Hebrews 10:11

biblecontext

{ "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Every priest stands daily ministering and offering the same sacrifices time after time, which can never take away sins.

  • King James Version 1769 (Standard Version)

    And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

  • KJV1611 – Modern English

    And every priest stands daily ministering and offering repeatedly the same sacrifices, which can never take away sins:

  • King James Version 1611 (Original)

    And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

  • American Standard Version with Strong's Numbers

    And{G2532} None every{G3956} priest{G2409} indeed{G3303} standeth{G2476} None day by{G2596} day{G2250} ministering{G3008} and{G2532} offering{G4374} oftentimes{G4178} the same{G846} sacrifices,{G2378} the which{G3748} can{G1410} never{G3763} take away{G4014} sins:{G266}

  • King James Version with Strong's Numbers

    And{G2532}{G3303} every{G3956} priest{G2409} standeth{G2476}{(G5707)}{(G5758)} daily{G2596}{G2250} ministering{G3008}{(G5723)} and{G2532} offering{G4374}{(G5723)} oftentimes{G4178} the same{G846} sacrifices{G2378}, which{G3748} can{G1410}{(G5736)} never{G3763} take away{G4014}{(G5629)} sins{G266}:

  • Tyndale Bible (1526/1534)

    And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.

  • Coverdale Bible (1535)

    And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.

  • Geneva Bible (1560)

    And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:

  • Bishops' Bible (1568)

    And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.

  • Authorized King James Version (1611)

    And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

  • Webster's Bible (1833)

    Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,

  • Young's Literal Translation (1862/1898)

    and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

  • American Standard Version (1901)

    And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

  • American Standard Version (1901)

    And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

  • Bible in Basic English (1941)

    And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

  • World English Bible (2000)

    Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

  • NET Bible® (New English Translation)

    And every priest stands day after day serving and offering the same sacrifices again and again– sacrifices that can never take away sins.

Referenced Verses

  • Heb 5:1 : 1 { "verseID": "Hebrews.5.1", "source": "Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν:", "text": "Every *gar* *archiereus* from *anthrōpōn* *lambanomenos* on behalf of *anthrōpōn* *kathistatai* the things *pros* the *Theon*, *hina* he might *prospherē* *dōra* both and *thysias* on behalf of *hamartiōn*:", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*ex*": "preposition + genitive - from/out of", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*lambanomenos*": "present passive participle, nominative, masculine, singular - being taken/chosen", "*hyper*": "preposition + genitive - on behalf of/for", "*kathistatai*": "present passive indicative, 3rd singular - is appointed/established", "*ta pros*": "accusative, neuter, plural with preposition - the things pertaining to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*prospherē*": "present subjunctive, 3rd singular - he might offer/present", "*dōra*": "accusative, neuter, plural - gifts/offerings", "*te kai*": "correlative conjunction - both and", "*thysias*": "accusative, feminine, plural - sacrifices", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*archiereus*": "high priest/chief priest", "*lambanomenos*": "being taken/being chosen/being selected", "*kathistatai*": "is appointed/is established/is set in place", "*prospherē*": "might offer/might present/might bring forward" } }
  • Heb 10:4 : 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }
  • Num 28:3 : 3 { "verseID": "Numbers.28.3", "source": "וְאָמַרְתָּ֣ לָהֶ֔ם זֶ֚ה הָֽאִשֶּׁ֔ה אֲשֶׁ֥ר תַּקְרִ֖יבוּ לַיהוָ֑ה כְּבָשִׂ֨ים בְּנֵֽי־שָׁנָ֧ה תְמִימִ֛ם שְׁנַ֥יִם לַיּ֖וֹם עֹלָ֥ה תָמִֽיד׃", "text": "And *wəʾāmartā* to them: this is the *hāʾiššeh* which *taqrîbû* to *YHWH*: *kəbāśîm* *bənê*-*šānâ* *təmîmim* two for the day, *ʿōlâ tāmîd*", "grammar": { "*wəʾāmartā*": "waw-consecutive + Qal perfect, 2nd masculine singular - and you shall say", "*hāʾiššeh*": "definite article + noun, masculine singular - the fire offering", "*taqrîbû*": "Hiphil imperfect, 2nd masculine plural - you shall offer/bring near", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*kəbāśîm*": "noun, masculine plural - lambs", "*bənê*": "noun, masculine plural construct - sons of", "*šānâ*": "noun, feminine singular - year", "*təmîmim*": "adjective, masculine plural - unblemished/perfect", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*tāmîd*": "adverb - continually/regularly" }, "variants": { "*hāʾiššeh*": "the fire-offering/burnt sacrifice", "*taqrîbû*": "you shall offer/present/bring near", "*kəbāśîm bənê-šānâ*": "year-old lambs/lambs in first year", "*təmîmim*": "unblemished/perfect/without defect", "*ʿōlâ tāmîd*": "continual burnt offering/perpetual sacrifice" } }
  • Num 28:24 : 24 { "verseID": "Numbers.28.24", "source": "כָּאֵ֜לֶּה תַּעֲשׂ֤וּ לַיּוֹם֙ שִׁבְעַ֣ת יָמִ֔ים לֶ֛חֶם אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַיהוָ֑ה עַל־עוֹלַ֧ת הַתָּמִ֛יד יֵעָשֶׂ֖ה וְנִסְכּֽוֹ׃", "text": "Like *kāʾēlleh* *taʿăśû* for the *layyôm* seven *šibʿat* *yāmîm*, *leḥem* *ʾiššēh* *rêaḥ*-*nîḥōaḥ* to *YHWH*; in addition to *ʿal*-*ʿôlat* the *hattāmîd* *yēʿāśeh* and *wəniskô*", "grammar": { "*kāʾēlleh*": "preposition + demonstrative pronoun, masculine plural - like these", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do/make", "*layyôm*": "preposition + definite article + noun, masculine singular - for the day", "*šibʿat*": "numeral, feminine singular construct - seven of", "*yāmîm*": "noun, masculine plural - days", "*leḥem*": "noun, masculine singular - bread/food", "*ʾiššēh*": "noun, masculine singular - fire offering", "*rêaḥ*": "noun, masculine singular construct - aroma/odor of", "*nîḥōaḥ*": "noun, masculine singular - soothing/pleasing", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʿal*": "preposition - in addition to/besides", "*ʿôlat*": "noun, feminine singular construct - burnt offering of", "*hattāmîd*": "definite article + noun, masculine singular - the continual", "*yēʿāśeh*": "Niphal imperfect, 3rd masculine singular - it shall be made/offered", "*wəniskô*": "conjunction + noun, masculine singular + 3rd masculine singular suffix - and its drink offering" }, "variants": { "*kāʾēlleh*": "like these/according to these", "*taʿăśû*": "you shall prepare/offer/make", "*layyôm šibʿat yāmîm*": "daily for seven days", "*leḥem ʾiššēh*": "food of fire-offering/sacrifice as food", "*rêaḥ-nîḥōaḥ*": "pleasing aroma/soothing fragrance", "*ʿal-ʿôlat hattāmîd*": "in addition to the continual burnt offering", "*yēʿāśeh*": "it shall be made/prepared/offered", "*wəniskô*": "and its drink offering/libation" } }
  • Num 29:6 : 6 { "verseID": "Numbers.29.6", "source": "מִלְּבַד֩ עֹלַ֨ת הַחֹ֜דֶשׁ וּמִנְחָתָ֗הּ וְעֹלַ֤ת הַתָּמִיד֙ וּמִנְחָתָ֔הּ וְנִסְכֵּיהֶ֖ם כְּמִשְׁפָּטָ֑ם לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַיהוָֽה׃", "text": "Besides *ʿōlaṯ* the *ḥōdeš* and *minḥāṯāh*, and *ʿōlaṯ* the *tāmîḏ* and *minḥāṯāh*, and *niskêhem* according to *mišpāṭām* for *rêaḥ nîḥōaḥ*, *ʾiššeh* to *YHWH*.", "grammar": { "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*ḥōdeš*": "noun, masculine, singular with definite article - the month/new moon", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*niskêhem*": "noun, masculine, plural with 3rd person, masculine, plural suffix - their drink offerings", "*mišpāṭām*": "noun, masculine, singular with 3rd person, masculine, plural suffix - their prescribed manner", "*rêaḥ nîḥōaḥ*": "noun phrase - pleasing aroma/soothing fragrance", "*ʾiššeh*": "noun, masculine, singular - fire offering" }, "variants": { "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*ḥōdeš*": "month/new moon", "*minḥāṯāh*": "its grain offering/its meal offering/its tribute", "*tāmîḏ*": "continual/regular/daily", "*mišpāṭām*": "their prescribed manner/their ordinance/their regulation", "*ʾiššeh*": "fire offering/offering made by fire" } }
  • Ps 50:8-9 : 8 { "verseID": "Psalms.50.8", "source": "לֹ֣א עַל־זְ֭בָחֶיךָ אוֹכִיחֶ֑ךָ וְעוֹלֹתֶ֖יךָ לְנֶגְדִּ֣י תָמִֽיד׃", "text": "Not for-*zevachecha* *ochiachecha* *weolotecha* before-me *tamid*", "grammar": { "*zevachecha*": "noun, masculine, plural with 2nd person masculine singular suffix - your sacrifices", "*ochiachecha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*weolotecha*": "conjunction with noun, feminine, plural with 2nd person masculine singular suffix - and your burnt offerings", "*tamid*": "adverb - continually/regularly" }, "variants": { "*ochiachecha*": "I will reprove you/rebuke you/correct you", "*lenegdi tamid*": "before me continually/always in my presence" } } 9 { "verseID": "Psalms.50.9", "source": "לֹא־אֶקַּ֣ח מִבֵּיתְךָ֣ פָ֑ר מִ֝מִּכְלְאֹתֶ֗יךָ עַתּוּדִֽים׃", "text": "Not-*eqqach* from-*betecha* *par* from-*mikleotecha* *attudim*", "grammar": { "*eqqach*": "verb, Qal imperfect, 1st person singular - I will take", "*betecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your house", "*par*": "noun, masculine, singular - bull", "*mikleotecha*": "noun, feminine, plural with 2nd person masculine singular suffix - your folds/pens", "*attudim*": "noun, masculine, plural - he-goats" }, "variants": { "*mikleotecha*": "your folds/pens/enclosures", "*attudim*": "male goats/he-goats/leaders" } } 10 { "verseID": "Psalms.50.10", "source": "כִּי־לִ֥י כָל־חַיְתוֹ־יָ֑עַר בְּ֝הֵמ֗וֹת בְּהַרְרֵי־אָֽלֶף׃", "text": "For-to-me all-*chayto*-*yaar* *behemot* in-*harerei*-*aleph*", "grammar": { "*chayto*": "noun, feminine, singular construct - beast of", "*yaar*": "noun, masculine, singular - forest", "*behemot*": "noun, feminine, plural - cattle/beasts", "*harerei*": "noun, masculine, plural construct - mountains of", "*aleph*": "noun, masculine, singular - thousand" }, "variants": { "*chayto-yaar*": "beasts of the forest/wild animals", "*behemot beharerei-aleph*": "cattle on a thousand hills/beasts upon mountains of a thousand" } } 11 { "verseID": "Psalms.50.11", "source": "יָ֭דַעְתִּי כָּל־ע֣וֹף הָרִ֑ים וְזִ֥יז שָׂ֝דַ֗י עִמָּדִֽי׃", "text": "*Yadati* all-*oph* *harim* *weziz* *sadai* with-me", "grammar": { "*Yadati*": "verb, Qal perfect, 1st person singular - I know", "*oph*": "noun, masculine, singular - bird/fowl", "*harim*": "noun, masculine, plural - mountains", "*weziz*": "conjunction with noun, masculine, singular - and moving creature", "*sadai*": "noun, masculine, singular - field" }, "variants": { "*oph harim*": "birds of the mountains/mountain birds", "*ziz sadai*": "moving things of the field/wild beasts/abundance of the field" } } 12 { "verseID": "Psalms.50.12", "source": "אִם־אֶ֭רְעַב לֹא־אֹ֣מַר לָ֑ךְ כִּי־לִ֥י תֵ֝בֵ֗ל וּמְלֹאָֽהּ׃", "text": "If-*er'av* not-*omar* to-you for-to-me *tevel* and-*meloah*", "grammar": { "*er'av*": "verb, Qal imperfect, 1st person singular - I will be hungry", "*omar*": "verb, Qal imperfect, 1st person singular - I will tell/say", "*tevel*": "noun, feminine, singular - world", "*meloah*": "noun, masculine, singular with 3rd person feminine singular suffix - its fullness" }, "variants": { "*tevel umeloah*": "the world and its fullness/the world and everything in it" } } 13 { "verseID": "Psalms.50.13", "source": "הַֽ֭אוֹכַל בְּשַׂ֣ר אַבִּירִ֑ים וְדַ֖ם עַתּוּדִ֣ים אֶשְׁתֶּֽה׃", "text": "?*Ha'ochal* *besar* *abbirim* and-*dam* *attudim* *eshteh*", "grammar": { "*Ha'ochal*": "interrogative particle with verb, Qal imperfect, 1st person singular - will I eat", "*besar*": "noun, masculine, singular construct - flesh of", "*abbirim*": "noun, masculine, plural - mighty ones/bulls", "*dam*": "noun, masculine, singular construct - blood of", "*attudim*": "noun, masculine, plural - he-goats", "*eshteh*": "verb, Qal imperfect, 1st person singular - I will drink" }, "variants": { "*abbirim*": "bulls/mighty ones/strong ones", "*attudim*": "male goats/he-goats" } }
  • Isa 1:11 : 11 { "verseID": "Isaiah.1.11", "source": "לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃", "text": "*lāmmâ*-*lî* *rōb*-*zibḥêkem* *yōʾmar* *YHWH* *śāba'tî* *'ōlôt* *ʾêlîm* *wᵉḥēleb* *mᵉrîʾîm* *wᵉdam* *pārîm* *ûkᵉbāśîm* *wᵉ'attûdîm* *lōʾ* *ḥāpāṣtî*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what purpose", "*lî*": "preposition lᵉ- + 1st person singular suffix - to me", "*rōb*": "noun, masculine singular construct - multitude of", "*zibḥêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sacrifices", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*śāba'tî*": "verb, qal perfect, 1st person singular - I am full of", "*'ōlôt*": "noun, feminine plural - burnt offerings", "*ʾêlîm*": "noun, masculine plural - rams", "*wᵉḥēleb*": "conjunction wə- + noun, masculine singular - and fat", "*mᵉrîʾîm*": "noun, masculine plural - fatlings/fatted calves", "*wᵉdam*": "conjunction wə- + noun, masculine singular - and blood", "*pārîm*": "noun, masculine plural - bulls", "*ûkᵉbāśîm*": "conjunction wə- + noun, masculine plural - and lambs", "*wᵉ'attûdîm*": "conjunction wə- + noun, masculine plural - and he-goats", "*lōʾ*": "negative particle - not", "*ḥāpāṣtî*": "verb, qal perfect, 1st person singular - I desire/delight in" }, "variants": { "*lāmmâ*": "why/for what purpose/what good is", "*rōb*": "multitude/abundance/great number", "*śāba'tî*": "I am full of/I have had enough of/I am satiated with", "*'ōlôt*": "burnt offerings/whole burnt sacrifices", "*mᵉrîʾîm*": "fatlings/fatted calves/fattened animals", "*ḥāpāṣtî*": "desire/delight in/take pleasure in" } }
  • Ezek 45:4 : 4 { "verseID": "Ezekiel.45.4", "source": "קֹ֣דֶשׁ מִן־הָאָ֜רֶץ ה֗וּא לַכֹּ֨הֲנִ֜ים מְשָׁרְתֵ֤י הַמִּקְדָּשׁ֙ יִֽהְיֶ֔ה הַקְּרֵבִ֖ים לְשָׁרֵ֣ת אֶת־יְהוָ֑ה וְהָיָ֨ה לָהֶ֤ם מָקוֹם֙ לְבָ֣תִּ֔ים וּמִקְדָּ֖שׁ לַמִּקְדָּֽשׁ׃", "text": "*Qodesh* (holy portion) from the *aretz* (land) it is, for the *kohanim* (priests) *meshartei* (ministers of) the *miqdash* (sanctuary) it shall be, the ones *qrevim* (who come near) to *sharet* (minister to) *et*-*YHWH*, and shall be for them *maqom* (place) for *batim* (houses) and *miqdash* (sanctuary) for the *miqdash* (sanctuary).", "grammar": { "*Qodesh*": "masculine singular noun - 'holy portion'", "*aretz*": "feminine singular noun with definite article - 'the land'", "*kohanim*": "masculine plural noun with definite article - 'the priests'", "*meshartei*": "Piel participle masculine plural construct - 'ministers of/those who serve'", "*miqdash*": "masculine singular noun with definite article - 'the sanctuary'", "*qrevim*": "Qal participle masculine plural with definite article - 'the ones who approach/draw near'", "*sharet*": "Piel infinitive construct - 'to minister/serve'", "*maqom*": "masculine singular noun - 'place/space'", "*batim*": "masculine plural noun - 'houses/homes'" }, "variants": { "*Qodesh*": "holy portion/sacred district", "*kohanim*": "priests/officiants", "*meshartei*": "ministers of/servants of/those who attend to", "*qrevim*": "who approach/who come near/who draw near", "*sharet*": "minister to/serve/attend to", "*maqom*": "place/space/location", "*miqdash*": "sanctuary/holy place/sacred area" } }
  • Dan 8:11 : 11 { "verseID": "Daniel.8.11", "source": "וְעַ֥ד שַֽׂר־הַצָּבָ֖א הִגְדִּ֑יל וּמִמֶּ֙נּוּ֙ *הרים **הוּרַ֣ם הַתָּמִ֔יד וְהֻשְׁלַ֖ךְ מְכ֥וֹן מִקְדָּשֽׁוֹ׃", "text": "And-unto *śar*-the-*ṣāḇāʾ* *hiḡdîl*, and-from-him *hûram* the-*tāmîḏ* and-*hušlaḵ* *mᵊḵôn* *miqdāšô*.", "grammar": { "*śar*": "noun, masculine, singular construct - prince/chief of", "*ṣāḇāʾ*": "noun, masculine, singular with definite article - the host", "*hiḡdîl*": "hiphil perfect, 3rd person masculine singular - he magnified himself", "*hûram*": "hophal perfect, 3rd person masculine singular - was lifted up/removed", "*tāmîḏ*": "noun, masculine, singular with definite article - the continual/daily [sacrifice]", "*hušlaḵ*": "hophal perfect, 3rd person masculine singular - was cast down", "*mᵊḵôn*": "noun, masculine, singular construct - foundation/place of", "*miqdāšô*": "noun, masculine, singular with 3rd person masculine singular suffix - his sanctuary" }, "variants": { "*śar*": "prince/chief/commander", "*ṣāḇāʾ*": "host/army", "*hiḡdîl*": "magnified himself/became great/exalted himself", "*hûram*": "was lifted up/was removed/was taken away", "*tāmîḏ*": "continual/daily [sacrifice or offering]", "*hušlaḵ*": "was cast down/thrown down/overthrown", "*mᵊḵôn*": "foundation/place/site", "*miqdāšô*": "his sanctuary/holy place/temple" } }
  • Dan 9:21 : 21 { "verseID": "Daniel.9.21", "source": "וְע֛וֹד אֲנִ֥י מְדַבֵּ֖ר בַּתְּפִלָּ֑ה וְהָאִ֣ישׁ גַּבְרִיאֵ֡ל אֲשֶׁר֩ רָאִ֨יתִי בֶחָז֤וֹן בַּתְּחִלָּה֙ מֻעָ֣ף בִּיעָ֔ף נֹגֵ֣עַ אֵלַ֔י כְּעֵ֖ת מִנְחַת־עָֽרֶב׃", "text": "And while still I *məḏabbêr* in the *təp̄illāh*, and the *ʾîš* *ḡaḇrîʾêl* whom *rāʾîṯî* in the *ḥāzôn* at the *təḥillāh*, *muʿāp̄* *bîʿāp̄*, *nōḡêaʿ* to me about the time of *minḥaṯ*-*ʿāreḇ*.", "grammar": { "*məḏabbêr*": "participle, piel, masculine, singular - speaking", "*təp̄illāh*": "noun, feminine, singular with definite article - the prayer", "*ʾîš*": "noun, masculine, singular with definite article - the man", "*ḡaḇrîʾêl*": "proper noun - Gabriel", "*rāʾîṯî*": "perfect, 1st singular, qal - I saw", "*ḥāzôn*": "noun, masculine, singular with definite article - the vision", "*təḥillāh*": "noun, feminine, singular with definite article - the beginning", "*muʿāp̄*": "participle, hophal, masculine, singular - being caused to fly", "*bîʿāp̄*": "noun, masculine, singular - with weariness/swift flight", "*nōḡêaʿ*": "participle, qal, masculine, singular - touching/reaching", "*minḥaṯ*": "noun, feminine, singular construct - offering of", "*ʿāreḇ*": "noun, masculine, singular - evening" }, "variants": { "*məḏabbêr*": "speaking/talking", "*ʾîš*": "man/person", "*ḥāzôn*": "vision/revelation", "*təḥillāh*": "beginning/first time", "*muʿāp̄*": "being caused to fly/being made to fly swiftly", "*bîʿāp̄*": "with weariness/in swift flight/with speed", "*nōḡêaʿ*": "touching/reaching/approaching", "*minḥaṯ*": "offering/gift/tribute of", "*ʿāreḇ*": "evening/sunset" } }
  • Dan 9:27 : 27 { "verseID": "Daniel.9.27", "source": "וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית ׀ זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־שֹׁמֵֽם׃", "text": "And *hiḡbîr* *bərîṯ* to the *rabbîm* *šāḇûaʿ* one; and half the *šāḇûaʿ* *yašbîṯ* *zeḇaḥ* and *minḥāh*, and upon *kənap̄* *šiqqûṣîm* *məšōmêm*; and until *kālāh* and *neḥĕrāṣāh* *tittaḵ* upon *šōmêm*.", "grammar": { "*hiḡbîr*": "perfect, 3rd masculine singular with vav consecutive, hiphil - and he shall make strong", "*bərîṯ*": "noun, feminine, singular - covenant", "*rabbîm*": "adjective, masculine, plural with definite article - the many", "*šāḇûaʿ*": "noun, masculine, singular - week/seven", "*šāḇûaʿ*": "noun, masculine, singular with definite article - the week/seven", "*yašbîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall cause to cease", "*zeḇaḥ*": "noun, masculine, singular - sacrifice", "*minḥāh*": "noun, feminine, singular - offering", "*kənap̄*": "noun, masculine, singular construct - wing of", "*šiqqûṣîm*": "noun, masculine, plural - abominations", "*məšōmêm*": "participle, poel, masculine, singular - making desolate", "*kālāh*": "noun, feminine, singular - completion/end", "*neḥĕrāṣāh*": "passive participle, niphal, feminine, singular - determined", "*tittaḵ*": "imperfect, 3rd feminine singular, qal - it will be poured out", "*šōmêm*": "participle, qal, masculine, singular - one who is desolate" }, "variants": { "*hiḡbîr*": "and he shall make strong/confirm/strengthen", "*bərîṯ*": "covenant/agreement/treaty", "*rabbîm*": "the many/multitude/great ones", "*šāḇûaʿ*": "week/seven/period of seven", "*yašbîṯ*": "he shall cause to cease/stop/end", "*zeḇaḥ*": "sacrifice/slaughter offering", "*minḥāh*": "offering/gift/tribute", "*kənap̄*": "wing/extremity/corner of", "*šiqqûṣîm*": "abominations/detestable things", "*məšōmêm*": "making desolate/causing horror", "*kālāh*": "completion/end/consumption", "*neḥĕrāṣāh*": "determined/decreed/decided", "*tittaḵ*": "it will be poured out/spilled/brought down", "*šōmêm*": "one who is desolate/devastated/appalled" } }
  • Dan 11:31 : 31 { "verseID": "Daniel.11.31", "source": "וּזְרֹעִ֖ים מִמֶּ֣נּוּ יַעֲמֹ֑דוּ וְחִלְּל֞וּ הַמִּקְדָּ֤שׁ הַמָּעוֹז֙ וְהֵסִ֣ירוּ הַתָּמִ֔יד וְנָתְנ֖וּ הַשִּׁקּ֥וּץ מְשׁוֹמֵֽם׃", "text": "*û-zərōʿîm* *mimennû* *yaʿămōdû* *wə-ḥilləlû* *ha-miqdāš* *ha-māʿôz* *wə-hēsîrû* *ha-ttāmîd* *wə-nātnû* *ha-ššiqqûṣ* *məšômēm*", "grammar": { "*û-zərōʿîm*": "conjunction + noun, masculine plural - and arms/forces", "*mimennû*": "preposition with 3rd masculine singular suffix - from him", "*yaʿămōdû*": "imperfect, 3rd masculine plural - they will stand/arise", "*wə-ḥilləlû*": "conjunction + perfect piel, 3rd common plural - and they will profane/defile", "*ha-miqdāš*": "article + noun, masculine singular - the sanctuary/temple", "*ha-māʿôz*": "article + noun, masculine singular - the stronghold/fortress", "*wə-hēsîrû*": "conjunction + perfect hiphil, 3rd common plural - and they will remove/take away", "*ha-ttāmîd*": "article + noun, masculine singular - the continual/daily [sacrifice]", "*wə-nātnû*": "conjunction + perfect, 3rd common plural - and they will place/set", "*ha-ššiqqûṣ*": "article + noun, masculine singular - the abomination/detestable thing", "*məšômēm*": "participle poel, masculine singular - causing desolation/appalling" }, "variants": { "*zərōʿîm*": "arms/forces/powers/strength", "*yaʿămōdû*": "stand/arise/take their position", "*ḥilləlû*": "profane/defile/desecrate/pollute", "*miqdāš*": "sanctuary/temple/holy place", "*māʿôz*": "stronghold/fortress/refuge/strength", "*hēsîrû*": "remove/take away/turn aside", "*tāmîd*": "continual/daily/regular/perpetual [sacrifice]", "*nātnû*": "give/place/set/put", "*šiqqûṣ*": "abomination/detestable thing/idol", "*məšômēm*": "causing desolation/making appalling/devastating" } }
  • Dan 12:11 : 11 { "verseID": "Daniel.12.11", "source": "וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים׃", "text": "And from *ʿēt* *hûsar* the *tāmîd* and to *lātēt* *šiqqûṣ* *šōmēm* *yāmîm* *ʾelep* *māʾtayim* and *tišʿîm*.", "grammar": { "*û-mē-ʿēt*": "conjunction + preposition + noun, feminine singular construct - and from time of", "*hûsar*": "perfect Hophal, 3rd masculine singular - was taken away", "*ha-tāmîd*": "definite adjective, masculine singular (substantive) - the continual/daily", "*wĕ-lātēt*": "conjunction + preposition + infinitive construct Qal - and to give/place", "*šiqqûṣ*": "noun, masculine singular construct - abomination of", "*šōmēm*": "participle Qal, masculine singular - making desolate", "*yāmîm*": "noun, masculine plural - days", "*ʾelep*": "cardinal number, masculine singular - thousand", "*māʾtayim*": "cardinal number, masculine dual - two hundred", "*wĕ-tišʿîm*": "conjunction + cardinal number, masculine plural - and ninety" }, "variants": { "*ʿēt*": "time/period/season", "*hûsar*": "was taken away/was removed/was turned aside", "*tāmîd*": "continual/daily/regular (sacrifice)", "*lātēt*": "to give/to place/to set up", "*šiqqûṣ*": "abomination/detestable thing/offensive thing", "*šōmēm*": "making desolate/causing horror/devastating" } }
  • Luke 1:9-9 : 9 { "verseID": "Luke.1.9", "source": "Κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ Κυρίου.", "text": "*Kata to ethos tēs hierateias, elache tou thymiasai eiselthōn eis ton naon tou Kyriou*.", "grammar": { "*Kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*tēs hierateias*": "genitive, feminine, singular - of the priesthood", "*elache*": "aorist, indicative, active, 3rd person singular - he obtained by lot", "*tou thymiasai*": "genitive, articular infinitive - to burn incense", "*eiselthōn*": "aorist, active, participle, nominative, masculine, singular - having entered", "*eis ton naon*": "preposition + accusative, masculine, singular - into the temple", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ethos*": "custom/practice/tradition", "*hierateias*": "priesthood/priestly service", "*elache*": "obtained by lot/was chosen by lot", "*thymiasai*": "to burn incense/to offer incense", "*naon*": "temple/sanctuary/inner shrine" } } 10 { "verseID": "Luke.1.10", "source": "Καὶ πᾶν τὸ πλῆθος τοῦ λαοῦ ἦν προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.", "text": "*Kai pan to plēthos tou laou ēn proseuchomenon exō tē hōra tou thymiamatos*.", "grammar": { "*Kai*": "conjunction - and", "*pan to plēthos*": "nominative, neuter, singular - all the multitude", "*tou laou*": "genitive, masculine, singular - of the people", "*ēn proseuchomenon*": "imperfect, indicative, active, 3rd person singular + present, middle, participle, nominative, neuter, singular - was praying", "*exō*": "adverb - outside", "*tē hōra*": "dative, feminine, singular - at the hour/time", "*tou thymiamatos*": "genitive, neuter, singular - of the incense" }, "variants": { "*plēthos*": "multitude/crowd/assembly", "*laou*": "people/nation/population", "*proseuchomenon*": "praying/petitioning", "*hōra*": "hour/time/season", "*thymiamatos*": "incense/incense offering" } }
  • Exod 29:38-39 : 38 { "verseID": "Exodus.29.38", "source": "וְזֶ֕ה אֲשֶׁ֥ר תַּעֲשֶׂ֖ה עַל־הַמִּזְבֵּ֑חַ כְּבָשִׂ֧ים בְּנֵֽי־שָׁנָ֛ה שְׁנַ֥יִם לַיּ֖וֹם תָּמִֽיד׃", "text": "And this *ʾăšer* *taʿăśeh* upon-the-*mizbēaḥ*: *kǝbāśîm bǝnê-šānāh* two for-the-*yôm* *tāmîd*.", "grammar": { "*wǝzeh*": "conjunction + demonstrative pronoun - and this", "*ʾăšer*": "relative pronoun - that/which", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you shall do/make", "*ʿal*": "preposition - upon/on", "*hammizbēaḥ*": "definite article + masculine singular noun - the altar", "*kǝbāśîm*": "masculine plural noun - lambs", "*bǝnê*": "masculine plural construct noun - sons of/year old", "*šānāh*": "feminine singular noun - year", "*šǝnayim*": "numeral, masculine dual - two", "*layyôm*": "preposition + definite article + masculine singular noun - for the day", "*tāmîd*": "adverb - continually/regularly" }, "variants": { "*taʿăśeh*": "do/make/offer", "*mizbēaḥ*": "altar", "*kǝbāśîm*": "lambs/sheep", "*bǝnê-šānāh*": "year old (lit: sons of a year)", "*yôm*": "day", "*tāmîd*": "continually/regularly/daily" } } 39 { "verseID": "Exodus.29.39", "source": "אֶת־הַכֶּ֥בֶשׂ הָאֶחָ֖ד תַּעֲשֶׂ֣ה בַבֹּ֑קֶר וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֥ין הָעַרְבָּֽיִם׃", "text": "*ʾEt*-the-*kebeś* the-one *taʿăśeh* in-the-*bōqer*, and *ʾēt*-the-*kebeś* the-second *taʿăśeh* between the-*ʿarbāyim*.", "grammar": { "*ʾet*": "direct object marker", "*hakkebeś*": "definite article + masculine singular noun - the lamb", "*hāʾeḥād*": "definite article + numeral - the one/first", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you shall do/make/offer", "*babbōqer*": "preposition + definite article + masculine singular noun - in the morning", "*wǝʾēt*": "conjunction + direct object marker", "*hakkebeś*": "definite article + masculine singular noun - the lamb", "*haššēnî*": "definite article + ordinal number - the second", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you shall do/make/offer", "*bên*": "preposition - between", "*hāʿarbāyim*": "definite article + masculine dual noun - the two evenings/twilights" }, "variants": { "*kebeś*": "lamb/sheep", "*taʿăśeh*": "do/make/offer", "*bōqer*": "morning/dawn", "*bên hāʿarbāyim*": "between the two evenings/at twilight/in the afternoon (time between noon and sunset)" } }
  • Heb 7:27 : 27 { "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }
  • Heb 10:1 : 1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:1-6
    6 verses
    81%

    1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }

    2 { "verseID": "Hebrews.10.2", "source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.", "text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased", "*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered", "*mēdemian*": "accusative, feminine, singular - none/no", "*echein*": "present, active, infinitive - to have", "*eti*": "adverb - still/yet/any longer", "*syneidēsin*": "accusative, feminine, singular - consciousness/awareness", "*hamartiōn*": "genitive, feminine, plural - of sins", "*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping", "*hapax*": "adverb - once/once for all", "*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed" }, "variants": { "*Epei*": "since/otherwise/for then", "*an epausanto*": "would have ceased/would have stopped", "*prospheromenai*": "being offered/being presented", "*syneidēsin*": "consciousness/awareness/conscience", "*latreuontas*": "worshipers/ones serving/ministers", "*hapax*": "once for all/once/one time only", "*kekatharmenous*": "having been cleansed/purified/made clean" } }

    3 { "verseID": "Hebrews.10.3", "source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.", "text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.", "grammar": { "*autais*": "dative, feminine, plural - them/these", "*anamnēsis*": "nominative, feminine, singular - remembrance/reminder", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eniauton*": "accusative, masculine, singular - year" }, "variants": { "*anamnēsis*": "remembrance/reminder/recollection", "*hamartiōn*": "sins/transgressions/wrongdoings", "*eniauton*": "year/yearly/annually" } }

    4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }

    5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } }

    6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } }

  • Heb 7:23-28
    6 verses
    80%

    23 { "verseID": "Hebrews.7.23", "source": "Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς, διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν:", "text": "And those *men pleiones eisin gegonotes hiereis*, through the by *thanatō kōlyesthai paramenein*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*pleiones*": "adjective, nominative, masculine, plural, comparative - many/numerous", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become", "*hiereis*": "noun, nominative, masculine, plural - priests", "*thanatō*": "noun, dative, masculine, singular - death", "*kōlyesthai*": "present passive infinitive - to be prevented", "*paramenein*": "present active infinitive - to continue/remain" }, "variants": { "*pleiones*": "many/numerous/multiple", "*eisin*": "are/exist/live", "*gegonotes*": "having become/having been made", "*hiereis*": "priests/those who perform sacred rites", "*thanatō*": "death/mortality", "*kōlyesthai*": "to be prevented/hindered/restrained", "*paramenein*": "to continue/remain/abide" } }

    24 { "verseID": "Hebrews.7.24", "source": "Ὁ δὲ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην.", "text": "But he, through the *menein* him into the *aiōna*, *aparabaton echei* the *hierōsynēn*.", "grammar": { "*menein*": "present active infinitive - to remain/continue", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*aparabaton*": "adjective, accusative, feminine, singular - unchangeable", "*echei*": "present active indicative, 3rd person singular - has/holds", "*hierōsynēn*": "noun, accusative, feminine, singular - priesthood" }, "variants": { "*menein*": "to remain/continue/abide", "*aiōna*": "age/eternity/forever", "*aparabaton*": "unchangeable/permanent/untransferable", "*echei*": "has/holds/possesses", "*hierōsynēn*": "priesthood/priestly office" } }

    25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }

    26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }

    27 { "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }

    28 { "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }

  • 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }

  • Heb 10:8-10
    3 verses
    80%

    8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } }

    9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } }

    10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }

  • Heb 9:25-26
    2 verses
    80%

    25 { "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } }

    26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }

  • 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }

  • Heb 8:2-4
    3 verses
    76%

    2 { "verseID": "Hebrews.8.2", "source": "Τῶν ἁγίων λειτουργὸς, καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, καὶ οὐκ ἄνθρωπος.", "text": "Of the *hagiōn* *leitourgos*, and of the *skēnēs* the *alēthinēs*, which *epēxen* the *Kyrios*, and not *anthrōpos*.", "grammar": { "*hagiōn*": "genitive, neuter, plural - holy things/holy places", "*leitourgos*": "nominative, masculine, singular - minister/servant", "*skēnēs*": "genitive, feminine, singular - tent/tabernacle", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*epēxen*": "aorist active indicative, 3rd person singular - fixed/pitched/set up", "*Kyrios*": "nominative, masculine, singular - Lord", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*hagiōn*": "holy things/sanctuary/holy places", "*leitourgos*": "minister/servant/officiating priest", "*skēnēs*": "tent/tabernacle/dwelling" } }

    3 { "verseID": "Hebrews.8.3", "source": "Πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται: ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.", "text": "Every *gar* *archiereus* for the *prospherein* *dōra* *te* and *thysias* *kathistatai*: *hothen* *anankaion* *echein* something also this one which *prosenegkē*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*prospherein*": "present active infinitive - to offer", "*dōra*": "accusative, neuter, plural - gifts", "*te*": "conjunction - both/and (correlative)", "*thysias*": "accusative, feminine, plural - sacrifices", "*kathistatai*": "present passive indicative, 3rd person singular - is appointed/established", "*hothen*": "adverb - from which/therefore", "*anankaion*": "nominative, neuter, singular - necessary", "*echein*": "present active infinitive - to have", "*prosenegkē*": "aorist active subjunctive, 3rd person singular - he might offer" }, "variants": { "*kathistatai*": "is appointed/is established/is ordained", "*anankaion*": "necessary/inevitable/required" } }

    4 { "verseID": "Hebrews.8.4", "source": "Εἰ μὲν γὰρ ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς, ὄντων τῶν ἱερέων τῶν προσφερόντων κατὰ τὸν νόμον τὰ δῶρα:", "text": "If *men* *gar* he *ēn* upon *gēs*, not *an* he *ēn* *hiereus*, being the *hiereōn* the *prospherontōn* according to the *nomon* the *dōra*:", "grammar": { "*men*": "particle - indeed/on one hand (correlative)", "*gar*": "postpositive conjunction - for/because", "*ēn*": "imperfect active indicative, 3rd person singular - was/were", "*gēs*": "genitive, feminine, singular - earth/land", "*an*": "particle - would/might (conditional)", "*hiereus*": "nominative, masculine, singular - priest", "*hiereōn*": "genitive, masculine, plural - priests", "*prospherontōn*": "present active participle, genitive, masculine, plural - offering", "*nomon*": "accusative, masculine, singular - law", "*dōra*": "accusative, neuter, plural - gifts" }, "variants": { "*ēn*": "was/existed/continued to be", "*gēs*": "earth/land/ground", "*dōra*": "gifts/offerings/presents" } }

  • Heb 9:6-7
    2 verses
    75%

    6 { "verseID": "Hebrews.9.6", "source": "Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντός εἰσίασιν οἱ ἱερεῖς, τὰς λατρείας ἐπιτελοῦντες.", "text": "*Toutōn de houtōs kateskeuasmenōn*, into *men tēn prōtēn skēnēn dia pantos eisiasin hoi hiereis*, the *latreias epitelountes*.", "grammar": { "*Toutōn*": "genitive neuter plural demonstrative pronoun - 'these things'", "*de*": "postpositive conjunction - 'and/but'", "*houtōs*": "adverb - 'thus/in this manner'", "*kateskeuasmenōn*": "perfect passive participle, genitive neuter plural - 'having been prepared/arranged'", "*men*": "particle - 'on the one hand'", "*tēn prōtēn*": "accusative feminine singular - 'the first'", "*skēnēn*": "accusative feminine singular - 'tabernacle/tent'", "*dia pantos*": "through all - 'continually/always'", "*eisiasin*": "present active indicative, 3rd person plural - 'go in/enter'", "*hoi hiereis*": "nominative masculine plural - 'the priests'", "*tas latreias*": "accusative feminine plural - 'the services/duties'", "*epitelountes*": "present active participle, nominative masculine plural - 'performing/accomplishing'" }, "variants": { "*kateskeuasmenōn*": "having been prepared/arranged/set in order", "*prōtēn skēnēn*": "first tabernacle/outer compartment", "*dia pantos*": "continually/always/at all times", "*eisiasin*": "enter/go in/proceed into", "*hiereis*": "priests", "*latreias*": "services/ritual duties/worship functions", "*epitelountes*": "performing/accomplishing/carrying out" } }

    7 { "verseID": "Hebrews.9.7", "source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:", "text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:", "grammar": { "*de*": "postpositive conjunction - 'but/and'", "*tēn deuteran*": "accusative feminine singular - 'the second'", "*hapax*": "adverb - 'once'", "*tou eniautou*": "genitive masculine singular - 'of the year'", "*monos*": "nominative masculine singular adjective - 'alone'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*ho*": "relative pronoun, accusative neuter singular - 'which'", "*prospherci*": "present active indicative, 3rd person singular - 'he offers'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*heautou*": "genitive masculine singular reflexive pronoun - 'himself'", "*tōn tou laou*": "genitive masculine singular - 'of the people'", "*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'" }, "variants": { "*deuteran*": "second [tabernacle]/inner [compartment]", "*hapax*": "once/one time", "*eniautou*": "year/yearly cycle", "*archiereus*": "high priest/chief priest", "*chōris*": "without/apart from", "*haimatos*": "blood", "*prospherci*": "offers/presents/brings", "*hyper*": "for/on behalf of/concerning", "*laou*": "people/nation/populace", "*agnoēmatōn*": "sins of ignorance/errors/mistakes" } }

  • 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }

  • 1 { "verseID": "Hebrews.5.1", "source": "Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν:", "text": "Every *gar* *archiereus* from *anthrōpōn* *lambanomenos* on behalf of *anthrōpōn* *kathistatai* the things *pros* the *Theon*, *hina* he might *prospherē* *dōra* both and *thysias* on behalf of *hamartiōn*:", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*ex*": "preposition + genitive - from/out of", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*lambanomenos*": "present passive participle, nominative, masculine, singular - being taken/chosen", "*hyper*": "preposition + genitive - on behalf of/for", "*kathistatai*": "present passive indicative, 3rd singular - is appointed/established", "*ta pros*": "accusative, neuter, plural with preposition - the things pertaining to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*prospherē*": "present subjunctive, 3rd singular - he might offer/present", "*dōra*": "accusative, neuter, plural - gifts/offerings", "*te kai*": "correlative conjunction - both and", "*thysias*": "accusative, feminine, plural - sacrifices", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*archiereus*": "high priest/chief priest", "*lambanomenos*": "being taken/being chosen/being selected", "*kathistatai*": "is appointed/is established/is set in place", "*prospherē*": "might offer/might present/might bring forward" } }

  • 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }

  • Heb 9:11-12
    2 verses
    73%

    11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }

    12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }

  • Heb 13:10-11
    2 verses
    72%

    10 { "verseID": "Hebrews.13.10", "source": "Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.", "text": "We *echomen* *thysiastērion*, out of which to *phagein* *ouk* *echousin* *exousian* the ones to the *skēnē* *latreuontes*.", "grammar": { "*echomen*": "present, active, indicative, 1st person, plural - we have", "*thysiastērion*": "accusative, neuter, singular - altar", "*phagein*": "aorist, active, infinitive - to eat", "*ouk*": "negative particle - not", "*echousin*": "present, active, indicative, 3rd person, plural - they have", "*exousian*": "accusative, feminine, singular - authority/right", "*skēnē*": "dative, feminine, singular - tabernacle/tent", "*latreuontes*": "present, active, participle, nominative, masculine, plural - serving/worshiping" }, "variants": { "*thysiastērion*": "altar/place of sacrifice", "*phagein*": "to eat/consume", "*exousian*": "authority/right/permission/power", "*skēnē*": "tabernacle/tent/sanctuary", "*latreuontes*": "serving/worshiping/ministering/performing sacred service" } }

    11 { "verseID": "Hebrews.13.11", "source": "Ὧν γὰρ εἰσφέρεται ζῴων, τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.", "text": "Of which *gar* is *eispheretai* *zōōn*, the *haima* concerning *hamartias* into the *hagia* *dia* the *archiereōs*, of these the *sōmata* *katakaietai* outside the *parembolēs*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*eispheretai*": "present, passive, indicative, 3rd person, singular - is brought in", "*zōōn*": "genitive, neuter, plural - animals/living creatures", "*haima*": "nominative, neuter, singular - blood", "*hamartias*": "genitive, feminine, singular - sin", "*hagia*": "accusative, neuter, plural - holy places/sanctuary", "*dia*": "preposition + genitive - through/by", "*archiereōs*": "genitive, masculine, singular - high priest", "*sōmata*": "nominative, neuter, plural - bodies", "*katakaietai*": "present, passive, indicative, 3rd person, singular - is burned completely", "*parembolēs*": "genitive, feminine, singular - camp/encampment" }, "variants": { "*eispheretai*": "is brought in/carried in/introduced", "*zōōn*": "animals/living creatures/beasts", "*haima*": "blood/bloodshed", "*hamartias*": "sin/wrongdoing/error", "*hagia*": "holy places/sanctuary/holy of holies", "*archiereōs*": "high priest/chief priest", "*sōmata*": "bodies/physical forms", "*katakaietai*": "is burned completely/consumed by fire", "*parembolēs*": "camp/encampment/barracks" } }

  • 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } }

  • 3 { "verseID": "Hebrews.5.3", "source": "Καὶ διὰ ταὐτὴν ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν.", "text": "And because of *tautēn* he *opheilei*, *kathōs* concerning the *laou*, *houtōs* also concerning *heautou*, to *prospherein* on behalf of *hamartiōn*.", "grammar": { "*Kai*": "conjunction - and", "*dia tautēn*": "preposition + accusative, feminine, singular demonstrative pronoun - because of this", "*opheilei*": "present active indicative, 3rd singular - he ought/is obligated", "*kathōs*": "adverb - just as", "*peri*": "preposition + genitive - concerning/for", "*tou laou*": "genitive, masculine, singular with article - the people", "*houtōs*": "adverb - thus/so", "*kai*": "adverb - also", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*prospherein*": "present active infinitive - to offer/present", "*hyper hamartiōn*": "preposition + genitive, feminine, plural - for sins" }, "variants": { "*tautēn*": "this/this same (referring to weakness)", "*opheilei*": "is obligated/ought/must", "*laou*": "people/nation", "*prospherein*": "to offer/to present/to bring forward" } }

  • 3 { "verseID": "Hebrews.7.3", "source": "Ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων· ἀφωμοιωμένος δὲ τῷ Υἱῷ τοῦ Θεοῦ· μένει ἱερεὺς εἰς τὸ διηνεκές.", "text": "*Apatōr*, *amētōr*, *agenealogētos*, *mēte archēn hēmerōn*, *mēte zōēs telos echōn*; *aphōmoiōmenos de* to the *Hyiō* of the *Theou*; *menei hiereus* into the *diēnekes*.", "grammar": { "*Apatōr*": "adjective, nominative, masculine, singular - without father", "*amētōr*": "adjective, nominative, masculine, singular - without mother", "*agenealogētos*": "adjective, nominative, masculine, singular - without genealogy", "*mēte*": "negative conjunction - neither/nor", "*archēn*": "noun, accusative, feminine, singular - beginning", "*hēmerōn*": "noun, genitive, feminine, plural - days", "*zōēs*": "noun, genitive, feminine, singular - life", "*telos*": "noun, accusative, neuter, singular - end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*aphōmoiōmenos*": "perfect passive participle, nominative, masculine, singular - having been made like", "*de*": "postpositive conjunction - but/and", "*Hyiō*": "noun, dative, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*hiereus*": "noun, nominative, masculine, singular - priest", "*diēnekes*": "adjective, accusative, neuter, singular - perpetuity/continuity" }, "variants": { "*Apatōr*": "without father/fatherless/of unknown father", "*amētōr*": "without mother/motherless/of unknown mother", "*agenealogētos*": "without genealogy/without recorded ancestry", "*archēn*": "beginning/origin", "*telos*": "end/completion/termination", "*echōn*": "having/possessing/holding", "*aphōmoiōmenos*": "having been made like/resembling/made to resemble", "*menei*": "remains/abides/continues", "*diēnekes*": "perpetuity/continuity/uninterrupted duration" } }

  • Heb 7:20-21
    2 verses
    71%

    20 { "verseID": "Hebrews.7.20", "source": "Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας: ⋄(Οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες·", "text": "And by as much as not *chōris horkōmosias*: (Those *men gar chōris horkōmosias eisin hiereis gegonotes*;", "grammar": { "*chōris*": "preposition + genitive - without/apart from", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hiereis*": "noun, nominative, masculine, plural - priests", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become" }, "variants": { "*chōris*": "without/apart from/independent of", "*horkōmosias*": "oath/swearing of an oath", "*eisin*": "are/exist/live", "*hiereis*": "priests/those who perform sacred rites", "*gegonotes*": "having become/having been made" } }

    21 { "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }

  • 11 { "verseID": "Numbers.29.11", "source": "שְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַ֞ד חַטַּ֤את הַכִּפֻּרִים֙ וְעֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃", "text": "*śəʿîr-ʿizzîm* one *ḥaṭṭāʾṯ*, besides *ḥaṭṭāʾṯ* the *kippūrîm* and *ʿōlaṯ* the *tāmîḏ* and *minḥāṯāh* and *niskêhem*.", "grammar": { "*śəʿîr-ʿizzîm*": "construct phrase - goat of goats/male goat", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*kippūrîm*": "noun, masculine, plural with definite article - the atonement", "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*niskêhem*": "noun, masculine, plural with 3rd person, masculine, plural suffix - their drink offerings" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/he-goat/kid of goats", "*ḥaṭṭāʾṯ*": "sin offering/purification offering", "*kippūrîm*": "atonement/expiation/covering", "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*tāmîḏ*": "continual/regular/daily" } }

  • 17 { "verseID": "Hebrews.7.17", "source": "Μαρτυρεῖ γὰρ, ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "For *martyrei*, that You *hiereus* into the *aiōna* according to the *taxin Melchisedek*.", "grammar": { "*martyrei*": "present active indicative, 3rd person singular - testifies/witnesses", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*martyrei*": "testifies/witnesses/bears witness", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }

  • 18 { "verseID": "Jeremiah.33.18", "source": "וְלַכֹּהֲנִים֙ הַלְוִיִּ֔ם לֹֽא־יִכָּרֵ֥ת אִ֖ישׁ מִלְּפָנָ֑י מַעֲלֶ֨ה עוֹלָ֜ה וּמַקְטִ֥יר מִנְחָ֛ה וְעֹ֥שֶׂה זֶּ֖בַח כָּל־הַיָּמִֽים׃", "text": "And to *hakkōhănîm* *haləwiyyîm* not *yikkārēṯ* *ʾîš* from before me *maʿăleh* *ʿôlāh* and *maqṭîr* *minḥāh* and *ʿōśeh* *zeḇaḥ* *kol-hayyāmîm*", "grammar": { "*hakkōhănîm*": "definite article + noun mp - the priests", "*haləwiyyîm*": "definite article + proper noun mp - the Levites", "*yikkārēṯ*": "niphal imperfect 3ms - he will be cut off", "*ʾîš*": "noun ms - man", "*maʿăleh*": "hiphil participle ms - offering up", "*ʿôlāh*": "noun fs - burnt offering", "*maqṭîr*": "hiphil participle ms - burning", "*minḥāh*": "noun fs - grain offering", "*ʿōśeh*": "qal participle ms - making", "*zeḇaḥ*": "noun ms - sacrifice", "*kol-hayyāmîm*": "noun construct + definite article + noun mp - all the days" }, "variants": { "*maʿăleh*": "offering up/bringing up/causing to ascend", "*ʿôlāh*": "burnt offering/whole offering", "*maqṭîr*": "burning/offering incense", "*minḥāh*": "grain offering/gift/tribute", "*zeḇaḥ*": "sacrifice/offering" } }

  • 11 { "verseID": "Hebrews.7.11", "source": "Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν, (ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο,) τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;", "text": "If *men oun teleiōsis* through the *Leuitikēs hierōsynēs ēn*, (the *laos gar* upon it *nenomothetēto*,) what *eti chreia* according to the *taxin Melchisedek heteron anistasthai hierea*, and not according to the *taxin Aarōn legesthai*?", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/so/then", "*teleiōsis*": "noun, nominative, feminine, singular - perfection/completion", "*Leuitikēs*": "adjective, genitive, feminine, singular - Levitical", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*laos*": "noun, nominative, masculine, singular - people", "*gar*": "postpositive conjunction - for/because", "*nenomothetēto*": "pluperfect passive indicative, 3rd person singular - had been given law", "*eti*": "adverb - still/yet", "*chreia*": "noun, nominative, feminine, singular - need", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*heteron*": "adjective, accusative, masculine, singular - another/different", "*anistasthai*": "present middle infinitive - to arise/to be appointed", "*hierea*": "noun, accusative, masculine, singular - priest", "*Aarōn*": "proper noun, genitive, masculine, singular", "*legesthai*": "present passive infinitive - to be called/to be spoken of" }, "variants": { "*teleiōsis*": "perfection/completion/fulfillment", "*hierōsynēs*": "priesthood/priestly office", "*ēn*": "was/existed", "*nenomothetēto*": "had been given law/had received the law/had been legally established", "*chreia*": "need/necessity/requirement", "*taxin*": "order/arrangement/rank/position", "*heteron*": "another/different/of another kind", "*anistasthai*": "to arise/to be appointed/to be established", "*legesthai*": "to be called/to be spoken of/to be designated" } }

  • 34 { "verseID": "Leviticus.16.34", "source": "וְהָֽיְתָה־זֹּ֨את לָכֶ֜ם לְחֻקַּ֣ת עוֹלָ֗ם לְכַפֵּ֞ר עַל־בְּנֵ֤י יִשְׂרָאֵל֙ מִכָּל־חַטֹּאתָ֔ם אַחַ֖ת בַּשָּׁנָ֑ה וַיַּ֕עַשׂ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃", "text": "*Wə-hāyətāh-zōʾt* to-you to-*ḥuqqat* *ʿôlām* to-*kappēr* on-*bənê yiśrāʾēl* from-all-*ḥaṭṭōʾtām* one in-*ha-šānāh*; *wayyaʿaś* as *ṣiwwāh* *YHWH* *ʾet*-*mōšeh*.", "grammar": { "*wə-hāyətāh-zōʾt*": "conjunction + Qal perfect 3rd feminine singular + feminine singular demonstrative pronoun - 'and this shall be'", "*lākem*": "preposition + 2nd person masculine plural suffix - 'to/for you'", "*lə-ḥuqqat ʿôlām*": "preposition + feminine singular construct noun + masculine singular noun - 'for a statute of eternity'", "*lə-kappēr*": "preposition + Piel infinitive construct - 'to make atonement'", "*ʿal-bənê yiśrāʾēl*": "preposition + masculine plural construct noun + proper noun - 'for the children of Israel'", "*mi-kol-ḥaṭṭōʾtām*": "preposition + noun construct + feminine plural noun + 3rd person masculine plural suffix - 'from all their sins'", "*ʾaḥat*": "feminine singular numeral - 'one/once'", "*ba-šānāh*": "preposition + definite article + feminine singular noun - 'in the year'", "*wayyaʿaś*": "conjunction + Qal imperfect 3rd masculine singular, sequential form - 'and he did'", "*ka-ʾăšer*": "preposition + relative pronoun - 'as/according to what'", "*ṣiwwāh*": "Piel perfect 3rd masculine singular - 'he commanded'", "*YHWH*": "proper noun - divine name", "*ʾet-mōšeh*": "direct object marker + proper noun - 'Moses'" }, "variants": { "*ḥuqqat ʿôlām*": "perpetual statute/everlasting ordinance/eternal decree", "*kappēr*": "make atonement/cover/cleanse/purge", "*bənê yiśrāʾēl*": "children of Israel/Israelites", "*ḥaṭṭōʾtām*": "their sins/transgressions/offenses", "*ʾaḥat ba-šānāh*": "once a year/once in the year/annually", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)" } }

  • 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }

  • 10 { "verseID": "Leviticus.5.10", "source": "וְאֶת־הַשֵּׁנִ֛י יַעֲשֶׂ֥ה עֹלָ֖ה כַּמִּשְׁפָּ֑ט וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃", "text": "And-*ʾet*-the-second *yaʿăśeh* *ʿōlâ* as-the-*mišpāṭ* and-*kipper* upon-him the-*kōhēn* from-*ḥaṭṭāʾṯô* which-*ḥāṭāʾ* and-*nislaḥ* to-him", "grammar": { "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he shall make/prepare", "*ʿōlâ*": "noun, feminine, singular - burnt offering", "*mišpāṭ*": "noun, masculine, singular - judgment/ordinance/custom", "*kipper*": "verb, piel perfect, 3rd masculine singular - he made atonement", "*kōhēn*": "noun, masculine, singular - priest", "*ḥaṭṭāʾṯô*": "noun, feminine, singular with 3rd masculine singular suffix - his sin", "*ḥāṭāʾ*": "verb, qal perfect, 3rd masculine singular - he sinned", "*nislaḥ*": "verb, niphal perfect, 3rd masculine singular - it was forgiven" }, "variants": { "*yaʿăśeh*": "makes/prepares/performs", "*ʿōlâ*": "burnt offering/ascending offering", "*mišpāṭ*": "ordinance/regulation/custom/prescribed manner", "*kipper*": "makes atonement/covers/expiates", "*kōhēn*": "priest/minister", "*ḥaṭṭāʾṯô*": "his sin/sin offering", "*ḥāṭāʾ*": "sinned/erred/missed the mark", "*nislaḥ*": "is forgiven/pardoned" } }

  • 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } }

  • 13 { "verseID": "Leviticus.5.13", "source": "וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־חַטָּאת֧וֹ אֲשֶׁר־חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח ל֑וֹ וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃", "text": "And-*kipper* upon-him the-*kōhēn* for-*ḥaṭṭāʾṯô* which-*ḥāṭāʾ* from-one from-these and-*nislaḥ* to-him and-*hāyṯâ* to-the-*kōhēn* as-the-*minḥâ*", "grammar": { "*kipper*": "verb, piel perfect, 3rd masculine singular - he made atonement", "*kōhēn*": "noun, masculine, singular - priest", "*ḥaṭṭāʾṯô*": "noun, feminine, singular with 3rd masculine singular suffix - his sin", "*ḥāṭāʾ*": "verb, qal perfect, 3rd masculine singular - he sinned", "*nislaḥ*": "verb, niphal perfect, 3rd masculine singular - it was forgiven", "*hāyṯâ*": "verb, qal perfect, 3rd feminine singular - it was/became", "*kōhēn*": "noun, masculine, singular - priest", "*minḥâ*": "noun, feminine, singular - grain offering" }, "variants": { "*kipper*": "makes atonement/covers/expiates", "*kōhēn*": "priest/minister", "*ḥaṭṭāʾṯô*": "his sin/sin offering", "*ḥāṭāʾ*": "sinned/erred/missed the mark", "*nislaḥ*": "is forgiven/pardoned", "*hāyṯâ*": "becomes/shall be/belongs to", "*minḥâ*": "grain offering/gift/tribute/present" } }

  • 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }

  • 6 { "verseID": "Hebrews.5.6", "source": "Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "*Kathōs* also in *heterō* he *legei*, You are *hiereus* unto the *aiōna* according to the *taxin* *Melchisedek*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*kai*": "adverb - also", "*en heterō*": "preposition + dative, neuter, singular - in another [place/passage]", "*legei*": "present active indicative, 3rd singular - he says", "*Sy*": "nominative, 2nd singular personal pronoun - you", "*hiereus*": "nominative, masculine, singular - priest", "*eis ton aiōna*": "preposition + accusative, masculine, singular with article - forever/for the age", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative, feminine, singular with article - the order/arrangement", "*Melchisedek*": "genitive, masculine, singular - Melchizedek" }, "variants": { "*heterō*": "another [place]/another [passage]", "*legei*": "says/declares/speaks", "*hiereus*": "priest/one who offers sacrifices", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/manner" } }

  • 4 { "verseID": "Psalms.110.4", "source": "נִשְׁבַּ֤ע יְהוָ֨ה ׀ וְלֹ֥א יִנָּחֵ֗ם אַתָּֽה־כֹהֵ֥ן לְעוֹלָ֑ם עַל־דִּ֝בְרָתִ֗י מַלְכִּי־צֶֽדֶק", "text": "*Nišbaʿ* *YHWH* *wĕlōʾ* *yinnāḥēm*, *ʾattâ*-*kōhēn* *lěʿôlām* upon-*dibrātî* *Malkî*-*ṣedeq*", "grammar": { "*Nišbaʿ*": "niphal perfect, 3rd person masculine singular - 'he has sworn'", "*YHWH*": "proper noun, divine name", "*wĕlōʾ*": "conjunction + negative particle - 'and not'", "*yinnāḥēm*": "niphal imperfect, 3rd person masculine singular - 'he will repent/change his mind'", "*ʾattâ*": "2nd person masculine singular pronoun - 'you'", "*kōhēn*": "masculine singular noun - 'priest'", "*lěʿôlām*": "preposition + masculine singular noun - 'for forever/eternity'", "*ʿal*-*dibrātî*": "preposition + feminine singular noun with 1st person singular suffix - 'according to/after the manner of'", "*Malkî*-*ṣedeq*": "proper noun, compound - 'Melchizedek/my king of righteousness'" }, "variants": { "*Nišbaʿ*": "he has sworn/taken an oath", "*yinnāḥēm*": "he will repent/change his mind/be sorry", "*kōhēn*": "priest/minister", "*ʿôlām*": "forever/eternity/ancient time/world", "*dibrātî*": "my order/manner/cause/reason", "*Malkî*-*ṣedeq*": "Melchizedek/my king of righteousness" } }

  • 7 { "verseID": "Leviticus.7.7", "source": "כַּֽחַטָּאת֙ כָּֽאָשָׁ֔ם תּוֹרָ֥ה אַחַ֖ת לָהֶ֑ם הַכֹּהֵ֛ן אֲשֶׁ֥ר יְכַפֶּר־בּ֖וֹ ל֥וֹ יִהְיֶֽה׃", "text": "Like the *ḥaṭṭāʾt* like the *ʾāšām*, *tôrâ* one to them; the *kōhēn* who *yəkappēr* by it, to him *yihyeh*", "grammar": { "*ḥaṭṭāʾt*": "definite noun, feminine singular - sin offering", "*ʾāšām*": "definite noun, masculine singular - guilt offering", "*tôrâ*": "noun, feminine singular - law/instruction", "*kōhēn*": "definite noun, masculine singular - priest", "*yəkappēr*": "Piel imperfect, 3rd person masculine singular - he makes atonement", "*yihyeh*": "Qal imperfect, 3rd person masculine singular - it shall be" }, "variants": { "*ḥaṭṭāʾt*": "sin offering/purification offering", "*ʾāšām*": "guilt offering/reparation offering", "*tôrâ*": "law/instruction/teaching", "*yəkappēr*": "he makes atonement/he covers/he propitiates" } }

  • 20 { "verseID": "Leviticus.14.20", "source": "וְהֶעֱלָ֧ה הַכֹּהֵ֛ן אֶת־הָעֹלָ֥ה וְאֶת־הַמִּנְחָ֖ה הַמִּזְבֵּ֑חָה וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן וְטָהֵֽר׃ ס", "text": "*wə-heʿĕlâ* the *kōhēn* *ʾet*-the *ʿōlâ* and-*ʾet*-the *minḥâ* the *mizbēḥâ*; *wə-kipper* upon-him the *kōhēn* *wə-ṭāhēr*.", "grammar": { "*wə-heʿĕlâ*": "conjunction + hiphil perfect, 3rd masculine singular - and he shall offer up", "*kōhēn*": "definite noun, masculine singular - the priest", "*ʾet*": "direct object marker", "*ʿōlâ*": "noun with definite article, feminine singular - the burnt offering", "*minḥâ*": "noun with definite article, feminine singular - the grain offering", "*mizbēḥâ*": "noun with directional he - to the altar", "*wə-kipper*": "conjunction + piel perfect, 3rd masculine singular - and he shall make atonement", "*wə-ṭāhēr*": "conjunction + qal perfect, 3rd masculine singular - and he shall be clean" }, "variants": { "*heʿĕlâ*": "offer up/bring up/cause to ascend", "*ʿōlâ*": "burnt offering/that which ascends", "*minḥâ*": "grain offering/gift/tribute", "*mizbēaḥ*": "altar/place of sacrifice", "*kipper*": "make atonement/cover/expiate", "*ṭāhēr*": "be clean/be pure" } }