Col 2:10-19 : 10 {
"verseID": "Colossians.2.10",
"source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:",
"text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:",
"grammar": {
"*este*": "present active indicative, 2nd person plural - you are",
"*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed",
"*estin*": "present active indicative, 3rd person singular - is",
"*kephalē*": "nominative, feminine, singular - head",
"*archēs*": "genitive, feminine, singular - rule/authority/beginning",
"*exousias*": "genitive, feminine, singular - authority/power/jurisdiction"
},
"variants": {
"*peplērōmenoi*": "filled/completed/made full",
"*kephalē*": "head/ruler/authority",
"*archēs*": "rule/authority/principality/beginning",
"*exousias*": "authority/power/jurisdiction/right"
}
}
11 {
"verseID": "Colossians.2.11",
"source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:",
"text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:",
"grammar": {
"*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised",
"*peritomē*": "dative, feminine, singular - circumcision",
"*acheiropoiētō*": "dative, feminine, singular - not made with hands",
"*apekdysei*": "dative, feminine, singular - putting off/stripping off",
"*sōmatos*": "genitive, neuter, singular - body",
"*hamartiōn*": "genitive, feminine, plural - sins",
"*sarkos*": "genitive, feminine, singular - flesh",
"*peritomē*": "dative, feminine, singular - circumcision",
"*Christou*": "genitive, masculine, singular - Christ"
},
"variants": {
"*periετμήthēte*": "were circumcised/cut around",
"*peritomē*": "circumcision/cutting around",
"*acheiropoiētō*": "not made with hands/not physical/spiritual",
"*apekdysei*": "putting off/stripping off/removal",
"*sōmatos*": "body/physical form",
"*hamartiōn*": "sins/offenses/wrongdoings",
"*sarkos*": "flesh/body/human nature",
"*Christou*": "Christ/Messiah/Anointed One"
}
}
12 {
"verseID": "Colossians.2.12",
"source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.",
"text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.",
"grammar": {
"*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with",
"*baptismati*": "dative, neuter, singular - baptism/immersion",
"*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with",
"*pisteōs*": "genitive, feminine, singular - faith/belief",
"*energeias*": "genitive, feminine, singular - working/operation/energy",
"*Theou*": "genitive, masculine, singular - God",
"*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised",
"*nekrōn*": "genitive, masculine, plural - dead ones"
},
"variants": {
"*syntaphentes*": "buried with/entombed together with",
"*baptismati*": "baptism/immersion/washing",
"*synēgerthēte*": "raised with/raised up together with",
"*pisteōs*": "faith/belief/trust",
"*energeias*": "working/operation/power/energy",
"*Theou*": "God/deity",
"*egeirantos*": "having raised/resurrected",
"*nekrōn*": "dead ones/corpses"
}
}
13 {
"verseID": "Colossians.2.13",
"source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·",
"text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;",
"grammar": {
"*nekrous*": "accusative, masculine, plural - dead ones",
"*ontas*": "present active participle, accusative, masculine, plural - being",
"*paraptōmasin*": "dative, neuter, plural - trespasses/offenses",
"*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin",
"*sarkos*": "genitive, feminine, singular - flesh",
"*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together",
"*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given",
"*paraptōmata*": "accusative, neuter, plural - trespasses/offenses"
},
"variants": {
"*nekrous*": "dead/lifeless",
"*ontas*": "being/existing",
"*paraptōmasin*": "trespasses/offenses/transgressions",
"*akrobystia*": "uncircumcision/foreskin/gentile state",
"*sarkos*": "flesh/body/human nature",
"*synezōopoiēsen*": "made alive together with/quickened together",
"*charisamenos*": "having forgiven/granted/graciously given",
"*paraptōmata*": "trespasses/offenses/transgressions"
}
}
14 {
"verseID": "Colossians.2.14",
"source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·",
"text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;",
"grammar": {
"*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased",
"*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt",
"*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations",
"*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile",
"*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed",
"*mesou*": "genitive, neuter, singular - middle/midst",
"*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to",
"*staurō*": "dative, masculine, singular - cross"
},
"variants": {
"*exaleipsas*": "blotted out/erased/wiped away",
"*cheirographon*": "handwritten document/certificate of debt/legal demands",
"*dogmasin*": "decrees/ordinances/regulations",
"*hypenantion*": "opposed/contrary/hostile/against",
"*ērken*": "taken away/removed/eliminated",
"*mesou*": "middle/midst/center",
"*prosēlōsas*": "nailed to/fastened to",
"*staurō*": "cross/stake"
}
}
15 {
"verseID": "Colossians.2.15",
"source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.",
"text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.",
"grammar": {
"*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed",
"*archas*": "accusative, feminine, plural - rulers/principalities/authorities",
"*exousias*": "accusative, feminine, plural - authorities/powers",
"*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed",
"*parrēsia*": "dative, feminine, singular - boldness/openness/public view",
"*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph"
},
"variants": {
"*apekdysamenos*": "stripped off/disarmed/divested himself of",
"*archas*": "rulers/principalities/authorities/powers",
"*exousias*": "authorities/powers/jurisdictions",
"*edeigmatisen*": "made public example/exposed/displayed",
"*parrēsia*": "boldness/openness/public view/publicity",
"*thriambeusas*": "triumphed over/led in triumph as in a procession"
}
}
16 {
"verseID": "Colossians.2.16",
"source": "Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει, ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς, ἢ νουμηνίας, ἢ σαββάτων:",
"text": "Therefore let no one you *krinetō* in *brōsei*, or in *posei*, or in respect of *heortēs*, or of *noumēnias*, or of *sabbatōn*:",
"grammar": {
"*krinetō*": "present active imperative, 3rd person singular - let judge/condemn",
"*brōsei*": "dative, feminine, singular - eating/food",
"*posei*": "dative, feminine, singular - drinking/beverage",
"*heortēs*": "genitive, feminine, singular - feast/festival",
"*noumēnias*": "genitive, feminine, singular - new moon",
"*sabbatōn*": "genitive, neuter, plural - sabbaths"
},
"variants": {
"*krinetō*": "judge/condemn/criticize",
"*brōsei*": "eating/food/meat",
"*posei*": "drinking/beverage",
"*heortēs*": "feast/festival/celebration",
"*noumēnias*": "new moon/monthly festival",
"*sabbatōn*": "sabbaths/seventh days"
}
}
17 {
"verseID": "Colossians.2.17",
"source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.",
"text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.",
"grammar": {
"*estin*": "present active indicative, 3rd person singular - is",
"*skia*": "nominative, feminine, singular - shadow",
"*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be",
"*sōma*": "nominative, neuter, singular - body",
"*Christou*": "genitive, masculine, singular - Christ"
},
"variants": {
"*skia*": "shadow/foreshadowing/outline",
"*mellontōn*": "coming/about to be/future things",
"*sōma*": "body/substance/reality",
"*Christou*": "Christ/Messiah/Anointed One"
}
}
18 {
"verseID": "Colossians.2.18",
"source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,",
"text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,",
"grammar": {
"*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize",
"*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing",
"*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind",
"*thrēskeia*": "dative, feminine, singular - worship/religion",
"*angelōn*": "genitive, masculine, plural - angels/messengers",
"*heōraken*": "perfect active indicative, 3rd person singular - has seen",
"*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating",
"*eikē*": "adverb - vainly/without cause",
"*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up",
"*noos*": "genitive, masculine, singular - mind/understanding",
"*sarkos*": "genitive, feminine, singular - flesh"
},
"variants": {
"*katabrabeuetō*": "disqualify/rob of prize/defraud of reward",
"*thelōn*": "desiring/willing/delighting in",
"*tapeinophrosynē*": "humility/lowliness of mind/false humility",
"*thrēskeia*": "worship/religion/devotion",
"*angelōn*": "angels/messengers",
"*heōraken*": "has seen/observed/experienced",
"*embateuōn*": "entering into/investigating/dwelling on in detail",
"*eikē*": "vainly/without cause/for no reason",
"*physioumenos*": "being puffed up/inflated/made proud",
"*noos*": "mind/understanding/intellect",
"*sarkos*": "flesh/body/human nature"
}
}
19 {
"verseID": "Colossians.2.19",
"source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.",
"text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.",
"grammar": {
"*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping",
"*Kephalēn*": "accusative, feminine, singular - Head",
"*sōma*": "nominative, neuter, singular - body",
"*haphōn*": "genitive, feminine, plural - joints/connections",
"*syndesmōn*": "genitive, masculine, plural - ligaments/bonds",
"*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported",
"*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together",
"*auxei*": "present active indicative, 3rd person singular - grows/increases",
"*auxēsin*": "accusative, feminine, singular - growth/increase",
"*Theou*": "genitive, masculine, singular - God"
},
"variants": {
"*kratōn*": "holding fast/grasping/clinging to",
"*Kephalēn*": "Head/Chief/Authority",
"*sōma*": "body/physical form",
"*haphōn*": "joints/connections/points of contact",
"*syndesmōn*": "ligaments/bonds/that which binds together",
"*epichorēgoumenon*": "being supplied/supported/nourished",
"*symbibazoménon*": "being joined together/united/knit together",
"*auxei*": "grows/increases/develops",
"*auxēsin*": "growth/increase/development",
"*Theou*": "God/deity"
}
}