Matthew 22:16

biblecontext

{ "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And they sent their disciples to him along with the Herodians, saying, 'Teacher, we know that you are truthful and teach the way of God in truth. You do not care about anyone’s opinion, for you do not look at people’s appearances.'

  • King James Version 1769 (Standard Version)

    And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

  • KJV1611 – Modern English

    And they sent out to him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, nor do you care about anyone, for you do not regard the person of men.

  • King James Version 1611 (Original)

    And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

  • American Standard Version with Strong's Numbers

    And{G2532} they send to{G649} him{G846} their{G846} disciples,{G3101} with{G3326} the Herodians,{G2265} saying,{G3004} Teacher,{G1320} we know{G1492} that{G3754} thou art{G1488} true,{G227} and{G2532} teachest{G1321} the way{G3598} of God{G2316} in{G1722} truth,{G2532} and carest{G3199} not{G3756} for{G4012} any{G3762} one: for{G4012} thou{G4671} regardest{G991} not{G3756} the person{G4383} of men.{G444}

  • King James Version with Strong's Numbers

    And{G2532} they sent out{G649}{(G5719)} unto him{G846} their{G846} disciples{G3101} with{G3326} the Herodians{G2265}, saying{G3004}{(G5723)}, Master{G1320}, we know{G1492}{(G5758)} that{G3754} thou art{G1488}{(G5748)} true{G227}, and{G2532} teachest{G1321}{(G5719)} the way{G3598} of God{G2316} in{G1722} truth{G225},{G2532} neither{G3756} carest{G3199}{(G5719)} thou{G4671} for{G4012} any{G3762} man: for{G1063} thou regardest{G991}{(G5719)} not{G1519}{G3756} the person{G4383} of men{G444}.

  • Tyndale Bible (1526/1534)

    And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.

  • Coverdale Bible (1535)

    and sent vnto him their disciples with Herodes officers, and sayde: Master, we knowe that thou art true, and teachest the waye of God truly, and carest for no ma: for thou regardest not the outwarde appearaunce of me.

  • Geneva Bible (1560)

    And they sent vnto him their disciples with the Herodians, saying, Master, we knowe that thou art true, & teachest the way of God truly, neither carest for any man: for thou considerest not the person of men.

  • Bishops' Bible (1568)

    And they sent out vnto hym their disciples, with the Herodians seruauntes, saying: Maister, we knowe that thou art true, and teachest the way of God truely, neither carest thou for any man: for thou doest not respect mens persons.

  • Authorized King James Version (1611)

    And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.

  • Webster's Bible (1833)

    They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

  • Young's Literal Translation (1862/1898)

    and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

  • American Standard Version (1901)

    And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

  • American Standard Version (1901)

    And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

  • Bible in Basic English (1941)

    And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position.

  • World English Bible (2000)

    They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

  • NET Bible® (New English Translation)

    They sent to him their disciples along with the Herodians, saying,“Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. You do not court anyone’s favor because you show no partiality.

Referenced Verses

  • Mark 3:6 : 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }
  • Mark 8:15 : 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } }
  • Mark 10:17 : 17 { "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }
  • Mark 12:14 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }
  • Luke 7:40 : 40 { "verseID": "Luke.7.40", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ.", "text": "And *apokritheis* the *Iēsous* *eipen* *pros* him, *Simōn*, I-*echō* to-you something *eipein*. *Ho* *de* *phēsin*, *Didaskale*, *eipe*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Simōn*": "vocative, masculine, singular - Simon", "*echō*": "present indicative, 1st singular - I have", "*eipein*": "aorist infinitive - to say", "*ho*": "article, nominative, masculine, singular - the one", "*de*": "postpositive conjunction - but/and", "*phēsin*": "present indicative, 3rd singular - says", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eipe*": "aorist imperative, 2nd singular - say/speak" }, "variants": { "*apokritheis*": "having answered/having responded", "*Didaskale*": "Teacher/Master/Rabbi" } }
  • Luke 20:21 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
  • John 7:18 : 18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }
  • John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
  • John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
  • 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
  • 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
  • 2 Cor 5:16 : 16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }
  • Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
  • Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
  • 1 Thess 2:4 : 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }
  • Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
  • 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • Deut 33:9 : 9 { "verseID": "Deuteronomy.33.9", "source": "הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃", "text": "The-*ʾōmēr* to-*ʾāb*-his and-to-*ʾēm*-his not *rəʾîtîw* and-*ʾet*-*ʾeḥâw* not *hikkîr* and-*ʾet*-*bānâw* not *yādāʿ* for *šāmərû* *ʾimrātekā* and-*bərîtəkā* *yinṣōrû*", "grammar": { "*hā-ʾōmēr*": "definite article + qal participle, masculine singular - the one saying", "*lə-ʾābîw*": "preposition + noun, masculine singular + 3rd masculine singular suffix - to his father", "*û-lə-ʾimmô*": "conjunction + preposition + noun, feminine singular + 3rd masculine singular suffix - and to his mother", "*lōʾ*": "negative particle - not", "*rəʾîtîw*": "qal perfect, 1st common singular + 3rd masculine singular suffix - I saw him", "*wə-ʾet*": "conjunction + direct object marker", "*ʾeḥâw*": "noun, masculine plural + 3rd masculine singular suffix - his brothers", "*lōʾ hikkîr*": "negative particle + hiphil perfect, 3rd masculine singular - he did not recognize", "*wə-ʾet-bānâw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his sons", "*lōʾ yādāʿ*": "negative particle + qal perfect, 3rd masculine singular - he did not know", "*kî*": "conjunction - for/because", "*šāmərû*": "qal perfect, 3rd common plural - they kept", "*ʾimrātekā*": "noun, feminine singular + 2nd masculine singular suffix - your word", "*û-bərîtəkā*": "conjunction + noun, feminine singular + 2nd masculine singular suffix - and your covenant", "*yinṣōrû*": "qal imperfect, 3rd common plural - they will guard/observe" }, "variants": { "*ʾōmēr*": "saying/declaring", "*rəʾîtîw*": "I saw him/I acknowledge him", "*hikkîr*": "recognized/acknowledged/regarded", "*yādāʿ*": "knew/recognized/acknowledged", "*šāmar*": "kept/guarded/observed", "*ʾimrāh*": "word/speech/command", "*nāṣar*": "guard/keep/observe" } }
  • 1 Kgs 22:14 : 14 { "verseID": "1 Kings.22.14", "source": "וַיֹּ֖אמֶר מִיכָ֑יְהוּ חַי־יְהוָ֕ה כִּ֠י אֶת־אֲשֶׁ֨ר יֹאמַ֧ר יְהוָ֛ה אֵלַ֖י אֹת֥וֹ אֲדַבֵּֽר׃", "text": "*wa-yōʾmer* *mîḵāyəhû* *ḥay*-*YHWH* *kî* *ʾeṯ*-*ʾăšer* *yōʾmar* *YHWH* *ʾēlay* *ʾōṯô* *ʾăḏabbēr*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*mîḵāyəhû*": "proper noun - Micaiah", "*ḥay*": "adjective masculine singular construct - as lives", "*YHWH*": "proper noun - the LORD/Yahweh", "*kî*": "conjunction - that/surely", "*ʾeṯ*": "direct object marker", "*ʾăšer*": "relative pronoun - what/that which", "*yōʾmar*": "qal imperfect 3rd person masculine singular - will say", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾēlay*": "preposition + 1st person singular suffix - to me", "*ʾōṯô*": "direct object marker + 3rd person masculine singular suffix - that", "*ʾăḏabbēr*": "piel imperfect 1st person singular - I will speak" }, "variants": { "*ḥay*-*YHWH*": "as the LORD lives/by the life of the LORD [oath formula]" } }
  • Job 32:21-22 : 21 { "verseID": "Job.32.21", "source": "אַל־נָ֭א אֶשָּׂ֣א פְנֵי־אִ֑ישׁ וְאֶל־אָ֝דָ֗ם לֹ֣א אֲכַנֶּֽה׃", "text": "Let not-*ʾal*-*nāʾ* *ʾeśśāʾ* face of-*p̄ənê*-*ʾîš* and unto-*wəʾel*-*ʾādām* not *lōʾ* *ʾăkanneh*", "grammar": { "*ʾal*": "negative particle - not", "*nāʾ*": "particle of entreaty - please", "*ʾeśśāʾ*": "qal imperfect 1st person common singular - I will lift up/show partiality", "*p̄ənê*": "noun masculine plural construct - face of", "*ʾîš*": "noun masculine singular - man", "*wəʾel*": "waw conjunction + preposition - and unto", "*ʾādām*": "noun masculine singular - man/mankind", "*lōʾ*": "negative particle - not", "*ʾăkanneh*": "piel imperfect 1st person common singular - I will give flattering titles" }, "variants": { "*ʾal-nāʾ ʾeśśāʾ p̄ənê-ʾîš*": "let me not show partiality to anyone/I will not be partial to any man", "*wəʾel-ʾādām lōʾ ʾăkanneh*": "and to mankind I will not give flattering titles/I will not use flattering terms for anyone" } } 22 { "verseID": "Job.32.22", "source": "כִּ֤י לֹ֣א יָדַ֣עְתִּי אֲכַנֶּ֑ה כִּ֝מְעַ֗ט יִשָּׂאֵ֥נִי עֹשֵֽׂנִי׃", "text": "For *kî* not *lōʾ* *yādaʿtî* *ʾăkanneh* for in a little while *kiməʿaṭ* *yiśśāʾēnî* *ʿōśēnî*", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "qal perfect 1st person common singular - I know", "*ʾăkanneh*": "piel imperfect 1st person common singular - I will give flattering titles", "*kiməʿaṭ*": "preposition kaf + adverb - in a little while/almost", "*yiśśāʾēnî*": "qal imperfect 3rd person masculine singular + 1st person common singular suffix - he will take me away", "*ʿōśēnî*": "qal participle masculine singular construct + 1st person common singular suffix - my Maker" }, "variants": { "*lōʾ yādaʿtî ʾăkanneh*": "I do not know how to flatter/I do not know how to give flattering titles", "*kiməʿaṭ*": "in a little while/soon/quickly", "*yiśśāʾēnî ʿōśēnî*": "my Maker would take me away/my Creator would remove me" } }
  • Ps 5:9 : 9 { "verseID": "Psalms.5.9", "source": "יְהוָ֤ה ׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י *הושר **הַיְשַׁ֖ר לְפָנַ֣י דַּרְכֶּֽךָ׃", "text": "*YHWH* *nəḥēnî* in-*ṣidqātekā* for-*maʿan* *šôrərāy* *hayšar* to-*pānay* *darkekā*", "grammar": { "*YHWH*": "divine name - LORD", "*nəḥēnî*": "Qal imperative, masculine singular with 1st person singular suffix - lead me", "*ṣidqātekā*": "feminine singular noun with 2nd person masculine singular suffix - your righteousness", "*maʿan*": "preposition - because of/for the sake of", "*šôrərāy*": "Qal participle, masculine plural with 1st person singular suffix - my watchers/enemies", "*hayšar*": "Hiphil imperative, masculine singular - make straight", "*pānay*": "common plural noun with 1st person singular suffix - my face", "*darkekā*": "feminine singular noun with 2nd person masculine singular suffix - your way" }, "variants": { "*nəḥēnî*": "lead me/guide me", "*ṣidqātekā*": "your righteousness/justice", "*maʿan*": "because of/for the sake of/on account of", "*šôrərāy*": "my watchers/enemies/those who lie in wait for me", "*hayšar*": "make straight/make level/direct", "*darkekā*": "your way/path/road" } }
  • Ps 12:2 : 2 { "verseID": "Psalms.12.2", "source": "הוֹשִׁ֣יעָה יְ֭הוָה כִּי־גָמַ֣ר חָסִ֑יד כִּי־פַ֥סּוּ אֱ֝מוּנִ֗ים מִבְּנֵ֥י אָדָֽם׃", "text": "*hôšîʿāh* *YHWH* for *gāmar* *ḥāsîd* for *passû* *ʾĕmûnîm* from *bənê* *ʾādām*", "grammar": { "*hôšîʿāh*": "hiphil imperative, masculine singular - save/deliver", "*YHWH*": "proper name, vocative - LORD", "*gāmar*": "qal perfect, 3rd person masculine singular - ceased/failed/ended", "*ḥāsîd*": "masculine singular noun - godly/faithful one", "*passû*": "qal perfect, 3rd person plural - disappeared/ceased", "*ʾĕmûnîm*": "masculine plural noun - faithful ones/faithful people", "*bənê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - man/mankind/humanity" }, "variants": { "*hôšîʿāh*": "save/deliver/help", "*gāmar*": "ceased/ended/failed/disappeared", "*ḥāsîd*": "godly one/faithful one/pious one/loyal one", "*passû*": "disappeared/ceased/vanished", "*ʾĕmûnîm*": "faithful ones/trustworthy ones/reliable people", "*bənê ʾādām*": "sons of man/children of humanity/human beings" } }
  • Ps 55:21 : 21 { "verseID": "Psalms.55.21", "source": "שָׁלַ֣ח יָ֭דָיו בִּשְׁלֹמָ֗יו חִלֵּ֥ל בְּרִיתֽוֹ׃", "text": "He *šālaḥ yādāyw* against *šəlōmāyw ḥillēl bərîtô*", "grammar": { "*šālaḥ*": "qal perfect, 3rd person masculine singular - he has sent", "*yādāyw*": "feminine dual noun with 3rd person masculine singular suffix - his hands", "*šəlōmāyw*": "masculine plural noun with 3rd person masculine singular suffix and prefixed preposition beth (against) - against his friends", "*ḥillēl*": "piel perfect, 3rd person masculine singular - he has profaned", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant" }, "variants": { "*šālaḥ*": "he has sent/he stretched forth/he put forth", "*yādāyw*": "his hands", "*šəlōmāyw*": "his friends/those at peace with him/his allies", "*ḥillēl*": "he has profaned/he has violated/he has broken", "*bərîtô*": "his covenant/his agreement" } }
  • Prov 29:5 : 5 { "verseID": "Proverbs.29.5", "source": "גֶּ֭בֶר מַחֲלִ֣יק עַל־רֵעֵ֑הוּ רֶ֝֗שֶׁת פּוֹרֵ֥שׂ עַל־פְּעָמָֽיו׃", "text": "*geḇer* *maḥălîq* *ʿal*-*rēʿēhû* *rešet* *pôrēś* *ʿal*-*pəʿāmāyw*", "grammar": { "*geḇer*": "noun, masculine singular - man/strong man", "*maḥălîq*": "hiphil participle, masculine singular - making smooth/flattering", "*ʿal*": "preposition - upon/concerning", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his neighbor/friend", "*rešet*": "noun, feminine singular - net/snare", "*pôrēś*": "qal participle, masculine singular - spreading/stretching", "*ʿal*": "preposition - upon/over", "*pəʿāmāyw*": "noun, feminine plural + 3rd masculine singular suffix - his steps/feet" }, "variants": { "*geḇer*": "man/strong man", "*maḥălîq*": "flattering/making smooth/speaking smoothly to", "*ʿal-rēʿēhû*": "to his neighbor/concerning his friend", "*rešet*": "net/snare/trap", "*pôrēś*": "spreads/stretches out", "*ʿal-pəʿāmāyw*": "over his steps/for his feet/in his path" } }
  • Isa 59:13-15 : 13 { "verseID": "Isaiah.59.13", "source": "פָּשֹׁ֤עַ וְכַחֵשׁ֙ בַּֽיהוָ֔ה וְנָס֖וֹג מֵאַחַ֣ר אֱלֹהֵ֑ינוּ דַּבֶּר־עֹ֣שֶׁק וְסָרָ֔ה הֹר֧וֹ וְהֹג֛וֹ מִלֵּ֖ב דִּבְרֵי־שָֽׁקֶר׃", "text": "*Pāšōaʿ* and-*kaḥēš* against-*YHWH* and-*nāsôg* from-after *ʾĕlōhênû* *dabber-ʿōšeq* and-*sārāh* *hōrô* and-*hōgô* from-*lēb* *dibrê-šāqer*", "grammar": { "*Pāšōaʿ*": "verb, qal infinitive absolute - transgressing/rebelling", "*kaḥēš*": "verb, piel infinitive absolute - denying/lying", "*nāsôg*": "verb, niphal infinitive absolute - turning away/departing", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st plural suffix - our God", "*dabber-ʿōšeq*": "verb phrase, piel infinitive construct + noun - speaking oppression", "*sārāh*": "noun, feminine singular - revolt/apostasy", "*hōrô*": "verb, qal infinitive absolute - conceiving", "*hōgô*": "verb, qal infinitive absolute - uttering/muttering", "*lēb*": "noun, masculine singular - heart", "*dibrê-šāqer*": "noun, masculine plural construct + noun - words of falsehood" }, "variants": { "*Pāšōaʿ*": "transgressing/rebelling/revolting", "*kaḥēš*": "denying/lying/deceiving", "*nāsôg*": "turning away/departing/withdrawing", "*ʾĕlōhênû*": "our God (plural form with singular meaning)", "*ʿōšeq*": "oppression/extortion/unjust gain", "*sārāh*": "revolt/apostasy/rebellion", "*hōrô*": "conceiving/becoming pregnant with", "*hōgô*": "uttering/muttering/meditating on", "*lēb*": "heart/mind/inner person", "*šāqer*": "falsehood/lie/deception" } } 14 { "verseID": "Isaiah.59.14", "source": "וְהֻסַּ֤ג אָחוֹר֙ מִשְׁפָּ֔ט וּצְדָקָ֖ה מֵרָח֣וֹק תַּעֲמֹ֑ד כִּֽי־כָשְׁלָ֤ה בָֽרְחוֹב֙ אֱמֶ֔ת וּנְכֹחָ֖ה לֹא־תוּכַ֥ל לָבֽוֹא׃", "text": "And-*hussag* *ʾāḥôr* *mišpāṭ* and-*ṣədāqāh* from-*rāḥôq* *taʿămōd* *kî-kāšəlāh* in-*rəḥôb* *ʾĕmet* and-*nəkōḥāh* not-*tûkal* to-*lābôʾ*", "grammar": { "*hussag*": "verb, hophal perfect, 3rd masculine singular - is turned back/thrust back", "*ʾāḥôr*": "adverb - backward/back", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ṣədāqāh*": "noun, feminine singular - righteousness", "*rāḥôq*": "noun, masculine singular - distance/far place", "*taʿămōd*": "verb, qal imperfect, 3rd feminine singular - stands/stays", "*kî-kāšəlāh*": "conjunction + verb, qal perfect, 3rd feminine singular - for it stumbles", "*rəḥôb*": "noun, masculine singular - open place/street", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*nəkōḥāh*": "adjective, feminine singular - straightness/uprightness", "*tûkal*": "verb, qal imperfect, 3rd feminine singular - is able/capable", "*lābôʾ*": "verb, qal infinitive construct - to enter/come" }, "variants": { "*hussag*": "is turned back/thrust back/driven away", "*ʾāḥôr*": "backward/back/behind", "*mišpāṭ*": "justice/judgment/right", "*ṣədāqāh*": "righteousness/justice/rightness", "*rāḥôq*": "distance/far place/afar", "*taʿămōd*": "stands/stays/remains", "*kāšəlāh*": "stumbles/totters/falls", "*rəḥôb*": "open place/street/square", "*ʾĕmet*": "truth/faithfulness/reliability", "*nəkōḥāh*": "straightness/uprightness/honesty", "*tûkal*": "is able/capable/can", "*lābôʾ*": "to enter/come/arrive" } } 15 { "verseID": "Isaiah.59.15", "source": "וַתְּהִ֤י הָֽאֱמֶת֙ נֶעְדֶּ֔רֶת וְסָ֥ר מֵרָ֖ע מִשְׁתּוֹלֵ֑ל וַיַּ֧רְא יְהוָ֛ה וַיֵּ֥רַע בְּעֵינָ֖יו כִּֽי־אֵ֥ין מִשְׁפָּֽט׃", "text": "And-*təhî* the-*ʾĕmet* *neʿderet* and-*sār* from-*rāʿ* *mištôlēl* and-*yayrə* *YHWH* and-*yēraʿ* in-*ʿênāyw* *kî-ʾên* *mišpāṭ*", "grammar": { "*təhî*": "verb, qal imperfect, 3rd feminine singular with waw consecutive - became/was", "*ʾĕmet*": "noun, feminine singular with definite article - the truth", "*neʿderet*": "verb, niphal participle, feminine singular - lacking/missing", "*sār*": "verb, qal participle, masculine singular - turning aside", "*rāʿ*": "noun, masculine singular - evil", "*mištôlēl*": "verb, hithpoel participle, masculine singular - plundered/despoiled", "*yayrə*": "verb, qal imperfect, 3rd masculine singular with waw consecutive - saw", "*yēraʿ*": "verb, qal imperfect, 3rd masculine singular with waw consecutive - it was displeasing", "*ʿênāyw*": "noun, feminine dual construct with 3rd masculine singular suffix - his eyes", "*kî-ʾên*": "conjunction + adverb - for there is no", "*mišpāṭ*": "noun, masculine singular - justice/judgment" }, "variants": { "*ʾĕmet*": "truth/faithfulness/reliability", "*neʿderet*": "lacking/missing/absent", "*sār*": "turning aside/departing/removing oneself", "*rāʿ*": "evil/wickedness/harm", "*mištôlēl*": "plundered/despoiled/made a prey", "*yayrə*": "saw/perceived/observed", "*yēraʿ*": "was displeasing/was evil/was grievous", "*mišpāṭ*": "justice/judgment/right" } }
  • Jer 9:3-5 : 3 { "verseID": "Jeremiah.9.3", "source": "אִ֤ישׁ מֵרֵעֵ֙הוּ֙ הִשָּׁמֵ֔רוּ וְעַל־כָּל־אָ֖ח אַל־תִּבְטָ֑חוּ כִּ֤י כָל־אָח֙ עָק֣וֹב יַעְקֹ֔ב וְכָל־רֵ֖עַ רָכִ֥יל יַהֲלֹֽךְ׃", "text": "*'îš* from-*rē'ēhû* *hiššāmērû* *wĕ'al*-*kol*-*'āḥ* *'al*-*tibṭāḥû* *kî* *kol*-*'āḥ* *'āqôb* *ya'qōb* *wĕkol*-*rēa'* *rākîl* *yahălōk*", "grammar": { "*'îš*": "masculine noun, singular - man/each person", "*rē'ēhû*": "masculine noun with 3rd person masculine singular suffix and prefixed preposition - from his neighbor", "*hiššāmērû*": "imperative verb, 2nd person masculine plural, niphal - be on guard/beware", "*wĕ'al*": "conjunction + preposition - and against", "*kol*": "noun, construct state - all of/every", "*'āḥ*": "masculine noun - brother", "*'al-tibṭāḥû*": "negative particle + imperfect verb, 2nd person masculine plural, jussive - do not trust", "*kî*": "conjunction - for/because", "*'āqôb*": "infinitive absolute - supplanting/deceiving", "*ya'qōb*": "imperfect verb, 3rd person masculine singular - he will supplant/deceive", "*wĕkol*": "conjunction + noun, construct state - and every", "*rēa'*": "masculine noun - friend/neighbor", "*rākîl*": "masculine noun - slanderer/talebearer", "*yahălōk*": "imperfect verb, 3rd person masculine singular - he will walk/go about" }, "variants": { "*'îš*": "man/each person/anyone", "*rē'ēhû*": "his neighbor/friend/companion", "*hiššāmērû*": "be on guard/beware/take heed", "*'āḥ*": "brother/kinsman/relative", "*tibṭāḥû*": "trust/have confidence in/rely on", "*'āqôb ya'qōb*": "utterly deceives/thoroughly supplants/completely betrays (emphatic construction)", "*rēa'*": "friend/neighbor/companion", "*rākîl*": "slanderer/talebearer/gossiper", "*yahălōk*": "walks/goes about/proceeds" } } 4 { "verseID": "Jeremiah.9.4", "source": "וְאִ֤ישׁ בְּרֵעֵ֙הוּ֙ יְהָתֵ֔לּוּ וֶאֱמֶ֖ת לֹ֣א יְדַבֵּ֑רוּ לִמְּד֧וּ לְשׁוֹנָ֛ם דַּבֶּר־שֶׁ֖קֶר הַעֲוֵ֥ה נִלְאֽוּ׃", "text": "*wĕ'îš* against-*rē'ēhû* *yĕhātēllû* *we'ĕmet* *lō'* *yĕdabbērû* *limdû* *lĕšônām* *dabber*-*šeqer* *ha'ăwēh* *nil'û*", "grammar": { "*wĕ'îš*": "conjunction + masculine noun, singular - and each man", "*rē'ēhû*": "masculine noun with 3rd person masculine singular suffix and prefixed preposition - against his neighbor", "*yĕhātēllû*": "imperfect verb, 3rd person masculine plural, piel - they deceive/mock", "*we'ĕmet*": "conjunction + feminine noun - and truth", "*lō'*": "negative particle - not", "*yĕdabbērû*": "imperfect verb, 3rd person masculine plural, piel - they speak", "*limdû*": "perfect verb, 3rd person common plural - they have taught", "*lĕšônām*": "feminine noun with 3rd person masculine plural suffix - their tongue", "*dabber*": "infinitive construct, piel - to speak", "*šeqer*": "masculine noun - falsehood/lie", "*ha'ăwēh*": "infinitive absolute, hiphil - acting perversely", "*nil'û*": "perfect verb, 3rd person common plural, niphal - they are weary/exhausted" }, "variants": { "*rē'ēhû*": "his neighbor/friend/companion", "*yĕhātēllû*": "they deceive/mock/delude", "*'ĕmet*": "truth/faithfulness/reliability", "*yĕdabbērû*": "they speak/tell/declare", "*limdû*": "they have taught/trained/instructed", "*lĕšônām*": "their tongue/language/speech", "*dabber*": "to speak/tell/say", "*šeqer*": "falsehood/lie/deception", "*ha'ăwēh*": "acting perversely/committing iniquity/doing wrong", "*nil'û*": "they are weary/exhausted/tired" } } 5 { "verseID": "Jeremiah.9.5", "source": "שִׁבְתְּךָ֖ בְּת֣וֹךְ מִרְמָ֑ה בְּמִרְמָ֛ה מֵאֲנ֥וּ דַֽעַת־אוֹתִ֖י נְאֻם־יְהוָֽה׃", "text": "*šibtĕkā* *bĕtôk* *mirmāh* *bĕmirmāh* *mē'ănû* *da'at*-*'ôtî* *nĕ'um*-*YHWH*", "grammar": { "*šibtĕkā*": "infinitive construct with 2nd person masculine singular suffix - your dwelling", "*bĕtôk*": "preposition - in the midst of", "*mirmāh*": "feminine noun - deceit/treachery", "*bĕmirmāh*": "feminine noun with prefixed preposition - in/through deceit", "*mē'ănû*": "perfect verb, 3rd person common plural - they have refused", "*da'at*": "infinitive construct - to know", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*šibtĕkā*": "your dwelling/living/sitting", "*bĕtôk*": "in the midst of/among/within", "*mirmāh*": "deceit/treachery/fraud", "*mē'ănû*": "they have refused/rejected/declined", "*da'at*": "to know/acknowledge/recognize", "*nĕ'um*": "declaration/oracle/utterance" } }
  • Ezek 33:30-31 : 30 { "verseID": "Ezekiel.33.30", "source": "וְאַתָּ֣ה בֶן־אָדָ֔ם בְּנֵ֣י עַמְּךָ֗ הַנִּדְבָּרִ֤ים בְּךָ֙ אֵ֣צֶל הַקִּיר֔וֹת וּבְפִתְחֵ֖י הַבָּתִּ֑ים וְדִבֶּר־חַ֣ד אֶת־אַחַ֗ד אִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר בֹּֽאוּ־נָ֣א וְשִׁמְע֔וּ מָ֣ה הַדָּבָ֔ר הַיּוֹצֵ֖א מֵאֵ֥ת יְהוָֽה׃", "text": "And-you *ben*-*ʾādām*, *bənê* your-*ʿamməkā* the-*nidbbārîm* about-you beside the-*qîrôt* and-in-*pitchê* the-*bāttîm*; *wədibbēr*-one to-one, *ʾîš* to-his-*ʾāchîw* to-*lēʾmōr*: *bōʾû*-please and-*šimʿû* what the-*dābār* the-*yôṣēʾ* from-with *YHWH*.", "grammar": { "*ben*": "noun, masculine singular construct - son of", "*ʾādām*": "noun, masculine singular - man/mankind", "*bənê*": "noun, masculine plural construct - sons of/children of", "*ʿamməkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your people", "*nidbbārîm*": "niphal participle masculine plural - those speaking", "*qîrôt*": "noun, masculine plural - walls", "*pitchê*": "noun, masculine plural construct - entrances of/doorways of", "*bāttîm*": "noun, masculine plural - houses", "*wədibbēr*": "conjunction + piel perfect 3rd masculine singular - and he speaks", "*ʾîš*": "noun, masculine singular - man/each one", "*ʾāchîw*": "noun, masculine singular construct with 3rd masculine singular suffix - his brother", "*lēʾmōr*": "preposition + qal infinitive construct - to say", "*bōʾû*": "qal imperative masculine plural - come", "*šimʿû*": "qal imperative masculine plural - hear/listen", "*dābār*": "noun, masculine singular - word/thing", "*yôṣēʾ*": "qal participle masculine singular - going out/proceeding", "*YHWH*": "proper noun - LORD" }, "variants": { "*ben*-*ʾādām*": "son of man/mortal human/human being", "*bənê*": "sons/children/descendants", "*ʿamməkā*": "your people/your nation/your folk", "*nidbbārîm*": "those speaking/those talking/those gossiping", "*qîrôt*": "walls/sides", "*pitchê*": "entrances/doorways/openings", "*bāttîm*": "houses/homes/buildings", "*ʾîš*": "man/each one/person/individual", "*ʾāchîw*": "his brother/his companion/his fellow", "*bōʾû*": "come/enter/attend", "*šimʿû*": "hear/listen/pay attention", "*dābār*": "word/thing/matter/message", "*yôṣēʾ*": "going out/proceeding/coming from" } } 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
  • Mic 3:9-9 : 9 { "verseID": "Micah.3.9", "source": "שִׁמְעוּ־נָ֣א זֹ֗את רָאשֵׁי֙ בֵּ֣ית יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הַֽמֲתַעֲבִ֣ים מִשְׁפָּ֔ט וְאֵ֥ת כָּל־הַיְשָׁרָ֖ה יְעַקֵּֽשׁוּ׃", "text": "*šimʿû-nāʾ* this *rāʾšê* *bêt* *yaʿăqōb* and-*qĕṣînê* *bêt* *yiśrāʾēl* the-*mĕtaʿăbîm* *mišpāṭ* and-*ʾēt* all-the-*yĕšārâ* *yĕʿaqqēšû*", "grammar": { "*šimʿû-nāʾ*": "2nd person masculine plural imperative with particle of entreaty - hear please", "*rāʾšê*": "masculine plural construct - heads of", "*bêt*": "masculine singular construct - house of", "*yaʿăqōb*": "proper name - Jacob", "*qĕṣînê*": "masculine plural construct - rulers/officers of", "*yiśrāʾēl*": "proper name - Israel", "*mĕtaʿăbîm*": "masculine plural piel participle - abhorring", "*mišpāṭ*": "masculine singular noun - judgment", "*ʾēt*": "direct object marker", "*yĕšārâ*": "feminine singular adjective - straight/upright", "*yĕʿaqqēšû*": "3rd person plural piel imperfect - they pervert" }, "variants": { "*šimʿû-nāʾ*": "hear please/listen now", "*mĕtaʿăbîm*": "abhorring/detesting/rejecting", "*mišpāṭ*": "judgment/justice/right", "*yĕšārâ*": "straight/upright/right", "*yĕʿaqqēšû*": "they pervert/twist/distort" } } 10 { "verseID": "Micah.3.10", "source": "בֹּנֶ֥ה צִיּ֖וֹן בְּדָמִ֑ים וִירוּשָׁלַ֖͏ִם בְּעַוְלָֽה׃", "text": "*bōneh* *ṣiyyôn* with-*dāmîm* and-*yĕrûšālaim* with-*ʿawlâ*", "grammar": { "*bōneh*": "masculine singular qal participle - building", "*ṣiyyôn*": "proper name - Zion", "*dāmîm*": "masculine plural noun - blood/bloodshed", "*yĕrûšālaim*": "proper name - Jerusalem", "*ʿawlâ*": "feminine singular noun - injustice/unrighteousness" }, "variants": { "*bōneh*": "building/one who builds", "*dāmîm*": "blood/bloodshed/bloodguilt", "*ʿawlâ*": "injustice/unrighteousness/wickedness" } } 11 { "verseID": "Micah.3.11", "source": "רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃", "text": "*rāʾšêhā* for-*šōḥad* *yišpōṭû* and-*kōhănêhā* for-*mĕḥîr* *yôrû* and-*nĕbîʾêhā* for-*kesep* *yiqsōmû* and-upon-*YHWH* *yiššāʿēnû* saying *hălôʾ* *YHWH* in-*qirbēnû* not-*tābôʾ* upon-us *rāʿâ*", "grammar": { "*rāʾšêhā*": "masculine plural noun with 3rd person feminine singular suffix - her heads/leaders", "*šōḥad*": "masculine singular noun - bribe", "*yišpōṭû*": "3rd person plural qal imperfect - they judge", "*kōhănêhā*": "masculine plural noun with 3rd person feminine singular suffix - her priests", "*mĕḥîr*": "masculine singular noun - price/payment", "*yôrû*": "3rd person plural hiphil imperfect - they teach", "*nĕbîʾêhā*": "masculine plural noun with 3rd person feminine singular suffix - her prophets", "*kesep*": "masculine singular noun - silver/money", "*yiqsōmû*": "3rd person plural qal imperfect - they divine", "*YHWH*": "divine name - LORD", "*yiššāʿēnû*": "3rd person plural niphal imperfect - they lean", "*hălôʾ*": "interrogative particle - is not", "*qirbēnû*": "masculine singular noun with 1st person plural suffix - our midst", "*tābôʾ*": "3rd person feminine singular qal imperfect - she will come", "*rāʿâ*": "feminine singular noun/adjective - evil/disaster" }, "variants": { "*rāʾšêhā*": "her heads/leaders/chiefs", "*šōḥad*": "bribe/gift", "*yišpōṭû*": "they judge/govern", "*mĕḥîr*": "price/payment/hire", "*yôrû*": "they teach/instruct", "*kesep*": "silver/money/payment", "*yiqsōmû*": "they divine/practice divination", "*yiššāʿēnû*": "they lean/rely/depend", "*qirbēnû*": "our midst/among us", "*tābôʾ*": "she will come/arrive/happen", "*rāʿâ*": "evil/disaster/calamity" } } 12 { "verseID": "Micah.3.12", "source": "לָכֵן֙ בִּגְלַלְכֶ֔ם צִיּ֖וֹן שָׂדֶ֣ה תֵֽחָרֵ֑שׁ וִירוּשָׁלִַ֙ם֙ עִיִּ֣ין תִּֽהְיֶ֔ה וְהַ֥ר הַבַּ֖יִת לְבָמ֥וֹת יָֽעַר׃ פ", "text": "Therefore on-account-of-you *ṣiyyôn* *śādeh* *tēḥārēš* and-*yĕrûšālaim* *ʿiyyîn* *tihyeh* and-*har* the-*bayit* for-*bāmôt* *yāʿar*", "grammar": { "*ṣiyyôn*": "proper name - Zion", "*śādeh*": "masculine singular noun - field", "*tēḥārēš*": "3rd person feminine singular niphal imperfect - she will be plowed", "*yĕrûšālaim*": "proper name - Jerusalem", "*ʿiyyîn*": "masculine plural noun - ruins/heaps", "*tihyeh*": "3rd person feminine singular qal imperfect - she will be", "*har*": "masculine singular construct - mountain of", "*bayit*": "masculine singular noun - house", "*bāmôt*": "feminine plural construct - high places of", "*yāʿar*": "masculine singular noun - forest" }, "variants": { "*śādeh*": "field/country/land", "*tēḥārēš*": "she will be plowed/cultivated", "*ʿiyyîn*": "ruins/heaps/rubble", "*tihyeh*": "she will be/become", "*har*": "mountain/hill", "*bayit*": "house/temple", "*bāmôt*": "high places/heights", "*yāʿar*": "forest/thicket/wooded height" } }
  • Mal 2:6 : 6 { "verseID": "Malachi.2.6", "source": "תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹא־נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃", "text": "*Tôrat* *ʾĕmet* *hāytâ* in-*pîhû* and-*ʿawlâ* not-*nimṣāʾ* in-*śəpātāyw* in-*šālôm* and-in-*mîšôr* *hālak* with-me and-*rabbîm* *hēšîb* from-*ʿāwōn*", "grammar": { "*Tôrat*": "feminine singular construct - law/instruction of", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*hāytâ*": "qal perfect 3rd person feminine singular - she was", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*ʿawlâ*": "feminine singular noun - injustice/unrighteousness", "*nimṣāʾ*": "niphal perfect 3rd person masculine singular - was found", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*šālôm*": "masculine singular noun - peace", "*mîšôr*": "masculine singular noun - uprightness/straightness", "*hālak*": "qal perfect 3rd person masculine singular - he walked", "*rabbîm*": "masculine plural adjective - many", "*hēšîb*": "hiphil perfect 3rd person masculine singular - he caused to return/turn back", "*ʿāwōn*": "masculine singular noun - iniquity/guilt" }, "variants": { "*Tôrat*": "law/instruction/teaching of", "*ʾĕmet*": "truth/faithfulness/reliability", "*ʿawlâ*": "injustice/unrighteousness/wrongdoing", "*šālôm*": "peace/wellbeing/completeness", "*mîšôr*": "uprightness/straightness/equity/level ground", "*hēšîb*": "he turned back/caused to return/restored", "*ʿāwōn*": "iniquity/guilt/punishment/sin" } }
  • Mal 2:9 : 9 { "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }
  • Matt 16:11-12 : 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } } 12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
  • Matt 22:24 : 24 { "verseID": "Matthew.22.24", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ, μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs* *eipen*, If anyone *apothanē*, not *echōn* *tekna*, shall *epigambreusei* the *adelphos* of him the *gynaika* of him, and shall *anastēsei* *sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apothanē*": "aorist active subjunctive, 3rd person singular - he might die", "*echōn*": "present active participle, nominative, masculine, singular - having", "*tekna*": "accusative, neuter, plural - children", "*epigambreusei*": "future active indicative, 3rd person singular - shall marry as next of kin", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*anastēsei*": "future active indicative, 3rd person singular - shall raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*apothanē*": "he might die/should die", "*tekna*": "children/offspring/descendants", "*epigambreusei*": "shall marry as next of kin/take in levirate marriage", "*gynaika*": "wife/woman", "*anastēsei*": "shall raise up/produce/cause to stand", "*sperma*": "seed/offspring/descendants" } }
  • Matt 22:26 : 26 { "verseID": "Matthew.22.26", "source": "Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.", "text": "*Homoiōs* also the *deuteros*, and the *tritos*, until the *hepta*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*deuteros*": "nominative, masculine, singular - second", "*tritos*": "nominative, masculine, singular - third", "*hepta*": "genitive, masculine, plural - of seven (referring to brothers)" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*deuteros*": "second", "*tritos*": "third" } }
  • Matt 26:18 : 18 { "verseID": "Matthew.26.18", "source": "Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ Διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.", "text": "He *de* *eipen*, *Hypagete* into the *polin* *pros* the *deina*, and *eipate* to him, The *Didaskalos* *legei*, The *kairos* of me *engys* *estin*; *pros* you I *poiō* the *pascha* with the *mathētōn* of me.", "grammar": { "*de*": "conjunction - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*Hypagete*": "present, 2nd plural, imperative, active - go", "*polin*": "accusative, feminine, singular - city", "*pros*": "preposition + accusative - to/toward", "*deina*": "accusative, masculine, singular - certain one/such a one", "*eipate*": "aorist, 2nd plural, imperative, active - say/tell", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*legei*": "present, 3rd singular, active - says", "*kairos*": "nominative, masculine, singular - time/appointed time", "*engys*": "adverb - near", "*estin*": "present, 3rd singular - is", "*poiō*": "present, 1st singular, active - I make/celebrate", "*pascha*": "accusative, neuter, singular - Passover", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*Hypagete*": "go/depart", "*polin*": "city/town", "*deina*": "certain one/such a one/so and so", "*Didaskalos*": "Teacher/Master/Instructor", "*kairos*": "time/appointed time/season", "*engys*": "near/at hand", "*poiō*": "make/celebrate/keep", "*pascha*": "Passover/Passover meal" } }
  • Matt 26:49 : 49 { "verseID": "Matthew.26.49", "source": "Καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ, εἶπεν, Χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.", "text": "And *eutheōs* *proselthōn* to the *Iēsou*, *eipen*, *Chaire*, *rabbi*; and *katephilēsen* him.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to/approached", "*Iēsou*": "dative masculine singular - to Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Chaire*": "present active imperative, 2nd person singular - rejoice/hail/greetings", "*rabbi*": "vocative - Rabbi/Teacher (transliteration of Hebrew term)", "*katephilēsen*": "aorist active indicative, 3rd person singular - kissed earnestly/kissed intensely" }, "variants": { "*proselthōn*": "approaching/coming to", "*Chaire*": "greetings/hail/rejoice (formal greeting)", "*rabbi*": "my teacher/my master", "*katephilēsen*": "kissed fervently/kissed repeatedly (intensified form of *phileō*)" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    12 { "verseID": "Mark.12.12", "source": "Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν: καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And they-were-*ezētoun* him *kratēsai*, and they-*ephobēthēsan ton ochlon*: for they-*egnōsan* that *pros* them *tēn parabolēn eipen*: and *aphentes* him, they-*apēlthon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*kratēsai*": "aorist active infinitive - to seize", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - feared", "*ton ochlon*": "accusative singular masculine article + noun - the crowd", "*gar*": "postpositive conjunction - for", "*egnōsan*": "aorist active indicative, 3rd plural - knew/realized", "*pros*": "preposition + accusative - toward/against", "*tēn parabolēn*": "accusative singular feminine article + noun - the parable", "*eipen*": "aorist active indicative, 3rd singular - spoke", "*aphentes*": "aorist active participle, nominative plural masculine - having left", "*apēlthon*": "aorist active indicative, 3rd plural - departed" }, "variants": { "*ezētoun*": "were seeking/were trying/were wanting", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "feared/were afraid of", "*ochlon*": "crowd/multitude", "*egnōsan*": "knew/understood/realized", "*pros*": "toward/against/concerning", "*parabolēn*": "parable/comparison/analogy", "*eipen*": "spoke/said/told", "*aphentes*": "having left/having abandoned", "*apēlthon*": "departed/went away/left" } }

    13 { "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } }

    14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

    15 { "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }

    16 { "verseID": "Mark.12.16", "source": "Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.", "text": "*Hoi de ēnegkan*. And he-*legei* to-them, Whose *hē eikōn hautē* and *hē epigraphē*? *Hoi de eipon* to-him, *Kaisaros*.", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*ēnegkan*": "aorist active indicative, 3rd plural - brought", "*legei*": "present active indicative, 3rd singular - says", "*hē eikōn*": "nominative singular feminine article + noun - the image", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*hē epigraphē*": "nominative singular feminine article + noun - the inscription", "*eipon*": "aorist active indicative, 3rd plural - said", "*Kaisaros*": "genitive singular masculine - of Caesar" }, "variants": { "*ēnegkan*": "brought/carried", "*legei*": "says/tells/speaks", "*eikōn*": "image/likeness/portrait", "*hautē*": "this/this one", "*epigraphē*": "inscription/written text/title", "*eipon*": "said/told/answered", "*Kaisaros*": "of Caesar's/belonging to Caesar" } }

    17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

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    20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } }

    21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }

    22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }

    23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }

    24 { "verseID": "Luke.20.24", "source": "Ἐπιδείξατέ μοι δηνάριον. Τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.", "text": "*Epideixate* to me *dēnarion*. Of whom has it *eikona* and *epigraphēn*? *Apokrithentes de eipon*, Of *Kaisaros*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd plural - show", "*dēnarion*": "accusative, neuter, singular - denarius", "*eikona*": "accusative, feminine, singular - image/likeness", "*epigraphēn*": "accusative, feminine, singular - inscription", "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Kaisaros*": "genitive, masculine, singular - of Caesar" }, "variants": { "*Epideixate*": "show/display/present", "*dēnarion*": "denarius/Roman coin", "*eikona*": "image/likeness/portrait", "*epigraphēn*": "inscription/writing", "*Apokrithentes*": "having answered/responding", "*eipon*": "they said/they replied", "*Kaisaros*": "of Caesar/Caesar's" } }

    25 { "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } }

    26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

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    17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }

    18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

    19 { "verseID": "Matthew.22.19", "source": "Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.", "text": "*Epideixate* to me the *nomisma* of the *kēnsou*. And they *prosēnegkan* to him *dēnarion*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd person plural - show/display", "*nomisma*": "accusative, neuter, singular - coin/money", "*kēnsou*": "genitive, masculine, singular - of tax/tribute", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought/presented", "*dēnarion*": "accusative, neuter, singular - denarius (Roman coin)" }, "variants": { "*Epideixate*": "show/display/demonstrate", "*nomisma*": "coin/money/currency", "*prosēnegkan*": "brought/presented/offered", "*dēnarion*": "denarius/penny (Roman coin worth a day's wage)" } }

    20 { "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } }

    21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } }

    22 { "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } }

  • 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }

  • 73%

    24 { "verseID": "Matthew.17.24", "source": "¶Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ, καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;", "text": "*Elthontōn* *de* of them into *Kapernaoum*, *prosēlthon* the *ta* *didrachma* *lambanontes* to the *Petrō*, and *eipon*, The *didaskalos* of you not *telei* the *didrachma*?", "grammar": { "*Elthontōn*": "aorist, active, participle, genitive, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*prosēlthon*": "aorist, active, indicative, 3rd plural - approached/came to", "*ta*": "article, accusative, neuter, plural - the", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)", "*lambanontes*": "present, active, participle, nominative, masculine, plural - collecting", "*Petrō*": "dative, masculine, singular - Peter", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*didaskalos*": "nominative, masculine, singular - teacher", "*telei*": "present, active, indicative, 3rd singular - pays", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)" }, "variants": { "*Elthontōn*": "having come/when they came", "*Kapernaoum*": "Capernaum (town on north shore of Sea of Galilee)", "*prosēlthon*": "approached/came to/came near to", "*didrachma*": "two-drachma coins/temple tax", "*lambanontes*": "collecting/receiving/taking", "*didaskalos*": "teacher/master/instructor", "*telei*": "pays/fulfills/completes" } }

    25 { "verseID": "Matthew.17.25", "source": "Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶ,ν ἢ ἀπὸ τῶν ἀλλοτρίων;", "text": "He *legei*, Yes. And when *eisēlthen* into the *oikian*, *proephthasen* him the *Iēsous*, *legōn*, What to you *dokei*, *Simōn*? the *basileis* of the *gēs* *apo* whom *lambanousin* *telē* or *kēnson*? *apo* the *huiōn* of them, or *apo* the *allotriōn*?", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*eisēlthen*": "aorist, active, indicative, 3rd singular - he entered", "*oikian*": "accusative, feminine, singular - house", "*proephthasen*": "aorist, active, indicative, 3rd singular - anticipated/spoke first to", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*dokei*": "present, active, indicative, 3rd singular - seems/thinks", "*Simōn*": "vocative, masculine, singular - Simon", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*lambanousin*": "present, active, indicative, 3rd plural - they collect/receive", "*telē*": "accusative, neuter, plural - custom duties/taxes", "*kēnson*": "accusative, masculine, singular - poll tax", "*huiōn*": "genitive, masculine, plural - sons", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners" }, "variants": { "*proephthasen*": "anticipated/spoke first to/preceded", "*dokei*": "seems/thinks/appears", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world", "*lambanousin*": "they collect/receive/take", "*telē*": "custom duties/taxes/tolls", "*kēnson*": "poll tax/tribute (Roman tax)", "*huiōn*": "sons/children/descendants", "*allotriōn*": "strangers/foreigners/others" } }

  • 72%

    11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }

    12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }

    13 { "verseID": "Matthew.16.13", "source": "¶Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου, ἠρώτα τοὺς μαθητὰς αὐτοῦ, λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι τὸν Υἱὸν τοῦ ἀνθρώπου;", "text": "*Elthōn* *de* the *Iēsous* into the *merē* of *Kaisareias* of *Philippou*, he *ērōta* the *mathētas* of him, *legōn*, Whom me *legousin* the *anthrōpoi* *einai* the *Huion* of the *anthrōpou*?", "grammar": { "*Elthōn*": "aorist active participle, nominative singular masculine - having come", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*merē*": "accusative plural neuter - parts/regions", "*Kaisareias*": "genitive singular feminine - of Caesarea", "*Philippou*": "genitive singular masculine - of Philip", "*ērōta*": "imperfect active indicative, 3rd person singular - he was asking", "*mathētas*": "accusative plural masculine - disciples", "*legōn*": "present active participle, nominative singular masculine - saying", "*legousin*": "present active indicative, 3rd person plural - they say", "*anthrōpoi*": "nominative plural masculine - men/people", "*einai*": "present active infinitive - to be", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man" }, "variants": { "*Elthōn*": "having come/gone/arrived", "*merē*": "parts/regions/districts", "*ērōta*": "was asking/questioning/inquiring", "*mathētas*": "disciples/students/followers", "*legousin*": "say/call/declare", "*anthrōpoi*": "men/people/mankind", "*einai*": "to be/exist", "*Huion tou anthrōpou*": "Son of Man (messianic title)" } }

  • 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

  • Luke 20:1-3
    3 verses
    72%

    1 { "verseID": "Luke.20.1", "source": "Καὶ ἐγένετο, ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ, καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,", "text": "And *egeneto*, in one of the *hēmerōn* those, *didaskontos* him the *laon* in the *hierō*, and *euangelizomenou*, *epestēsan* the *archiereis* and the *grammateis* with the *presbyterois*,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*hēmerōn*": "genitive, feminine, plural - of days", "*didaskontos*": "present participle, genitive, singular - while teaching", "*laon*": "accusative, masculine, singular - people", "*hierō*": "dative, neuter, singular - temple", "*euangelizomenou*": "present middle participle, genitive, singular - preaching good news", "*epestēsan*": "aorist active, 3rd plural - came upon/approached suddenly", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyterois*": "dative, masculine, plural - elders" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*didaskontos*": "while teaching/as he was teaching", "*laon*": "people/nation/crowd", "*hierō*": "temple/sanctuary", "*euangelizomenou*": "preaching the gospel/announcing good news", "*epestēsan*": "came upon/approached suddenly/confronted" } }

    2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

    3 { "verseID": "Luke.20.3", "source": "Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον· καὶ εἴπατέ μοι:", "text": "*Apokritheis de eipen pros* them, *Erōtēsō* you *kagō* one *logon*; and *eipate* to me:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, singular - having answered", "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Erōtēsō*": "future active, 1st singular - I will ask", "*kagō*": "crasis of *kai egō* - and I/I also", "*logon*": "accusative, masculine, singular - word/statement/question", "*eipate*": "aorist imperative, 2nd plural - tell/say" }, "variants": { "*Apokritheis*": "having answered/responding", "*de*": "but/and/now", "*pros*": "to/toward/with", "*Erōtēsō*": "I will ask/inquire of", "*logon*": "word/statement/question/matter" } }

  • 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }

  • 41 { "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }

  • 19 { "verseID": "John.18.19", "source": "Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ, καὶ περὶ τῆς διδαχῆς αὐτοῦ.", "text": "The *oun archiereus ērōtēsen ton Iēsoun peri tōn mathētōn autou*, and *peri tēs didachēs autou*.", "grammar": { "*Ho oun archiereus*": "nominative, masculine, singular - the therefore high priest", "*ērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*peri*": "preposition + genitive - concerning/about", "*tōn mathētōn*": "genitive, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*tēs didachēs*": "genitive, feminine, singular - the teaching", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*oun*": "therefore/then/so", "*archiereus*": "high priest/chief priest", "*ērōtēsen*": "questioned/asked/inquired of", "*peri*": "concerning/about/regarding", "*mathētōn*": "disciples/students/followers", "*didachēs*": "teaching/doctrine/instruction" } }

  • 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } }

  • 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }

  • 34 { "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }

  • 35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

  • 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }

  • 1 { "verseID": "Matthew.23.1", "source": "¶Τότε ὁ Ἰησοῦς ἐλάλησεν τοῖς ὄχλοις, καὶ τοῖς μαθηταῖς αὐτοῦ,", "text": "Then the *Iēsous* *elalēsen* to-the *ochlois*, and to-the *mathētais* of-him,", "grammar": { "*Tote*": "adverb - temporal marker indicating sequence", "*Iēsous*": "nominative, masculine, singular - subject", "*elalēsen*": "aorist, active, indicative, 3rd person singular - completed action", "*ochlois*": "dative, masculine, plural - indirect object, recipient of speech", "*mathētais*": "dative, masculine, plural - indirect object, recipient of speech", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*elalēsen*": "spoke/addressed/said", "*ochlois*": "crowds/multitudes/common people", "*mathētais*": "disciples/students/followers" } }

  • 18 { "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }

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    13 { "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }

    14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }

    15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • 28 { "verseID": "Mark.11.28", "source": "Καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;", "text": "And they *legousin* to him, By what kind of *exousia* these things *poieis*? and who to you the *exousian* this *edōken* that these things you *poiēs*?", "grammar": { "*legousin*": "present active indicative, 3rd plural - they say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active indicative, 2nd singular - you do", "*exousian*": "accusative, feminine, singular - authority/power", "*edōken*": "aorist active indicative, 3rd singular - gave", "*poiēs*": "present active subjunctive, 2nd singular - you might do" }, "variants": { "*legousin*": "say/speak/tell", "*exousia*": "authority/power/right", "*poieis*": "do/perform/act", "*exousian*": "authority/power/right", "*edōken*": "gave/granted/bestowed", "*poiēs*": "might do/perform/act" } }

  • 34 { "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • 11 { "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }

  • 27 { "verseID": "Matthew.21.27", "source": "Καὶ ἀποκριθέντες τῷ Ἰησοῦ, εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς Καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* to the *Iēsou*, they *eipon*, Not we *oidamen*. *Ephē* to them Also he, Neither I *legō* to you in what *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*Iēsou*": "dative masculine singular - to Jesus", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*Ephē*": "imperfect active indicative, 3rd person singular - he said", "*legō*": "present active indicative, 1st person singular - I tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*apokrithentes*": "having answered/responding/replying", "*eipon*": "said/spoke/told", "*oidamen*": "know/understand/perceive", "*Ephē*": "said/declared/affirmed", "*legō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } }

  • 33 { "verseID": "Mark.11.33", "source": "Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* they *legousin* to *ho* *Iēsou*, Not we *oidamen*. And *ho* *Iēsous* *apokritheis* *legei* to them, Neither I *legō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*legousin*": "present active indicative, 3rd plural - they say", "*ho*": "definite article, dative, masculine, singular - the", "*Iēsou*": "dative, masculine, singular - to Jesus", "*oidamen*": "perfect active indicative, 1st plural - we know", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active indicative, 3rd singular - he says", "*legō*": "present active indicative, 1st singular - I say/tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*legousin*": "say/tell/speak", "*oidamen*": "know/understand/perceive", "*apokritheis*": "having answered/responded/replied", "*legei*": "says/tells/speaks", "*legō*": "say/tell/will tell", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }

  • 38 { "verseID": "Mark.12.38", "source": "¶Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,", "text": "And *elegen* to them in the *didachē* of him, *Blepete* from the *grammateōn*, the ones *thelontōn* in *stolais* *peripatein*, and *aspasmous* in the *agorais*,", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didachē*": "dative, feminine, singular - teaching", "*Blepete*": "present active imperative, 2nd plural - watch out!/beware!", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting", "*stolais*": "dative, feminine, plural - robes/long garments", "*peripatein*": "present active infinitive - to walk around", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - marketplaces" }, "variants": { "*elegen*": "was saying/was speaking", "*didachē*": "teaching/instruction/doctrine", "*Blepete*": "watch out!/beware!/take heed!", "*grammateōn*": "scribes/law-experts", "*thelontōn*": "wanting/desiring/wishing", "*stolais*": "robes/long garments/stately attire", "*peripatein*": "to walk around/walk about/go about", "*aspasmous*": "greetings/salutations", "*agorais*": "marketplaces/public squares" } }

  • 45 { "verseID": "Luke.20.45", "source": "Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "*Akouontos de pantos* of the *laou eipen* to the *mathētais* of him,", "grammar": { "*Akouontos*": "present active participle, genitive, singular - hearing/listening", "*de*": "postpositive conjunction - but/and", "*pantos*": "genitive, masculine, singular - all", "*laou*": "genitive, masculine, singular - of people", "*eipen*": "aorist active, 3rd singular - said", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*Akouontos de pantos tou laou*": "while all the people were listening/in the hearing of all the people", "*eipen*": "said/spoke/told", "*mathētais*": "disciples/followers/students" } }