֹן מִיַּ֖ד רְשָׁעִ֣ים הַצִּֽילוּ׃", "text": "*palləṭû*-*dal* and-*ʾebyôn* from-*yad* *rəšāʿîm* *haṣṣîlû*", "grammar": { "*palləṭû*": "piel imperative masculine plural - rescue/deliver!", "*dal*": "masculine singular adjective used as noun - poor/weak person", "and-*ʾebyôn*": "conjunction + masculine singular noun - and needy/poor", "from-*yad*": "preposition + construct feminine singular noun - from hand of", "*rəšāʿîm*": "masculine plural noun - wicked ones/evil doers", "*haṣṣîlû*": "hiphil imperative masculine plural - rescue/deliver!" }, "variants": { "*palləṭû*": "rescue/deliver/save", "*dal*": "poor/weak/helpless/low", "*ʾebyôn*": "needy/poor/beggar", "*yad*": "hand/power/control", "*haṣṣîlû*": "rescue/deliver/save" } } 5 { "verseID": "Psalms.82.5", "source": "לֹ֤א יָֽדְע֨וּ ׀ וְלֹ֥א יָבִ֗ינוּ בַּחֲשֵׁכָ֥ה יִתְהַלָּ֑כוּ יִ֝מּ֗וֹטוּ כָּל־מ֥וֹסְדֵי אָֽרֶץ׃", "text": "not *yādəʿû* and-not *yābînû* in-*ḥăšēkāh* *yithallākû* *yimmôṭû* all-*môsədê* *ʾāreṣ*", "grammar": { "*yādəʿû*": "qal perfect 3rd person masculine plural - they know/knew", "*yābînû*": "qal imperfect 3rd person masculine plural - they understand/will understand", "in-*ḥăšēkāh*": "preposition + feminine singular noun - in darkness", "*yithallākû*": "hithpael imperfect 3rd person masculine plural - they walk about/continue", "*yimmôṭû*": "niphal imperfect 3rd person masculine plural - they totter/are shaken", "all-*môsədê*": "construct - all foundations of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*yādəʿû*": "know/understand/perceive", "*yābînû*": "understand/discern/perceive", "*ḥăšēkāh*": "darkness/ignorance", "*yithallākû*": "walk about/go about/continue", "*yimmôṭû*": "totter/shake/be moved", "*môsədê*": "foundations/pillars/supports", "*ʾāreṣ*": "earth/land/world" } } 6 { "verseID": "Psalms.82.6", "source": "אֲֽנִי־אָ֭מַרְתִּי אֱלֹהִ֣ים אַתֶּ֑ם וּבְנֵ֖י עֶלְי֣וֹן כֻּלְּכֶֽם׃", "text": "*ʾănî*-*ʾāmartî* *ʾĕlōhîm* *ʾattem* and-*bənê* *ʿelyôn* all-of-you", "grammar": { "*ʾănî*": "1st person singular personal pronoun - I", "*ʾāmartî*": "qal perfect 1st person singular - I said/have said", "*ʾĕlōhîm*": "masculine plural noun - gods/divine beings/judges", "*ʾattem*": "2nd person masculine plural pronoun - you", "and-*bənê*": "conjunction + masculine plural construct noun - and sons of", "*ʿelyôn*": "masculine singular adjective used as divine name - Most High", "all-of-you": "2nd person masculine plural pronoun with suffix - all of you" }, "variants": { "*ʾĕlōhîm*": "gods/divine beings/God/judges", "*bənê*": "sons/children", "*ʿelyôn*": "Most High/the Highest" } } 7 { "verseID": "Psalms.82.7", "source": "אָ֭כֵן כְּאָדָ֣ם תְּמוּת֑וּן וּכְאַחַ֖ד הַשָּׂרִ֣ים תִּפֹּֽלוּ׃", "text": "*ʾākēn* like-*ʾādām* *təmûtûn* and-like-one-of the-*śārîm* *tippōlû*", "grammar": { "*ʾākēn*": "adverb - surely/indeed/nevertheless", "like-*ʾādām*": "preposition + masculine singular noun - like man/mankind/Adam", "*təmûtûn*": "qal imperfect 2nd person masculine plural paragogic nun - you shall die", "and-like-one-of": "conjunction + preposition + construct - and like one of", "the-*śārîm*": "definite article + masculine plural noun - the princes/rulers", "*tippōlû*": "qal imperfect 2nd person masculine plural - you shall fall" }, "variants": { "*ʾākēn*": "surely/truly/nevertheless/yet", "*ʾādām*": "man/mankind/humankind/Adam", "*təmûtûn*": "you will die/you shall die", "*śārîm*": "princes/rulers/officials/chiefs", "*tippōlû*": "fall/fall down/be cast down" } } 8 { "verseID": "Psalms.82.8", "source": "קוּמָ֣ה אֱ֭לֹהִים שָׁפְטָ֣ה הָאָ֑רֶץ כִּֽי־אַתָּ֥ה תִ֝נְחַ֗ל בְּכָל־הַגּוֹיִֽם׃", "text": "*qûmāh* *ʾĕlōhîm* *šop̄ṭāh* the-*ʾāreṣ* for-*ʾattāh* *tinḥal* in-all-the-*gôyîm*", "grammar": { "*qûmāh*": "qal imperative masculine singular with paragogic he - arise!/stand up!", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - God", "*šop̄ṭāh*": "qal imperative masculine singular with paragogic he - judge!", "the-*ʾāreṣ*": "definite article + feminine singular noun - the earth/land", "for-*ʾattāh*": "conjunction + 2nd person masculine singular pronoun - for you", "*tinḥal*": "qal imperfect 2nd person masculine singular - you inherit/possess", "in-all-the-*gôyîm*": "preposition + construct + definite article + masculine plural noun - in all the nations" }, "variants": { "*qûmāh*": "arise/stand up/take action", "*ʾĕlōhîm*": "God/gods/divine beings", "*šop̄ṭāh*": "judge/vindicate/govern", "*ʾāreṣ*": "earth/land/world", "*tinḥal*": "inherit/possess/take possession of", "*gôyîm*": "nations/peoples/gentiles" } }
- Acts 19:34-35 : 34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } } 35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } }
- Rom 1:21-28 : 21 { "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } } 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } } 23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } } 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } } 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } } 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } } 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
- Rom 3:11 : 11 { "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } }
- 1 Cor 1:24-26 : 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } } 25 { "verseID": "1 Corinthians.1.25", "source": "Ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν· καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν.", "text": "Because the *mōron* of the *Theou sophōteron* of the *anthrōpōn estin*; and the *asthenes* of the *Theou ischyroteron* of the *anthrōpōn estin*.", "grammar": { "*mōron*": "adjective, nominative, neuter, singular - foolish thing", "*Theou*": "genitive, masculine, singular - of God", "*sophōteron*": "adjective, comparative, nominative, neuter, singular - wiser", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*asthenes*": "adjective, nominative, neuter, singular - weak thing", "*Theou*": "genitive, masculine, singular - of God", "*ischyroteron*": "adjective, comparative, nominative, neuter, singular - stronger", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*mōron*": "foolish thing/folly/foolishness", "*sophōteron*": "wiser/more skillful/more intelligent", "*anthrōpōn*": "men/humans/people", "*asthenes*": "weak thing/weakness/feebleness", "*ischyroteron*": "stronger/mightier/more powerful" } } 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } }
- Rev 13:13-16 : 13 { "verseID": "Revelation.13.13", "source": "Καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γην, ἐνώπιον τῶν ἀνθρώπων,", "text": "And *poiei* *sēmeia* *megala*, *hina* even *pyr* it *poiē* *katabainein* out of the *ouranou* unto the *gēn*, *enōpion* of the *anthrōpōn*,", "grammar": { "*poiei*": "present active indicative, 3rd person singular - does/performs", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural - great", "*hina*": "conjunction - so that/in order that", "*pyr*": "accusative, neuter, singular - fire", "*poiē*": "present active subjunctive, 3rd person singular - makes/causes", "*katabainein*": "present active infinitive - to come down", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*enōpion*": "preposition with genitive - before/in the presence of", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*poiei*": "performs/does/makes/works", "*sēmeia*": "signs/wonders/miracles", "*megala*": "great/large/mighty", "*pyr*": "fire/flame", "*katabainein*": "to come down/descend", "*enōpion*": "before/in the sight of/in the presence of" } } 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } } 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } } 16 { "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } }
- Rev 17:13 : 13 { "verseID": "Revelation.17.13", "source": "Οὗτοι μίαν γνώμην ἔχουσιν, καὶ τὴν δύναμιν καὶ τὴν ἐξουσίαν αὐτῶν τῷ θηρίῳ διαδιδώσουσιν.", "text": "These one *gnōmēn* *echousin*, and the *dynamin* and the *exousian* of them to the *thēriō* *diadidōsousin*.", "grammar": { "*gnōmēn*": "accusative singular feminine - purpose/mind/opinion", "*echousin*": "present active indicative, 3rd plural - they have", "*dynamin*": "accusative singular feminine - power/might", "*exousian*": "accusative singular feminine - authority", "*thēriō*": "dative singular neuter - to beast", "*diadidōsousin*": "future active indicative, 3rd plural - they will give over" }, "variants": { "*gnōmēn*": "purpose/mind/opinion/intent", "*echousin*": "have/hold/possess", "*dynamin*": "power/might/strength", "*exousian*": "authority/power/right", "*thēriō*": "beast/wild animal/brutal entity", "*diadidōsousin*": "will give over/will hand over/will surrender" } }