John 14:6

biblecontext

{ "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }

Additional Resources

Other Translations

Referenced Verses

  • John 10:9 : 9 { "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }
  • Acts 4:12 : 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
  • Eph 2:18 : 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
  • John 1:4 : 4 { "verseID": "John.1.4", "source": "Ἐν αὐτῷ ζωὴ ἦν· καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.", "text": "In *autō* *zōē* *ēn*; and the *zōē* *ēn* the *phōs* of the *anthrōpōn*.", "grammar": { "*autō*": "dative masculine singular pronoun - in him", "*zōē*": "nominative feminine singular - life", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*phōs*": "nominative neuter singular - light", "*anthrōpōn*": "genitive masculine plural of *anthrōpos* - of men/humans/mankind" }, "variants": { "*zōē*": "life/existence/vital force", "*phōs*": "light/illumination/understanding", "*anthrōpōn*": "humans/mankind/people" } }
  • John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
  • Isa 35:8-9 : 8 { "verseID": "Isaiah.35.8", "source": "וְהָיָה־שָׁ֞ם מַסְל֣וּל וָדֶ֗רֶךְ וְדֶ֤רֶךְ הַקֹּ֙דֶשׁ֙ יִקָּ֣רֵא לָ֔הּ לֹֽא־יַעַבְרֶ֥נּוּ טָמֵ֖א וְהוּא־לָ֑מוֹ הֹלֵ֥ךְ דֶּ֛רֶךְ וֶאֱוִילִ֖ים לֹ֥א יִתְעֽוּ׃", "text": "*wə*-*hāyāh*-*šām* *maslûl* *wā*-*derek* *wə*-*derek* *ha-qōdeš* *yiqqārēʾ* *lāh* *lōʾ*-*yaʿabrennû* *ṭāmēʾ* *wə*-*hûʾ*-*lāmô* *hōlēk* *derek* *we*-*ʾĕwîlîm* *lōʾ* *yitʿû*", "grammar": { "*wə*-*hāyāh*-*šām*": "conjunction + perfect, 3rd masculine singular, Qal + adverb - and there will be there", "*maslûl*": "masculine singular noun - highway", "*wā*-*derek*": "conjunction + masculine singular noun - and way/road", "*wə*-*derek*": "conjunction + masculine singular construct - and way of", "*ha-qōdeš*": "definite article + masculine singular noun - the holiness", "*yiqqārēʾ*": "imperfect, 3rd masculine singular, Niphal - it will be called", "*lāh*": "preposition with 3rd feminine singular suffix - to it", "*lōʾ*-*yaʿabrennû*": "negative particle + imperfect, 3rd masculine singular, Qal with 3rd masculine singular suffix - shall not pass over it", "*ṭāmēʾ*": "masculine singular adjective - unclean", "*wə*-*hûʾ*-*lāmô*": "conjunction + 3rd masculine singular pronoun + preposition with 3rd masculine plural suffix - and it is for them", "*hōlēk*": "Qal active participle, masculine singular - one walking", "*derek*": "masculine singular noun - way/road", "*we*-*ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*lōʾ*": "negative particle - not", "*yitʿû*": "imperfect, 3rd masculine plural, Qal - will go astray" }, "variants": { "*maslûl*": "highway/raised way", "*derek*": "way/road/path/journey", "*qōdeš*": "holiness/sacredness/consecration", "*ṭāmēʾ*": "unclean/impure/defiled", "*ʾĕwîlîm*": "fools/foolish ones" } } 9 { "verseID": "Isaiah.35.9", "source": "לֹא־יִהְיֶ֨ה שָׁ֜ם אַרְיֵ֗ה וּפְרִ֤יץ חַיּוֹת֙ בַּֽל־יַעֲלֶ֔נָּה לֹ֥א תִמָּצֵ֖א שָׁ֑ם וְהָלְכ֖וּ גְּאוּלִֽים׃", "text": "*lōʾ*-*yihyeh* *šām* *ʾaryēh* *û*-*prîṣ* *ḥayyôt* *bal*-*yaʿălennāh* *lōʾ* *timmāṣēʾ* *šām* *wə*-*hālkû* *gəʾûlîm*", "grammar": { "*lōʾ*-*yihyeh*": "negative particle + imperfect, 3rd masculine singular, Qal - there will not be", "*šām*": "adverb - there", "*ʾaryēh*": "masculine singular noun - lion", "*û*-*prîṣ*": "conjunction + masculine singular construct - and violent one of", "*ḥayyôt*": "feminine plural noun - beasts/animals", "*bal*-*yaʿălennāh*": "negative particle + imperfect, 3rd masculine singular, Qal with 3rd feminine singular suffix - will not go up on it", "*lōʾ*": "negative particle - not", "*timmāṣēʾ*": "imperfect, 3rd feminine singular, Niphal - will be found", "*šām*": "adverb - there", "*wə*-*hālkû*": "conjunction + perfect, 3rd plural, Qal - and will walk", "*gəʾûlîm*": "masculine plural, passive participle, Qal - redeemed ones" }, "variants": { "*ʾaryēh*": "lion", "*prîṣ*": "violent one/ravenous beast/fierce predator", "*ḥayyôt*": "beasts/animals/living creatures", "*gəʾûlîm*": "redeemed ones/ransomed ones" } }
  • John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
  • 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • John 1:17 : 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
  • Heb 7:25 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }
  • 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
  • Rev 22:17 : 17 { "verseID": "Revelation.22.17", "source": "Καὶ τὸ Πνεῦμα καὶ ἡ νύμφη λέγουσιν, Ἐλθε. Καὶ ὁ ἀκούων εἰπάτω, Ἐλθε. Καὶ ὁ διψῶν ἐλθέτω. Καὶ ὁ θέλων, λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν.", "text": "And the *Pneuma* and the *nymphē legousin*, *Elthe*. And the one *akouōn eipatō*, *Elthe*. And the one *dipsōn elthetō*. And the one *thelōn*, *lambanetō* the *hydōr zōēs dōrean*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*nymphē*": "nominative, feminine, singular - bride", "*legousin*": "present active indicative, 3rd plural - they say", "*Elthe*": "aorist active imperative, 2nd singular - come", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*eipatō*": "aorist active imperative, 3rd singular - let him say", "*dipsōn*": "present active participle, nominative, masculine, singular - thirsting", "*elthetō*": "aorist active imperative, 3rd singular - let him come", "*thelōn*": "present active participle, nominative, masculine, singular - willing/desiring", "*lambanetō*": "present active imperative, 3rd singular - let him take", "*hydōr*": "accusative, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - of life", "*dōrean*": "accusative, feminine, singular - freely/as a gift" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*nymphē*": "bride/betrothed woman", "*akouōn*": "hearing/listening", "*dipsōn*": "thirsting/being thirsty", "*thelōn*": "willing/desiring/wishing", "*hydōr zōēs*": "water of life/living water", "*dōrean*": "freely/without cost/as a gift" } }
  • Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • 2 John 1:9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }
  • 1 John 5:11-12 : 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } } 12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } }
  • John 5:21 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }
  • Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
  • John 8:32 : 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }
  • John 15:1 : 1 { "verseID": "John.15.1", "source": "¶Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ Πατήρ μου ὁ γεωργός ἐστιν.", "text": "*Egō eimi* the *ampelos* the *alēthinē*, and the *Patēr* *mou* the *geōrgos estin*.", "grammar": { "*Egō*": "nominative, singular, first person pronoun - I", "*eimi*": "present indicative, first person singular - am", "*ampelos*": "nominative, feminine, singular - vine/grapevine", "*alēthinē*": "nominative, feminine, singular, adjective - true/genuine", "*Patēr*": "nominative, masculine, singular - father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*geōrgos*": "nominative, masculine, singular - farmer/vinedresser/gardener", "*estin*": "present indicative, third person singular - is" }, "variants": { "*ampelos*": "vine/grapevine", "*alēthinē*": "true/genuine/real/authentic", "*geōrgos*": "farmer/vinedresser/gardener/cultivator" } }
  • Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
  • John 8:51 : 51 { "verseID": "John.8.51", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.", "text": "*Amēn, amēn, legō hymin*, If anyone the *logon* the *emon tērēsē*, *thanaton* not not *theōrēsē* into the *aiōna*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative, 1st singular - I say", "*hymin*": "dative, plural - to you [plural]", "*logon*": "accusative, masculine, singular - word", "*emon*": "accusative, masculine, singular - my/mine", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*thanaton*": "accusative, masculine, singular - death", "*theōrēsē*": "aorist subjunctive, 3rd singular - he might see", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn affirmation]", "*logon*": "word/message/statement", "*tērēsē*": "keep/observe/guard", "*thanaton*": "death/end of life", "*theōrēsē*": "see/perceive/experience", "*aiōna*": "age/eternity/forever" } }
  • John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
  • John 10:28 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } }
  • John 6:33 : 33 { "verseID": "John.6.33", "source": "Ὁ γὰρ ἄρτος τοῦ Θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ, καὶ ζωὴν διδοὺς τῷ κόσμῳ.", "text": "The *gar artos* of the *Theou estin* the one *katabainōn* from the *ouranou*, and *zōēn didous* to the *kosmō*.", "grammar": { "*gar*": "postpositive particle - for/because", "*artos*": "nominative, masculine, singular - bread", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, indicative, active, 3rd singular - is", "*katabainōn*": "present, participle, active, nominative, masculine, singular - coming down", "*ouranou*": "genitive, masculine, singular - heaven", "*zōēn*": "accusative, feminine, singular - life", "*didous*": "present, participle, active, nominative, masculine, singular - giving", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gar*": "for/because/indeed", "*artos*": "bread/loaf", "*Theou*": "of God/deity", "*katabainōn*": "coming down/descending", "*ouranou*": "heaven/sky", "*zōēn*": "life/existence", "*didous*": "giving/providing/granting", "*kosmō*": "world/universe/mankind" } }
  • John 6:51 : 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } }
  • 2 Cor 1:19-20 : 19 { "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } } 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }
  • John 17:2-3 : 2 { "verseID": "John.17.2", "source": "Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.", "text": "*Kathōs* *edōkas* to him *exousian* of all *sarkos*, so that all which *dedōkas* to him *dōsē* to them *zōēn aiōnion*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*exousian*": "accusative, feminine, singular - authority/power", "*sarkos*": "genitive, feminine, singular - flesh", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dōsē*": "aorist, active, subjunctive, 3rd person singular - he might give", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Kathōs*": "just as/according as/even as", "*edōkas*": "gave/granted", "*exousian*": "authority/power/jurisdiction", "*sarkos*": "flesh/human nature/physical existence", "*dedōkas*": "have given/granted/entrusted", "*dōsē*": "might give/grant/bestow", "*zōēn aiōnion*": "eternal life/everlasting life" } } 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
  • John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
  • Rom 5:2 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }
  • Rom 5:21 : 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • John 6:57 : 57 { "verseID": "John.6.57", "source": "Καθὼς ἀπέστειλέν με ὁ ζῶν Πατήρ, κἀγὼ ζῶ διὰ τὸν Πατέρα: καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται διʼ ἐμέ.", "text": "As *apesteilen* me the *zōn* *Patēr*, and I *zō* because of the *Patera*: and the one *trōgōn* me, that one also *zēsetai* because of me.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*zōn*": "present active participle, nominative, masculine, singular - living", "*Patēr*": "nominative, masculine, singular - Father", "*zō*": "present active indicative, 1st singular - I live", "*Patera*": "accusative, masculine, singular - Father", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*zēsetai*": "future middle indicative, 3rd singular - will live" }, "variants": { "*apesteilen*": "sent/dispatched", "*zōn*": "living/alive", "*Patēr*": "Father", "*zō*": "live/am alive", "*Patera*": "Father", "*trōgōn*": "eating/chewing/consuming", "*zēsetai*": "will live/will be alive" } }
  • John 5:25-29 : 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } } 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
  • Heb 10:19-22 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } } 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } } 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } }
  • 1 Pet 2:4 : 4 { "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } }
  • 1 John 2:23 : 23 { "verseID": "1 John.2.23", "source": "Πᾶς ὁ ἀρνούμενος τὸν Υἱὸν, οὐδὲ τὸν Πατέρα ἔχει: [ὁ ὁμολογῶν τὸν Υἱὸν καὶ τὸν Πατέρα ἔχει].", "text": "Everyone *arnoumenos* the *Huion*, *oude* the *Patera echei*: [the one *homologōn* the *Huion* and the *Patera echei*].", "grammar": { "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Huion*": "accusative, masculine, singular - Son", "*oude*": "negative conjunction - neither/nor/not even", "*Patera*": "accusative, masculine, singular - Father", "*echei*": "present, indicative, active, 3rd person singular - has/holds", "*homologōn*": "present, participle, active, nominative, masculine, singular - confessing/acknowledging" }, "variants": { "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Huion*": "Son/offspring/descendant", "*oude*": "neither/nor/not even/also not", "*echei*": "has/holds/possesses/maintains relationship with", "*homologōn*": "confessing/acknowledging/professing/admitting" } }
  • 1 John 1:8 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }
  • 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
  • Rev 3:14 : 14 { "verseID": "Revelation.3.14", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·", "text": "And to-the *angelō* of-the *ekklēsias Laodikeon graphson*: *Tade legei* the *Amēn*, the *martys* the *pistos* and *alēthinos*, the *archē* of-the *ktiseōs* of-the *Theou*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*Laodikeon*": "genitive, masculine, plural - of Laodiceans", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*Amēn*": "transliteration from Hebrew - Amen/truly", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*archē*": "nominative, feminine, singular - beginning/ruler/first cause", "*ktiseōs*": "genitive, feminine, singular - of creation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Amēn*": "truly/certainly/so be it", "*martys*": "witness/testifier", "*pistos*": "faithful/trustworthy/reliable", "*alēthinos*": "true/genuine/real", "*archē*": "beginning/ruler/origin/first cause/first principle", "*ktiseōs*": "creation/creature/what is created" } }
  • Rev 13:7-8 : 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } } 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
  • John 6:68 : 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } }
  • 1 Cor 15:45 : 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } }
  • Heb 9:8 : 8 { "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } }
  • John 10:7 : 7 { "verseID": "John.10.7", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἐγώ εἰμι ἡ θύρα τῶν προβάτων.", "text": "*Eipen oun palin* to them the *Iēsous*, *Amēn, amēn, legō* to you, that *Egō eimi* the *thyra* of the *probatōn*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Eipen*": "said/spoke/told", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/amen", "*legō*": "say/tell/speak", "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*probatōn*": "sheep" } }
  • Rev 19:11 : 11 { "verseID": "Revelation.19.11", "source": "Καὶ εἶδον τὸν οὐρανὸν ἀνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός· καὶ ὁ καθήμενος ἐπʼ αὐτὸν καλούμενος Πιστὸς καὶ Ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.", "text": "And I *eidon* the *ouranon* *aneōgmenon*, and *idou* *hippos* *leukos*; and the one *kathēmenos* upon him *kaloumenos* *Pistos* and *Alēthinos*, and in *dikaiosynē* he *krinei* and *polemei*.", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*ouranon*": "accusative, masculine, singular - heaven", "*aneōgmenon*": "perfect participle, passive, accusative, masculine, singular - having been opened", "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*kaloumenos*": "present participle, passive, nominative, masculine, singular - being called", "*Pistos*": "nominative, masculine, singular - Faithful", "*Alēthinos*": "nominative, masculine, singular - True", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*krinei*": "present, indicative, active, 3rd person singular - judges", "*polemei*": "present, indicative, active, 3rd person singular - makes war" }, "variants": { "*eidon*": "saw/beheld/perceived", "*ouranon*": "heaven/sky", "*aneōgmenon*": "having been opened/standing open", "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*leukos*": "white/bright/shining", "*kathēmenos*": "sitting/seated/mounted", "*kaloumenos*": "being called/named/designated", "*Pistos*": "Faithful/Trustworthy/Reliable", "*Alēthinos*": "True/Genuine/Real", "*dikaiosynē*": "righteousness/justice/uprightness", "*krinei*": "judges/decides/evaluates", "*polemei*": "makes war/battles/fights" } }
  • Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
  • 1 John 1:1-2 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } } 2 { "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }
  • Rev 22:1 : 1 { "verseID": "Revelation.22.1", "source": "¶Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς, λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ Θεοῦ καὶ τοῦ Ἀρνίου.", "text": "And *edeixen* to me *katharon potamon hydatos zōēs*, *lampron* as *krystallon*, *ekporeuomenon* out of the *thronou* of the *Theou* and of the *Arniou*.", "grammar": { "*edeixen*": "aorist active indicative, 3rd singular - showed/revealed", "*katharon*": "accusative, masculine, singular - pure/clean", "*potamon*": "accusative, masculine, singular - river", "*hydatos*": "genitive, neuter, singular - of water", "*zōēs*": "genitive, feminine, singular - of life", "*lampron*": "accusative, masculine, singular - bright/radiant", "*krystallon*": "accusative, masculine, singular - crystal", "*ekporeuomenon*": "present middle participle, accusative, masculine, singular - proceeding/flowing out", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*edeixen*": "showed/displayed/revealed/made visible", "*katharon*": "pure/clean/undefiled/clear", "*potamon*": "river/stream/flowing water", "*hydatos zōēs*": "water of life/living water", "*lampron*": "bright/radiant/shining/clear", "*ekporeuomenon*": "proceeding/flowing out/emerging/coming forth", "*Arniou*": "Lamb/little lamb (diminutive form)" } }
  • Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } } 13 { "verseID": "Revelation.7.13", "source": "Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς; Τίνες εἰσὶν καὶ πόθεν ἦλθον;", "text": "And *apekrithē* one from the *presbyterōn*, *legōn* to me, These the ones *peribeblēmenoi* the *stolas* the *leukas*? Who *eisin* and from where *ēlthon*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*presbyterōn*": "genitive, masculine, plural - elders", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*eisin*": "present active indicative, 3rd plural - they are", "*ēlthon*": "aorist active indicative, 3rd plural - they came" }, "variants": { "*apekrithē*": "answered/replied/responded", "*presbyterōn*": "elders/older ones", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*ēlthon*": "came/went/arrived" } } 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } } 15 { "verseID": "Revelation.7.15", "source": "Διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ: καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπʼ αὐτούς.", "text": "Because of this *eisin* *enōpion* of the *thronou* of the *Theou*, and *latreuousin* to him *hēmeras* and *nyktos* in the *naō* of him: and the one *kathēmenos* upon the *thronou* will *skēnōsei* over them.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*enōpion*": "preposition + genitive - before/in presence of", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*latreuousin*": "present active indicative, 3rd plural - they serve", "*hēmeras*": "genitive, feminine, singular - of day", "*nyktos*": "genitive, feminine, singular - of night", "*naō*": "dative, masculine, singular - temple/sanctuary", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting one", "*thronou*": "genitive, masculine, singular - throne", "*skēnōsei*": "future active indicative, 3rd singular - will dwell/tabernacle" }, "variants": { "*enōpion*": "before/in presence of/in the sight of", "*latreuousin*": "serve/worship/minister to", "*naō*": "temple/sanctuary/shrine", "*kathēmenos*": "sitting/seated/enthroned one", "*skēnōsei*": "will dwell/spread his tent/tabernacle" } } 16 { "verseID": "Revelation.7.16", "source": "Οὐ πινάσουσιν ἔτι, οὐδὲ διψήσουσιν ἔτι· οὐδὲ μὴ πέσῃ ἐπʼ αὐτοὺς ὁ ἥλιος, οὐδὲ πᾶν καῦμα.", "text": "Not they will *pinasousin* *eti*, neither will they *dipsēsousin* *eti*; neither not *pesē* upon them the *hēlios*, nor any *kauma*.", "grammar": { "*pinasousin*": "future active indicative, 3rd plural - they will hunger", "*eti*": "adverb - still/yet/anymore", "*dipsēsousin*": "future active indicative, 3rd plural - they will thirst", "*pesē*": "aorist active subjunctive, 3rd singular - might fall", "*hēlios*": "nominative, masculine, singular - sun", "*kauma*": "nominative, neuter, singular - burning heat" }, "variants": { "*pinasousin*": "will hunger/be hungry/starve", "*dipsēsousin*": "will thirst/be thirsty", "*pesē*": "might fall/strike/descend upon", "*kauma*": "burning heat/scorching heat" } } 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }
  • Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
  • Rev 5:8-9 : 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } } 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • 1 John 5:6 : 6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }
  • Col 2:17 : 17 { "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Rom 15:8-9 : 8 { "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } } 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }
  • Acts 3:15 : 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
  • Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
  • Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 14:1-5
    5 verses
    81%

    1 { "verseID": "John.14.1", "source": "Μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε.", "text": "*Mē tarassesthō* of you the *kardia*: *pisteuete* into the *Theos*, and into *eme pisteuete*.", "grammar": { "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*kardia*": "nominative, feminine, singular - heart", "*pisteuete*": "imperative or indicative, 2nd person plural, present active - believe/you believe", "*Theos*": "accusative, masculine, singular - God", "*eme*": "accusative, 1st person singular pronoun - me", "ὑμῶν": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*tarassesthō*": "be troubled/be agitated/be disturbed", "*kardia*": "heart/inner self/mind/will", "*pisteuete*": "can be read as indicative (you believe) or imperative (believe!)" } }

    2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } }

    3 { "verseID": "John.14.3", "source": "Καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι, καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν· ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.", "text": "And if *poreuthō* and *hetoimasō* for you *topon*, *palin erchomai*, and *paralēpsomai* you *pros emauton*; *hina hopou eimi egō*, also you *ēte*.", "grammar": { "*poreuthō*": "aorist subjunctive passive, 1st person singular - I go/should go", "*hetoimasō*": "aorist subjunctive active, 1st person singular - I prepare/should prepare", "*topon*": "accusative, masculine, singular - place", "*palin*": "adverb - again/back", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*paralēpsomai*": "future indicative middle, 1st person singular - I will receive/take with me", "*pros emauton*": "preposition + accusative reflexive pronoun - to myself", "*hina*": "conjunction - so that/in order that", "*hopou*": "adverb - where", "*eimi*": "present indicative, 1st person singular - I am", "*egō*": "nominative, 1st person singular pronoun - I", "*ēte*": "present subjunctive, 2nd person plural - you may be", "ὑμῖν": "dative, 2nd person plural pronoun - to you/for you", "ὑμᾶς": "accusative, 2nd person plural pronoun - you", "ὑμεῖς": "nominative, 2nd person plural pronoun - you" }, "variants": { "*paralēpsomai*": "take with me/receive/accept" } }

    4 { "verseID": "John.14.4", "source": "Καὶ ὅπου ἐγὼ ὑπάγω οἴδατε, καὶ τὴν ὁδὸν οἴδατε.", "text": "And where *egō hypagō oidate*, and the *hodon oidate*.", "grammar": { "*egō*": "nominative, 1st person singular pronoun - I", "*hypagō*": "present indicative active, 1st person singular - I go away/depart", "*oidate*": "perfect indicative active with present meaning, 2nd person plural - you know", "*hodon*": "accusative, feminine, singular - way/road/path" }, "variants": { "*hypagō*": "go away/depart/withdraw", "*hodon*": "way/path/road/journey" } }

    5 { "verseID": "John.14.5", "source": "Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;", "text": "*Legei autō Thōmas*, *Kyrie*, not *oidamen pou hypageis*; and how *dynametha tēn hodon eidenai*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Thōmas*": "nominative, masculine, singular - Thomas", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidamen*": "perfect indicative active with present meaning, 1st person plural - we know", "*pou*": "interrogative adverb - where", "*hypageis*": "present indicative active, 2nd person singular - you go away/depart", "*dynametha*": "present indicative middle, 1st person plural - we are able/can", "*tēn hodon*": "accusative, feminine, singular - the way", "*eidenai*": "perfect infinitive active - to know" }, "variants": { "*Kyrie*": "Lord/Sir/Master" } }

  • John 14:7
    79%

    7 { "verseID": "John.14.7", "source": "Εἰ ἐγνώκειτέ με, καὶ τὸν Πατέρα μου ἐγνώκειτε ἂν: καὶ ἀπʼ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν.", "text": "If *egnōkeite me*, also the *Patera* of me *egnōkeite an*: and from *arti ginōskete auton*, and *heōrakate auton*.", "grammar": { "*egnōkeite*": "pluperfect indicative active, 2nd person plural - you had known", "*me*": "accusative, 1st person singular pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*an*": "particle indicating contingency - would", "*arti*": "adverb - now/at this moment", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*auton*": "accusative, masculine, singular pronoun - him", "*heōrakate*": "perfect indicative active, 2nd person plural - you have seen", "μου": "genitive, 1st person singular pronoun - of me/my" }, "variants": { "*ginōskete*": "know/understand/perceive", "*heōrakate*": "have seen/have perceived/have experienced" } }

  • John 8:21-24
    4 verses
    76%

    21 { "verseID": "John.8.21", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Eipen* *oun* *palin* to them *Iēsous*, I *hypagō*, and you will *zētēsete* me, and in the *hamartia* of you, you will *apothaneisthe*: where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hypagō*": "present active indicative, 1st singular - I go", "*zētēsete*": "future active indicative, 2nd plural - you will seek", "*hamartia*": "dative, feminine, singular - sin", "*apothaneisthe*": "future middle indicative, 2nd plural - you will die", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Eipen*": "said/told/spoke", "*hypagō*": "go/depart/withdraw", "*zētēsete*": "will seek/search for/look for", "*hamartia*": "sin/wrongdoing/error", "*apothaneisthe*": "will die/perish", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }

    22 { "verseID": "John.8.22", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν; ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Elegon* *oun* the *Ioudaioi*, *Mēti* he will *apoktenei* himself? because he *legei*, Where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*apoktenei*": "future active indicative, 3rd singular - will kill", "*legei*": "present active indicative, 3rd singular - he says", "*hypagō*": "present active indicative, 1st singular - I go", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Elegon*": "were saying/saying/told", "*Ioudaioi*": "Jews/Judeans", "*Mēti*": "surely not/perhaps/he will not", "*apoktenei*": "will kill/put to death", "*legei*": "says/speaks/tells", "*hypagō*": "go/depart/withdraw", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }

    23 { "verseID": "John.8.23", "source": "Καὶ εἴπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ· ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ· ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.", "text": "And *eipen* to-them, You from the *katō* *este*; I from the *anō* *eimi*: you from the *kosmou toutou* *este*; I not *eimi* from the *kosmou toutou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*este*": "present active indicative, 2nd person plural - are/exist", "*katō*": "adverb with article - below/beneath/down", "*anō*": "adverb with article - above/upward", "*eimi*": "present active indicative, 1st person singular - am/exist", "*kosmou toutou*": "genitive masculine singular - of this world/order", "*ouk*": "negative particle - not" }, "variants": { "*katō*": "below/beneath/things below/earthly realm", "*anō*": "above/upward/things above/heavenly realm", "*kosmou*": "world/ordered system/universe/humanity/earth" } }

    24 { "verseID": "John.8.24", "source": "Εἶπον οὖν ὑμῖν, ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Eipon oun* to-you, that *apothaneisthe* in the *hamartiais* of-you: if for not *pisteusēte* that *egō eimi*, *apothaneisthe* in the *hamartiais* of-you.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said/told [completed action]", "*oun*": "inferential particle - therefore/then/accordingly", "*apothaneisthe*": "future middle indicative, 2nd person plural - you will die", "*hamartiais*": "dative feminine plural - sins/offenses/failures", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe/trust", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am/exist", "*ean*": "conditional particle with subjunctive - if/if ever", "*mē*": "negative particle with subjunctive - not" }, "variants": { "*oun*": "therefore/consequently/then", "*hamartiais*": "sins/misses/errors/failures", "*egō eimi*": "I am/I exist/I am he [possibly divine name reference]" } }

  • John 10:9
    76%

    9 { "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }

  • John 6:46-48
    3 verses
    75%

    46 { "verseID": "John.6.46", "source": "Οὐχ ὅτι τὸν Πατέρα τις ἑώρακέν, εἰ μὴ ὁ ὢν παρὰ τοῦ Θεοῦ, οὗτος ἑώρακεν τὸν Πατέρα.", "text": "Not that the *Patera* anyone *heōraken*, if not the one *ōn* from the *Theou*, this one *heōraken* the *Patera*.", "grammar": { "*Patera*": "accusative, masculine, singular - Father", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Patera*": "Father", "*heōraken*": "has seen/perceived/observed", "*ōn*": "being/existing", "*Theou*": "God/deity" } }

    47 { "verseID": "John.6.47", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμὲ ἔχει ζωὴν αἰώνιον.", "text": "*Amēn*, *amēn*, *legō* to you, The one *pisteuōn* into me *echei* *zōēn* *aiōnion*.", "grammar": { "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*echei*": "present active indicative, 3rd singular - has/possesses", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*pisteuōn*": "believing/trusting", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring" } }

    48 { "verseID": "John.6.48", "source": "Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.", "text": "I *eimi* the *artos* of the *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōēs*": "life/existence" } }

  • John 10:7
    75%

    7 { "verseID": "John.10.7", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἐγώ εἰμι ἡ θύρα τῶν προβάτων.", "text": "*Eipen oun palin* to them the *Iēsous*, *Amēn, amēn, legō* to you, that *Egō eimi* the *thyra* of the *probatōn*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Eipen*": "said/spoke/told", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/amen", "*legō*": "say/tell/speak", "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*probatōn*": "sheep" } }

  • John 6:65
    75%

    65 { "verseID": "John.6.65", "source": "Καὶ ἔλεγεν, Διὰ τοῦτο εἴρηκα ὑμῖν, ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ Πατρός μου.", "text": "And *elegen*, Because of this *eirēka* to you, that no one *dynatai* *elthein* *pros* me, if not it *ē* *dedomenon* to him from the *Patros* of me.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*eirēka*": "perfect active indicative, 1st singular - I have said", "*dynatai*": "present middle indicative, 3rd singular - is able", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*ē*": "present subjunctive, 3rd singular - might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*elegen*": "was saying/telling", "*eirēka*": "have said/spoken/told", "*dynatai*": "is able/can", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*ē*": "might be/may be", "*dedomenon*": "having been given/granted", "*Patros*": "Father" } }

  • John 8:12
    74%

    12 { "verseID": "John.8.12", "source": "¶Πάλιν οὖν ὁ Ἰησοῦς αὐτοῖς ἐλάλησεν, λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσει ἐν τῇ σκοτίᾳ, ἀλλʼ ἕξει τὸ φῶς τῆς ζωῆς.", "text": "*Palin* *oun* *Iēsous* to them *elalēsen*, *legōn*, I *eimi* the *phōs* of the *kosmou*: the one *akolouthōn* me *ou mē* *peripatēsei* in the *skotia*, but *hexei* the *phōs* of the *zōēs*.", "grammar": { "*Palin*": "adverb - again/once more", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*eimi*": "present active indicative, 1st singular - I am", "*phōs*": "nominative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - of world", "*akolouthōn*": "present active participle, nominative, masculine, singular - following", "*ou mē*": "strong double negative - certainly not", "*peripatēsei*": "future active indicative, 3rd singular - will walk", "*skotia*": "dative, feminine, singular - darkness", "*hexei*": "future active indicative, 3rd singular - will have", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*elalēsen*": "spoke/said/talked", "*phōs*": "light/illumination", "*kosmou*": "world/universe/cosmos", "*akolouthōn*": "following/accompanying/adhering to", "*peripatēsei*": "will walk/conduct oneself/live", "*skotia*": "darkness/gloom/ignorance", "*hexei*": "will have/possess/hold", "*zōēs*": "life/existence" } }

  • John 14:9-11
    3 verses
    74%

    9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }

    10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } }

    11 { "verseID": "John.14.11", "source": "Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί: εἰ δὲ μή διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.", "text": "*Pisteuete moi hoti egō* in the *Patri*, and the *Patēr* in *emoi*: *ei de mē dia ta erga auta pisteuete moi*.", "grammar": { "*Pisteuete*": "present imperative active, 2nd person plural - believe!", "*moi*": "dative, 1st person singular pronoun - me/to me", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*dia*": "preposition + accusative - because of", "*ta erga auta*": "accusative, neuter, plural + intensive pronoun - the works themselves", "*pisteuete*": "present imperative active, 2nd person plural - believe!" }, "variants": { "*erga*": "works/deeds/actions" } }

  • John 16:28
    74%

    28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }

  • John 6:44
    73%

    44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }

  • John 14:19-20
    2 verses
    73%

    19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }

    20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }

  • John 11:25-26
    2 verses
    73%

    25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } }

    26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }

  • John 14:28
    73%

    28 { "verseID": "John.14.28", "source": "Ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω, καὶ ἔρχομαι πρὸς ὑμᾶς. Εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν, ὅτι εἶπον, Πορεύομαι πρὸς τὸν Πατέρα: ὅτι ὁ Πατήρ μου μείζων μού ἐστιν.", "text": "*Ēkousate hoti egō eipon hymin*, *Hypagō*, and *erchomai pros hymas*. If *ēgapate me*, *echarēte an*, because *eipon*, *Poreuomai pros ton Patera*: because the *Patēr* of me *meizōn mou estin*.", "grammar": { "*Ēkousate*": "aorist indicative active, 2nd person plural - you heard", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you", "*Hypagō*": "present indicative active, 1st person singular - I go away", "*erchomai*": "present indicative middle, 1st person singular - I come", "*pros hymas*": "preposition + accusative pronoun - to you", "*ēgapate*": "imperfect indicative active, 2nd person plural - you were loving", "*me*": "accusative, 1st person singular pronoun - me", "*echarēte*": "aorist indicative passive, 2nd person plural - you would have rejoiced", "*an*": "particle indicating contingency - would", "*Poreuomai*": "present indicative middle, 1st person singular - I go", "*pros ton Patera*": "preposition + accusative - to the Father", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*meizōn*": "nominative, masculine, singular comparative - greater", "*estin*": "present indicative, 3rd person singular - is" }, "variants": { "*Ēkousate*": "heard/listened to/understood", "*Hypagō*": "go away/depart/withdraw", "*erchomai*": "come/arrive/return", "*ēgapate*": "were loving/were cherishing", "*echarēte*": "would have rejoiced/would have been glad", "*Poreuomai*": "go/journey/proceed", "*meizōn*": "greater/larger/more important" } }

  • John 17:3
    73%

    3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }

  • John 6:35-37
    3 verses
    73%

    35 { "verseID": "John.6.35", "source": "Εἶπεν δὲ αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός με οὐ μὴ πεινάσῃ· καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσῃ πώποτε.", "text": "*Eipen de* to them the *Iēsous*, *Egō eimi* the *artos* of the *zōēs*: the one *erchomenos pros* me *ou mē peinasē*; and the one *pisteuōn* in me *ou mē dipsēsē pōpote*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd singular - said", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, indicative, active, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōēs*": "genitive, feminine, singular - of life", "*erchomenos*": "present, participle, middle, nominative, masculine, singular - coming", "*pros*": "preposition + accusative - to/toward", "*ou mē*": "emphatic negation - not at all/never", "*peinasē*": "aorist, subjunctive, active, 3rd singular - will hunger", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*dipsēsē*": "aorist, subjunctive, active, 3rd singular - will thirst", "*pōpote*": "adverb - ever/at any time" }, "variants": { "*de*": "but/and/now", "*Egō eimi*": "I am (emphatic expression)", "*artos*": "bread/loaf/food", "*zōēs*": "of life/existence", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*peinasē*": "will hunger/be hungry", "*pisteuōn*": "believing/trusting/having faith", "*dipsēsē*": "will thirst/be thirsty", "*pōpote*": "ever/at any time/never" } }

    36 { "verseID": "John.6.36", "source": "Ἀλλʼ εἶπον ὑμῖν, Ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.", "text": "But *eipon* to you, That also you have *heōrakate* me, and not you *pisteuete*.", "grammar": { "*eipon*": "aorist, indicative, active, 1st singular - I said", "*heōrakate*": "perfect, indicative, active, 2nd plural - you have seen", "*pisteuete*": "present, indicative, active, 2nd plural - you believe" }, "variants": { "*eipon*": "I said/told", "*heōrakate*": "you have seen/observed/beheld", "*pisteuete*": "you believe/trust/have faith" } }

    37 { "verseID": "John.6.37", "source": "Πᾶν ὃ δίδωσίν μοι ὁ Πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.", "text": "All that *didōsin* to me the *Patēr pros* me *hēxei*; and the one *erchomenon pros* me *ou mē ekbalō exō*.", "grammar": { "*didōsin*": "present, indicative, active, 3rd singular - gives", "*Patēr*": "nominative, masculine, singular - Father", "*pros*": "preposition + accusative - to/toward", "*hēxei*": "future, indicative, active, 3rd singular - will come", "*erchomenon*": "present, participle, middle, accusative, masculine, singular - coming", "*ou mē*": "emphatic negation - not at all/never", "*ekbalō*": "aorist, subjunctive, active, 1st singular - I cast out", "*exō*": "adverb - outside/out" }, "variants": { "*didōsin*": "gives/grants/provides", "*Patēr*": "Father", "*pros*": "to/toward/with", "*hēxei*": "will come/arrive/reach", "*erchomenon*": "coming/approaching", "*ekbalō*": "I cast out/drive away/expel", "*exō*": "outside/out/away" } }

  • John 10:1
    73%

    1 { "verseID": "John.10.1", "source": "¶Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.", "text": "*Amēn, amēn*, *legō* to you, the one not *eiserchomenos* through the *thyras* into the *aulēn* of the *probatōn*, but *anabainōn* *allachothen*, that one *kleptēs estin* and *lēstēs*.", "grammar": { "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily/amen", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*aulēn*": "accusative, feminine, singular - court/fold/enclosure", "*probatōn*": "genitive, neuter, plural - of sheep", "*anabainōn*": "present active participle, masculine nominative singular - climbing up/ascending", "*allachothen*": "adverb - from elsewhere/another way", "*kleptēs estin*": "present indicative, 3rd person singular - is a thief", "*lēstēs*": "nominative, masculine, singular - robber/bandit" }, "variants": { "*Amēn*": "truly/verily/amen", "*legō*": "say/speak/tell", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*aulēn*": "courtyard/fold/enclosure", "*probatōn*": "sheep", "*anabainōn*": "climbing up/ascending", "*allachothen*": "from elsewhere/by another way", "*kleptēs*": "thief/stealer", "*lēstēs*": "robber/bandit/plunderer" } }

  • John 5:39-40
    2 verses
    72%

    39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }

    40 { "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }

  • John 8:14
    72%

    14 { "verseID": "John.8.14", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου: ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, Even if I *martyrō* *peri* myself, *alēthēs* *estin* the *martyria* of me: because I *oida* from where I *ēlthon*, and where I *hypagō*; you *de* *ouk* *oidate* from where I *erchomai*, and where I *hypagō*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*martyrō*": "present active subjunctive, 1st singular - I bear witness", "*peri*": "preposition + genitive - concerning/about", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*martyria*": "nominative, feminine, singular - testimony", "*oida*": "perfect active indicative, 1st singular - I know", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*hypagō*": "present active indicative, 1st singular - I go", "*de*": "postpositive conjunction - but/and/now", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know", "*erchomai*": "present middle indicative, 1st singular - I come/am coming" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*martyrō*": "bear witness/testify/give evidence", "*alēthēs*": "true/valid/genuine", "*oida*": "know/understand/perceive", "*ēlthon*": "came/went/arrived", "*hypagō*": "go/depart/withdraw", "*oidate*": "know/understand/perceive", "*erchomai*": "come/arrive/appear" } }

  • John 13:33
    72%

    33 { "verseID": "John.13.33", "source": "Τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμι. Ζητήσετέ με: καὶ καθὼς εἶπον τοῖς Ἰουδαίοις, ὅτι Ὅπου ὑπάγω ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν· καὶ ὑμῖν λέγω ἄρτι.", "text": "*Teknia*, yet *mikron* with you *eimi*. *Zētēsete* me: and just as *eipon* to the *Ioudaiois*, that Where *hypagō* I, you not *dynasthe* *elthein*; also to you *legō* *arti*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mikron*": "accusative, neuter, singular - little while", "*eimi*": "present active indicative, 1st singular - I am", "*Zētēsete*": "future active indicative, 2nd plural - you will seek", "*eipon*": "aorist active indicative, 1st singular - I said", "*Ioudaiois*": "dative, masculine, plural - Jews", "*hypagō*": "present active indicative, 1st singular - I go/depart", "*dynasthe*": "present middle indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come/go", "*legō*": "present active indicative, 1st singular - I say/tell", "*arti*": "adverb - now/at present" }, "variants": { "*Teknia*": "little children/dear children (term of endearment)", "*mikron*": "little while/short time", "*eimi*": "am/remain/stay", "*Zētēsete*": "will seek/will look for/will search for", "*eipon*": "said/told/spoke", "*Ioudaiois*": "Jews/Judeans", "*hypagō*": "go/depart/am going", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/to go/to follow", "*legō*": "say/tell/speak", "*arti*": "now/at this moment/presently" } }

  • John 14:31
    72%

    31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }

  • John 16:16
    72%

    16 { "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • Acts 4:12
    71%

    12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }

  • John 10:30
    71%

    30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }

  • John 6:68
    71%

    68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } }

  • John 14:23
    71%

    23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }

  • Matt 7:14
    71%

    14 { "verseID": "Matthew.7.14", "source": "Ὅτί στενὴ ἡ πύλη, καὶ τεθλιμμένη ἡ ὁδὸς, ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.", "text": "Because *stenē hē pylē*, and *tethlimmenē hē hodos*, the *apagousa eis tēn zōēn*, and *oligoi eisin hoi heuriskontes autēn*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*stenē*": "nominative singular feminine - narrow", "*hē pylē*": "nominative singular feminine - the gate", "*tethlimmenē*": "perfect passive participle, nominative singular feminine - having been confined/restricted", "*hē hodos*": "nominative singular feminine - the way/road", "*hē apagousa*": "nominative singular feminine present active participle - the leading away", "*eis*": "preposition with accusative - into/to", "*tēn zōēn*": "accusative singular feminine - the life", "*oligoi*": "nominative plural masculine - few", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi heuriskontes*": "nominative plural masculine present active participle - the ones finding", "*autēn*": "accusative singular feminine - it/her [referring to gate/way]" }, "variants": { "*stenē*": "narrow/confined/restricted", "*tethlimmenē*": "compressed/confined/afflicted/restricted", "*hodos*": "way/road/path/journey", "*apagousa*": "leading away/taking away/conducting", "*zōēn*": "life/existence/divine life", "*oligoi*": "few/small number/not many", "*heuriskontes*": "finding/discovering/obtaining" } }

  • John 7:34
    71%

    34 { "verseID": "John.7.34", "source": "Ζητήσετέ με, καὶ οὐχ εὑρήσετε: καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "You will *zētēsete* me, and not *heurēsete*: and where *eimi egō*, *hymeis* not *dynasthe elthein*.", "grammar": { "*zētēsete*": "future, indicative, active, 2nd plural - you will seek", "*heurēsete*": "future, indicative, active, 2nd plural - you will find", "*eimi*": "present, indicative, 1st singular - I am/exist", "*egō*": "nominative, 1st person singular pronoun - I (emphatic)", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*dynasthe*": "present, indicative, middle/passive, 2nd plural - you are able/can", "*elthein*": "aorist, infinitive, active - to come/go" }, "variants": { "*zētēsete*": "will seek/will search for/will look for", "*heurēsete*": "will find/will discover", "*eimi*": "am/exist/remain", "*egō*": "I (emphatic)", "*dynasthe*": "are able/can/have power to", "*elthein*": "to come/to go/to arrive" } }

  • 1 John 5:6
    71%

    6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • Mark 14:62
    71%

    62 { "verseID": "Mark.14.62", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἐγώ εἰμι: καὶ ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Ho* *de* *Iēsous* *eipen*, *Egō* *eimi*: and you *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* from right [hand] of the *dynameōs*, and *erchomenon* with the *nephelōn* of the *ouranou*.", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st singular - am", "*opsesthe*": "future middle indicative, 2nd plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*kathēmenon*": "present middle/passive participle, accusative masculine singular - sitting", "*dynameōs*": "genitive feminine singular - power", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - clouds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*eipen*": "said/spoke", "*Egō* *eimi*": "I am [potentially echoing divine name in Exodus 3:14]", "*opsesthe*": "you will see/perceive", "*Huion* *tou* *anthrōpou*": "Son of Man [messianic title from Daniel 7:13]", "*kathēmenon*": "sitting/seated", "*dynameōs*": "power/might [possible euphemism for God]", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds", "*ouranou*": "heaven/sky" } }

  • John 1:18
    71%

    18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }

  • John 3:13
    70%

    13 { "verseID": "John.3.13", "source": "Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ Υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.", "text": "And *oudeis anabebēken eis ton ouranon*, except the one *ek tou ouranou katabas*, the *Hyios tou anthrōpou ho ōn en tō ouranō*.", "grammar": { "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*anabebēken*": "perfect, 3rd singular - has ascended", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*Hyios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*ōn*": "present participle, nominative, masculine, singular - being/who is", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven" }, "variants": { "*anabebēken*": "has ascended/gone up", "*katabas*": "having descended/come down", "*Hyios tou anthrōpou*": "Son of Man [Messianic title]", "*ouranon/ouranō*": "heaven/sky" } }

  • John 6:57
    70%

    57 { "verseID": "John.6.57", "source": "Καθὼς ἀπέστειλέν με ὁ ζῶν Πατήρ, κἀγὼ ζῶ διὰ τὸν Πατέρα: καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται διʼ ἐμέ.", "text": "As *apesteilen* me the *zōn* *Patēr*, and I *zō* because of the *Patera*: and the one *trōgōn* me, that one also *zēsetai* because of me.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*zōn*": "present active participle, nominative, masculine, singular - living", "*Patēr*": "nominative, masculine, singular - Father", "*zō*": "present active indicative, 1st singular - I live", "*Patera*": "accusative, masculine, singular - Father", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*zēsetai*": "future middle indicative, 3rd singular - will live" }, "variants": { "*apesteilen*": "sent/dispatched", "*zōn*": "living/alive", "*Patēr*": "Father", "*zō*": "live/am alive", "*Patera*": "Father", "*trōgōn*": "eating/chewing/consuming", "*zēsetai*": "will live/will be alive" } }

  • John 8:28
    70%

    28 { "verseID": "John.8.28", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν Υἱὸν τοῦ ἀνθρώπου, Τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν· ἀλλὰ καθὼς ἐδίδαξέν με ὁ Πατήρ μου, ταῦτα λαλῶ.", "text": "*Eipen oun* to-them the *Iēsous*, When *hypsōsēte* the *Hyion tou anthrōpou*, Then *gnōsesthe* that *egō eimi*, and from *emautou poiō ouden*; but *kathōs edidaxen* me the *Patēr* of-me, these *lalō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*hypsōsēte*": "aorist active subjunctive, 2nd person plural - you might lift up/exalt", "*Hyion*": "accusative masculine singular - Son", "*tou anthrōpou*": "genitive masculine singular - of man/human", "*Tote*": "temporal adverb - then/at that time", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*poiō*": "present active indicative, 1st person singular - I do/make", "*ouden*": "pronoun, accusative neuter singular - nothing", "*kathōs*": "comparative adverb - just as/according as", "*edidaxen*": "aorist active indicative, 3rd person singular - taught/instructed [completed action]", "*Patēr*": "nominative masculine singular - Father", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*lalō*": "present active indicative, 1st person singular - I speak/tell" }, "variants": { "*hypsōsēte*": "lift up/raise/exalt [possible reference to crucifixion]", "*Hyion tou anthrōpou*": "Son of Man [messianic title]", "*egō eimi*": "I am/I exist/I am he [possible divine name reference]", "*poiō*": "do/make/perform/create", "*edidaxen*": "taught/instructed/informed" } }