John 20:19

biblecontext

{ "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    On the evening of that first day of the week, with the doors locked where the disciples were for fear of the Jews, Jesus came and stood among them and said, 'Peace be with you.'

  • King James Version 1769 (Standard Version)

    Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

  • KJV1611 – Modern English

    Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in their midst, and said to them, Peace be to you.

  • King James Version 1611 (Original)

    Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

  • American Standard Version with Strong's Numbers

    When{G3767} therefore{G3767} it was evening,{G3798} on that day,{G2250} the first{G1520} [day]{G2250} of the week,{G4521} and when{G2532} the doors{G2374} were{G2258} shut{G2808} where{G3699} the disciples{G3101} were,{G2258} for{G1223} fear{G5401} of the Jews,{G2453} Jesus{G2424} came{G2064} and{G2532} stood{G2476} in{G1519} the midst,{G3319} and{G2532} saith{G3004} unto them,{G846} Peace{G1515} [be] unto you.{G5213}

  • King James Version with Strong's Numbers

    Then{G3767} the same{G1565} day{G2250} at evening{G3798}, being{G5607}{(G5752)} the first{G3391} day of the week{G4521}, when{G2532} the doors{G2374} were shut{G2808}{(G5772)} where{G3699} the disciples{G3101} were{G2258}{(G5713)} assembled{G4863}{(G5772)} for{G1223} fear{G5401} of the Jews{G2453}, came{G2064}{(G5627)} Jesus{G2424} and{G2532} stood{G2476}{(G5627)} in{G1519} the midst{G3319}, and{G2532} saith{G3004}{(G5719)} unto them{G846}, Peace{G1515} be unto you{G5213}.

  • Tyndale Bible (1526/1534)

    The same daye at nyght which was the morowe after ye saboth daye when the dores were shut where the disciples were assembled to geder for feare of the Iewes came Iesus and stode in the myddes and sayd to the: peace be with you.

  • Coverdale Bible (1535)

    The same Sabbath at eue wha ye disciples were gathered together, and the dores were shut for feare of ye Iewes, came Iesus, and stode i ye myddes, & sayde vnto the: Peace be wt you.

  • Geneva Bible (1560)

    The same day then at night, which was the first day of the weeke, and when the doores were shut where the disciples were assembled for feare of the Iewes, came Iesus and stoode in the middes, and saide to them, Peace be vnto you.

  • Bishops' Bible (1568)

    The same day at nyght, whiche was the first day of the Sabbothes, when the doores were shut, where the disciples were assembled together for feare of the Iewes, came Iesus and stoode in the myddes, and sayth vnto them, peace be vnto you.

  • Authorized King James Version (1611)

    ¶ Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, ‹Peace› [be] ‹unto you.›

  • Webster's Bible (1833)

    When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

  • Young's Literal Translation (1862/1898)

    It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

  • American Standard Version (1901)

    When therefore it was evening, on that day, the first `day' of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace `be' unto you.

  • American Standard Version (1901)

    When therefore it was evening, on that day, the first [day] of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace [be] unto you.

  • Bible in Basic English (1941)

    At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

  • World English Bible (2000)

    When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

  • NET Bible® (New English Translation)

    Jesus’ Appearance to the Disciples On the evening of that day, the first day of the week, the disciples had gathered together and locked the doors of the place because they were afraid of the Jewish leaders. Jesus came and stood among them and said to them,“Peace be with you.”

Referenced Verses

  • John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
  • John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }
  • John 20:21 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }
  • John 7:13 : 13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }
  • Luke 24:36-49 : 36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } } 37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } } 38 { "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } } 39 { "verseID": "Luke.24.39", "source": "Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι: ψηλαφήσατέ με, καὶ ἴδετε· ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.", "text": "*Idete* the *cheiras* of me and the *podas* of me, that *autos egō eimi*: *psēlaphēsate* me, and *idete*; that *pneuma sarka* and *ostea ouk echei*, just as me you *theōreite echonta*.", "grammar": { "*Idete*": "aorist imperative, active, 2nd plural - see/behold", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet", "*autos egō eimi*": "emphatic - I myself am", "*psēlaphēsate*": "aorist imperative, active, 2nd plural - touch/handle/feel", "*idete*": "aorist imperative, active, 2nd plural - see/behold", "*pneuma*": "nominative, neuter, singular - spirit/ghost", "*sarka*": "accusative, feminine, singular - flesh", "*ostea*": "accusative, neuter, plural - bones", "*ouk*": "negative particle - not", "*echei*": "present, 3rd singular, active - has", "*theōreite*": "present, 2nd plural, active - you see/behold", "*echonta*": "present participle, active, accusative, masculine, singular - having" }, "variants": { "*Idete*": "see/behold/look at", "*cheiras*": "hands", "*podas*": "feet", "*autos egō eimi*": "I myself am/it is truly I", "*psēlaphēsate*": "touch/handle/feel", "*pneuma*": "spirit/ghost/apparition", "*sarka*": "flesh/body", "*ostea*": "bones", "*echei*": "has/possesses", "*theōreite*": "you see/behold/observe", "*echonta*": "having/possessing" } } 40 { "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } } 41 { "verseID": "Luke.24.41", "source": "Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;", "text": "*Eti de apistountōn autōn apo tēs charas*, and *thaumazontōn*, he *eipen* to them, *Echete ti brōsimon enthade*?", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "particle - but/and/now", "*apistountōn*": "present participle, active, genitive, masculine, plural - disbelieving", "*autōn*": "genitive, masculine, plural - of them", "*apo*": "preposition + genitive - from/because of", "*tēs charas*": "genitive, feminine, singular - the joy", "*thaumazontōn*": "present participle, active, genitive, masculine, plural - marveling/wondering", "*eipen*": "aorist, 3rd singular, active - said", "*Echete*": "present, 2nd plural, active - you have", "*ti*": "accusative, neuter, singular - anything", "*brōsimon*": "accusative, neuter, singular - edible/food", "*enthade*": "adverb - here" }, "variants": { "*Eti*": "still/yet", "*de*": "but/and/now", "*apistountōn*": "disbelieving/not believing/doubting", "*apo tēs charas*": "from/because of the joy", "*thaumazontōn*": "marveling/wondering/amazed", "*eipen*": "said/spoke", "*Echete*": "you have/possess", "*ti brōsimon*": "anything edible/any food", "*enthade*": "here/in this place" } } 42 { "verseID": "Luke.24.42", "source": "Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου.", "text": "They *de epedōkan* to him *ichthyos optou meros*, and *apo melissiou kēriou*.", "grammar": { "*de*": "particle - but/and/now", "*epedōkan*": "aorist, 3rd plural, active - gave/handed", "*ichthyos*": "genitive, masculine, singular - of fish", "*optou*": "genitive, masculine, singular - broiled/roasted", "*meros*": "accusative, neuter, singular - piece/part", "*apo*": "preposition + genitive - from/of", "*melissiou*": "genitive, neuter, singular - of bee/honeycomb", "*kēriou*": "genitive, neuter, singular - of honeycomb" }, "variants": { "*de*": "but/and/now", "*epedōkan*": "gave/handed/presented", "*ichthyos optou*": "of broiled/roasted fish", "*meros*": "piece/part/portion", "*melissiou kēriou*": "of honeycomb/honey in the comb" } } 43 { "verseID": "Luke.24.43", "source": "Καὶ λαβὼν, ἐνώπιον αὐτῶν ἔφαγεν.", "text": "And *labōn*, *enōpion* of them he *ephagen*.", "grammar": { "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*enōpion*": "preposition + genitive - before/in the presence of", "*ephagen*": "aorist, 3rd singular, active - ate" }, "variants": { "*labōn*": "having taken/received", "*enōpion*": "before/in the presence of/in front of", "*ephagen*": "ate/consumed" } } 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } } 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } } 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } } 49 { "verseID": "Luke.24.49", "source": "¶Καὶ, ἰδού, ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφʼ ὑμᾶς: ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἰερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.", "text": "And, *idou*, I *apostellō* the *epangelian* of the *Patros* of me upon you: you *de* *kathisate* in the *polei Ierousalēm*, until *endysēsthe* *dynamin* from *hypsous*.", "grammar": { "*idou*": "imperative, aorist, 2nd person, singular - behold/look", "*apostellō*": "present, indicative, active, 1st person, singular - send forth/commission", "*epangelian*": "accusative, feminine, singular - promise/declaration", "*Patros*": "genitive, masculine, singular - Father", "*de*": "postpositive conjunction - but/and/now", "*kathisate*": "aorist, imperative, active, 2nd person, plural - sit/remain/stay", "*polei*": "dative, feminine, singular - city", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem", "*endysēsthe*": "aorist, subjunctive, middle, 2nd person, plural - clothe yourselves/be clothed with", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send forth/commission/dispatch", "*epangelian*": "promise/declaration/announcement", "*kathisate*": "sit/remain/stay/tarry", "*endysēsthe*": "clothe yourselves/be clothed with/put on", "*dynamin*": "power/strength/ability/miraculous power", "*hypsous*": "height/high place/heaven" } }
  • Matt 18:20 : 20 { "verseID": "Matthew.18.20", "source": "Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.", "text": "Where for *eisin* two or three *synēgmenoi* into the *emon* *onoma*, there *eimi* in *mesō* of them.", "grammar": { "*eisin*": "verb, present, active, indicative, 3rd person, plural - are", "*synēgmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been gathered", "*emon*": "possessive pronoun, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*mesō*": "noun, dative, neuter, singular - midst/middle" }, "variants": { "*eisin*": "are/exist/there are", "*synēgmenoi*": "having been gathered/assembled/brought together", "*emon*": "my/mine", "*onoma*": "name/title/person", "*eimi*": "I am/I exist", "*mesō*": "midst/middle/among" } }
  • 1 Cor 15:5 : 5 { "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } }
  • Rev 1:4 : 4 { "verseID": "Revelation.1.4", "source": "Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ: χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ τοῦ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος· καὶ ἀπὸ τῶν ἑπτὰ Πνευμάτων ἃ ἐστιν ἐνώπιον τοῦ θρόνου αὐτοῦ·", "text": "*Iōannēs* to the *hepta ekklēsiais* to the ones in the *Asia*: *charis* to you, and *eirēnē*, from the one *ōn*, and the one who *ēn*, and the one *erchomenos*; and from the *hepta Pneumatōn* which *estin* *enōpion* of the *thronou* of him;", "grammar": { "*Iōannēs*": "nominative, masculine, singular - John", "*hepta*": "numeral - seven", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*Asia*": "dative, feminine, singular - Asia", "*charis*": "nominative, feminine, singular - grace", "*eirēnē*": "nominative, feminine, singular - peace", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*Pneumatōn*": "genitive, neuter, plural - Spirits", "*estin*": "present active indicative, 3rd singular - is/are", "*enōpion*": "preposition - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*ekklēsiais*": "churches/assemblies/congregations", "*Pneumatōn*": "Spirits/spiritual beings", "*enōpion*": "before/in the presence of/in front of" } }
  • Eph 2:14 : 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } }
  • Eph 6:23 : 23 { "verseID": "Ephesians.6.23", "source": "Εἰρήνη τοῖς ἀδελφοῖς, καὶ ἀγάπη μετὰ πίστεως, ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Eirēnē* to the *adelphois*, and *agapē* with *pisteōs*, from *Theou Patros* and *Kyriou Iēsou Christou*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*adelphois*": "dative, masculine, plural - to brothers", "*agapē*": "nominative, feminine, singular - love", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*Eirēnē*": "peace/harmony/tranquility", "*adelphois*": "brothers/fellow believers [can include both men and women]", "*agapē*": "love/charity/benevolence", "*pisteōs*": "faith/belief/trust", "*Theou*": "God/deity", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/Master [divine title]", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Phil 1:2 : 2 { "verseID": "Philippians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - source/origin 'from God'", "*Patros*": "genitive, masculine, singular - father/source", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*Charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*Theou*": "God/deity", "*Patros*": "father/ancestor/source", "*Kyriou*": "Lord/master/owner" } }
  • 2 Thess 3:16 : 16 { "verseID": "2 Thessalonians.3.16", "source": "Αὐτὸς δὲ ὁ Κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. Ὁ Κύριος μετὰ πάντων ὑμῶν.", "text": "*Autos de ho Kyrios tēs eirēnēs dōē* you *tēn eirēnēn dia pantos en panti tropō*. The *Kyrios meta pantōn* you.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive pronoun - himself", "*de*": "postpositive conjunction - and/but/now", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tēs eirēnēs*": "genitive, feminine, singular - of peace", "*dōē*": "aorist optative, active, 3rd singular - may give", "*tēn eirēnēn*": "accusative, feminine, singular - peace", "*dia pantos*": "preposition + genitive - continually/always", "*en*": "preposition + dative - in", "*panti*": "dative, masculine, singular - every", "*tropō*": "dative, masculine, singular - way/manner", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all" }, "variants": { "*Autos*": "himself/the very one", "*tēs eirēnēs*": "of peace/who gives peace", "*dōē*": "may give/may grant", "*dia pantos*": "continually/always/at all times", "*tropō*": "way/manner/means" } }
  • Heb 7:2 : 2 { "verseID": "Hebrews.7.2", "source": "ᾯ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ· πρῶτον μὲν ἑρμηνευόμενος Βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ Βασιλεὺς Σαλήμ, ὅ ἐστιν, Βασιλεὺς εἰρήνης·", "text": "To whom also *dekatēn* from *pantōn* *emerisen* *Abraam*; first *men* being *hermēneuomenos* *Basileus dikaiosynēs*, then *de* also *Basileus Salēm*, which *estin*, *Basileus eirēnēs*;", "grammar": { "*ᾯ*": "relative pronoun, dative, masculine, singular - to whom", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*pantōn*": "adjective, genitive, neuter, plural - all things/all", "*emerisen*": "aorist active indicative, 3rd person singular - divided/apportioned", "*Abraam*": "proper noun, nominative, masculine, singular", "*men*": "postpositive particle marking first element in contrast - on the one hand", "*hermēneuomenos*": "present passive participle, nominative, masculine, singular - being interpreted/translated", "*Basileus*": "noun, nominative, masculine, singular - king", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness/justice", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*Salēm*": "proper noun, genitive, feminine, singular", "*estin*": "present active indicative, 3rd person singular - is", "*eirēnēs*": "noun, genitive, feminine, singular - peace" }, "variants": { "*dekatēn*": "tenth part/tithe", "*pantōn*": "all things/all spoils/everything", "*emerisen*": "divided/apportioned/assigned/allotted", "*hermēneuomenos*": "being interpreted/translated/explained", "*dikaiosynēs*": "righteousness/justice/righteous behavior", "*eirēnēs*": "peace/harmonious relationships/absence of strife" } }
  • John 16:22 : 22 { "verseID": "John.16.22", "source": "Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.", "text": "And you *oun lypēn men* now *echete*: again but *opsomai* you, and *charēsetai* of you the *kardia*, and the *charan* of you no one *airei aph'* you.", "grammar": { "Καὶ": "conjunction - and", "ὑμεῖς": "personal pronoun, nominative, plural - you", "*oun*": "inferential conjunction - therefore", "*lypēn*": "noun, accusative, feminine, singular - sorrow", "*men*": "particle indicating contrast with following clause - indeed", "νῦν": "adverb - now", "*echete*": "present active indicative, 2nd person plural - you have", "πάλιν": "adverb - again", "δὲ": "contrastive particle - but", "*opsomai*": "future middle indicative, 1st person singular - I will see", "ὑμᾶς": "personal pronoun, accusative, plural - you", "καὶ": "conjunction - and", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμῶν": "personal pronoun, genitive, plural - of you", "ἡ": "definite article, nominative, feminine, singular - the", "*kardia*": "noun, nominative, feminine, singular - heart", "καὶ": "conjunction - and", "τὴν": "definite article, accusative, feminine, singular - the", "*charan*": "noun, accusative, feminine, singular - joy", "ὑμῶν": "personal pronoun, genitive, plural - of you", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "*airei*": "present active indicative, 3rd person singular - takes away", "ἀφʼ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - you" }, "variants": { "*oun*": "therefore/then/consequently", "*lypēn*": "sorrow/grief/pain", "*men*": "indeed/on the one hand (contrasted with *de* - 'but')", "*echete*": "you have/you experience", "*opsomai*": "I will see/I will behold", "*charēsetai*": "will rejoice/will be glad", "*kardia*": "heart/inner self/mind", "*charan*": "joy/gladness", "*airei*": "takes away/removes/lifts" } }
  • John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
  • Rom 15:33 : 33 { "verseID": "Romans.15.33", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of the *eirēnēs* with all of you. *Amēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*eirēnēs*": "of peace/of tranquility/of harmony", "*Amēn*": "amen/truly/so be it" } }
  • Mark 16:14 : 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }
  • Neh 6:10-11 : 10 { "verseID": "Nehemiah.6.10", "source": "וַאֲנִי־בָ֗אתִי בֵּ֣ית שְֽׁמַֽעְיָ֧ה בֶן־דְּלָיָ֛ה בֶּן־מְהֵֽיטַבְאֵ֖ל וְה֣וּא עָצ֑וּר וַיֹּ֡אמֶר נִוָּעֵד֩ אֶל־בֵּ֨ית הָאֱלֹהִ֜ים אֶל־תּ֣וֹךְ הַֽהֵיכָ֗ל וְנִסְגְּרָה֙ דַּלְת֣וֹת הַהֵיכָ֔ל כִּ֚י בָּאִ֣ים לְהָרְגֶ֔ךָ וְלַ֖יְלָה בָּאִ֥ים לְהָרְגֶֽךָ", "text": "And-I-*bāʾtî* *bêt* *Shəmaʿyâ* son-of-*Dəlāyâ* son-of-*Məhêṭabʾēl* and-he *ʿāṣûr* *wə-yōʾmer* let-us-*niwwāʿēd* to-*bêt* the-*ʾĕlōhîm* to-midst the-*hêkāl* and-let-us-*nisəgərâ* *daltôt* the-*hêkāl* for *bāʾîm* to-*ləhārgekā* and-by-night *bāʾîm* to-*ləhārgekā*", "grammar": { "*bāʾtî*": "verb, qal perfect 1cs - I came/went", "*bêt*": "noun, masculine singular construct - house of", "*Shəmaʿyâ*": "proper noun - Shemaiah", "*Dəlāyâ*": "proper noun - Delaiah", "*Məhêṭabʾēl*": "proper noun - Mehetabel", "*ʿāṣûr*": "verb, qal passive participle ms - confined/shut up", "*wə-yōʾmer*": "conjunction + verb, qal imperfect 3ms - and he said", "*niwwāʿēd*": "verb, niphal imperfect 1cp cohortative - let us meet together", "*bêt*": "noun, masculine singular construct - house of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*hêkāl*": "noun, masculine singular - temple", "*nisəgərâ*": "verb, qal imperfect 1cp cohortative - let us close", "*daltôt*": "noun, feminine plural construct - doors of", "*hêkāl*": "noun, masculine singular - temple", "*bāʾîm*": "verb, qal participle mp - coming", "*ləhārgekā*": "preposition + verb, qal infinitive construct + 2ms suffix - to kill you" }, "variants": { "*bāʾtî*": "I came/went/entered", "*ʿāṣûr*": "confined/shut up/detained", "*niwwāʿēd*": "let us meet/assemble together", "*ʾĕlōhîm*": "God/gods", "*hêkāl*": "temple/palace/sanctuary", "*nisəgərâ*": "let us close/shut", "*bāʾîm*": "coming/entering", "*ləhārgekā*": "to kill you/slay you" } } 11 { "verseID": "Nehemiah.6.11", "source": "וָאֹמְרָ֗ה הַאִ֤ישׁ כָּמ֙וֹנִי֙ יִבְרָ֔ח וּמִ֥י כָמ֛וֹנִי אֲשֶׁר־יָב֥וֹא אֶל־הַהֵיכָ֖ל וָחָ֑י לֹ֖א אָבֽוֹא", "text": "*wā-ʾōmərâ* *hā-ʾîsh* like-me *yibrāḥ* and-who like-me who-*yābôʾ* to-the-*hêkāl* and-*ḥāy* not *ʾābôʾ*", "grammar": { "*wā-ʾōmərâ*": "conjunction + verb, qal imperfect 1cs + paragogic he - and I said", "*hā-ʾîsh*": "article + noun, masculine singular - the man", "*yibrāḥ*": "verb, qal imperfect 3ms - he would flee", "*yābôʾ*": "verb, qal imperfect 3ms - would enter", "*hêkāl*": "noun, masculine singular - temple", "*ḥāy*": "verb, qal perfect 3ms - would live", "*ʾābôʾ*": "verb, qal imperfect 1cs - I will enter" }, "variants": { "*wā-ʾōmərâ*": "and I said/replied", "*yibrāḥ*": "he would flee/run away", "*yābôʾ*": "would enter/go into", "*hêkāl*": "temple/sanctuary", "*ḥāy*": "would live/survive" } }
  • Ps 85:8-9 : 8 { "verseID": "Psalms.85.8", "source": "הַרְאֵ֣נוּ יְהוָ֣ה חַסְדֶּ֑ךָ וְ֝יֶשְׁעֲךָ֗ תִּתֶּן־לָֽנוּ׃", "text": "*harʾēnû* *YHWH* *ḥasdekā* *wə-yešʿăkā* *titten*-*lānû*", "grammar": { "*harʾēnû*": "2nd person masculine singular Hiphil imperative with 1st person plural suffix - show us", "*YHWH*": "divine name in vocative position", "*ḥasdekā*": "masculine singular noun with 2nd person masculine singular suffix - your lovingkindness", "*wə-yešʿăkā*": "conjunction with masculine singular noun with 2nd person masculine singular suffix - and your salvation", "*titten*": "2nd person masculine singular Qal imperfect - you will give", "*lānû*": "preposition with 1st person plural suffix - to us" }, "variants": { "*harʾēnû*": "show us/cause us to see/display to us", "*ḥasdekā*": "your lovingkindness/steadfast love/mercy/faithfulness", "*yešʿăkā*": "your salvation/deliverance/victory", "*titten*": "you will give/place/set/grant" } } 9 { "verseID": "Psalms.85.9", "source": "אֶשְׁמְעָ֗ה מַה־יְדַבֵּר֮ הָאֵ֢ל ׀ יְה֫וָ֥ה כִּ֤י ׀ יְדַבֵּ֬ר שָׁל֗וֹם אֶל־עַמּ֥וֹ וְאֶל־חֲסִידָ֑יו וְֽאַל־יָשׁ֥וּבוּ לְכִסְלָֽה׃", "text": "*ʾešməʿāh* what-*yədabbēr* the-*ʾēl* *YHWH* for *yədabbēr* *šālôm* to-*ʿammô* and-to-*ḥăsîdāyw* and-not-*yāšûbû* to-*kislāh*", "grammar": { "*ʾešməʿāh*": "1st person singular Qal cohortative - let me hear", "*yədabbēr*": "3rd person masculine singular Piel imperfect - he will speak", "*ʾēl*": "masculine singular noun with definite article - the God", "*YHWH*": "divine name in apposition to *ʾēl*", "*šālôm*": "masculine singular noun - peace", "*ʿammô*": "masculine singular noun with 3rd person masculine singular suffix - his people", "*ḥăsîdāyw*": "masculine plural noun with 3rd person masculine singular suffix - his faithful ones", "*yāšûbû*": "3rd person masculine plural Qal imperfect - they will return", "*kislāh*": "feminine singular noun with preposition lamed - to folly" }, "variants": { "*ʾešməʿāh*": "let me hear/listen to", "*yədabbēr*": "he will speak/say/tell", "*šālôm*": "peace/completeness/welfare/prosperity", "*ḥăsîdāyw*": "his faithful ones/saints/godly ones/loyal followers", "*yāšûbû*": "they will return/turn back", "*kislāh*": "folly/foolishness/stupidity" } } 10 { "verseID": "Psalms.85.10", "source": "אַ֤ךְ ׀ קָר֣וֹב לִירֵאָ֣יו יִשְׁע֑וֹ לִשְׁכֹּ֖ן כָּב֣וֹד בְּאַרְצֵֽנוּ׃", "text": "*ʾak* near to-*yərēʾāyw* *yišʿô* to-*šəkōn* *kābôd* in-*ʾarṣēnû*", "grammar": { "*ʾak*": "adverb/particle - surely/only/indeed", "*yərēʾāyw*": "masculine plural Qal participle with 3rd person masculine singular suffix with preposition lamed - to his fearers", "*yišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his salvation", "*šəkōn*": "Qal infinitive construct with preposition lamed - to dwell", "*kābôd*": "masculine singular noun - glory", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix with preposition bet - in our land" }, "variants": { "*ʾak*": "surely/only/indeed/certainly", "*yərēʾāyw*": "those who fear him/his fearers/those in awe of him", "*yišʿô*": "his salvation/deliverance/victory", "*šəkōn*": "to dwell/inhabit/abide/reside", "*kābôd*": "glory/honor/splendor" } }
  • Matt 10:13 : 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }
  • John 14:19-23 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } } 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } } 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
  • Isa 57:18-19 : 18 { "verseID": "Isaiah.57.18", "source": "דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַאֲשַׁלֵּ֧ם נִֽחֻמִ֛ים ל֖וֹ וְלַאֲבֵלָֽיו׃", "text": "*dərāḵāyw* *rāʾîtî* *wə-ʾerpāʾēhû* *wə-ʾanḥēhû* *waʾăšallēm* *niḥumîm* *lô* *wə-laʾăbēlāyw*.", "grammar": { "*dərāḵāyw*": "noun, feminine, plural + 3rd person masculine singular suffix - his ways", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*wə-ʾerpāʾēhû*": "conjunctive waw + qal imperfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him", "*wə-ʾanḥēhû*": "conjunctive waw + hiphil imperfect, 1st person singular + 3rd person masculine singular suffix - and I will lead him", "*waʾăšallēm*": "conjunctive waw + piel imperfect, 1st person singular with waw consecutive - and I will restore/repay", "*niḥumîm*": "noun, masculine, plural - comforts/consolations", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*wə-laʾăbēlāyw*": "conjunctive waw + preposition + noun, masculine, plural + 3rd person masculine singular suffix - and to his mourners" }, "variants": { "*dərāḵāyw*": "his ways/roads/paths/journeys", "*rāʾîtî*": "I have seen/observed/noticed", "*ʾerpāʾēhû*": "I will heal him/restore him/make him whole", "*ʾanḥēhû*": "I will lead him/guide him/direct him", "*ʾăšallēm*": "I will restore/repay/make whole", "*niḥumîm*": "comforts/consolations/compassions", "*ʾăbēlāyw*": "his mourners/those who mourn for him" } } 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } }

    25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } }

    26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }

    27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } }

  • 83%

    20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } }

    21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }

    22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } }

  • 82%

    33 { "verseID": "Luke.24.33", "source": "Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα, καὶ τοὺς σὺν αὐτοῖς,", "text": "And *anastantes autē tē hōra*, they *hypestrepsan eis Ierousalēm*, and *heuron synēthroismenous* the *hendeka*, and the ones *syn* them,", "grammar": { "*anastantes*": "aorist participle, active, nominative, masculine, plural - having risen up", "*autē tē hōra*": "dative, feminine, singular - in that same hour", "*hypestrepsan*": "aorist, 3rd plural, active - returned", "*eis*": "preposition + accusative - to/into", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*heuron*": "aorist, 3rd plural, active - found", "*synēthroismenous*": "perfect participle, passive, accusative, masculine, plural - gathered together", "*hendeka*": "accusative, masculine, plural - eleven", "*syn*": "preposition + dative - with" }, "variants": { "*anastantes*": "having risen up/gotten up/stood up", "*autē tē hōra*": "in that same hour/at that very hour", "*hypestrepsan*": "returned/went back", "*heuron*": "found/discovered", "*synēthroismenous*": "gathered together/assembled/collected" } }

    34 { "verseID": "Luke.24.34", "source": "Λέγοντας, ὅτι Ἠγέρθη ὀ Κύριος ὄντως, καὶ ὤφθη Σίμωνι.", "text": "*Legontas*, that *Ēgerthē* the *Kyrios ontōs*, and *ōphthē Simōni*.", "grammar": { "*Legontas*": "present participle, active, accusative, masculine, plural - saying", "*Ēgerthē*": "aorist, 3rd singular, passive - was raised/rose", "*Kyrios*": "nominative, masculine, singular - Lord", "*ontōs*": "adverb - truly/really/indeed", "*ōphthē*": "aorist, 3rd singular, passive - was seen/appeared", "*Simōni*": "dative, masculine, singular - to Simon" }, "variants": { "*Legontas*": "saying/telling/declaring", "*Ēgerthē*": "was raised/rose/has risen", "*Kyrios*": "Lord/Master", "*ontōs*": "truly/really/indeed", "*ōphthē*": "was seen/appeared/showed himself" } }

    35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }

    36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } }

    37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } }

    38 { "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } }

    39 { "verseID": "Luke.24.39", "source": "Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι: ψηλαφήσατέ με, καὶ ἴδετε· ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.", "text": "*Idete* the *cheiras* of me and the *podas* of me, that *autos egō eimi*: *psēlaphēsate* me, and *idete*; that *pneuma sarka* and *ostea ouk echei*, just as me you *theōreite echonta*.", "grammar": { "*Idete*": "aorist imperative, active, 2nd plural - see/behold", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet", "*autos egō eimi*": "emphatic - I myself am", "*psēlaphēsate*": "aorist imperative, active, 2nd plural - touch/handle/feel", "*idete*": "aorist imperative, active, 2nd plural - see/behold", "*pneuma*": "nominative, neuter, singular - spirit/ghost", "*sarka*": "accusative, feminine, singular - flesh", "*ostea*": "accusative, neuter, plural - bones", "*ouk*": "negative particle - not", "*echei*": "present, 3rd singular, active - has", "*theōreite*": "present, 2nd plural, active - you see/behold", "*echonta*": "present participle, active, accusative, masculine, singular - having" }, "variants": { "*Idete*": "see/behold/look at", "*cheiras*": "hands", "*podas*": "feet", "*autos egō eimi*": "I myself am/it is truly I", "*psēlaphēsate*": "touch/handle/feel", "*pneuma*": "spirit/ghost/apparition", "*sarka*": "flesh/body", "*ostea*": "bones", "*echei*": "has/possesses", "*theōreite*": "you see/behold/observe", "*echonta*": "having/possessing" } }

    40 { "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } }

    41 { "verseID": "Luke.24.41", "source": "Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;", "text": "*Eti de apistountōn autōn apo tēs charas*, and *thaumazontōn*, he *eipen* to them, *Echete ti brōsimon enthade*?", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "particle - but/and/now", "*apistountōn*": "present participle, active, genitive, masculine, plural - disbelieving", "*autōn*": "genitive, masculine, plural - of them", "*apo*": "preposition + genitive - from/because of", "*tēs charas*": "genitive, feminine, singular - the joy", "*thaumazontōn*": "present participle, active, genitive, masculine, plural - marveling/wondering", "*eipen*": "aorist, 3rd singular, active - said", "*Echete*": "present, 2nd plural, active - you have", "*ti*": "accusative, neuter, singular - anything", "*brōsimon*": "accusative, neuter, singular - edible/food", "*enthade*": "adverb - here" }, "variants": { "*Eti*": "still/yet", "*de*": "but/and/now", "*apistountōn*": "disbelieving/not believing/doubting", "*apo tēs charas*": "from/because of the joy", "*thaumazontōn*": "marveling/wondering/amazed", "*eipen*": "said/spoke", "*Echete*": "you have/possess", "*ti brōsimon*": "anything edible/any food", "*enthade*": "here/in this place" } }

  • 18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }

  • John 20:1-2
    2 verses
    74%

    1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

  • 1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

  • 72%

    12 { "verseID": "John.21.12", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, Σὺ Τίς εἶ; εἰδότες ὅτι ὁ Κύριός ἐστιν.", "text": "*Legei* *autois* the *Iēsous*, *Deute* *aristēsate*. *Oudeis* *de* *etolma* of-the *mathētōn* *exetasai* *auton*, You Who *ei*? *eidotes* that the *Kyrios* *estin*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Deute*": "adverb/imperative - come!", "*aristēsate*": "aorist active imperative, 2nd person plural - eat breakfast", "*Oudeis*": "nominative, masculine, singular - no one", "*de*": "postpositive particle - but/and", "*etolma*": "imperfect active indicative, 3rd person singular - was daring", "*mathētōn*": "genitive, masculine, plural - of the disciples", "*exetasai*": "aorist active infinitive - to ask/inquire", "*auton*": "accusative, masculine, singular - him", "*Sy*": "nominative, singular - you", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*ei*": "present active indicative, 2nd person singular - are", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Deute*": "come!/come here!", "*aristēsate*": "eat breakfast/have a meal", "*etolma*": "was daring/was venturing/had courage", "*exetasai*": "to ask/to inquire/to question", "*eidotes*": "knowing/having known/being aware" } }

    13 { "verseID": "John.21.13", "source": "Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.", "text": "*Erchetai* *oun* the *Iēsous*, and *lambanei* the *arton*, and *didōsin* *autois*, and the *opsarion* *homoiōs*.", "grammar": { "*Erchetai*": "present middle indicative, 3rd person singular - comes", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*lambanei*": "present active indicative, 3rd person singular - takes", "*arton*": "accusative, masculine, singular - bread/loaf", "*didōsin*": "present active indicative, 3rd person singular - gives", "*autois*": "dative, masculine, plural - to them", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*Erchetai*": "comes/is coming", "*lambanei*": "takes/receives", "*arton*": "bread/loaf", "*didōsin*": "gives/is giving", "*opsarion*": "fish (small fish/prepared fish)", "*homoiōs*": "likewise/similarly/in the same way" } }

    14 { "verseID": "John.21.14", "source": "Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.", "text": "This *ēdē* third *ephanerōthē* the *Iēsous* to-the *mathētais* *autou*, *egertheis* from *nekrōn*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*ēdē*": "adverb - already/now", "*triton*": "accusative, neuter, singular - third time", "*ephanerōthē*": "aorist passive indicative, 3rd person singular - was manifested", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - to the disciples", "*autou*": "genitive, masculine, singular - of him", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*ek*": "preposition with genitive - from", "*nekrōn*": "genitive, masculine, plural - dead" }, "variants": { "*ēdē*": "already/by now/at this point", "*ephanerōthē*": "was manifested/was revealed/showed himself", "*egertheis*": "having been raised/having risen", "*nekrōn*": "dead (people)/dead ones" } }

  • John 20:8-10
    3 verses
    71%

    8 { "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } }

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

    10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }

  • 17 { "verseID": "Mark.14.17", "source": "Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.", "text": "And *opsias genomenēs erchetai* with the *dōdeka*.", "grammar": { "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come [genitive absolute]", "*erchetai*": "present middle, 3rd person singular - he comes/is coming", "*dōdeka*": "genitive, masculine, plural - twelve" }, "variants": { "*opsias genomenēs*": "evening having come/when it was evening", "*erchetai*": "he comes/he is coming/he arrives" } }

  • 2 { "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

  • 71%

    25 { "verseID": "Matthew.14.25", "source": "Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθεν πρὸς αὐτοὺς ὁ Ἰησοῦς, περιπατῶν ἐπὶ τῆς θαλάσσης.", "text": "But in *tetartē* *phylakē* of the *nyktos* *apēlthen* *pros* them the *Iēsous*, *peripatōn* upon the *thalassēs*.", "grammar": { "*tetartē*": "dative, feminine, singular - fourth", "*phylakē*": "dative, feminine, singular - watch", "*nyktos*": "genitive, feminine, singular - night", "*apēlthen*": "aorist, active, indicative, 3rd person singular - he went", "*pros*": "preposition + accusative - toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*peripatōn*": "present, active, participle, nominative, masculine, singular - walking", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*phylakē*": "watch/period (of night)/guard duty", "*apēlthen*": "he went/came/departed", "*peripatōn*": "walking/going about" } }

    26 { "verseID": "Matthew.14.26", "source": "Καὶ ἰδόντες αὐτὸν οἱ μαθηταὶ ἐπὶ τήν θάλασσαν περιπατοῦντα, ἐταράχθησαν, λέγοντες, ὅτι Φάντασμά ἐστιν· καὶ ἀπὸ τοῦ φόβου ἔκραξαν.", "text": "And *idontes* him the *mathētai* upon the *thalassan* *peripatounta*, *etarachthēsan*, *legontes*, that *Phantasma* *estin*; and from the *phobou* *ekraxan*.", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*mathētai*": "nominative, masculine, plural - disciples", "*thalassan*": "accusative, feminine, singular - sea", "*peripatounta*": "present, active, participle, accusative, masculine, singular - walking", "*etarachthēsan*": "aorist, passive, indicative, 3rd person plural - they were troubled", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Phantasma*": "nominative, neuter, singular - ghost/phantom", "*estin*": "present, active, indicative, 3rd person singular - is", "*phobou*": "genitive, masculine, singular - fear", "*ekraxan*": "aorist, active, indicative, 3rd person plural - they cried out" }, "variants": { "*idontes*": "having seen/observed/perceived", "*peripatounta*": "walking/going about", "*etarachthēsan*": "they were troubled/disturbed/frightened", "*Phantasma*": "ghost/phantom/apparition", "*phobou*": "fear/terror/dread", "*ekraxan*": "they cried out/shouted/screamed" } }

    27 { "verseID": "Matthew.14.27", "source": "Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But *eutheōs* *elalēsen* to them the *Iēsous*, *legōn*, *Tharseite*; *egō* *eimi*; not *phobeisthe*.", "grammar": { "*eutheōs*": "adverb - immediately", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Tharseite*": "present, active, imperative, 2nd person plural - take courage", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present, active, indicative, 1st person singular - am", "*phobeisthe*": "present, passive/middle, imperative, 2nd person plural - be afraid" }, "variants": { "*eutheōs*": "immediately/at once", "*elalēsen*": "spoke/said/addressed", "*Tharseite*": "take courage/be of good cheer/have courage", "*phobeisthe*": "be afraid/fear" } }

  • Matt 28:8-9
    2 verses
    70%

    8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }

    9 { "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } }

  • John 6:19-20
    2 verses
    70%

    19 { "verseID": "John.6.19", "source": "Ἐληλακότες οὖν ὡς σταδίους εἰκοσι πέντε ἢ τριάκοντα, θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης, καὶ ἐγγὺς τοῦ πλοίου γινόμενον: καὶ ἐφοβήθησαν.", "text": "*Elēlakotes oun* about *stadious eikosi pente ē triakonta*, they *theōrousin* the *Iēsoun peripatounta* upon the *thalassēs*, and near the *ploiou ginomenon*: and they *ephobēthēsan*.", "grammar": { "*elēlakotes*": "perfect participle, nominative, masculine, plural, active - having rowed", "*oun*": "conjunction - therefore/then", "*hōs*": "adverb - about/approximately", "*stadious*": "accusative, masculine, plural - stadia", "*eikosi pente*": "numeral - twenty-five", "*ē*": "conjunction - or", "*triakonta*": "numeral - thirty", "*theōrousin*": "present, 3rd plural, active - they see/behold", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*peripatounta*": "present participle, accusative, masculine, singular, active - walking", "*epi*": "preposition + genitive - upon", "*thalassēs*": "genitive, feminine, singular - of sea", "*engus*": "adverb - near", "*ploiou*": "genitive, neuter, singular - of boat", "*ginomenon*": "present participle, accusative, masculine, singular, middle/passive - becoming/coming", "*ephobēthēsan*": "aorist, 3rd plural, passive - they were afraid" }, "variants": { "*elēlakotes*": "having rowed/having gone", "*oun*": "therefore/then/so", "*stadious*": "stadia (measurement, about 200 yards/185 meters)", "*theōrousin*": "they see/they behold/they observe", "*peripatounta*": "walking/going about", "*thalassēs*": "sea/lake", "*ginomenon*": "coming/drawing near", "*ephobēthēsan*": "were afraid/became frightened" } }

    20 { "verseID": "John.6.20", "source": "Ὁ δὲ λέγει αὐτοῖς, Ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But he *legei* them, *Egō eimi*; not *phobeisthe*.", "grammar": { "*ho de*": "article + conjunction - but he", "*legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, 1st singular - am", "*mē*": "negative particle - not", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - be afraid" }, "variants": { "*de*": "but/and/now (transitional particle)", "*legei*": "says/speaks/tells", "*egō eimi*": "I am (possibly echoing divine name in Exodus 3:14)", "*phobeisthe*": "be afraid/fear" } }

  • 1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

  • 50 { "verseID": "Mark.6.50", "source": "Πάντες γὰρ αὐτὸν εἶδον, καὶ ἐταράχθησαν. Καὶ εὐθέως ἐλάλησεν μετʼ αὐτῶν, καὶ λέγει αὐτοῖς, Θαρσεῖτε: ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "All for him *eidon*, and *etarachthēsan*. And *eutheōs* *elalēsen* with them, and *legei* to them, *Tharseite*: *egō eimi*; *mē phobeisthe*.", "grammar": { "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*etarachthēsan*": "aorist passive indicative, 3rd person plural - they were troubled/disturbed", "*eutheōs*": "adverb - immediately/at once", "*elalēsen*": "aorist active indicative, 3rd person singular - he spoke", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Tharseite*": "present active imperative, 2nd person plural - take courage/have courage", "*egō eimi*": "1st person singular personal pronoun + present active indicative, 1st person singular - I am", "*mē phobeisthe*": "negative particle + present middle/passive imperative, 2nd person plural - do not fear" }, "variants": { "*eidon*": "saw/perceived/beheld", "*etarachthēsan*": "were troubled/disturbed/terrified", "*eutheōs*": "immediately/at once/straightway", "*elalēsen*": "spoke/talked/addressed", "*legei*": "says/tells/speaks", "*Tharseite*": "take courage/be of good cheer/have confidence", "*egō eimi*": "I am/It is I", "*mē phobeisthe*": "do not fear/stop being afraid/do not be frightened" } }

  • 4 { "verseID": "John.21.4", "source": "Πρωΐας δὲ ἤδη γενομένης, ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν: οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.", "text": "*Prōias* *de* *ēdē* *genomenēs*, *estē* the *Iēsous* at the *aigialon*: not *mentoi* *ēdeisan* the *mathētai* that *Iēsous* *estin*.", "grammar": { "*Prōias*": "genitive, feminine, singular - early morning/dawn", "*de*": "postpositive particle - and/but/now", "*ēdē*": "adverb - already/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/become", "*estē*": "aorist active indicative, 3rd person singular - stood/was standing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition with accusative - at/on", "*aigialon*": "accusative, masculine, singular - shore/beach", "*ou*": "negative particle - not", "*mentoi*": "conjunction - however/nevertheless", "*ēdeisan*": "pluperfect active indicative, 3rd person plural - they knew (had known)", "*mathētai*": "nominative, masculine, plural - disciples", "*hoti*": "conjunction - that", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Prōias*": "early morning/dawn/daybreak", "*genomenēs*": "having come/occurred/happened", "*estē*": "stood/was standing/positioned himself", "*aigialon*": "shore/beach/coast", "*ēdeisan*": "knew/had known/recognized" } }

  • 7 { "verseID": "Matthew.17.7", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν, καὶ εἶπεν, Ἐγέρθητε, καὶ μὴ φοβεῖσθε.", "text": "And *proselthōn* the *Iēsous* *hēpsato* of them, and *eipen*, *Egerthēte*, and *mē* *phobeisthe*.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - coming to/approaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, middle, indicative, 3rd singular - touched", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Egerthēte*": "aorist, passive, imperative, 2nd plural - rise up/get up", "*mē*": "negative particle - not", "*phobeisthe*": "present, middle/passive, imperative, 2nd plural - fear/be afraid" }, "variants": { "*proselthōn*": "coming to/approaching/coming near", "*hēpsato*": "touched/took hold of", "*Egerthēte*": "rise up/get up/be raised", "*phobeisthe*": "fear/be afraid/be frightened" } }

  • 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }

  • 14 { "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } }

  • Mark 16:8-9
    2 verses
    69%

    8 { "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

    9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }

  • 15 { "verseID": "Luke.24.15", "source": "Καὶ ἐγένετο, ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν, καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας, συνεπορεύετο αὐτοῖς.", "text": "And it *egeneto*, in the *homilein autous kai suzētein*, and himself the *Iēsous engisas*, *suneporeueto autois*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*homilein*": "present, active, infinitive - to converse", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*suzētein*": "present, active, infinitive - to discuss/debate", "*Iēsous*": "nominative, masculine, singular - Jesus", "*engisas*": "aorist, active, participle, masculine, singular, nominative - having drawn near", "*suneporeueto*": "imperfect, middle, indicative, 3rd singular - was going along with", "*autois*": "dative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*homilein*": "to converse/talk/speak", "*suzētein*": "to discuss/debate/reason together", "*engisas*": "having drawn near/approached/come close", "*suneporeueto*": "was going along with/journeying together with/accompanying" } }

  • 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }

  • 22 { "verseID": "John.2.22", "source": "Ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν αὐτοῖς· καὶ ἐπίστευσαν τῇ γραφῇ, καὶ τῷ λόγῳ ᾧ εἶπεν ὁ Ἰησοῦς.", "text": "When therefore *ēgerthē* from *nekrōn*, *emnēsthēsan* the *mathētai* of him that this *elegen* to them; and *episteusan* the *graphē*, and the *logō* which *eipen* the *Iēsous*.", "grammar": { "*ēgerthē*": "aorist, passive, indicative, 3rd singular - was raised/rose", "*nekrōn*": "genitive, masculine, plural - dead ones", "*emnēsthēsan*": "aorist, passive, indicative, 3rd plural - remembered/were reminded", "*mathētai*": "nominative, masculine, plural - disciples/students", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying [continuous]", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*graphē*": "dative, feminine, singular - Scripture/writing", "*logō*": "dative, masculine, singular - word/saying", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*ēgerthē*": "was raised/rose/was resurrected", "*nekrōn*": "dead ones/the dead", "*emnēsthēsan*": "remembered/were reminded/recollected", "*episteusan*": "believed/trusted/had faith in", "*graphē*": "Scripture/writing/sacred text", "*logō*": "word/saying/statement/message" } }

  • 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }

  • 29 { "verseID": "Luke.24.29", "source": "Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθʼ ἡμῶν: ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.", "text": "And they *parebiasanto* him, *legontes*, *Meinon meth'* us: because *pros hesperan estin*, and *kekliken* the day. And he *eisēlthen tou meinai syn* them.", "grammar": { "*parebiasanto*": "aorist, 3rd plural, middle - urged strongly/constrained", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Meinon*": "aorist imperative, active, 2nd singular - stay/remain", "*meth'*": "preposition + genitive - with", "*pros*": "preposition + accusative - toward", "*hesperan*": "accusative, feminine, singular - evening", "*estin*": "present, 3rd singular - it is", "*kekliken*": "perfect, 3rd singular, active - has declined/is far spent", "*eisēlthen*": "aorist, 3rd singular, active - entered/went in", "*tou meinai*": "articular infinitive - to stay/remain", "*syn*": "preposition + dative - with" }, "variants": { "*parebiasanto*": "urged strongly/constrained/compelled", "*legontes*": "saying/telling", "*Meinon*": "stay/remain/abide", "*pros hesperan*": "toward evening/close to sunset", "*kekliken*": "has declined/is far spent/has drawn to a close", "*eisēlthen*": "entered/went in", "*tou meinai*": "to stay/remain/abide" } }

  • 1 { "verseID": "John.21.1", "source": "¶Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.", "text": "After *tauta* *ephanerōsen* *heauton* *palin* the *Iēsous* to-the *mathētais* upon the *thalassēs* the *Tiberiados*; *ephanerōsen* *de* *houtōs*.", "grammar": { "*Μετὰ*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ephanerōsen*": "aorist active indicative, 3rd person singular - he manifested/revealed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*palin*": "adverb - again", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*epi*": "preposition with genitive - upon/at", "*thalassēs*": "genitive, feminine, singular - sea", "*Tiberiados*": "genitive, feminine, singular - of Tiberias", "*de*": "postpositive particle - but/and/now", "*houtōs*": "adverb - thus/in this manner" }, "variants": { "*ephanerōsen*": "manifested/revealed/showed", "*heauton*": "himself", "*palin*": "again/once more", "*mathētais*": "disciples/students/followers", "*thalassēs*": "sea/lake" } }

  • 42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }