Mark 12:34

biblecontext

{ "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 22:46 : 46 { "verseID": "Matthew.22.46", "source": "Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέν τις ἀπʼ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.", "text": "And *oudeis* *edynato* to him *apokrithēnai* *logon*, nor *etolmēsen* anyone from *ekeinēs* the *hēmeras* *eperōtēsai* him *ouketi*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*edynato*": "imperfect middle/passive indicative, 3rd person singular - was able", "*apokrithēnai*": "aorist passive infinitive - to answer/reply", "*logon*": "accusative, masculine, singular - word/statement", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared/ventured", "*ekeinēs*": "genitive, feminine, singular - that", "*hēmeras*": "genitive, feminine, singular - day", "*eperōtēsai*": "aorist active infinitive - to question/ask", "*ouketi*": "adverb - no longer/no more" }, "variants": { "*oudeis*": "no one/nobody", "*edynato*": "was able/could", "*apokrithēnai*": "to answer/reply/respond", "*logon*": "word/statement/answer", "*etolmēsen*": "dared/ventured/had courage", "*eperōtēsai*": "to question/ask/interrogate", "*ouketi*": "no longer/no more/not anymore" } }
  • Luke 20:40 : 40 { "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }
  • Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
  • Titus 1:9-9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } } 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
  • Job 32:15-16 : 15 { "verseID": "Job.32.15", "source": "חַ֭תּוּ לֹא־עָ֣נוּ ע֑וֹד הֶעְתִּ֖יקוּ מֵהֶ֣ם מִלִּֽים׃", "text": "They are dismayed *ḥattû* not-*lōʾ*-*ʿānû* still *ʿôd* *heʿtîqû* from them *mēhem* *millîm*", "grammar": { "*ḥattû*": "qal perfect 3rd person common plural - they are dismayed", "*lōʾ*": "negative particle - not", "*ʿānû*": "qal perfect 3rd person common plural - they answered", "*ʿôd*": "adverb - still/yet/again", "*heʿtîqû*": "hiphil perfect 3rd person common plural - they removed", "*mēhem*": "preposition min + 3rd person masculine plural suffix - from them", "*millîm*": "noun feminine plural - words" }, "variants": { "*ḥattû*": "they are dismayed/they are broken/they are shattered", "*lōʾ-ʿānû ʿôd*": "they no longer answer/they do not answer anymore", "*heʿtîqû mēhem millîm*": "words are removed from them/they have nothing more to say/speech has departed from them" } } 16 { "verseID": "Job.32.16", "source": "וְ֭הוֹחַלְתִּי כִּי־לֹ֣א יְדַבֵּ֑רוּ כִּ֥י עָ֝מְד֗וּ לֹא־עָ֥נוּ עֽוֹד׃", "text": "And *wəhôḥaltî* because-*kî*-not-*lōʾ* *yədabbērû* because *kî* *ʿāmədû* not-*lōʾ*-*ʿānû* *ʿôd*", "grammar": { "*wəhôḥaltî*": "waw conjunction + hiphil perfect 1st person common singular - and I waited", "*kî*": "conjunction - because", "*lōʾ*": "negative particle - not", "*yədabbērû*": "piel imperfect 3rd person masculine plural - they speak", "*kî*": "conjunction - because", "*ʿāmədû*": "qal perfect 3rd person common plural - they stand", "*lōʾ*": "negative particle - not", "*ʿānû*": "qal perfect 3rd person common plural - they answered", "*ʿôd*": "adverb - still/anymore" }, "variants": { "*wəhôḥaltî*": "and I waited/and I tarried", "*kî-lōʾ yədabbērû*": "because they do not speak/because they were silent", "*ʿāmədû*": "they stand/they stood still/they stopped", "*lōʾ-ʿānû ʿôd*": "they no longer answered/they did not respond anymore" } }
  • Matt 12:20 : 20 { "verseID": "Matthew.12.20", "source": "Κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.", "text": "*Kalamon* *syntetrimmenon* not he will *kateaxei*, and *linon* *typhomenon* not he will *sbesei*, until *an* he *ekbalē* unto *nikos* the *krisin*.", "grammar": { "*Kalamon*": "accusative, masculine, singular - reed/staff", "*syntetrimmenon*": "perfect passive participle, accusative, masculine, singular - having been bruised/broken", "*kateaxei*": "future active indicative, 3rd person singular - will break", "*linon*": "accusative, neuter, singular - flax/wick", "*typhomenon*": "present passive participle, accusative, neuter, singular - smoking/smoldering", "*sbesei*": "future active indicative, 3rd person singular - will quench/extinguish", "*an*": "particle indicating contingency - would/might", "*ekbalē*": "aorist active subjunctive, 3rd person singular - might bring forth/lead out", "*nikos*": "accusative, neuter, singular - victory/triumph", "*krisin*": "accusative, feminine, singular - judgment/justice" }, "variants": { "*Kalamon*": "reed/staff/measuring rod", "*syntetrimmenon*": "bruised/broken/crushed", "*kateaxei*": "will break/will snap/will shatter", "*linon*": "flax/wick/linen", "*typhomenon*": "smoking/smoldering/dimly burning", "*sbesei*": "will quench/will extinguish/will put out", "*ekbalē*": "might bring forth/might lead out/might send out", "*nikos*": "victory/triumph/success", "*krisin*": "judgment/justice/decision" } }
  • Rom 3:19-20 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } } 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
  • Rom 7:9 : 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }
  • Gal 2:19 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 22:46
    76%

    46{ "verseID": "Matthew.22.46", "source": "Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέν τις ἀπʼ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.", "text": "And *oudeis* *edynato* to him *apokrithēnai* *logon*, nor *etolmēsen* anyone from *ekeinēs* the *hēmeras* *eperōtēsai* him *ouketi*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*edynato*": "imperfect middle/passive indicative, 3rd person singular - was able", "*apokrithēnai*": "aorist passive infinitive - to answer/reply", "*logon*": "accusative, masculine, singular - word/statement", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared/ventured", "*ekeinēs*": "genitive, feminine, singular - that", "*hēmeras*": "genitive, feminine, singular - day", "*eperōtēsai*": "aorist active infinitive - to question/ask", "*ouketi*": "adverb - no longer/no more" }, "variants": { "*oudeis*": "no one/nobody", "*edynato*": "was able/could", "*apokrithēnai*": "to answer/reply/respond", "*logon*": "word/statement/answer", "*etolmēsen*": "dared/ventured/had courage", "*eperōtēsai*": "to question/ask/interrogate", "*ouketi*": "no longer/no more/not anymore" } }

  • Luke 20:39-40
    2 verses
    76%

    39{ "verseID": "Luke.20.39", "source": "Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.", "text": "*Apokrithentes de tines* of the *grammateōn eipon*, *Didaskale*, *kalōs eipas*.", "grammar": { "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*grammateōn*": "genitive, masculine, plural - of scribes", "*eipon*": "aorist active, 3rd plural - they said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*kalōs*": "adverb - well/rightly", "*eipas*": "aorist active, 2nd singular - you have said" }, "variants": { "*Apokrithentes*": "answering/responding", "*tines*": "some/certain ones", "*grammateōn*": "of the scribes/of the teachers of the law", "*eipon*": "said/spoke", "*Didaskale*": "Teacher/Master/Rabbi", "*kalōs eipas*": "well said/you have spoken well/you have answered well" } }

    40{ "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }

  • Mark 12:28-29
    2 verses
    73%

    28{ "verseID": "Mark.12.28", "source": "¶Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν πρώτη πασῶν ἐντολή;", "text": "And *proselthōn* *heis* of the *grammateōn*, *akousas* them *syzētountōn*, *eidōs* that *kalōs* to them *apekrithē*, *epērōtēsen* him, What kind *estin* *prōtē* of all *entolē*?", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having come to", "*heis*": "nominative, masculine, singular - one", "*grammateōn*": "genitive, masculine, plural - of scribes", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*syzētountōn*": "present active participle, genitive, masculine, plural - disputing/discussing", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having seen", "*kalōs*": "adverb - well/rightly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*epērōtēsen*": "aorist active indicative, 3rd singular - he questioned [completed action]", "*estin*": "present active indicative, 3rd singular - is", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*proselthōn*": "having come to/approached", "*heis*": "one/a certain one", "*grammateōn*": "scribes/law-experts", "*akousas*": "having heard/listened to", "*syzētountōn*": "disputing/discussing/debating", "*eidōs*": "knowing/having seen/perceiving", "*kalōs*": "well/rightly/properly", "*apekrithē*": "he answered/responded", "*epērōtēsen*": "he questioned/asked", "*estin*": "is/exists", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } }

    29{ "verseID": "Mark.12.29", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ, ὅτι Πρώτη πασῶν τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστίν:", "text": "The but *Iēsous* *apekrithē* to him, that *Prōtē* of all the *entolōn*, *Akoue*, *Israēl*; *Kyrios* the *Theos* of us *Kyrios* *heis* *estin*:", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*Prōtē*": "nominative, feminine, singular - first", "*entolōn*": "genitive, feminine, plural - of commandments", "*Akoue*": "present active imperative, 2nd singular - hear/listen!", "*Israēl*": "vocative, masculine, singular - Israel", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Iēsous*": "Jesus", "*apekrithē*": "he answered/responded", "*Prōtē*": "first/foremost/chief", "*entolōn*": "commandments/precepts/instructions", "*Akoue*": "hear!/listen!/pay attention!", "*Kyrios*": "Lord/Master", "*Theos*": "God/deity", "*heis*": "one/a single one", "*estin*": "is/exists" } }

  • Luke 10:25-29
    5 verses
    72%

    25{ "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }

    26{ "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } }

    27{ "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } }

    28{ "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }

    29{ "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }

  • Matt 22:34-37
    4 verses
    72%

    34{ "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }

    35{ "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

    36{ "verseID": "Matthew.22.36", "source": "Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;", "text": "*Didaskale*, which *entolē* *megalē* in the *nomō*?", "grammar": { "*Didaskale*": "vocative, masculine, singular - Teacher!", "*entolē*": "nominative, feminine, singular - commandment", "*megalē*": "nominative, feminine, singular - great/important", "*nomō*": "dative, masculine, singular - law" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*entolē*": "commandment/precept/instruction", "*megalē*": "great/important/foremost", "*nomō*": "law/Torah" } }

    37{ "verseID": "Matthew.22.37", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.", "text": "And the *Iēsous* *eipen* to him, You shall *agapēseis* *Kyrion* the *Theon* of you in *holē* the *kardia* of you, and in *holē* the *psychē* of you, and in *holē* the *dianoia* of you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holē*": "dative, feminine, singular - whole/all", "*kardia*": "dative, feminine, singular - heart", "*psychē*": "dative, feminine, singular - soul/life", "*dianoia*": "dative, feminine, singular - mind/understanding" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*holē*": "whole/all/entire", "*kardia*": "heart/core/inner self", "*psychē*": "soul/life/self", "*dianoia*": "mind/understanding/thought" } }

  • Luke 18:18-20
    3 verses
    72%

    18{ "verseID": "Luke.18.18", "source": "Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And *epērōtēsen* certain *archōn* him, *legōn*, *Didaskale* *agathe*, what *poiēsas* *zōēn* *aiōnion* *klēronomēsō*?", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked", "*archōn*": "nominative masculine singular - ruler/official", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "future active indicative, 1st person singular - I will inherit" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired of", "*archōn*": "ruler/official/leader", "*Didaskale*": "Teacher/Master/Rabbi", "*agathe*": "good/kind/benevolent", "*poiēsas*": "having done/performed/accomplished", "*zōēn* *aiōnion*": "eternal life/everlasting life", "*klēronomēsō*": "I will inherit/obtain as possession" } }

    19{ "verseID": "Luke.18.19", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.", "text": "*Eipen* *de* to-him the *Iēsous*, Why me *legeis* *agathon*? *oudeis* *agathos*, if not one, the *Theos*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*legeis*": "present active indicative, 2nd person singular - you call", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*legeis*": "you call/say/name", "*agathon*": "good/kind/benevolent", "*oudeis*": "no one/nobody", "*agathos*": "good/kind/benevolent" } }

    20{ "verseID": "Luke.18.20", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.", "text": "The *entolas* *oidas*, Not *moicheusēs*, Not *phoneusēs*, Not *klepsēs*, Not *pseudomartyrēsēs*, *Tima* the *patera* of-you and the *mētera* of-you.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*moicheusēs*": "aorist active subjunctive, 2nd person singular - you might commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd person singular - you might murder", "*klepsēs*": "aorist active subjunctive, 2nd person singular - you might steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd person singular - you might bear false witness", "*Tima*": "present active imperative, 2nd person singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/orders/instructions", "*oidas*": "you know/have known", "*moicheusēs*": "you might commit adultery [used as prohibition]", "*phoneusēs*": "you might murder/kill [used as prohibition]", "*klepsēs*": "you might steal [used as prohibition]", "*pseudomartyrēsēs*": "you might bear false witness/testify falsely [used as prohibition]", "*Tima*": "honor/value/respect" } }

  • Mark 10:17-21
    5 verses
    71%

    17{ "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }

    18{ "verseID": "Mark.10.18", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός.", "text": "But the *Iēsous* *eipen* to him, Why me *legeis* *agathon*? *oudeis* *agathos* except one, the *Theos*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said", "*legeis*": "present active indicative, 2nd singular - you call/name", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one/nobody", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eipen*": "said/spoke/told", "*legeis*": "call/name/describe as", "*agathon*": "good/benevolent/kind", "*oudeis*": "no one/nobody/none", "*agathos*": "good/benevolent/kind", "*Theos*": "God/deity" } }

    19{ "verseID": "Mark.10.19", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.", "text": "The *entolas* you *oidas*, *Mē* *moicheusēs*, *Mē* *phoneusēs*, *Mē* *klepsēs*, *Mē* *pseudomartyrēsēs*, *Mē* *aposterēsēs*, *Tima* the *patera* of you and the *mētera*.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd singular - you know", "*Mē*": "negative particle - not [with subjunctive forms prohibition]", "*moicheusēs*": "aorist active subjunctive, 2nd singular - commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd singular - murder/kill", "*klepsēs*": "aorist active subjunctive, 2nd singular - steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd singular - bear false witness", "*aposterēsēs*": "aorist active subjunctive, 2nd singular - defraud/deprive", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/precepts/instructions", "*oidas*": "know/are aware of/understand", "*moicheusēs*": "commit adultery", "*phoneusēs*": "murder/kill", "*klepsēs*": "steal/take secretly", "*pseudomartyrēsēs*": "bear false witness/testify falsely", "*aposterēsēs*": "defraud/deprive/withhold", "*Tima*": "honor/value/respect" } }

    20{ "verseID": "Mark.10.20", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.", "text": "And he *apokritheis* *eipen* to him, *Didaskale*, these all I have *ephylaxamēn* from *neotētos* of me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Didaskale*": "vocative masculine singular - Teacher", "*ephylaxamēn*": "aorist middle indicative, 1st singular - I kept/observed/guarded", "*neotētos*": "genitive feminine singular - youth/young age" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/told", "*Didaskale*": "Teacher/Master", "*ephylaxamēn*": "kept/observed/guarded/followed", "*neotētos*": "youth/young age/adolescence" } }

    21{ "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }

  • Mark 12:31-33
    3 verses
    71%

    31{ "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } }

    32{ "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } }

    33{ "verseID": "Mark.12.33", "source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.", "text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.", "grammar": { "*agapan*": "present active infinitive - to love", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*syneseōs*": "genitive, feminine, singular - understanding/intelligence", "*psychēs*": "genitive, feminine, singular - soul/life", "*ischyos*": "genitive, feminine, singular - strength/might", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - himself/oneself", "*pleion*": "nominative, neuter, singular, comparative - more", "*estin*": "present active indicative, 3rd singular - is", "*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings", "*thysiōn*": "genitive, feminine, plural - of sacrifices" }, "variants": { "*agapan*": "to love/cherish", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*syneseōs*": "understanding/intelligence/comprehension", "*psychēs*": "soul/life/inner being", "*ischyos*": "strength/might/power", "*plēsion*": "neighbor/fellow person", "*heauton*": "himself/oneself", "*pleion*": "more/greater/of more value", "*estin*": "is/exists", "*holokautōmatōn*": "burnt offerings/whole burnt sacrifices", "*thysiōn*": "sacrifices/offerings" } }

  • Matt 19:16-18
    3 verses
    71%

    16{ "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } }

    17{ "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }

    18{ "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }

  • Mark 12:35
    71%

    35{ "verseID": "Mark.12.35", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς Υἱός ἐστιν Δαυίδ;", "text": "And *apokritheis* the *Iēsous* *elegen*, *didaskōn* in the *hierō*, How *legousin* the *grammateis* that the *Christos* *Huios* *estin* of *David*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*legousin*": "present active indicative, 3rd plural - they say", "*grammateis*": "nominative, masculine, plural - scribes", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*estin*": "present active indicative, 3rd singular - is", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*elegen*": "was saying/was speaking", "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*legousin*": "they say/declare/affirm", "*grammateis*": "scribes/law-experts", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son/Descendant", "*estin*": "is/exists", "*David*": "of David" } }

  • Mark 12:14
    70%

    14{ "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

  • Luke 20:26
    70%

    26{ "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

  • Mark 12:17
    70%

    17{ "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

  • John 18:34
    70%

    34{ "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • Matt 22:16
    70%

    16{ "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }

  • Matt 22:41
    70%

    41{ "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • Mark 9:16
    70%

    16{ "verseID": "Mark.9.16", "source": "Καὶ ἐπηρώτησεν τούς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;", "text": "And he *epērōtēsen* the *grammateis*, What *syzēteite pros* them?", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked/questioned", "*grammateis*": "accusative plural - scribes", "*syzēteite*": "present active, 2nd plural - you are discussing/debating", "*pros*": "preposition - with" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*grammateis*": "scribes/scholars of the law", "*syzēteite*": "you are discussing/debating/disputing" } }

  • Luke 20:3
    69%

    3{ "verseID": "Luke.20.3", "source": "Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον· καὶ εἴπατέ μοι:", "text": "*Apokritheis de eipen pros* them, *Erōtēsō* you *kagō* one *logon*; and *eipate* to me:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, singular - having answered", "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Erōtēsō*": "future active, 1st singular - I will ask", "*kagō*": "crasis of *kai egō* - and I/I also", "*logon*": "accusative, masculine, singular - word/statement/question", "*eipate*": "aorist imperative, 2nd plural - tell/say" }, "variants": { "*Apokritheis*": "having answered/responding", "*de*": "but/and/now", "*pros*": "to/toward/with", "*Erōtēsō*": "I will ask/inquire of", "*logon*": "word/statement/question/matter" } }

  • Luke 20:21
    69%

    21{ "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }

  • Matt 21:24
    69%

    24{ "verseID": "Matthew.21.24", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, I will *erōtēsō* you *kagō* *logon* *hena*, which if *eipēte* to me, *kagō* to you I will *erō* in what *exousia* these things I *poiō*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*erōtēsō*": "future active indicative, 1st person singular - I will ask", "*kagō*": "crasis of 'kai ego' - and I/I also", "*logon*": "accusative masculine singular - word/question", "*hena*": "accusative masculine singular - one", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may tell", "*erō*": "future active indicative, 1st person singular - I will tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*erōtēsō*": "ask/question/inquire", "*logon*": "word/statement/question", "*eipēte*": "tell/say/speak", "*erō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } }

  • Mark 9:32
    69%

    32{ "verseID": "Mark.9.32", "source": "Οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.", "text": "They *de* *ēgnooun* the *rhēma*, and *ephobounto* him *eperōtēsai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ēgnooun*": "imperfect, active, indicative, 3rd person, plural - they were not understanding", "*rhēma*": "accusative, neuter, singular - saying/word", "*ephobounto*": "imperfect, middle/passive, indicative, 3rd person, plural - they were fearing", "*eperōtēsai*": "aorist, active, infinitive - to ask" }, "variants": { "*ēgnooun*": "were not understanding/were ignorant of/did not comprehend", "*rhēma*": "saying/word/statement/matter", "*ephobounto*": "were fearing/were afraid", "*eperōtēsai*": "to ask/inquire/question" } }

  • Luke 17:20
    68%

    20{ "verseID": "Luke.17.20", "source": "Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων, πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν, Οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως:", "text": "Having been *eperōtētheis* *de* by the *Pharisaiōn*, when *erchetai* the *basileia* of the *Theou*, *apekrithē* to them and *eipen*, Not *erchetai* the *basileia* of the *Theou* with *paratērēseōs*:", "grammar": { "*eperōtētheis*": "aorist passive participle, nominative, masculine, singular - having been asked", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*paratērēseōs*": "genitive, feminine, singular - observation/careful watching" }, "variants": { "*eperōtētheis*": "being asked/questioned", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*basileia*": "kingdom/reign/rule", "*paratērēseōs*": "observation/careful watching/visible display" } }

  • Matt 15:16
    68%

    16{ "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

  • Mark 4:10
    68%

    10{ "verseID": "Mark.4.10", "source": "Ὅτε δὲ ἐγένετο κατα μόνας, ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν.", "text": "*Hote de egeneto kata monas*, *ērōtēsan* him those *peri* him with the *dōdeka* the *parabolēn*.", "grammar": { "*Hote*": "conjunction - when", "*de*": "conjunction - and/but", "*egeneto*": "aorist middle indicative, 3rd person singular - he was", "*kata monas*": "adverbial phrase - alone/by himself", "*ērōtēsan*": "aorist active indicative, 3rd person plural - asked", "*peri*": "preposition + accusative - around/about", "*dōdeka*": "indeclinable numeral - twelve", "*parabolēn*": "accusative, feminine, singular - parable" }, "variants": { "*Hote*": "when/while", "*egeneto*": "he was/came to be", "*kata monas*": "alone/by himself/in private", "*peri*": "around/about", "*dōdeka*": "twelve [disciples]", "*parabolēn*": "parable/analogy/comparison" } }

  • John 8:20
    68%

    20{ "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }

  • Mark 12:24
    68%

    24{ "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }

  • John 3:10
    68%

    10{ "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }

  • Luke 18:24
    68%

    24{ "verseID": "Luke.18.24", "source": "Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον, εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!", "text": "*Idōn* *de* him the *Iēsous* *perilypon* *genomenon*, *eipen*, How *dyskolōs* the ones the *chrēmata* *echontes* *eiseleusontai* into the *basileian* of-the *Theou*!", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*perilypon*": "accusative masculine singular - very sorrowful", "*genomenon*": "aorist middle participle, accusative masculine singular - having become", "*eipen*": "aorist active indicative, 3rd person singular - said", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - riches/money", "*echontes*": "present active participle, nominative masculine plural - having", "*eiseleusontai*": "future middle indicative, 3rd person plural - will enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Idōn*": "having seen/when he saw", "*perilypon*": "very sorrowful/deeply grieved", "*genomenon*": "having become/became", "*dyskolōs*": "with difficulty/hardly", "*chrēmata*": "riches/money/wealth", "*echontes*": "having/possessing", "*eiseleusontai*": "will enter/will go in", "*basileian*": "kingdom/reign/rule" } }

  • Luke 2:47
    68%

    47{ "verseID": "Luke.2.47", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.", "text": "*Existanto* *de* all the *akouontes* of-him *epi* the *synesei* and the *apokrisesin* of-him.", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd person plural - were amazed/astonished", "*de*": "postpositive conjunction - and/but/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening ones", "*epi*": "preposition with dative - at/upon/because of", "*synesei*": "dative feminine singular - understanding/intelligence", "*apokrisesin*": "dative feminine plural - answers/responses" }, "variants": { "*Existanto*": "were amazed/were astonished/were beside themselves", "*de*": "and/but/moreover", "*epi*": "at/because of/in view of", "*synesei*": "understanding/intelligence/wisdom/insight", "*apokrisesin*": "answers/responses/replies" } }

  • Mark 11:29
    68%

    29{ "verseID": "Mark.11.29", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "But *ho* *Iēsous* *apokritheis* *eipen* to them, I will *eperōtēsō* you *kagō* one *logon*, and *apokrithēte* to me, and I will *erō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eperōtēsō*": "future active indicative, 1st singular - I will ask", "*kagō*": "crasis (contraction) of *kai egō* - and I/also I", "*logon*": "accusative, masculine, singular - word/statement", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer", "*erō*": "future active indicative, 1st singular - I will tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eperōtēsō*": "will ask/inquire/question", "*kagō*": "and I/also I/I too", "*logon*": "word/statement/question", "*apokrithēte*": "answer/respond/reply", "*erō*": "will tell/say/declare", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }

  • Mark 11:33
    68%

    33{ "verseID": "Mark.11.33", "source": "Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* they *legousin* to *ho* *Iēsou*, Not we *oidamen*. And *ho* *Iēsous* *apokritheis* *legei* to them, Neither I *legō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*legousin*": "present active indicative, 3rd plural - they say", "*ho*": "definite article, dative, masculine, singular - the", "*Iēsou*": "dative, masculine, singular - to Jesus", "*oidamen*": "perfect active indicative, 1st plural - we know", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active indicative, 3rd singular - he says", "*legō*": "present active indicative, 1st singular - I say/tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*legousin*": "say/tell/speak", "*oidamen*": "know/understand/perceive", "*apokritheis*": "having answered/responded/replied", "*legei*": "says/tells/speaks", "*legō*": "say/tell/will tell", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }