Leviticus 14:40

biblecontext

{ "verseID": "Leviticus.14.40", "source": "וְצִוָּה֙ הַכֹּהֵ֔ן וְחִלְּצוּ֙ אֶת־הָ֣אֲבָנִ֔ים אֲשֶׁ֥ר בָּהֵ֖ן הַנָּ֑גַע וְהִשְׁלִ֤יכוּ אֶתְהֶן֙ אֶל־מִח֣וּץ לָעִ֔יר אֶל־מָק֖וֹם טָמֵֽא׃", "text": "And *ṣiwwāh* the *kōhēn* and *ḥillṣû* *ʾet*-the-*ʾăḇānîm* which in-them the *nāgaʿ* and *hišlîkû* them unto-outside to-the-*ʿîr* unto-*māqôm* *ṭāmēʾ*.", "grammar": { "*ṣiwwāh*": "piel perfect 3rd masculine singular - shall command", "*kōhēn*": "noun, masculine singular - priest", "*ḥillṣû*": "piel perfect 3rd common plural - they shall remove/extract", "*ʾăḇānîm*": "noun, feminine plural - stones", "*nāgaʿ*": "noun, masculine singular - plague/mark/infection", "*hišlîkû*": "hiphil perfect 3rd common plural - they shall throw/cast", "*ʿîr*": "noun, feminine singular - city", "*māqôm*": "noun, masculine singular - place", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure" }, "variants": { "*ḥillṣû*": "remove/extract/take out/pull out", "*nāgaʿ*": "plague/mark/infection/affliction", "*hišlîkû*": "throw/cast/discard/dispose of" } }

📖 Grammatical Analysis

Original Text

וְצִוָּה֙ הַכֹּהֵ֔ן וְחִלְּצוּ֙ אֶת־הָ֣אֲבָנִ֔ים אֲשֶׁ֥ר בָּהֵ֖ן הַנָּ֑גַע וְהִשְׁלִ֤יכוּ אֶתְהֶן֙ אֶל־מִח֣וּץ לָעִ֔יר אֶל־מָק֖וֹם טָמֵֽא׃

Transliteration

And ṣiwwāh the kōhēn and ḥillṣû ʾet-the-ʾăḇānîm which in-them the nāgaʿ and hišlîkû them unto-outside to-the-ʿîr unto-māqôm ṭāmēʾ.

Grammar Details

• *ṣiwwāh*: piel perfect 3rd masculine singular - shall command
• *kōhēn*: noun, masculine singular - priest
• *ḥillṣû*: piel perfect 3rd common plural - they shall remove/extract
• *ʾăḇānîm*: noun, feminine plural - stones
• *nāgaʿ*: noun, masculine singular - plague/mark/infection
• *hišlîkû*: hiphil perfect 3rd common plural - they shall throw/cast
• *ʿîr*: noun, feminine singular - city
• *māqôm*: noun, masculine singular - place
• *ṭāmēʾ*: adjective, masculine singular - unclean/impure

Word Meanings

• *ḥillṣû*: remove/extract/take out/pull out
• *nāgaʿ*: plague/mark/infection/affliction
• *hišlîkû*: throw/cast/discard/dispose of

Other Translations

• Linguistic Bible Translation from Source Texts

  The priest shall command that the stones with the mildew in them be removed and thrown outside the city to an unclean place.

• King James Version 1769 (Standard Version)

  Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an uncan place without the city:

• KJV1611 – Modern English

  Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place outside the city:

• King James Version 1611 (Original)

  Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

• American Standard Version with Strong's Numbers

  then the priest{H3548} shall command{H6680} that they take{H2502} out the stones{H68} in which{H2004} the plague{H5061} is, and cast{H7993} them into an unclean{H2931} place{H4725} without{H2351} the city:{H5892}

• King James Version with Strong's Numbers

  Then the priest{H3548} shall command{H6680}{(H8765)} that they take{H2502}{(H8765)} away the stones{H68} in which{H2004} the plague{H5061} is, and they shall cast{H7993}{(H8689)}{H853} them into an unclean{H2931} place{H4725} without{H2351} the city{H5892}:

• Tyndale Bible (1526/1534)

  let the preast comaunde the to take awaye the stones in which the plage is, ad let the cast the in a foule place without the citie,

• Coverdale Bible (1535)

  the shall he commaunde to breake out the stones wherin the plage is, & to cast the in a foule place without the cite,

• Geneva Bible (1560)

  Then the Priest shall commande them to take away the stones wherein the plague is, and they shall cast them into a foule place without the citie.

• Bishops' Bible (1568)

  Then the priest shall comaunde them to take away ye stones in which ye plague is, and let them cast them into a foule place without the citie,

• Authorized King James Version (1611)

  Then the priest shall command that they take away the stones in which the plague [is], and they shall cast them into an unclean place without the city:

• Webster's Bible (1833)

  then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:

• Young's Literal Translation (1862/1898)

  and the priest hath commanded, and they have drawn out the stones in which the plague `is', and have cast them unto the outside of the city, unto an unclean place;

• American Standard Version (1901)

  then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:

• American Standard Version (1901)

  then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:

• Bible in Basic English (1941)

  Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:

• World English Bible (2000)

  then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:

• NET Bible® (New English Translation)

  then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place.

Referenced Verses

• Ps 101:5 : 5 { "verseID": "Psalms.101.5", "source": "מְלָשְׁנִ֬י בַסֵּ֨תֶר ׀ רֵעֵהוּ֮ אוֹת֢וֹ אַ֫צְמִ֥ית גְּֽבַהּ־עֵ֭ינַיִם וּרְחַ֣ב לֵבָ֑ב אֹ֝ת֗וֹ לֹ֣א אוּכָֽל׃", "text": "One who *mĕlāshĕnî* in *sēter* *rēʿēhû*, him I will *ʾaṣmît*. *Gĕbah*-*ʿênayim* and-*rĕḥab* *lēbāb*, him not I will *ʾûkāl*.", "grammar": { "*mĕlāshĕnî*": "Poel participle masculine singular - one who slanders/defames", "*sēter*": "masculine singular noun with prepositional prefix ba- (in) - secret/hiding place", "*rēʿēhû*": "masculine singular noun with 3rd person masculine singular possessive suffix - his neighbor/companion", "*ʾaṣmît*": "Hiphil imperfect 1st person singular - I will destroy/cut off/silence", "*Gĕbah*": "adjective masculine singular construct - high/lofty/proud", "*ʿênayim*": "dual noun - eyes", "*rĕḥab*": "adjective masculine singular construct - wide/broad/proud", "*lēbāb*": "masculine singular noun - heart/mind/inner self", "*ʾûkāl*": "Qal imperfect 1st person singular - I will endure/tolerate/be able to bear" }, "variants": { "*mĕlāshĕnî*": "one who slanders/one who defames/one who speaks against secretly", "*sēter*": "secret/secrecy/hidden place/privacy", "*rēʿēhû*": "his neighbor/his friend/his companion/his fellow", "*ʾaṣmît*": "I will destroy/I will cut off/I will silence/I will put an end to", "*Gĕbah*": "haughty/proud/lofty/high", "*ʿênayim*": "eyes/appearance/sight", "*rĕḥab*": "proud/wide/broad/arrogant", "*lēbāb*": "heart/mind/inner self/will", "*ʾûkāl*": "I will endure/I can tolerate/I will bear with" } }
• Ps 101:7-8 : 7 { "verseID": "Psalms.101.7", "source": "לֹֽא־יֵשֵׁ֨ב ׀ בְּקֶ֥רֶב בֵּיתִי֮ עֹשֵׂ֢ה רְמִ֫יָּ֥ה דֹּבֵ֥ר שְׁקָרִ֑ים לֹֽא־יִ֝כּ֗וֹן לְנֶ֣גֶד עֵינָֽי׃", "text": "Not-will *yēshēb* in *qereb* *bayit*-my one who *ʿōśēh* *rĕmiyyāh*. One who *dōbēr* *shĕqārîm* not-will *yikkôn* before *ʿênāy*-my.", "grammar": { "*yēshēb*": "Qal imperfect 3rd person masculine singular - he will dwell/sit/remain", "*qereb*": "masculine singular construct - midst/inside of", "*bayit*": "masculine singular noun with 1st person singular possessive suffix - my house", "*ʿōśēh*": "Qal participle masculine singular - one who does/practices", "*rĕmiyyāh*": "feminine singular noun - deceit/treachery/slackness", "*dōbēr*": "Qal participle masculine singular - one who speaks", "*shĕqārîm*": "masculine plural noun - lies/falsehoods", "*yikkôn*": "Niphal imperfect 3rd person masculine singular - he will be established/stand firm", "*ʿênāy*": "dual noun with 1st person singular possessive suffix - my eyes" }, "variants": { "*yēshēb*": "will dwell/will sit/will remain/will stay", "*qereb*": "midst/inside/inner part/within", "*bayit*": "house/home/household/dwelling", "*ʿōśēh*": "one who does/one who practices/one who works/one who makes", "*rĕmiyyāh*": "deceit/treachery/fraud/dishonesty", "*dōbēr*": "one who speaks/one who talks/one who declares", "*shĕqārîm*": "lies/falsehoods/deceptions/untruths", "*yikkôn*": "will be established/will stand/will remain/will be secure", "*ʿênāy*": "my eyes/my sight/my presence" } } 8 { "verseID": "Psalms.101.8", "source": "לַבְּקָרִ֗ים אַצְמִ֥ית כָּל־רִשְׁעֵי־אָ֑רֶץ לְהַכְרִ֥ית מֵֽעִיר־יְ֝הוָ֗ה כָּל־פֹּ֥עֲלֵי אָֽוֶן׃", "text": "At the *bĕqārîm* I will *ʾaṣmît* all-*rishʿê*-*ʾāreṣ*, to *hakhrit* from *ʿîr*-*YHWH* all-*pōʿălê* *ʾāwen*.", "grammar": { "*bĕqārîm*": "masculine plural noun with prefix lā- (to/at) - mornings", "*ʾaṣmît*": "Hiphil imperfect 1st person singular - I will destroy/cut off/silence", "*rishʿê*": "masculine plural construct - wicked ones of", "*ʾāreṣ*": "feminine singular noun - land/earth", "*hakhrit*": "Hiphil infinitive construct with preposition lĕ- (to/for) - to cut off/destroy", "*ʿîr*": "feminine singular construct - city of", "*YHWH*": "divine name, tetragrammaton", "*pōʿălê*": "masculine plural construct - workers/doers of", "*ʾāwen*": "masculine singular noun - iniquity/wickedness/trouble" }, "variants": { "*bĕqārîm*": "mornings/every morning/at dawn", "*ʾaṣmît*": "I will destroy/I will cut off/I will silence/I will put an end to", "*rishʿê*": "wicked ones/evildoers/guilty ones", "*ʾāreṣ*": "land/earth/country/ground", "*hakhrit*": "to cut off/to destroy/to eliminate/to root out", "*ʿîr*": "city/town/settlement", "*pōʿălê*": "workers of/doers of/practitioners of", "*ʾāwen*": "iniquity/wickedness/trouble/idolatry" } }
• Prov 22:10 : 10 { "verseID": "Proverbs.22.10", "source": "גָּ֣רֵֽשׁ לֵ֭ץ וְיֵצֵ֣א מָד֑וֹן וְ֝יִשְׁבֹּ֗ת דִּ֣ין וְקָלֽוֹן׃", "text": "*gārēš* *lēṣ* and *yēṣē'* *mādôn*, and *yišbōT* *dîn* and *qālôn*.", "grammar": { "*gārēš*": "verb, Piel imperative, masculine singular - drive out/expel", "*lēṣ*": "noun, masculine singular - mocker/scoffer", "*yēṣē'*": "verb, Qal imperfect, 3rd person masculine singular - he/it will go out", "*mādôn*": "noun, masculine singular - strife/contention", "*yišbōT*": "verb, Qal imperfect, 3rd person masculine singular - he/it will cease", "*dîn*": "noun, masculine singular - dispute/judgment/legal case", "*qālôn*": "noun, masculine singular - shame/dishonor" }, "variants": { "*gārēš*": "drive out/expel/cast out/banish", "*lēṣ*": "mocker/scoffer/scorner", "*yēṣē'*": "will go out/will leave/will depart", "*mādôn*": "strife/contention/quarrel/dispute", "*yišbōT*": "will cease/will stop/will rest", "*dîn*": "judgment/legal dispute/lawsuit", "*qālôn*": "shame/dishonor/disgrace/insult" } }
• Prov 25:4-5 : 4 { "verseID": "Proverbs.25.4", "source": "הָג֣וֹ סִיגִ֣ים מִכָּ֑סֶף וַיֵּצֵ֖א לַצֹּרֵ֣ף כֶּֽלִי׃", "text": "*hāgô* *sîgîm* from-*kāsep* and-*yēṣēʾ* to-*ṣōrēp* *kelî*", "grammar": { "*hāgô*": "qal infinitive absolute - remove/take away", "*sîgîm*": "noun, masculine plural - dross/impurities", "*mi*": "preposition - from", "*kāsep*": "noun, masculine singular - silver", "*wa*": "conjunction - and", "*yēṣēʾ*": "qal imperfect, 3rd person masculine singular - it will come out/emerge", "*la*": "preposition - to/for", "*ṣōrēp*": "qal participle, masculine singular - refiner/silversmith", "*kelî*": "noun, masculine singular - vessel/utensil" }, "variants": { "*hāgô*": "remove/take away/purge", "*sîgîm*": "dross/impurities/refuse", "*yēṣēʾ*": "will come out/emerge/result", "*ṣōrēp*": "refiner/silversmith/one who smelts", "*kelî*": "vessel/utensil/object/implement" } } 5 { "verseID": "Proverbs.25.5", "source": "הָג֣וֹ רָ֭שָׁע לִפְנֵי־מֶ֑לֶךְ וְיִכּ֖וֹן בַּצֶּ֣דֶק כִּסְאֽוֹ׃", "text": "*hāgô* *rāšāʿ* from-before-*melek* and-*yikkôn* in-*ṣedeq* *kisʾô*", "grammar": { "*hāgô*": "qal infinitive absolute - remove/take away", "*rāšāʿ*": "adjective, masculine singular - wicked person", "*li-pnê*": "preposition + construct noun - from before", "*melek*": "noun, masculine singular - king", "*wĕ*": "conjunction - and", "*yikkôn*": "niphal imperfect, 3rd person masculine singular - it will be established", "*ba*": "preposition - in/with", "*ṣedeq*": "noun, masculine singular - righteousness", "*kisʾô*": "noun, masculine singular + 3rd person masculine singular suffix - his throne" }, "variants": { "*hāgô*": "remove/take away/purge", "*rāšāʿ*": "wicked person/evil one/guilty person", "*yikkôn*": "will be established/will be firm/will be secure", "*ṣedeq*": "righteousness/justice/rightness", "*kisʾô*": "his throne/his seat of authority" } }
• Isa 1:25-26 : 25 { "verseID": "Isaiah.1.25", "source": "וְאָשִׁ֤יבָה יָדִי֙ עָלַ֔יִךְ וְאֶצְרֹ֥ף כַּבֹּ֖ר סִיגָ֑יִךְ וְאָסִ֖ירָה כָּל־בְּדִילָֽיִךְ׃", "text": "*wᵉʾāšîbâ* *yādî* *'ālayik* *wᵉʾeṣrōp* *kabbōr* *sîgāyik* *wᵉʾāsîrâ* *kol*-*bᵉdîlāyik*", "grammar": { "*wᵉʾāšîbâ*": "conjunction wə- + verb, hifil imperfect, 1st person singular - and I will turn", "*yādî*": "noun, feminine singular + 1st person singular suffix - my hand", "*'ālayik*": "preposition 'al + 2nd person feminine singular suffix - against you", "*wᵉʾeṣrōp*": "conjunction wə- + verb, qal imperfect, 1st person singular - and I will smelt", "*kabbōr*": "preposition kᵉ- + definite article + noun, masculine singular - as with lye", "*sîgāyik*": "noun, masculine plural + 2nd person feminine singular suffix - your dross", "*wᵉʾāsîrâ*": "conjunction wə- + verb, hifil imperfect, 1st person singular - and I will remove", "*kol*": "construct noun - all", "*bᵉdîlāyik*": "noun, masculine singular + 2nd person feminine singular suffix - your alloy/tin" }, "variants": { "*wᵉʾāšîbâ* *yādî*": "turn my hand/direct my power", "*'ālayik*": "against you/upon you/toward you", "*wᵉʾeṣrōp*": "smelt/refine/purge", "*kabbōr*": "as with lye/with potash/like soap", "*sîgāyik*": "your dross/impurities/refuse", "*wᵉʾāsîrâ*": "remove/take away/eliminate", "*bᵉdîlāyik*": "your alloy/tin/base metals" } } 26 { "verseID": "Isaiah.1.26", "source": "וְאָשִׁ֤יבָה שֹׁפְטַ֙יִךְ֙ כְּבָרִ֣אשֹׁנָ֔ה וְיֹעֲצַ֖יִךְ כְּבַתְּחִלָּ֑ה אַחֲרֵי־כֵ֗ן יִקָּ֤רֵא לָךְ֙ עִ֣יר הַצֶּ֔דֶק קִרְיָ֖ה נֶאֱמָנָֽה׃", "text": "*wᵉʾāšîbâ* *šōpᵉṭayik* *kᵉbārîʾšōnâ* *wᵉyō'ăṣayik* *kᵉbattᵉḥillâ* *ʾaḥărê*-*kēn* *yiqqārēʾ* *lāk* *'îr* *haṣṣedeq* *qiryâ* *neʾĕmānâ*", "grammar": { "*wᵉʾāšîbâ*": "conjunction wə- + verb, hifil imperfect, 1st person singular - and I will restore", "*šōpᵉṭayik*": "noun, masculine plural + 2nd person feminine singular suffix - your judges", "*kᵉbārîʾšōnâ*": "preposition kᵉ- + preposition bᵉ- + definite article + adjective, feminine singular - as at the first", "*wᵉyō'ăṣayik*": "conjunction wə- + noun, masculine plural + 2nd person feminine singular suffix - and your counselors", "*kᵉbattᵉḥillâ*": "preposition kᵉ- + preposition bᵉ- + definite article + noun, feminine singular - as at the beginning", "*ʾaḥărê*": "preposition - after", "*kēn*": "adverb - thus/so", "*yiqqārēʾ*": "verb, niphal imperfect, 3rd person masculine singular - will be called", "*lāk*": "preposition lᵉ- + 2nd person feminine singular suffix - to you", "*'îr*": "noun, feminine singular construct - city of", "*haṣṣedeq*": "definite article + noun, masculine singular - the righteousness", "*qiryâ*": "noun, feminine singular - city", "*neʾĕmānâ*": "adjective, niphal participle, feminine singular - faithful" }, "variants": { "*wᵉʾāšîbâ*": "restore/bring back/return", "*šōpᵉṭayik*": "your judges/rulers/leaders", "*kᵉbārîʾšōnâ*": "as at the first/as before/as formerly", "*wᵉyō'ăṣayik*": "your counselors/advisors", "*kᵉbattᵉḥillâ*": "as at the beginning/as originally", "*ʾaḥărê*-*kēn*": "afterward/after that/subsequently", "*yiqqārēʾ*": "will be called/named/designated", "*'îr* *haṣṣedeq*": "city of righteousness/righteous city", "*qiryâ* *neʾĕmānâ*": "faithful city/trusted town" } }
• Matt 18:17 : 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
• John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
• 1 Cor 5:5-6 : 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } } 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }
• 1 Cor 5:13 : 13 { "verseID": "1 Corinthians.5.13", "source": "Τοὺς δὲ ἔξω ὁ Θεὸς κρινεῖ. Καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.", "text": "But those *exō* the *Theos krinei*. And *exareite* the *ponēron* from among you yourselves.", "grammar": { "*exō*": "adverb - outside/without", "*Theos*": "nominative, masculine, singular - God", "*krinei*": "future active, 3rd singular - will judge", "*exareite*": "future active, 2nd plural - you will remove/put away", "*ponēron*": "accusative, masculine, singular - evil person/wicked one" }, "variants": { "*exō*": "outside/without/outsiders", "*krinei*": "will judge/evaluate/condemn", "*exareite*": "remove/put away/expel", "*ponēron*": "evil person/wicked one/evil" } }
• Titus 3:10 : 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }
• 2 John 1:10-11 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
• Rev 2:2 : 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
• Rev 2:6 : 6 { "verseID": "Revelation.2.6", "source": "Ἀλλὰ τοῦτο ἔχεις, ὅτι μισεῖς τὰ ἔργα τῶν Νικολαϊτῶν, ἃ κἀγὼ μισῶ.", "text": "But this *echeis*, that *miseis* the *erga* of-the *Nikolaitōn*, which *kagō misō*.", "grammar": { "*echeis*": "present indicative, 2nd singular - you have", "*miseis*": "present indicative, 2nd singular - you hate", "*erga*": "accusative, neuter, plural - works/deeds", "*Nikolaitōn*": "genitive, masculine, plural - of Nicolaitans", "*kagō*": "crasis of kai + ego - and I/also I", "*misō*": "present indicative, 1st singular - I hate" }, "variants": { "*miseis*": "hate/detest", "*Nikolaitōn*": "Nicolaitans (followers of Nicolas)", "*kagō*": "and I/also I/even I" } }
• Rev 2:14-16 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } } 15 { "verseID": "Revelation.2.15", "source": "Οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν τῶν Νικολαϊτῶν, ὅ μισῶ.", "text": "Thus *echeis* also you *kratountas* the *didachēn* of-the *Nikolaitōn*, which *misō*.", "grammar": { "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Nikolaitōn*": "genitive, masculine, plural - of Nicolaitans", "*misō*": "present indicative, 1st singular - I hate" }, "variants": { "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*Nikolaitōn*": "Nicolaitans (followers of Nicolas)", "*misō*": "hate/detest/abhor" } } 16 { "verseID": "Revelation.2.16", "source": "Μετανόησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετʼ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου.", "text": "*Metanoēson*; if but not *erchomai* to-you *tachu*, and *polemēsō* with them with the *rhomphaia* of-the *stomatos* of-me.", "grammar": { "*Metanoēson*": "aorist imperative, 2nd singular - repent!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*polemēsō*": "future indicative, 1st singular - I will war/fight", "*rhomphaia*": "dative, feminine, singular - with sword", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*Metanoēson*": "repent/change your mind", "*erchomai*": "come/arrive/appear", "*polemēsō*": "war/fight/do battle", "*rhomphaia*": "sword/large sword/broadsword", "*stomatos*": "mouth/speech/utterance" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }