Job 23:12

biblecontext

{ "verseID": "Job.23.12", "source": "מִצְוַ֣ת שְׂ֭פָתָיו וְלֹ֣א אָמִ֑ישׁ מֵ֝חֻקִּ֗י צָפַ֥נְתִּי אִמְרֵי־פִֽיו׃", "text": "*miṣwat* *śəpātāyw* *wə-lōʾ* *ʾāmîš* *mēḥuqqî* *ṣāpantî* *ʾimrê-pîw*", "grammar": { "*miṣwat*": "noun, feminine singular construct - commandment of", "*śəpātāyw*": "noun, feminine dual + 3rd masculine singular suffix - his lips", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾāmîš*": "Hiphil imperfect, 1st person singular - I depart", "*mēḥuqqî*": "preposition + noun, masculine singular + 1st person singular suffix - from my prescribed portion/statute", "*ṣāpantî*": "Qal perfect, 1st person singular - I have treasured up/hidden", "*ʾimrê-pîw*": "noun, masculine plural construct + noun, masculine singular + 3rd masculine singular suffix - words of his mouth" }, "variants": { "*miṣwâ*": "commandment, precept, ordinance", "*śāpâ*": "lip, speech, edge, border", "*mûš*": "to depart, remove, withdraw", "*ḥōq*": "statute, prescribed portion, decree, boundary", "*ṣāpan*": "to hide, treasure up, store, lay up", "*ʾēmer*": "word, speech, command", "*peh*": "mouth, opening, orifice" } }

📖 Grammatical Analysis

Original Text

מִצְוַ֣ת שְׂ֭פָתָיו וְלֹ֣א אָמִ֑ישׁ מֵ֝חֻקִּ֗י צָפַ֥נְתִּי אִמְרֵי־פִֽיו׃

Transliteration

miṣwat śəpātāyw wə-lōʾ ʾāmîš mēḥuqqî ṣāpantî ʾimrê-pîw

Grammar Details

• *miṣwat*: noun, feminine singular construct - commandment of
• *śəpātāyw*: noun, feminine dual + 3rd masculine singular suffix - his lips
• *wə-lōʾ*: conjunction + negative particle - and not
• *ʾāmîš*: Hiphil imperfect, 1st person singular - I depart
• *mēḥuqqî*: preposition + noun, masculine singular + 1st person singular suffix - from my prescribed portion/statute
• *ṣāpantî*: Qal perfect, 1st person singular - I have treasured up/hidden
• *ʾimrê-pîw*: noun, masculine plural construct + noun, masculine singular + 3rd masculine singular suffix - words of his mouth

Word Meanings

• *miṣwâ*: commandment, precept, ordinance
• *śāpâ*: lip, speech, edge, border
• *mûš*: to depart, remove, withdraw
• *ḥōq*: statute, prescribed portion, decree, boundary
• *ṣāpan*: to hide, treasure up, store, lay up
• *ʾēmer*: word, speech, command
• *peh*: mouth, opening, orifice

Other Translations

• Linguistic Bible Translation from Source Texts

  I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.

• King James Version 1769 (Standard Version)

  Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

• KJV1611 – Modern English

  Nor have I departed from the commandment of his lips; I have treasured the words of his mouth more than my necessary food.

• King James Version 1611 (Original)

  Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

• American Standard Version with Strong's Numbers

  I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.

• King James Version with Strong's Numbers

  Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

• Coverdale Bible (1535)

  I haue not forsaken the comaundemet of his lippes, but loke what he charged me with his mouth, that haue I shutt vp in my herte.

• Geneva Bible (1560)

  Neyther haue I departed from the commandement of his lippes, and I haue esteemed the words of his mouth more then mine appointed foode.

• Bishops' Bible (1568)

  I will not forsake the commaundement of his lippes, I haue esteemed the wordes of his mouth more then myne appoynted foode.

• Authorized King James Version (1611)

  Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary [food].

• Webster's Bible (1833)

  I haven't gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.

• Young's Literal Translation (1862/1898)

  The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.

• American Standard Version (1901)

  I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.

• American Standard Version (1901)

  I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.

• Bible in Basic English (1941)

  I have never gone against the orders of his lips; the words of his mouth have been stored up in my heart.

• World English Bible (2000)

  I haven't gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.

• NET Bible® (New English Translation)

  I have not departed from the commands of his lips; I have treasured the words of his mouth more than my allotted portion.

Referenced Verses

• John 4:34 : 34 { "verseID": "John.4.34", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.", "text": "*Legei* to-them the *Iēsous*, *Emon brōma estin hina poiō* the *thelēma* of-the one-*pempsantos* me, and *teleiōsō* of-him the *ergon*.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτοῖς": "dative, masculine, plural - to them", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Emon*": "possessive adjective, nominative, neuter, singular - my", "*brōma*": "nominative, neuter, singular - food/nourishment", "*estin*": "present, active, indicative, 3rd person singular - is", "*hina*": "conjunction introducing purpose/result clause - that/in order that", "*poiō*": "present, active, subjunctive, 1st person singular - I may do/I should do", "τὸ θέλημα": "accusative, neuter, singular with article - the will/desire", "τοῦ πέμψαντός": "genitive, masculine, singular with article + aorist, active, participle - of the one who sent", "με": "accusative, 1st person singular - me", "*teleiōsō*": "aorist, active, subjunctive, 1st person singular - I may complete/finish", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸ ἔργον": "accusative, neuter, singular with article - the work/deed" }, "variants": { "*brōma*": "food/nourishment/that which sustains", "*thelēma*": "will/desire/purpose/pleasure", "*teleiōsō*": "complete/finish/perfect/accomplish", "*ergon*": "work/deed/task/labor" } }
• Ps 119:103 : 103 { "verseID": "Psalms.119.103", "source": "מַה־נִּמְלְצ֣וּ לְ֭חִכִּי אִמְרָתֶ֗ךָ מִדְּבַ֥שׁ לְפִֽי׃", "text": "How-*nimlәṣû* to-*ḥikkî* *ʾimrātekā* from-*dәbaš* to-mouth-my", "grammar": { "*nimlәṣû*": "niphal perfect 3rd person plural - they are sweet/pleasant", "*ḥikkî*": "masculine singular noun with 1st person singular suffix - my palate", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word/saying", "*dәbaš*": "masculine singular noun - honey", "*mâ*": "interrogative particle - how/what", "*lә-*": "preposition - to/for", "*pî*": "masculine singular noun with 1st person singular suffix - my mouth" }, "variants": { "*nimlәṣû*": "they are sweet/pleasant/smooth", "*ḥikkî*": "my palate/taste/mouth", "*ʾimrātekā*": "your word/saying/speech/promise", "*dәbaš*": "honey" } }
• Jer 15:16 : 16 { "verseID": "Jeremiah.15.16", "source": "נִמְצְא֤וּ דְבָרֶ֙יךָ֙ וָאֹ֣כְלֵ֔ם וַיְהִ֤י *דבריך **דְבָֽרְךָ֙ לִ֔י לְשָׂשׂ֖וֹן וּלְשִׂמְחַ֣ת לְבָבִ֑י כִּֽי־נִקְרָ֤א שִׁמְךָ֙ עָלַ֔י יְהוָ֖ה אֱלֹהֵ֥י צְבָאֽוֹת׃", "text": "*nimṣəʾû dəbārekā* *wā-ʾōklēm*, *wa-yəhî dəbārəkā* to-me for-*śāśôn* and-for-*śimḥat* my-heart; for-*niqrāʾ* your-name upon-me, *YHWH ʾĕlōhê ṣəbāʾôt*.", "grammar": { "*nimṣəʾû*": "niphal perfect 3rd common plural - they were found", "*dəbārekā*": "noun common masculine plural construct with 2nd masculine singular suffix - your words", "*wā-ʾōklēm*": "waw consecutive + qal imperfect 1st common singular with 3rd masculine plural suffix - and I ate them", "*wa-yəhî*": "waw consecutive + qal imperfect 3rd masculine singular - and it became", "*dəbārəkā*": "noun common masculine singular construct with 2nd masculine singular suffix - your word", "*śāśôn*": "noun common masculine singular - joy/rejoicing", "*śimḥat*": "noun common feminine singular construct - gladness of", "*niqrāʾ*": "niphal perfect 3rd masculine singular - it is called", "*YHWH*": "divine name - Yahweh/the LORD", "*ʾĕlōhê*": "noun common masculine plural construct - God of", "*ṣəbāʾôt*": "noun common feminine plural - hosts/armies" }, "variants": { "*nimṣəʾû dəbārekā*": "your words were found/discovered", "*wā-ʾōklēm*": "and I ate them/devoured them/consumed them", "*lĕśāśôn ûlĕśimḥat lĕbābî*": "for joy and for gladness of my heart", "*niqrāʾ šimkā ʿālay*": "your name is called upon me/I am called by your name", "*YHWH ʾĕlōhê ṣəbāʾôt*": "Yahweh God of hosts/the LORD God of armies" } }
• John 4:32 : 32 { "verseID": "John.4.32", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.", "text": "He *de eipen* to-them, *Egō brōsin echō phagein* which *hymeis* not *oidate*.", "grammar": { "Ὁ δὲ": "article + postpositive conjunction - and/but he", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "αὐτοῖς": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*brōsin*": "accusative, feminine, singular - food/meat/eating", "*echō*": "present, active, indicative, 1st person singular - I have", "*phagein*": "aorist, active, infinitive - to eat", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you (plural)", "οὐκ": "negative particle - not", "*oidate*": "perfect, active, indicative, 2nd person plural with present meaning - you know" }, "variants": { "*brōsin*": "food/eating/meat (something to eat)", "*oidate*": "you know/you have knowledge of" } }
• Job 22:22 : 22 { "verseID": "Job.22.22", "source": "קַח־נָ֣א מִפִּ֣יו תּוֹרָ֑ה וְשִׂ֥ים אֲ֝מָרָ֗יו בִּלְבָבֶֽךָ׃", "text": "*qaḥ-nāʾ mi-pîw tôrâ wə-śîm ʾămārāyw bi-lbābekā*", "grammar": { "*qaḥ-nāʾ*": "Qal imperative, masculine singular + particle of entreaty - take, please", "*mi-pîw*": "preposition + noun, masculine singular construct + 3rd masculine singular suffix - from his mouth", "*tôrâ*": "noun, feminine singular - instruction/law", "*wə-śîm*": "conjunction + Qal imperative, masculine singular - and place", "*ʾămārāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his words", "*bi-lbābekā*": "preposition + noun, masculine singular construct + 2nd masculine singular suffix - in your heart" }, "variants": { "*qaḥ*": "to take/receive/fetch", "*pîw*": "his mouth/opening", "*tôrâ*": "instruction/teaching/law", "*śîm*": "to put/place/set", "*ʾămārāyw*": "his words/sayings/speech", "*lbābekā*": "your heart/mind/inner person" } }
• John 6:66-69 : 66 { "verseID": "John.6.66", "source": "¶Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.", "text": "From this many *apēlthon* of the *mathētōn* of him into the *opisō*, and no longer with him *periepatoun*.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*mathētōn*": "genitive, masculine, plural - of disciples", "*opisō*": "adverb - back/behind", "*periepatoun*": "imperfect active indicative, 3rd plural - were walking" }, "variants": { "*apēlthon*": "went away/departed", "*mathētōn*": "disciples/students/followers", "*opisō*": "back/behind/away", "*periepatoun*": "were walking/were going about/were associating" } } 67 { "verseID": "John.6.67", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;", "text": "*Eipen* *oun* the *Iēsous* to the *dōdeka*, Not also you *thelete* *hypagein*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dōdeka*": "dative, masculine, plural - twelve", "*thelete*": "present active indicative, 2nd plural - you wish/want", "*hypagein*": "present active infinitive - to go away" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*dōdeka*": "twelve (apostles)", "*thelete*": "wish/want/desire", "*hypagein*": "to go away/depart/leave" } } 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } } 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
• John 8:31 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• Ps 19:9-9 : 9 { "verseID": "Psalms.19.9", "source": "פִּקּ֘וּדֵ֤י יְהוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃", "text": "*piqqûdê* *YHWH* *yəšārîm* *məśamməḥê*-*lēḇ* *miṣwat* *YHWH* *bārāh* *məʾîrat* *ʿênāyim*", "grammar": { "*piqqûdê*": "noun, masculine, plural, construct - precepts of", "*YHWH*": "proper noun - LORD/Yahweh", "*yəšārîm*": "adjective, masculine, plural - upright/straight", "*məśamməḥê*": "verb, piel participle, masculine, plural, construct - rejoicing/making glad", "*lēḇ*": "noun, masculine, singular, absolute - heart", "*miṣwat*": "noun, feminine, singular, construct - commandment of", "*bārāh*": "adjective, feminine, singular - pure/clear", "*məʾîrat*": "verb, hiphil participle, feminine, singular, construct - enlightening/illuminating", "*ʿênāyim*": "noun, feminine, dual, absolute - eyes" }, "variants": { "*piqqûdê*": "precepts/orders/regulations/statutes", "*YHWH*": "LORD/Yahweh (divine name)", "*yəšārîm*": "upright/straight/right/just", "*məśamməḥê*": "rejoicing/making glad/bringing joy to", "*lēḇ*": "heart/mind/inner person", "*miṣwat*": "commandment/ordinance/law", "*bārāh*": "pure/clear/clean", "*məʾîrat*": "giving light to/illuminating/enlightening", "*ʿênāyim*": "eyes" } } 10 { "verseID": "Psalms.19.10", "source": "יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃", "text": "*yirʾat* *YHWH* *ṭəhôrāh* *ʿômedet* *lāʿad* *mišpəṭê*-*YHWH* *ʾĕmet* *ṣādəqû* *yaḥdāw*", "grammar": { "*yirʾat*": "noun, feminine, singular, construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṭəhôrāh*": "adjective, feminine, singular - pure/clean", "*ʿômedet*": "verb, qal participle, feminine, singular - standing/enduring", "*lāʿad*": "preposition with noun - forever", "*mišpəṭê*": "noun, masculine, plural, construct - judgments of", "*ʾĕmet*": "noun, feminine, singular, absolute - truth", "*ṣādəqû*": "verb, qal perfect, 3cp - they are righteous", "*yaḥdāw*": "adverb - together/altogether" }, "variants": { "*yirʾat*": "fear/reverence/awe", "*YHWH*": "LORD/Yahweh (divine name)", "*ṭəhôrāh*": "pure/clean/clear", "*ʿômedet*": "standing/enduring/lasting/continuing", "*lāʿad*": "forever/eternally/perpetually", "*mišpəṭê*": "judgments/ordinances/laws/decisions", "*ʾĕmet*": "truth/faithfulness/reliability", "*ṣādəqû*": "they are righteous/just/correct", "*yaḥdāw*": "together/all of them/altogether" } }
• Ps 119:11 : 11 { "verseID": "Psalms.119.11", "source": "בְּ֭לִבִּי צָפַ֣נְתִּי אִמְרָתֶ֑ךָ לְ֝מַ֗עַן לֹ֣א אֶֽחֱטָא־לָֽךְ׃", "text": "In-*libbî* *ṣāp̄antî* *ʾimrāteḵā* for-*maʿan* not *ʾeḥĕṭā*-to-you", "grammar": { "In-*libbî*": "preposition *bə* + masculine singular noun + 1st person singular suffix - in my heart", "*ṣāp̄antî*": "Qal perfect 1st person singular - I have hidden/treasured", "*ʾimrāteḵā*": "feminine singular noun + 2nd person masculine singular suffix - your word/saying", "for-*maʿan*": "preposition *lə* + conjunction - for the purpose that", "not *ʾeḥĕṭā*-to-you": "negative particle + Qal imperfect 1st person singular + preposition *lə* + 2nd person masculine singular suffix - I will not sin against you" }, "variants": { "*libbî*": "my heart/mind/inner self", "*ṣāp̄antî*": "I have hidden/treasured/stored up", "*ʾimrāteḵā*": "your word/saying/speech/promise", "*maʿan*": "purpose/intent/in order that", "*ʾeḥĕṭā*": "sin/miss the mark/offend" } }
• Ps 119:127 : 127 { "verseID": "Psalms.119.127", "source": "עַל־כֵּ֭ן אָהַ֣בְתִּי מִצְוֺתֶ֑יךָ מִזָּהָ֥ב וּמִפָּֽז׃", "text": "Therefore *ʾāhabtî* *miṣwōtêkā* from-*zāhāb* and-from-*pāz*", "grammar": { "*ʾāhabtî*": "qal perfect 1st person singular - I love", "*miṣwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your commandments", "*zāhāb*": "masculine singular noun - gold", "*pāz*": "masculine singular noun - fine gold/pure gold", "*ʿal-kēn*": "conjunction - therefore/for this reason", "*mi-*": "preposition - from/more than", "*wə-*": "conjunction - and" }, "variants": { "*ʾāhabtî*": "I love/have loved", "*miṣwōtêkā*": "your commandments/precepts", "*zāhāb*": "gold", "*pāz*": "fine gold/pure gold/refined gold" } }
• Job 6:10 : 10 { "verseID": "Job.6.10", "source": "וּ֥תְהִי ע֨וֹד ׀ נֶ֘חָ֤מָתִ֗י וַאֲסַלְּדָ֣ה בְ֭חִילָה לֹ֣א יַחְמ֑וֹל כִּי־לֹ֥א כִ֝חַ֗דְתִּי אִמְרֵ֥י קָדֽוֹשׁ׃", "text": "*ûtəhî ʿôd neḥāmātî waʾăsallədâ bəḥîlâ lōʾ yaḥmôl kî-lōʾ kiḥadtî ʾimrê qādôš*", "grammar": { "*ûtəhî*": "conjunction + Qal jussive, 3rd feminine singular - and let it be", "*ʿôd*": "adverb - still/yet", "*neḥāmātî*": "noun, feminine singular + 1st person singular suffix - my comfort/consolation", "*waʾăsallədâ*": "conjunction + Piel cohortative, 1st person singular - and I would exult", "*bəḥîlâ*": "preposition + noun, feminine singular - in pain", "*lōʾ*": "negative particle - not", "*yaḥmôl*": "Qal imperfect, 3rd masculine singular - he spares", "*kî-lōʾ*": "conjunction + negative particle - for not", "*kiḥadtî*": "Piel perfect, 1st person singular - I have concealed/denied", "*ʾimrê*": "noun, masculine plural construct - words of", "*qādôš*": "adjective, masculine singular - Holy One" }, "variants": { "*hāyâ*": "to be/become/happen", "*neḥāmâ*": "comfort/consolation", "*sālad*": "to leap/exult/spring", "*ḥîl*": "pain/agony/writhing", "*ḥāmal*": "to spare/have compassion", "*kāḥad*": "to hide/conceal/deny", "*ʾēmer*": "word/speech/saying", "*qādôš*": "holy/sacred/Holy One" } }
• Luke 12:42 : 42 { "verseID": "Luke.12.42", "source": "Εἶπεν δὲ ὁ Κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;", "text": "*Eipen* *de* the *Kyrios*, Who *ara* *estin* the *pistos* *oikonomos* and *phronimos*, whom will *katastēsei* the *kyrios* over the *therapeias* of him, of the *didonai* in *kairō* the *sitometrion*?", "grammar": { "*Eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*ara*": "inferential particle - then/therefore", "*estin*": "present indicative active, 3rd person singular - is", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*oikonomos*": "nominative, masculine, singular - steward/manager", "*phronimos*": "nominative, masculine, singular - wise/prudent", "*katastēsei*": "future indicative active, 3rd person singular - will appoint/put in charge", "*kyrios*": "nominative, masculine, singular - lord/master", "*therapeias*": "genitive, feminine, singular - household/service", "*didonai*": "present infinitive active - to give", "*kairō*": "dative, masculine, singular - due time/season", "*sitometrion*": "accusative, neuter, singular - food allowance/ration" }, "variants": { "*ara*": "then/therefore/consequently", "*pistos*": "faithful/trustworthy/reliable", "*oikonomos*": "steward/manager/administrator", "*phronimos*": "wise/prudent/sensible", "*katastēsei*": "will appoint/put in charge/establish", "*therapeias*": "household/service/servants", "*didonai*": "to give/distribute/provide", "*kairō*": "due time/proper time/appointed time", "*sitometrion*": "food allowance/ration/measure of grain" } }
• Luke 12:46 : 46 { "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }
• Heb 10:38-39 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } } 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }
• 1 Pet 2:2 : 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
• 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }