Mark 4:19

biblecontext

{ "verseID": "Mark.4.19", "source": "Καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "And the *merimnai* of the *aiōnos* this, and the *apatē* of the *ploutou*, and the *peri* the *loipa epithymiai eisporeuomenai*, *sympnigousin* the *logon*, and *akarpos ginetai*.", "grammar": { "*merimnai*": "nominative, feminine, plural - worries/cares", "*aiōnos*": "genitive, masculine, singular - age/world", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - wealth/riches", "*peri*": "preposition + accusative - about/concerning", "*loipa*": "accusative, neuter, plural - other things", "*epithymiai*": "nominative, feminine, plural - desires", "*eisporeuomenai*": "present middle participle, nominative, feminine, plural - entering in", "*sympnigousin*": "present active indicative, 3rd person plural - choke", "*logon*": "accusative, masculine, singular - word", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present middle indicative, 3rd person singular - becomes" }, "variants": { "*merimnai*": "worries/anxieties/cares", "*aiōnos*": "age/era/world", "*apatē*": "deceitfulness/deception/seduction", "*ploutou*": "wealth/riches/affluence", "*loipa*": "other things/remaining things", "*epithymiai*": "desires/cravings/longings", "*eisporeuomenai*": "entering in/coming in", "*sympnigousin*": "choke/suffocate/crowd out", "*akarpos*": "unfruitful/barren/without yield", "*ginetai*": "becomes/proves to be" } }

📖 Grammatical Analysis

Original Text

Καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.

Transliteration

And the merimnai of the aiōnos this, and the apatē of the ploutou, and the peri the loipa epithymiai eisporeuomenai, sympnigousin the logon, and akarpos ginetai.

Grammar Details

• *merimnai*: nominative, feminine, plural - worries/cares
• *aiōnos*: genitive, masculine, singular - age/world
• *apatē*: nominative, feminine, singular - deceitfulness
• *ploutou*: genitive, masculine, singular - wealth/riches
• *peri*: preposition + accusative - about/concerning
• *loipa*: accusative, neuter, plural - other things
• *epithymiai*: nominative, feminine, plural - desires
• *eisporeuomenai*: present middle participle, nominative, feminine, plural - entering in
• *sympnigousin*: present active indicative, 3rd person plural - choke
• *logon*: accusative, masculine, singular - word
• *akarpos*: nominative, masculine, singular - unfruitful
• *ginetai*: present middle indicative, 3rd person singular - becomes

Word Meanings

• *merimnai*: worries/anxieties/cares
• *aiōnos*: age/era/world
• *apatē*: deceitfulness/deception/seduction
• *ploutou*: wealth/riches/affluence
• *loipa*: other things/remaining things
• *epithymiai*: desires/cravings/longings
• *eisporeuomenai*: entering in/coming in
• *sympnigousin*: choke/suffocate/crowd out
• *akarpos*: unfruitful/barren/without yield
• *ginetai*: becomes/proves to be

Other Translations

• Linguistic Bible Translation from Source Texts

  but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

• King James Version 1769 (Standard Version)

  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• KJV1611 – Modern English

  and the cares of this world, the deceitfulness of riches, and the desires for other things entering in, choke the word, and it becomes unfruitful.

• King James Version 1611 (Original)

  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• American Standard Version with Strong's Numbers

  and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• King James Version with Strong's Numbers

  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• Tyndale Bible (1526/1534)

  and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull.

• Coverdale Bible (1535)

  and ye carefulues of this worlde, and the disceatfulnes of riches, and many other lustes entre in, and choke the worde, and so is it made vnfrutefull.

• Geneva Bible (1560)

  But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull.

• Bishops' Bible (1568)

  And the cares of this worlde, and the deceytfulnesse of ryches, and the lustes of other thynges enter in, and choke the worde, and it is made vnfruitefull.

• Authorized King James Version (1611)

  ‹And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.›

• Webster's Bible (1833)

  and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

• Young's Literal Translation (1862/1898)

  and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

• American Standard Version (1901)

  and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• American Standard Version (1901)

  and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

• Bible in Basic English (1941)

  And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

• World English Bible (2000)

  and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

• NET Bible® (New English Translation)

  but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

Referenced Verses

• 1 Tim 6:17 : 17 { "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }
• 1 Tim 6:9-9 : 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 1 John 2:15-17 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } } 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } } 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }
• 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
• 1 Pet 4:2-3 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } } 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }
• 2 Pet 1:8 : 8 { "verseID": "2 Peter.1.8", "source": "Ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν.", "text": "For these things in you *hyparchonta*, and *pleonazonta*, not *argous* nor *akarpous* make you for the of *Kyriou* of us *Iēsou Christou epignōsin*.", "grammar": { "Ταῦτα": "nominative, neuter, plural - 'these things'", "γὰρ": "conjunction - 'for'", "ὑμῖν": "dative, plural - 'in you/to you'", "*hyparchonta*": "present active participle, nominative, neuter, plural - 'being/existing'", "*pleonazonta*": "present active participle, nominative, neuter, plural - 'increasing/abounding'", "*argous*": "accusative, masculine, plural - idle/useless", "*akarpous*": "accusative, masculine, plural - unfruitful/barren", "καθίστησιν": "present active indicative, 3rd singular - 'make/render/establish'", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*epignōsin*": "accusative, feminine, singular - full knowledge" }, "variants": { "*hyparchonta*": "being/existing/belonging to", "*pleonazonta*": "increasing/abounding/multiplying", "*argous*": "idle/useless/lazy/barren", "*akarpous*": "unfruitful/barren/without produce", "*epignōsin*": "full knowledge/complete understanding/precise knowledge" } }
• Heb 6:7-8 : 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• Jude 1:12 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }
• Prov 23:5 : 5 { "verseID": "Proverbs.23.5", "source": "*התעוף **הֲתָ֤עִיף עֵינֶ֥יךָ בּ֗וֹ וְֽאֵ֫ינֶ֥נּוּ כִּ֤י עָשֹׂ֣ה יַעֲשֶׂה־לּ֣וֹ כְנָפַ֑יִם כְּ֝נֶ֗שֶׁר *ועיף **יָע֥וּף הַשָּׁמָֽיִם׃ פ", "text": "Will *hăṯāʿîp̄* your eyes on it but *ʾênennû*, for *ʿāśōh yaʿăśeh-lô* wings like *nešer* *yāʿûp̄* to the heavens.", "grammar": { "*hăṯāʿîp̄*": "hiphil imperfect, 2nd person masculine singular - cause to fly/glance/gaze", "*ʾênennû*": "particle of negation + 3rd person masculine singular suffix - it is not/it is gone", "*ʿāśōh yaʿăśeh-lô*": "emphatic construction, qal infinitive absolute + qal imperfect, 3rd person masculine singular + preposition + 3rd person masculine singular suffix - it surely makes for itself", "*nešer*": "noun, masculine singular - eagle/vulture", "*yāʿûp̄*": "qal imperfect, 3rd person masculine singular - flies" }, "variants": { "*hăṯāʿîp̄*": "cause to fly/glance/gaze/set your eyes on", "*ʾênennû*": "it is not/it is gone/it has vanished", "*ʿāśōh yaʿăśeh-lô*": "it surely makes for itself/it definitely produces for itself", "*nešer*": "eagle/vulture/large bird of prey", "*yāʿûp̄*": "flies/soars/takes flight" } }
• Eccl 4:8 : 8 { "verseID": "Ecclesiastes.4.8", "source": "יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ל֗וֹ וְאֵ֥ין קֵץ֙ לְכָל־עֲמָל֔וֹ גַּם־עֵינ֖וֹ לֹא־תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־זֶ֥‪ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃", "text": "There is *ʾeḥād* and-*ʾên* *šēnî* also *bēn* and-*ʾāḥ* *ʾên*-to-him and-*ʾên* end to-all-*ʿămālô* also-*ʿênô* not-*tiśbaʿ* *ʿōšer* and-to-whom I *ʿāmēl* and-*məḥassēr* *ʾet*-*napšî* from-*ṭôḇāh* also-this *heḇel* and-*ʿinyan* *rāʿ* he", "grammar": { "*ʾeḥād*": "number, masculine singular - one (person)", "*ʾên*": "particle of negation - there is not", "*šēnî*": "ordinal number, masculine singular - second (person)", "*bēn*": "noun, masculine singular - son", "*ʾāḥ*": "noun, masculine singular - brother", "*ʿămālô*": "noun, masculine singular + 3rd person masculine singular suffix - his labor/toil", "*ʿênô*": "noun, feminine singular + 3rd person masculine singular suffix - his eye", "*tiśbaʿ*": "Qal imperfect, 3rd person feminine singular - it is satisfied", "*ʿōšer*": "noun, masculine singular - wealth/riches", "*ʿāmēl*": "Qal participle, masculine singular - laboring/toiling", "*məḥassēr*": "Piel participle, masculine singular - depriving/withholding from", "*napšî*": "noun, feminine singular + 1st person singular suffix - my soul", "*ṭôḇāh*": "noun, feminine singular - good/pleasure/happiness", "*heḇel*": "noun, masculine singular - vanity/breath/vapor", "*ʿinyan*": "noun, masculine singular - task/occupation/business", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*ʾeḥād*": "one/alone/solitary person", "*šēnî*": "second/another/companion", "*ʿămālô*": "his labor/his toil/his effort", "*ʿênô lō-tiśbaʿ ʿōšer*": "his eye is not satisfied with riches/he is never satisfied with wealth", "*məḥassēr ʾet-napšî*": "depriving my soul/denying myself", "*ṭôḇāh*": "good things/pleasure/prosperity/happiness", "*ʿinyan rāʿ*": "evil task/grievous occupation/distressing business" } }
• Eccl 5:10-16 : 10 { "verseID": "Ecclesiastes.5.10", "source": "בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־*ראית **רְא֥וּת עֵינָֽיו׃", "text": "In *birḇôṯ* *haṭṭôḇāh* *rabbû* *ʾôḵəlehā* and what *kišrôn* to *liḇəʿālehā* except *rəʾûṯ* *ʿênāw*", "grammar": { "*birḇôṯ*": "preposition + qal infinitive construct - in increasing", "*haṭṭôḇāh*": "definite article + adjective, feminine singular - the good", "*rabbû*": "qal perfect, 3rd common plural - they are many", "*ʾôḵəlehā*": "qal participle, masculine plural with 3rd feminine singular suffix - those eating it", "*kišrôn*": "noun, masculine singular - success/advantage", "*liḇəʿālehā*": "preposition + noun, masculine plural with 3rd feminine singular suffix - to its owners", "*rəʾûṯ*": "noun, feminine singular construct - seeing of", "*ʿênāw*": "noun, dual with 3rd masculine singular suffix - his eyes" }, "variants": { "*birḇôṯ*": "to increase/multiply/become many", "*haṭṭôḇāh*": "the good/pleasant/agreeable thing", "*kišrôn*": "success/profit/advantage/skill", "*liḇəʿālehā*": "to its owners/possessors/masters", "*rəʾûṯ*": "seeing/looking at/beholding (text shows alternate reading)" } } 11 { "verseID": "Ecclesiastes.5.11", "source": "מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃", "text": "*məṯûqāh* *šənaṯ* *hāʿōḇēḏ* if *məʿaṭ* and if *harbēh* *yōʾḵēl*, and *haśśāḇāʿ* to *leʿāšîr* not it *mannîaḥ* to him *lîšôn*", "grammar": { "*məṯûqāh*": "adjective, feminine singular - sweet", "*šənaṯ*": "noun, feminine singular construct - sleep of", "*hāʿōḇēḏ*": "definite article + qal participle, masculine singular - the worker/laborer", "*məʿaṭ*": "adjective, masculine singular - little/few", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - much/many", "*yōʾḵēl*": "qal imperfect, 3rd masculine singular - he eats", "*haśśāḇāʿ*": "definite article + noun, masculine singular - the abundance/fullness", "*leʿāšîr*": "preposition + adjective, masculine singular - to the rich", "*mannîaḥ*": "hiphil participle, masculine singular - causing/allowing", "*lîšôn*": "qal infinitive construct - to sleep" }, "variants": { "*məṯûqāh*": "sweet/pleasant/agreeable", "*šənaṯ*": "sleep/slumber of", "*hāʿōḇēḏ*": "the worker/laborer/servant", "*haśśāḇāʿ*": "the abundance/fullness/satisfaction/satiety", "*mannîaḥ*": "causing/allowing/permitting/leaving" } } 12 { "verseID": "Ecclesiastes.5.12", "source": "יֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃", "text": "There is *rāʿāh* *ḥôlāh* *rāʾîṯî* under *haššāmeš*, *ʿōšer* *šāmûr* to *liḇəʿālāw* to *lərāʿāṯô*", "grammar": { "*rāʿāh*": "noun, feminine singular - evil/misery/distress", "*ḥôlāh*": "adjective, feminine singular - sick/sore", "*rāʾîṯî*": "qal perfect, 1st common singular - I saw", "*haššāmeš*": "definite article + noun, common singular - the sun", "*ʿōšer*": "noun, masculine singular - riches/wealth", "*šāmûr*": "qal passive participle, masculine singular - being kept/guarded", "*liḇəʿālāw*": "preposition + noun, masculine plural with 3rd masculine singular suffix - for its owners", "*lərāʿāṯô*": "preposition + noun, feminine singular with 3rd masculine singular suffix - for his harm" }, "variants": { "*rāʿāh*": "evil/misery/distress/injury/calamity", "*ḥôlāh*": "sick/sore/grievous/painful", "*ʿōšer*": "riches/wealth/opulence", "*šāmûr*": "kept/guarded/preserved/retained", "*lərāʿāṯô*": "for his harm/injury/misfortune/hurt" } } 13 { "verseID": "Ecclesiastes.5.13", "source": "וְאָבַ֛ד הָעֹ֥שֶׁר הַה֖וּא בְּעִנְיַ֣ן רָ֑ע וְהוֹלִ֣יד בֵּ֔ן וְאֵ֥ין בְּיָד֖וֹ מְאֽוּמָה׃", "text": "And *ʾāḇaḏ* *hāʿōšer* *hahûʾ* in *bəʿinyan* *rāʿ* and *hôlîḏ* *bēn* and nothing in *bəyāḏô* *məʾûmāh*", "grammar": { "*ʾāḇaḏ*": "qal perfect, 3rd masculine singular - it perished/was lost", "*hāʿōšer*": "definite article + noun, masculine singular - the wealth", "*hahûʾ*": "definite article + pronoun, 3rd masculine singular - that", "*bəʿinyan*": "preposition + noun, masculine singular - in business/task/occupation", "*rāʿ*": "adjective, masculine singular - evil/bad", "*hôlîḏ*": "hiphil perfect, 3rd masculine singular - he begot/fathered", "*bēn*": "noun, masculine singular - son", "*bəyāḏô*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in his hand", "*məʾûmāh*": "noun, masculine singular - anything" }, "variants": { "*ʾāḇaḏ*": "perished/was lost/destroyed/ruined", "*hahûʾ*": "that/the same", "*bəʿinyan*": "business/task/occupation/travail", "*rāʿ*": "evil/bad/unpleasant/harmful", "*hôlîḏ*": "begot/fathered/brought forth/gave birth to", "*məʾûmāh*": "anything/something/any thing" } } 14 { "verseID": "Ecclesiastes.5.14", "source": "כַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמּ֔וֹ עָר֛וֹם יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֙וּמָה֙ לֹא־יִשָּׂ֣א בַעֲמָל֔וֹ שֶׁיֹּלֵ֖ךְ בְּיָדֽוֹ׃", "text": "As *yāṣāʾ* from *mibeṭen* *ʾimmô* *ʿārôm* *yāšûḇ* to *lāleḵeṯ* as *kəšebbāʾ*, and *məʾûmāh* not *yiśśāʾ* in *baʿămālô* that *šeyyōlēḵ* in *bəyāḏô*", "grammar": { "*yāṣāʾ*": "qal perfect, 3rd masculine singular - he came out", "*mibeṭen*": "preposition + noun, feminine singular construct - from womb of", "*ʾimmô*": "noun, feminine singular with 3rd masculine singular suffix - his mother", "*ʿārôm*": "adjective, masculine singular - naked", "*yāšûḇ*": "qal imperfect, 3rd masculine singular - he will return", "*lāleḵeṯ*": "preposition + qal infinitive construct - to go", "*kəšebbāʾ*": "preposition + relative particle + qal perfect, 3rd masculine singular - as he came", "*məʾûmāh*": "noun, masculine singular - anything", "*yiśśāʾ*": "qal imperfect, 3rd masculine singular - he will carry/take", "*baʿămālô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - in his labor/toil", "*šeyyōlēḵ*": "relative particle + qal imperfect, 3rd masculine singular - that he will carry", "*bəyāḏô*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in his hand" }, "variants": { "*yāṣāʾ*": "came out/went forth/departed", "*beṭen*": "womb/belly/body", "*ʿārôm*": "naked/nude/bare", "*yāšûḇ*": "will return/go back/come back", "*yiśśāʾ*": "will carry/take/lift/bear", "*baʿămālô*": "in his labor/toil/trouble/work" } } 15 { "verseID": "Ecclesiastes.5.15", "source": "וְגַם־זֹה֙ רָעָ֣ה חוֹלָ֔ה כָּל־עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־יִּתְר֣וֹן ל֔וֹ שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃", "text": "And also this *rāʿāh* *ḥôlāh*, all *ʿummaṯ* *šebbāʾ* thus *yēlēḵ* and what *yiṯrôn* to him *šeyyaʿămōl* to *lārûaḥ*", "grammar": { "*rāʿāh*": "noun, feminine singular - evil/misery/distress", "*ḥôlāh*": "adjective, feminine singular - sick/sore", "*ʿummaṯ*": "noun, feminine singular construct - parallel/corresponding to", "*šebbāʾ*": "relative particle + qal perfect, 3rd masculine singular - that he came", "*yēlēḵ*": "qal imperfect, 3rd masculine singular - he will go", "*yiṯrôn*": "noun, masculine singular - profit/advantage", "*šeyyaʿămōl*": "relative particle + qal imperfect, 3rd masculine singular - that he will labor", "*lārûaḥ*": "preposition + noun, feminine singular - for wind/breath/spirit" }, "variants": { "*rāʿāh*": "evil/misery/distress/injury/calamity", "*ḥôlāh*": "sick/sore/grievous/painful", "*ʿummaṯ*": "parallel/corresponding to/alongside/like", "*yiṯrôn*": "profit/advantage/gain/benefit", "*yaʿămōl*": "will labor/toil/work hard", "*rûaḥ*": "wind/breath/spirit/air" } } 16 { "verseID": "Ecclesiastes.5.16", "source": "גַּ֥ם כָּל־יָמָ֖יו בַּחֹ֣שֶׁךְ יֹאכֵ֑ל וְכָעַ֥ס הַרְבֵּ֖ה וְחָלְי֥וֹ וָקָֽצֶף׃", "text": "Also all *yāmāw* in *baḥōšeḵ* *yōʾḵēl* and *ḵāʿas* *harbēh* and *ḥālyô* and *wāqāṣep̄*", "grammar": { "*yāmāw*": "noun, masculine plural with 3rd masculine singular suffix - his days", "*baḥōšeḵ*": "preposition + definite article + noun, masculine singular - in the darkness", "*yōʾḵēl*": "qal imperfect, 3rd masculine singular - he eats", "*ḵāʿas*": "noun, masculine singular - vexation/anger", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - much/many", "*ḥālyô*": "noun, masculine singular with 3rd masculine singular suffix - his sickness", "*wāqāṣep̄*": "conjunction + noun, masculine singular - and wrath" }, "variants": { "*baḥōšeḵ*": "in darkness/obscurity/ignorance", "*yōʾḵēl*": "he eats/consumes/devours", "*ḵāʿas*": "vexation/anger/irritation/grief", "*harbēh*": "much/many/greatly/exceedingly", "*ḥālyô*": "his sickness/disease/illness", "*wāqāṣep̄*": "and wrath/anger/indignation" } }
• Isa 5:2 : 2 { "verseID": "Isaiah.5.2", "source": "וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֙הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם־יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים׃", "text": "And *wə*-he *yaʿazzəqēhû* and *wə*-he *yəsaqqəlēhû* and he *yiṭṭāʿēhû* *śōrēq* and he *yiben* a *migdāl* in *bətôkô* and *wə*-also a *yeqeb* he *ḥāṣēb* in it; and he *yəqaw* for it to *laʿăśôt* *ʿănābîm* but it *yaʿaś* *bəʾušîm*.", "grammar": { "*wə*": "conjunction - and", "*yaʿazzəqēhû*": "piel imperfect 3rd person masculine singular with 3rd person masculine singular suffix - he dug it up", "*yəsaqqəlēhû*": "piel imperfect 3rd person masculine singular with 3rd person masculine singular suffix - he cleared it of stones", "*yiṭṭāʿēhû*": "qal imperfect 3rd person masculine singular with 3rd person masculine singular suffix - he planted it", "*śōrēq*": "masculine singular noun - choice vine/red grapes", "*yiben*": "qal imperfect 3rd person masculine singular - he built", "*migdāl*": "masculine singular noun - tower", "*bətôkô*": "preposition with masculine singular noun with 3rd person masculine singular suffix - in its midst", "*yeqeb*": "masculine singular noun - wine vat", "*ḥāṣēb*": "qal perfect 3rd person masculine singular - he hewed/carved out", "*yəqaw*": "piel imperfect 3rd person masculine singular - he expected/waited", "*laʿăśôt*": "qal infinitive construct with preposition - to produce/make", "*ʿănābîm*": "masculine plural noun - grapes", "*yaʿaś*": "qal imperfect 3rd person masculine singular - it produced", "*bəʾušîm*": "masculine plural noun - wild/sour grapes" }, "variants": { "*yaʿazzəqēhû*": "dug it up/hoed it/tilled it", "*śōrēq*": "choice vine/red grapes/best variety", "*bəʾušîm*": "wild grapes/stinking things/worthless fruit" } }
• Isa 5:4 : 4 { "verseID": "Isaiah.5.4", "source": "מַה־לַּעֲשׂ֥וֹת עוֹד֙ לְכַרְמִ֔י וְלֹ֥א עָשִׂ֖יתִי בּ֑וֹ מַדּ֧וּעַ קִוֵּ֛יתִי לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים׃", "text": "What *mah*-more *laʿăśôt* for my *karmî* that I have not *ʿāśîtî* in it? Why *madûaʿ* did I *qiwwêtî* it *laʿăśôt* *ʿănābîm* but it *yaʿaś* *bəʾušîm*?", "grammar": { "*mah*": "interrogative - what", "*laʿăśôt*": "qal infinitive construct with preposition - to do", "*karmî*": "masculine singular noun with 1st person singular suffix - my vineyard", "*ʿāśîtî*": "qal perfect 1st person singular - I did/have done", "*madûaʿ*": "interrogative - why", "*qiwwêtî*": "piel perfect 1st person singular - I expected/waited for", "*laʿăśôt*": "qal infinitive construct with preposition - to produce", "*ʿănābîm*": "masculine plural noun - grapes", "*yaʿaś*": "qal imperfect 3rd person masculine singular - it produced", "*bəʾušîm*": "masculine plural noun - wild/sour grapes" }, "variants": { "*qiwwêtî*": "expected/hoped/waited for", "*bəʾušîm*": "wild grapes/stinking things/worthless fruit" } }
• Matt 3:10 : 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
• Matt 19:23 : 23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } }
• Luke 10:41 : 41 { "verseID": "Luke.10.41", "source": "Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς, Μάρθα, Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά:", "text": "*Apokritheis de eipen* to her the *Iēsous*, Martha, Martha, *merimnas* and *tyrbazē peri polla*:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*merimnas*": "present active indicative, 2nd singular - you are anxious/worried", "*tyrbazē*": "present passive indicative, 2nd singular - you are troubled/disturbed", "*peri*": "preposition + accusative - about/concerning", "*polla*": "accusative, neuter, plural - many things" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*merimnas*": "you are anxious/worried/concerned", "*tyrbazē*": "you are troubled/disturbed/agitated", "*polla*": "many things/much/numerous concerns" } }
• Luke 12:17-21 : 17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } } 18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } } 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } } 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• Luke 12:29-30 : 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } } 30 { "verseID": "Luke.12.30", "source": "Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ: ὑμῶν δὲ ὁ Πατὴρ οἶδεν ὅτι χρῄζετε τούτων.", "text": "These *gar* all the *ethnē* of the *kosmou* *epizētei*: of you *de* the *Patēr* *oiden* that you *chrēzete* of these.", "grammar": { "*gar*": "postpositive particle - for/because", "*ethnē*": "nominative, neuter, plural - nations/peoples", "*kosmou*": "genitive, masculine, singular - world", "*epizētei*": "present indicative active, 3rd person singular - seeks after/desires", "*de*": "postpositive particle - but/and/now", "*Patēr*": "nominative, masculine, singular - Father", "*oiden*": "perfect indicative active, 3rd person singular (with present meaning) - knows", "*chrēzete*": "present indicative active, 2nd person plural - need/require" }, "variants": { "*ethnē*": "nations/Gentiles/peoples", "*kosmou*": "world/universe/creation", "*epizētei*": "seeks after/strives for/desires earnestly", "*Patēr*": "Father (referring to God)", "*oiden*": "knows/understands/perceives", "*chrēzete*": "need/require/have need of" } }
• Luke 14:18-20 : 18 { "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 19 { "verseID": "Luke.14.19", "source": "Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And *heteros eipen*, *Zeugē boōn ēgorasa pente*, and *poreuomai dokimasai auta*: *erōtō se eche me parētēmenon*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*zeugē*": "accusative, neuter, plural - pairs/yokes", "*boōn*": "genitive, masculine, plural - of oxen", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*pente*": "numeral - five", "*poreuomai*": "present, 1st singular, middle/passive - I am going", "*dokimasai*": "aorist infinitive, active - to test/try out", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*heteros*": "another/a different one", "*zeugē*": "pairs/yokes/teams", "*boōn*": "of oxen/of cattle", "*ēgorasa*": "I bought/I purchased/I acquired", "*poreuomai*": "I am going/I am on my way", "*dokimasai*": "to test/to try out/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 20 { "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } }
• Luke 21:34 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }
• John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
• Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }