Matthew 23:29

biblecontext

{ "verseID": "Matthew.23.29", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν, καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *oikodomeite* the *taphous* of-the *prophētōn*, and *kosmeite* the *mnēmeia* of-the *dikaiōn*,", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*oikodomeite*": "present, active, indicative, 2nd person plural - you build", "*taphous*": "accusative, masculine, plural - tombs/graves", "*prophētōn*": "genitive, masculine, plural - of prophets", "*kosmeite*": "present, active, indicative, 2nd person plural - you adorn/decorate", "*mnēmeia*": "accusative, neuter, plural - monuments/memorials", "*dikaiōn*": "genitive, masculine, plural - of righteous (persons)" }, "variants": { "*oikodomeite*": "build/construct/erect", "*taphous*": "tombs/graves/sepulchers", "*prophētōn*": "prophets/those who speak for God", "*kosmeite*": "adorn/decorate/beautify", "*mnēmeia*": "monuments/memorials/tombs", "*dikaiōn*": "righteous/just/upright persons" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 11:47-48 : 47 { "verseID": "Luke.11.47", "source": "Οὐαὶ ὑμῖν! ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.", "text": "*Ouai* to you! because *oikodomeite* the *mnēmeia* of the *prophētōn*, the *de* *pateres* of you *apekteinan* them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments", "*prophētōn*": "genitive, masculine, plural - of the prophets", "*de*": "conjunction - but/and/now", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed" }, "variants": { "*oikodomeite*": "build/construct/erect", "*mnēmeia*": "tombs/graves/monuments/memorials", "*pateres*": "fathers/ancestors/forefathers" } } 48 { "verseID": "Luke.11.48", "source": "Ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν: ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.", "text": "*Ara* *martyreite* and *syneudokeite* to the *ergois* of the *paterōn* of you: because *autoi* *men* *apekteinan* them, *hymeis* *de* *oikodomeite* of them the *mnēmeia*.", "grammar": { "*Ara*": "conjunction/particle - therefore/then/consequently", "*martyreite*": "present, indicative, active, 2nd person plural - you witness/testify", "*syneudokeite*": "present, indicative, active, 2nd person plural - you approve/consent together", "*ergois*": "dative, neuter, plural - to the works/deeds", "*paterōn*": "genitive, masculine, plural - of the fathers/ancestors", "*autoi*": "personal pronoun, nominative, masculine, plural - they themselves", "*men*": "particle - on the one hand/indeed", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed", "*hymeis*": "personal pronoun, nominative, plural - you", "*de*": "conjunction - but/and/on the other hand", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments" }, "variants": { "*Ara*": "therefore/consequently/then/so", "*martyreite*": "witness/testify/bear witness", "*syneudokeite*": "approve/consent together/agree with/approve of", "*ergois*": "works/deeds/actions", "*men... de*": "paired particles indicating contrast - on one hand... on the other hand" } }
  • Acts 2:29 : 29 { "verseID": "Acts.2.29", "source": "Ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου Δαυίδ, ὅτι καὶ ἐτελεύτησεν καὶ ἐτάφη, καὶ τὸ μνῆμα αὐτοῦ ἔστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης.", "text": "*Andres adelphoi*, *exon eipein* with *parrēsias* to you about the *patriarchou David*, that both *eteleutēsen* and *etaphē*, and the *mnēma* of him *estin* among us until the *hēmeras tautēs*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*exon*": "neuter participle used impersonally - being permitted/lawful", "*eipein*": "aorist active infinitive - to speak/say", "*parrēsias*": "genitive, feminine, singular - of boldness/frankness", "*patriarchou*": "genitive, masculine, singular - of patriarch", "*David*": "genitive, masculine, singular - of David", "*eteleutēsen*": "aorist active indicative, 3rd person singular - he died", "*etaphē*": "aorist passive indicative, 3rd person singular - he was buried", "*mnēma*": "nominative, neuter, singular - tomb/memorial", "*estin*": "present active indicative, 3rd person singular - is", "*hēmeras*": "genitive, feminine, singular - of day", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*adelphoi*": "brothers/fellow believers/countrymen", "*exon*": "being permitted/lawful/allowed", "*eipein*": "to speak/say/tell", "*parrēsias*": "boldness/frankness/confidence/openness", "*patriarchou*": "patriarch/forefather", "*eteleutēsen*": "died/ended life", "*etaphē*": "was buried/entombed", "*mnēma*": "tomb/grave/memorial" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 23:23-28
    6 verses
    86%

    23{ "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } }

    24{ "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }

    25{ "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } }

    26{ "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }

    27{ "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } }

    28{ "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }

  • Luke 11:42-48
    7 verses
    84%

    42{ "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }

    43{ "verseID": "Luke.11.43", "source": "Οὐαὶ ὑμῖν τοῖς Φαρισαίοις! ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.", "text": "*Ouai* to you the *Pharisaiois*! because *agapate* the *prōtokathedrian* in the *synagōgais*, and the *aspasmous* in the *agorais*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*agapate*": "present, indicative, active, 2nd person plural - you love", "*prōtokathedrian*": "accusative, feminine, singular - chief seat/place of honor", "*synagōgais*": "dative, feminine, plural - in synagogues", "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public squares" }, "variants": { "*prōtokathedrian*": "chief seat/place of honor/most important seat", "*aspasmous*": "greetings/salutations/respectful acknowledgments", "*agorais*": "marketplaces/public squares/places of public meeting" } }

    44{ "verseID": "Luke.11.44", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.", "text": "*Ouai* to you, *grammateis* and *Pharisaioi*, *hypokritai*! because *este* as the *mnēmeia* the *adēla*, and the *anthrōpoi* the *peripatountes* *epanō* not *oidasin*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*este*": "present, indicative, active, 2nd person plural - you are", "*mnēmeia*": "accusative, neuter, plural - tombs/graves", "*adēla*": "accusative, neuter, plural - unclear/unmarked/invisible", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*peripatountes*": "present, participle, active, nominative, masculine, plural - walking", "*epanō*": "adverb - over/above", "*oidasin*": "perfect, indicative, active, 3rd person plural - they know/have known" }, "variants": { "*hypokritai*": "hypocrites/actors/pretenders", "*adēla*": "unmarked/invisible/concealed/hidden", "*peripatountes*": "walking/traveling/going about", "*oidasin*": "know/have known/are aware" } }

    45{ "verseID": "Luke.11.45", "source": "¶Ἀποκριθεὶς δέ τις τῶν νομικῶν, λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.", "text": "*Apokritheis* *de* *tis* of the *nomikōn*, *legei* to him, *Didaskale*, these things *legōn* also us *hybrizeis*.", "grammar": { "*Apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*de*": "conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*nomikōn*": "genitive, masculine, plural - of the lawyers/experts in the law", "*legei*": "present, indicative, active, 3rd person singular - says/speaks", "*Didaskale*": "vocative, masculine, singular - Teacher/Master", "*legōn*": "present, participle, active, nominative, masculine, singular - saying/speaking", "*hybrizeis*": "present, indicative, active, 2nd person singular - you insult/reproach" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*nomikōn*": "lawyers/experts in the law/legal scholars", "*Didaskale*": "Teacher/Master/Instructor", "*hybrizeis*": "insult/reproach/mistreat/offend" } }

    46{ "verseID": "Luke.11.46", "source": "Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς, Οὐαί! ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.", "text": "He *de* *eipen*, Also to you the *nomikois*, *Ouai*! because *phortizete* the *anthrōpous* *phortia* *dysbastakta*, and *autoi* with one of the *daktylōn* of you not *prospsauete* the *phortiois*.", "grammar": { "*de*": "conjunction - but/and/now", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*Ouai*": "interjection - woe/alas", "*phortizete*": "present, indicative, active, 2nd person plural - you burden/load", "*anthrōpous*": "accusative, masculine, plural - men/people", "*phortia*": "accusative, neuter, plural - burdens/loads", "*dysbastakta*": "accusative, neuter, plural - hard to bear/difficult to carry", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*daktylōn*": "genitive, masculine, plural - of fingers", "*prospsauete*": "present, indicative, active, 2nd person plural - you touch/approach", "*phortiois*": "dative, neuter, plural - to the burdens/loads" }, "variants": { "*phortizete*": "burden/load/weigh down", "*phortia*": "burdens/loads/cargo", "*dysbastakta*": "hard to bear/difficult to carry/burdensome", "*prospsauete*": "touch/approach/come near to" } }

    47{ "verseID": "Luke.11.47", "source": "Οὐαὶ ὑμῖν! ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.", "text": "*Ouai* to you! because *oikodomeite* the *mnēmeia* of the *prophētōn*, the *de* *pateres* of you *apekteinan* them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments", "*prophētōn*": "genitive, masculine, plural - of the prophets", "*de*": "conjunction - but/and/now", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed" }, "variants": { "*oikodomeite*": "build/construct/erect", "*mnēmeia*": "tombs/graves/monuments/memorials", "*pateres*": "fathers/ancestors/forefathers" } }

    48{ "verseID": "Luke.11.48", "source": "Ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν: ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.", "text": "*Ara* *martyreite* and *syneudokeite* to the *ergois* of the *paterōn* of you: because *autoi* *men* *apekteinan* them, *hymeis* *de* *oikodomeite* of them the *mnēmeia*.", "grammar": { "*Ara*": "conjunction/particle - therefore/then/consequently", "*martyreite*": "present, indicative, active, 2nd person plural - you witness/testify", "*syneudokeite*": "present, indicative, active, 2nd person plural - you approve/consent together", "*ergois*": "dative, neuter, plural - to the works/deeds", "*paterōn*": "genitive, masculine, plural - of the fathers/ancestors", "*autoi*": "personal pronoun, nominative, masculine, plural - they themselves", "*men*": "particle - on the one hand/indeed", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed", "*hymeis*": "personal pronoun, nominative, plural - you", "*de*": "conjunction - but/and/on the other hand", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments" }, "variants": { "*Ara*": "therefore/consequently/then/so", "*martyreite*": "witness/testify/bear witness", "*syneudokeite*": "approve/consent together/agree with/approve of", "*ergois*": "works/deeds/actions", "*men... de*": "paired particles indicating contrast - on one hand... on the other hand" } }

  • Matt 23:13-16
    4 verses
    81%

    13{ "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }

    14{ "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } }

    15{ "verseID": "Matthew.23.15", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *periagete* the *thalassan* and the *xēran* *poiēsai* one *prosēlyton*, and when *genētai*, *poieite* him *huion* *geennēs* *diploteron* of-you.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*periagete*": "present, active, indicative, 2nd person plural - you travel around", "*thalassan*": "accusative, feminine, singular - sea", "*xēran*": "accusative, feminine, singular - dry land", "*poiēsai*": "aorist, active, infinitive - to make", "*hena*": "accusative, masculine, singular - one", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*hotan*": "temporal conjunction - when/whenever", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - he becomes/happens", "*poieite*": "present, active, indicative, 2nd person plural - you make", "*auton*": "accusative, masculine, singular - him", "*huion*": "accusative, masculine, singular - son", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell", "*diploteron*": "accusative, masculine, singular, comparative - twice more/twofold more", "*hymōn*": "genitive, plural - than you" }, "variants": { "*periagete*": "travel around/go about/traverse", "*thalassan*": "sea/ocean", "*xēran*": "dry land/earth", "*poiēsai*": "to make/create/produce", "*prosēlyton*": "proselyte/convert/one who has come over", "*genētai*": "becomes/is made/happens", "*huion*": "son/child/descendant", "*geennēs*": "of Gehenna/hell/place of punishment", "*diploteron*": "twice as much/twofold more/doubled" } }

    16{ "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } }

  • Matt 23:30-36
    7 verses
    76%

    30{ "verseID": "Matthew.23.30", "source": "Καὶ λέγετε, Εἰ ἤμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἤμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν.", "text": "And *legete*, If we-*ēmen* in the *hēmerais* of-the *paterōn* of-us, not *an ēmen* *koinōnoi* of-them in the *haimati* of-the *prophētōn*.", "grammar": { "*Kai*": "conjunction - and", "*legete*": "present, active, indicative, 2nd person plural - you say", "*Ei*": "conditional particle - if", "*ēmen*": "imperfect, active, indicative, 1st person plural - we were", "*en*": "preposition with dative - in", "*hēmerais*": "dative, feminine, plural - days", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hēmōn*": "genitive, plural - of us", "*ouk an ēmen*": "imperfect, active, indicative, 1st person plural with negative and conditional particle - we would not have been", "*koinōnoi*": "nominative, masculine, plural - partners/participants", "*autōn*": "genitive, masculine, plural - of them/with them", "*en*": "preposition with dative - in", "*haimati*": "dative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets" }, "variants": { "*legete*": "say/speak/tell", "*ēmen*": "we were/had been", "*hēmerais*": "days/times/era", "*paterōn*": "fathers/ancestors/forefathers", "*koinōnoi*": "partners/participants/accomplices", "*haimati*": "blood/bloodshed/blood-guilt", "*prophētōn*": "prophets/those who speak for God" } }

    31{ "verseID": "Matthew.23.31", "source": "Ὥστε μαρτυρεῖτε ἑαυτοῖς, ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.", "text": "*Hōste martyreite* to-yourselves, that *huioi* *este* of-the ones *phoneusantōn* the *prophētas*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*martyreite*": "present, active, indicative, 2nd person plural - you testify/bear witness", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves", "*hoti*": "conjunction - that", "*huioi*": "nominative, masculine, plural - sons", "*este*": "present, active, indicative, 2nd person plural - you are", "*phoneusantōn*": "aorist, active, participle, genitive, masculine, plural - of the ones who murdered", "*prophētas*": "accusative, masculine, plural - prophets" }, "variants": { "*martyreite*": "testify/bear witness/give evidence", "*heautois*": "to yourselves/against yourselves", "*huioi*": "sons/descendants/offspring", "*phoneusantōn*": "those who murdered/killed/slaughtered", "*prophētas*": "prophets/those who speak for God" } }

    32{ "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }

    33{ "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }

    34{ "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }

    35{ "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } }

    36{ "verseID": "Matthew.23.36", "source": "Ἀμὴν λέγω ὑμῖν, Ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.", "text": "*Amēn* *legō* to-you, *Hēxei* these all upon the *genean* this.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/amen", "*legō*": "present, active, indicative, 1st person singular - I say/tell", "*hymin*": "dative, plural - to you (indirect object)", "*Hēxei*": "future, active, indicative, 3rd person singular - will come", "*tauta*": "nominative, neuter, plural - these things", "*panta*": "nominative, neuter, plural - all", "*epi*": "preposition with accusative - upon/on", "*genean*": "accusative, feminine, singular - generation", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Hēxei*": "will come/will arrive/will be upon", "*genean*": "generation/contemporaries/age" } }

  • Matt 15:7
    75%

    7{ "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } }

  • Matt 23:2-6
    5 verses
    73%

    2{ "verseID": "Matthew.23.2", "source": "Λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι:", "text": "*Legōn*, Upon the of-*Mōseōs* *kathedras* *ekathisan* the *grammateis* and the *Pharisaioi*:", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Epi*": "preposition with genitive - upon/on", "*Mōseōs*": "genitive, masculine, singular - possessive", "*kathedras*": "genitive, feminine, singular - seat/chair of authority", "*ekathisan*": "aorist, active, indicative, 3rd person plural - sat down/were seated", "*grammateis*": "nominative, masculine, plural - subject", "*Pharisaioi*": "nominative, masculine, plural - subject" }, "variants": { "*Legōn*": "saying/speaking", "*kathedras*": "seat/chair/position of authority", "*ekathisan*": "sat down/took seat/assumed authority position", "*grammateis*": "scribes/scholars/law experts", "*Pharisaioi*": "Pharisees/separated ones" } }

    3{ "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }

    4{ "verseID": "Matthew.23.4", "source": "Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων· τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.", "text": "*Desmeuousin* *gar* *phortia* *barea* and *dysbastakta*, and *epititheasin* upon the *ōmous* of-the *anthrōpōn*; with-the *de* *daktylō* of-them not *thelousin* *kinēsai* them.", "grammar": { "*Desmeuousin*": "present, active, indicative, 3rd person plural - they bind/tie up", "*gar*": "conjunction - for/because", "*phortia*": "accusative, neuter, plural - burdens/loads", "*barea*": "accusative, neuter, plural - heavy/weighty", "*dysbastakta*": "accusative, neuter, plural - difficult to bear/carry", "*epititheasin*": "present, active, indicative, 3rd person plural - they place upon/lay on", "*epi*": "preposition with accusative - upon/on", "*ōmous*": "accusative, masculine, plural - shoulders", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*tō daktylō*": "dative, masculine, singular - with the finger (instrumental)", "*de*": "adversative particle - but/yet/however", "*ou thelousin*": "present, active, indicative, 3rd person plural with negative - they do not wish/want", "*kinēsai*": "aorist, active, infinitive - to move/stir", "*auta*": "accusative, neuter, plural - them (referring to burdens)" }, "variants": { "*Desmeuousin*": "bind/tie up/bundle together", "*phortia*": "burdens/loads/cargo", "*barea*": "heavy/weighty/burdensome", "*dysbastakta*": "hard to carry/difficult to bear", "*epititheasin*": "place upon/lay on/put on", "*ōmous*": "shoulders", "*thelousin*": "wish/want/desire", "*kinēsai*": "to move/stir/shift" } }

    5{ "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }

    6{ "verseID": "Matthew.23.6", "source": "Φιλοῦσιν τε τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,", "text": "*Philousin* *te* the *prōtoklisian* in the *deipnois*, and the *prōtokathedrias* in the *synagōgais*,", "grammar": { "*Philousin*": "present, active, indicative, 3rd person plural - they love/like", "*te*": "conjunctive particle - and/both", "*prōtoklisian*": "accusative, feminine, singular - chief reclining place/first place", "*deipnois*": "dative, neuter, plural - at feasts/banquets/dinners", "*prōtokathedrias*": "accusative, feminine, plural - chief seats/first rows", "*synagōgais*": "dative, feminine, plural - in synagogues/assemblies" }, "variants": { "*Philousin*": "love/like/are fond of", "*prōtoklisian*": "place of honor at meals/first place at table/chief reclining place", "*deipnois*": "feasts/banquets/dinners", "*prōtokathedrias*": "chief seats/first rows/places of honor", "*synagōgais*": "synagogues/assemblies/meeting places" } }

  • Luke 6:26
    72%

    26{ "verseID": "Luke.6.26", "source": "Οὐαὶ ὑμῖν, ὅταν καλῶς ὑμᾶς εἴπωσιν πάντες οἱ ἄνθρωποι! κατὰ ταῦτα γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.", "text": "*Ouai* to you, *hotan* *kalōs* you *eipōsin* *pantes* the *anthrōpoi*! *kata* *tauta* *gar* *epoioun* to the *pseudoprophētais* the *pateres* of them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hotan*": "conjunction - when/whenever", "*kalōs*": "adverb - well/favorably", "*eipōsin*": "verb, aorist active subjunctive, 3rd person plural - they might speak/say", "*pantes*": "adjective, nominative, masculine, plural - all", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kata*": "preposition - according to/in the same way as", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*gar*": "conjunction - for/because", "*epoioun*": "verb, imperfect active, 3rd person plural - they were doing", "*pseudoprophētais*": "noun, dative, masculine, plural - to false prophets", "*pateres*": "noun, nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Ouai*": "woe/alas/grief (expression of doom or judgment)", "*kalōs*": "well/favorably/approvingly", "*eipōsin*": "speak/say/tell (of)", "*pantes*": "all/everyone/the whole", "*anthrōpoi*": "men/people/humankind", "*epoioun*": "they were doing/practicing (continuous past action)", "*pseudoprophētais*": "false prophets/those who falsely claim to speak for God", "*pateres*": "fathers/ancestors/forefathers" } }

  • Luke 11:39
    71%

    39{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

  • Luke 16:15
    70%

    15{ "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • Mark 7:6
    70%

    6{ "verseID": "Mark.7.6", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "And he *apokritheis* *eipen* to them, *kalōs* *proephēteusen* *Ēsaias* concerning you the *hypokritōn*, as it is *gegraptai*, This *laos* with the *cheilesin* me *tima*, but the *kardia* of them *porrō* *apechei* from me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - he said", "*kalōs*": "adverb - well/rightly/aptly", "*proephēteusen*": "aorist active, 3rd singular - he prophesied", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*hypokritōn*": "genitive, masculine, plural - hypocrites/actors", "*gegraptai*": "perfect passive, 3rd singular - it has been written/stands written", "*laos*": "nominative, masculine, singular - people", "*cheilesin*": "dative, neuter, plural - lips", "*tima*": "present active, 3rd singular - honors/respects", "*kardia*": "nominative, feminine, singular - heart", "*porrō*": "adverb - far/distant", "*apechei*": "present active, 3rd singular - holds away/keeps distant" }, "variants": { "*apokritheis*": "having answered/responded", "*kalōs*": "well/accurately/appropriately", "*hypokritōn*": "hypocrites/pretenders/actors", "*laos*": "people/nation/congregation", "*tima*": "honors/respects/pays homage to", "*porrō*": "far away/distant/remote", "*apechei*": "holds distant/is far away/removes itself" } }

  • Luke 20:46-47
    2 verses
    70%

    46{ "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } }

    47{ "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }

  • Matt 5:20
    70%

    20{ "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

  • Mark 15:29
    69%

    29{ "verseID": "Mark.15.29", "source": "Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναόν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,", "text": "And the *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of-them, and *legontes*, *Oua*, the one-*katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*,", "grammar": { "*paraporeuomenoi*": "participle, present, middle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "verb, imperfect, active, indicative, 3rd, plural - were blaspheming/reviling", "*kinountes*": "participle, present, active, nominative, masculine, plural - shaking/wagging", "*kephalas*": "noun, accusative, feminine, plural - heads", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*Oua*": "interjection - Ah/Aha (expression of derision)", "*katalyōn*": "participle, present, active, nominative, masculine, singular - destroying", "*naon*": "noun, accusative, masculine, singular - temple", "*hēmerais*": "noun, dative, feminine, plural - days", "*oikodomōn*": "participle, present, active, nominative, masculine, singular - building" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/were reviling/were insulting", "*kinountes*": "shaking/wagging/nodding", "*legontes*": "saying/speaking", "*Oua*": "Ah/Aha/Ha (expression of mockery)", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary", "*oikodomōn*": "building/constructing/rebuilding" } }

  • Acts 7:52
    69%

    52{ "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }

  • Matt 22:18
    68%

    18{ "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

  • Luke 11:52-53
    2 verses
    68%

    52{ "verseID": "Luke.11.52", "source": "Οὐαὶ ὑμῖν, τοῖς νομικοῖς! ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως: αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.", "text": "*Ouai* to you, the *nomikois*! because *ērate* the *kleida* of the *gnōseōs*: *autoi* not *eisēlthete*, and the *eiserchomenous* *ekōlysate*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*ērate*": "aorist, indicative, active, 2nd person plural - you took away/removed", "*kleida*": "accusative, feminine, singular - key", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*eisēlthete*": "aorist, indicative, active, 2nd person plural - you entered", "*eiserchomenous*": "present, participle, middle, accusative, masculine, plural - entering/those entering", "*ekōlysate*": "aorist, indicative, active, 2nd person plural - you hindered/prevented" }, "variants": { "*ērate*": "took away/removed/lifted up", "*kleida*": "key/means of access", "*gnōseōs*": "knowledge/understanding/insight", "*eisēlthete*": "entered/went in", "*ekōlysate*": "hindered/prevented/stopped" } }

    53{ "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } }

  • Mark 12:38-40
    3 verses
    68%

    38{ "verseID": "Mark.12.38", "source": "¶Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,", "text": "And *elegen* to them in the *didachē* of him, *Blepete* from the *grammateōn*, the ones *thelontōn* in *stolais* *peripatein*, and *aspasmous* in the *agorais*,", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didachē*": "dative, feminine, singular - teaching", "*Blepete*": "present active imperative, 2nd plural - watch out!/beware!", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting", "*stolais*": "dative, feminine, plural - robes/long garments", "*peripatein*": "present active infinitive - to walk around", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - marketplaces" }, "variants": { "*elegen*": "was saying/was speaking", "*didachē*": "teaching/instruction/doctrine", "*Blepete*": "watch out!/beware!/take heed!", "*grammateōn*": "scribes/law-experts", "*thelontōn*": "wanting/desiring/wishing", "*stolais*": "robes/long garments/stately attire", "*peripatein*": "to walk around/walk about/go about", "*aspasmous*": "greetings/salutations", "*agorais*": "marketplaces/public squares" } }

    39{ "verseID": "Mark.12.39", "source": "Καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις:", "text": "And *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*:", "grammar": { "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - synagogues", "*prōtoklisias*": "accusative, feminine, plural - best places", "*deipnois*": "dative, neuter, plural - feasts/dinners" }, "variants": { "*prōtokathedrias*": "chief seats/best seats/seats of honor", "*synagōgais*": "synagogues/assemblies", "*prōtoklisias*": "best places/places of honor/chief couches", "*deipnois*": "feasts/dinners/banquets" } }

    40{ "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }

  • Luke 6:23
    68%

    23{ "verseID": "Luke.6.23", "source": "Χαίρετε ἐν ἐκείνῃ τῇ ἡμέρᾳ, καὶ σκιρτήσατε: ἰδοὺ, γάρ, ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ ταῦτα γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.", "text": "*Chairete* in *ekeinē* the *hēmera*, and *skirtēsate*: *idou*, *gar*, the *misthos* of you *polys* in the *ouranō*: *kata* *tauta* *gar* *epoioun* to the *prophētais* the *pateres* of them.", "grammar": { "*Chairete*": "verb, present active imperative, 2nd person plural - rejoice!/be glad!", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day", "*skirtēsate*": "verb, aorist active imperative, 2nd person plural - leap/dance for joy!", "*idou*": "interjection - behold/look/see!", "*gar*": "conjunction - for/because", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much/many", "*ouranō*": "noun, dative, masculine, singular - heaven", "*kata*": "preposition - according to/in the same way as", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoioun*": "verb, imperfect active, 3rd person plural - they were doing", "*prophētais*": "noun, dative, masculine, plural - to prophets", "*pateres*": "noun, nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*skirtēsate*": "leap for joy/dance/skip", "*idou*": "behold/look/see (emphatic particle)", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*ouranō*": "heaven/sky", "*epoioun*": "they were doing/practicing (continuous past action)", "*prophētais*": "prophets/those who speak for God", "*pateres*": "fathers/ancestors/forefathers" } }

  • Luke 12:56
    67%

    56{ "verseID": "Luke.12.56", "source": "Ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;", "text": "*Hypokritai*, the *prosōpon* of the *ouranou* and of the *gēs* you *oidate* *dokimazein*; the *de* *kairon* *touton* how not do you *dokimazete*?", "grammar": { "*Hypokritai*": "vocative, masculine, plural - hypocrites", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*gēs*": "genitive, feminine, singular - of earth/land", "*oidate*": "perfect active, 2nd plural - you know (with present meaning)", "*dokimazein*": "present active infinitive - to test/interpret", "*de*": "postpositive conjunction - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*dokimazete*": "present active, 2nd plural - you test/interpret" }, "variants": { "*Hypokritai*": "hypocrites/actors/pretenders", "*prosōpon*": "face/appearance/surface", "*ouranou*": "heaven/sky/firmament", "*oidate*": "know/understand/perceive", "*dokimazein*": "to test/to interpret/to discern/to examine", "*kairon*": "time/season/appointed time/critical time" } }

  • Matt 15:1
    67%

    1{ "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

  • Matt 7:15
    66%

    15{ "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }

  • Jer 23:1
    66%

    1{ "verseID": "Jeremiah.23.1", "source": "הוֹי רֹעִים מְאַבְּדִים וּמְפִצִים אֶת־צֹאן מַרְעִיתִי נְאֻם־יְהוָה", "text": "*Hôy* *rōʿîm* *məʾabbədîm* *ûməp̄îṣîm* *ʾet*-*ṣōʾn* *marʿîtî* *nəʾum*-*YHWH*", "grammar": { "*Hôy*": "interjection - woe/alas", "*rōʿîm*": "masculine plural participle - shepherds/pastors", "*məʾabbədîm*": "piel masculine plural participle - destroying/causing to perish", "*ûməp̄îṣîm*": "conjunction + hiphil masculine plural participle - and scattering/dispersing", "*ʾet*": "direct object marker", "*ṣōʾn*": "feminine singular collective noun - flock/sheep", "*marʿîtî*": "noun + 1st person singular possessive suffix - my pasture", "*nəʾum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*Hôy*": "woe/alas/ah", "*rōʿîm*": "shepherds/pastors/those who tend", "*məʾabbədîm*": "destroying/causing to perish/ruining", "*məp̄îṣîm*": "scattering/dispersing/spreading abroad", "*marʿîtî*": "my pasture/my pasturage/my flock" } }