Matthew 15:3

biblecontext

{ "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 7:3-5 : 3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } } 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } } 5 { "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }
  • Mark 7:6-8 : 6 { "verseID": "Mark.7.6", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "And he *apokritheis* *eipen* to them, *kalōs* *proephēteusen* *Ēsaias* concerning you the *hypokritōn*, as it is *gegraptai*, This *laos* with the *cheilesin* me *tima*, but the *kardia* of them *porrō* *apechei* from me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - he said", "*kalōs*": "adverb - well/rightly/aptly", "*proephēteusen*": "aorist active, 3rd singular - he prophesied", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*hypokritōn*": "genitive, masculine, plural - hypocrites/actors", "*gegraptai*": "perfect passive, 3rd singular - it has been written/stands written", "*laos*": "nominative, masculine, singular - people", "*cheilesin*": "dative, neuter, plural - lips", "*tima*": "present active, 3rd singular - honors/respects", "*kardia*": "nominative, feminine, singular - heart", "*porrō*": "adverb - far/distant", "*apechei*": "present active, 3rd singular - holds away/keeps distant" }, "variants": { "*apokritheis*": "having answered/responded", "*kalōs*": "well/accurately/appropriately", "*hypokritōn*": "hypocrites/pretenders/actors", "*laos*": "people/nation/congregation", "*tima*": "honors/respects/pays homage to", "*porrō*": "far away/distant/remote", "*apechei*": "holds distant/is far away/removes itself" } } 7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } } 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } }
  • Mark 7:13 : 13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }
  • Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
  • Col 2:23 : 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }
  • Titus 1:14 : 14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 7:5-13
    9 verses
    85%

    5 { "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

    6 { "verseID": "Mark.7.6", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "And he *apokritheis* *eipen* to them, *kalōs* *proephēteusen* *Ēsaias* concerning you the *hypokritōn*, as it is *gegraptai*, This *laos* with the *cheilesin* me *tima*, but the *kardia* of them *porrō* *apechei* from me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - he said", "*kalōs*": "adverb - well/rightly/aptly", "*proephēteusen*": "aorist active, 3rd singular - he prophesied", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*hypokritōn*": "genitive, masculine, plural - hypocrites/actors", "*gegraptai*": "perfect passive, 3rd singular - it has been written/stands written", "*laos*": "nominative, masculine, singular - people", "*cheilesin*": "dative, neuter, plural - lips", "*tima*": "present active, 3rd singular - honors/respects", "*kardia*": "nominative, feminine, singular - heart", "*porrō*": "adverb - far/distant", "*apechei*": "present active, 3rd singular - holds away/keeps distant" }, "variants": { "*apokritheis*": "having answered/responded", "*kalōs*": "well/accurately/appropriately", "*hypokritōn*": "hypocrites/pretenders/actors", "*laos*": "people/nation/congregation", "*tima*": "honors/respects/pays homage to", "*porrō*": "far away/distant/remote", "*apechei*": "holds distant/is far away/removes itself" } }

    7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } }

    8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } }

    9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } }

    10 { "verseID": "Mark.7.10", "source": "Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω:", "text": "For *Mōsēs* *eipen*, *Tima* the *patera* of you and the *mētera* of you; and, The one *kakologōn* *patera* or *mētera*, by *thanatō* let him *teleutatō*:", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active, 3rd singular - said", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*kakologōn*": "present active participle, nominative, masculine, singular - speaking evil of", "*thanatō*": "dative, masculine, singular - death", "*teleutatō*": "present active imperative, 3rd singular - let him die/end" }, "variants": { "*Tima*": "honor/respect/value", "*kakologōn*": "speaking evil of/cursing/reviling", "*teleutatō*": "let him be put to death/die/end" } }

    11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } }

    12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } }

    13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }

  • Matt 15:1-2
    2 verses
    85%

    1 { "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

    2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }

  • Matt 15:4-7
    4 verses
    82%

    4 { "verseID": "Matthew.15.4", "source": "Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα: καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω.", "text": "The for *Theos* *eneteilato*, *legōn*, *Tima* the father of you and the mother: and, The [one] *kakologōn* father or mother, by *thanatō* let him *teleutatō*.", "grammar": { "*ho gar*": "for the/because the", "*Theos*": "nominative, masculine, singular - God", "*eneteilato*": "aorist, indicative, middle, 3rd person singular - he commanded", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Tima*": "present imperative, active, 2nd person singular - honor", "*patera*": "accusative, masculine, singular - father", "*sou*": "genitive, singular - of you/your", "*kai*": "conjunction - and", "*mētera*": "accusative, feminine, singular - mother", "*ho kakologōn*": "present participle, nominative, masculine, singular - the one speaking evil of", "*ē*": "disjunctive conjunction - or", "*thanatō*": "dative, masculine, singular - by death", "*teleutatō*": "present imperative, active, 3rd person singular - let him end/die" }, "variants": { "*eneteilato*": "commanded/ordered/charged", "*Tima*": "honor/value/respect", "*kakologōn*": "speaking evil of/cursing/reviling", "*thanatō*": "death/termination of life", "*teleutatō*": "let him end/die/expire" } }

    5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } }

    6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }

    7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } }

  • 3 { "verseID": "Mark.10.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;", "text": "But he *apokritheis* *eipen* to them, What *hymin* *eneteilato* *Mōsēs*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*hymin*": "dative plural - to you [plural]", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*Mōsēs*": "nominative masculine singular - Moses [proper name]" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*eneteilato*": "commanded/ordered/charged/instructed" } }

  • Matt 15:9-10
    2 verses
    75%

    9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }

    10 { "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } }

  • Mark 7:2-3
    2 verses
    75%

    2 { "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } }

    3 { "verseID": "Mark.7.3", "source": "Οἱ γὰρ Φαρισαῖοι, καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων.", "text": "For the *Pharisaioi*, and all the *Ioudaioi*, if not with *pygmē* they *nipsōntai* the hands, not *esthiousin*, *kratountes* the *paradosin* of the *presbyterōn*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pygmē*": "dative, feminine, singular - fist/carefully", "*nipsōntai*": "aorist middle subjunctive, 3rd plural - they may wash", "*esthiousin*": "present active, 3rd plural - they eat", "*kratountes*": "present active participle, nominative, masculine, plural - holding", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders" }, "variants": { "*pygmē*": "with the fist/thoroughly/up to the wrist/carefully", "*nipsōntai*": "wash themselves/ceremonially cleanse", "*kratountes*": "holding/keeping/observing firmly", "*paradosin*": "tradition/handed down teaching", "*presbyterōn*": "elders/ancestors" } }

  • Mark 3:3-4
    2 verses
    73%

    3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } }

    4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

  • 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • Luke 20:2-3
    2 verses
    72%

    2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

    3 { "verseID": "Luke.20.3", "source": "Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον· καὶ εἴπατέ μοι:", "text": "*Apokritheis de eipen pros* them, *Erōtēsō* you *kagō* one *logon*; and *eipate* to me:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, singular - having answered", "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Erōtēsō*": "future active, 1st singular - I will ask", "*kagō*": "crasis of *kai egō* - and I/I also", "*logon*": "accusative, masculine, singular - word/statement/question", "*eipate*": "aorist imperative, 2nd plural - tell/say" }, "variants": { "*Apokritheis*": "having answered/responding", "*de*": "but/and/now", "*pros*": "to/toward/with", "*Erōtēsō*": "I will ask/inquire of", "*logon*": "word/statement/question/matter" } }

  • 24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • 3 { "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }

  • Luke 6:2-3
    2 verses
    71%

    2 { "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

    3 { "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } }

  • 5 { "verseID": "Mark.10.5", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Pros* the *sklērokardian* of you he *egrapsen* to you the *entolēn* this.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - toward/because of", "*sklērokardian*": "accusative feminine singular - hardness of heart", "*egrapsen*": "aorist active indicative, 3rd singular - wrote", "*entolēn*": "accusative feminine singular - commandment/precept" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*pros*": "because of/due to/in view of", "*sklērokardian*": "hardness of heart/stubbornness", "*egrapsen*": "wrote/inscribed/recorded", "*entolēn*": "commandment/precept/instruction" } }

  • 33 { "verseID": "Mark.3.33", "source": "Καὶ ἀπεκρίθη αὐτοῖς, λέγων, Τίς ἐστιν ἡ μήτηρ μου, ἤ οἱ ἀδελφοί μου;", "text": "And he *apekrithē* to them, *legōn*, Who *estin* the *mētēr* of me, or the *adelphoi* of me?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered/replied [completed action]", "*legōn*": "present active participle, nominative, masculine, singular - saying [ongoing action]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]" }, "variants": { "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking/telling", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives" } }

  • Matt 12:2-3
    2 verses
    70%

    2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

    3 { "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } }

  • 70%

    28 { "verseID": "Mark.11.28", "source": "Καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;", "text": "And they *legousin* to him, By what kind of *exousia* these things *poieis*? and who to you the *exousian* this *edōken* that these things you *poiēs*?", "grammar": { "*legousin*": "present active indicative, 3rd plural - they say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active indicative, 2nd singular - you do", "*exousian*": "accusative, feminine, singular - authority/power", "*edōken*": "aorist active indicative, 3rd singular - gave", "*poiēs*": "present active subjunctive, 2nd singular - you might do" }, "variants": { "*legousin*": "say/speak/tell", "*exousia*": "authority/power/right", "*poieis*": "do/perform/act", "*exousian*": "authority/power/right", "*edōken*": "gave/granted/bestowed", "*poiēs*": "might do/perform/act" } }

    29 { "verseID": "Mark.11.29", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "But *ho* *Iēsous* *apokritheis* *eipen* to them, I will *eperōtēsō* you *kagō* one *logon*, and *apokrithēte* to me, and I will *erō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eperōtēsō*": "future active indicative, 1st singular - I will ask", "*kagō*": "crasis (contraction) of *kai egō* - and I/also I", "*logon*": "accusative, masculine, singular - word/statement", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer", "*erō*": "future active indicative, 1st singular - I will tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eperōtēsō*": "will ask/inquire/question", "*kagō*": "and I/also I/I too", "*logon*": "word/statement/question", "*apokrithēte*": "answer/respond/reply", "*erō*": "will tell/say/declare", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }

  • 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

  • 30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

  • 20 { "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }

  • 19 { "verseID": "Mark.10.19", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.", "text": "The *entolas* you *oidas*, *Mē* *moicheusēs*, *Mē* *phoneusēs*, *Mē* *klepsēs*, *Mē* *pseudomartyrēsēs*, *Mē* *aposterēsēs*, *Tima* the *patera* of you and the *mētera*.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd singular - you know", "*Mē*": "negative particle - not [with subjunctive forms prohibition]", "*moicheusēs*": "aorist active subjunctive, 2nd singular - commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd singular - murder/kill", "*klepsēs*": "aorist active subjunctive, 2nd singular - steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd singular - bear false witness", "*aposterēsēs*": "aorist active subjunctive, 2nd singular - defraud/deprive", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/precepts/instructions", "*oidas*": "know/are aware of/understand", "*moicheusēs*": "commit adultery", "*phoneusēs*": "murder/kill", "*klepsēs*": "steal/take secretly", "*pseudomartyrēsēs*": "bear false witness/testify falsely", "*aposterēsēs*": "defraud/deprive/withhold", "*Tima*": "honor/value/respect" } }

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    12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

    13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } }

  • 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }

  • 20 { "verseID": "Luke.18.20", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.", "text": "The *entolas* *oidas*, Not *moicheusēs*, Not *phoneusēs*, Not *klepsēs*, Not *pseudomartyrēsēs*, *Tima* the *patera* of-you and the *mētera* of-you.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*moicheusēs*": "aorist active subjunctive, 2nd person singular - you might commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd person singular - you might murder", "*klepsēs*": "aorist active subjunctive, 2nd person singular - you might steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd person singular - you might bear false witness", "*Tima*": "present active imperative, 2nd person singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/orders/instructions", "*oidas*": "you know/have known", "*moicheusēs*": "you might commit adultery [used as prohibition]", "*phoneusēs*": "you might murder/kill [used as prohibition]", "*klepsēs*": "you might steal [used as prohibition]", "*pseudomartyrēsēs*": "you might bear false witness/testify falsely [used as prohibition]", "*Tima*": "honor/value/respect" } }

  • 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }

  • 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }

  • 5 { "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } }

  • 16 { "verseID": "Mark.9.16", "source": "Καὶ ἐπηρώτησεν τούς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;", "text": "And he *epērōtēsen* the *grammateis*, What *syzēteite pros* them?", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked/questioned", "*grammateis*": "accusative plural - scribes", "*syzēteite*": "present active, 2nd plural - you are discussing/debating", "*pros*": "preposition - with" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*grammateis*": "scribes/scholars of the law", "*syzēteite*": "you are discussing/debating/disputing" } }

  • 1 { "verseID": "Matthew.23.1", "source": "¶Τότε ὁ Ἰησοῦς ἐλάλησεν τοῖς ὄχλοις, καὶ τοῖς μαθηταῖς αὐτοῦ,", "text": "Then the *Iēsous* *elalēsen* to-the *ochlois*, and to-the *mathētais* of-him,", "grammar": { "*Tote*": "adverb - temporal marker indicating sequence", "*Iēsous*": "nominative, masculine, singular - subject", "*elalēsen*": "aorist, active, indicative, 3rd person singular - completed action", "*ochlois*": "dative, masculine, plural - indirect object, recipient of speech", "*mathētais*": "dative, masculine, plural - indirect object, recipient of speech", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*elalēsen*": "spoke/addressed/said", "*ochlois*": "crowds/multitudes/common people", "*mathētais*": "disciples/students/followers" } }

  • 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • 3 { "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }