Matthew 23:28

biblecontext

{ "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }

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Referenced Verses

  • Matt 23:5 : 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }
  • Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
  • Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
  • Mark 7:21-23 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } } 23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }
  • 1 Sam 16:7 : 7 { "verseID": "1_Samuel.16.7", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־שְׁמוּאֵ֗ל אַל־תַּבֵּ֧ט אֶל־מַרְאֵ֛הוּ וְאֶל־גְּבֹ֥הַּ קוֹמָת֖וֹ כִּ֣י מְאַסְתִּ֑יהוּ כִּ֣י ׀ לֹ֗א אֲשֶׁ֤ר יִרְאֶה֙ הָאָדָ֔ם כִּ֤י הָֽאָדָם֙ יִרְאֶ֣ה לַעֵינַ֔יִם וַיהוָ֖ה יִרְאֶ֥ה לַלֵּבָֽב׃", "text": "And *wə-yōʾmer* *Yəhwāh* to *Šəmûʾēl*, \"Do not *tabbēṭ* at his *marʾēhû* and at the *gəbōah* of his *qômātô*, for I have *məʾastîhû*. For not as *yirʾeh* *hāʾādām*, for *hāʾādām* *yirʾeh* to the *lāʿênayim*, but *Yəhwāh* *yirʾeh* to the *lallēbāb*.\"", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*Yəhwāh*": "proper noun, divine name - LORD/YHWH", "*Šəmûʾēl*": "proper noun - Samuel", "*tabbēṭ*": "Hiphil imperfect, 2nd masculine singular jussive - look at/regard", "*marʾēhû*": "noun, masculine singular construct + 3rd masculine singular suffix - his appearance", "*gəbōah*": "adjective, masculine singular - height/tallness", "*qômātô*": "noun, feminine singular construct + 3rd masculine singular suffix - his stature", "*məʾastîhû*": "Qal perfect, 1st singular + 3rd masculine singular suffix - I have rejected him", "*yirʾeh*": "Qal imperfect, 3rd masculine singular - he sees", "*hāʾādām*": "definite article + noun, masculine singular - the man/human", "*lāʿênayim*": "preposition + definite article + noun, feminine dual - to the eyes", "*lallēbāb*": "preposition + definite article + noun, masculine singular - to the heart" }, "variants": { "*tabbēṭ*": "look at/regard/consider", "*marʾēhû*": "his appearance/his form/what is visible of him", "*gəbōah*": "height/tallness/elevation", "*lallēbāb*": "heart/mind/inner being" } }
  • Ps 51:6 : 6 { "verseID": "Psalms.51.6", "source": "לְךָ֤ לְבַדְּךָ֨ ׀ חָטָאתִי֮ וְהָרַ֥ע בְּעֵינֶ֗יךָ עָ֫שִׂ֥יתִי לְ֭מַעַן תִּצְדַּ֥ק בְּדָבְרֶ֗ךָ תִּזְכֶּ֥ה בְשָׁפְטֶֽךָ׃", "text": "To-you to-*baddəkā* *ḥāṭāʾtî* and-the-*rāʿ* in-*ʿênêkā* *ʿāśîtî* so-that *tiṣdaq* in-*dābrəkā* *tizkeh* in-*šāpṭekā*", "grammar": { "*baddəkā*": "noun with 2nd person masculine singular suffix - your separation/aloneness", "*ḥāṭāʾtî*": "Qal perfect 1st person singular - I sinned", "*rāʿ*": "adjective with definite article - the evil", "*ʿênêkā*": "feminine dual noun with 2nd person masculine singular suffix - your eyes", "*ʿāśîtî*": "Qal perfect 1st person singular - I did/made", "*tiṣdaq*": "Qal imperfect 2nd person masculine singular - you will be righteous", "*dābrəkā*": "masculine singular noun with 2nd person masculine singular suffix - your word", "*tizkeh*": "Qal imperfect 2nd person masculine singular - you will be pure/clear", "*šāpṭekā*": "Qal infinitive construct with 2nd person masculine singular suffix - your judging" }, "variants": { "*baddəkā*": "your aloneness/separation/isolation/only you", "*ḥāṭāʾtî*": "I sinned/offended/missed the mark", "*rāʿ*": "evil/bad/harmful/wrong", "*ʿênêkā*": "your eyes/sight/presence", "*ʿāśîtî*": "I did/made/performed/accomplished", "*tiṣdaq*": "you will be righteous/justified/vindicated", "*dābrəkā*": "your word/speech/utterance", "*tizkeh*": "you will be pure/clear/justified/innocent", "*šāpṭekā*": "your judging/when you judge" } }
  • Jer 17:9-9 : 9 { "verseID": "Jeremiah.17.9", "source": "עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃", "text": "*ʿāqōb* the-*lēb* from-*kōl* and-*ʾānuš* *hûʾ* who *yēdāʿennû*", "grammar": { "*ʿāqōb*": "adjective, masculine singular - deceitful/crooked", "*lēb*": "masculine singular noun with definite article - the heart", "*kōl*": "masculine singular noun - all/everything", "*ʾānuš*": "adjective, masculine singular - incurable/desperately sick", "*hûʾ*": "3rd person masculine singular pronoun - it/he", "*yēdāʿennû*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - can know it" }, "variants": { "*ʿāqōb*": "deceitful/crooked/insidious/treacherous", "*ʾānuš*": "incurable/desperately sick/woeful/depraved", "*yēdāʿennû*": "can know it/will know it/understands it" } } 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }
  • Matt 12:34-35 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }
  • Matt 15:19-20 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } } 20 { "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 89%

    23{ "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } }

    24{ "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }

    25{ "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } }

    26{ "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }

    27{ "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } }

  • 29{ "verseID": "Matthew.23.29", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν, καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *oikodomeite* the *taphous* of-the *prophētōn*, and *kosmeite* the *mnēmeia* of-the *dikaiōn*,", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*oikodomeite*": "present, active, indicative, 2nd person plural - you build", "*taphous*": "accusative, masculine, plural - tombs/graves", "*prophētōn*": "genitive, masculine, plural - of prophets", "*kosmeite*": "present, active, indicative, 2nd person plural - you adorn/decorate", "*mnēmeia*": "accusative, neuter, plural - monuments/memorials", "*dikaiōn*": "genitive, masculine, plural - of righteous (persons)" }, "variants": { "*oikodomeite*": "build/construct/erect", "*taphous*": "tombs/graves/sepulchers", "*prophētōn*": "prophets/those who speak for God", "*kosmeite*": "adorn/decorate/beautify", "*mnēmeia*": "monuments/memorials/tombs", "*dikaiōn*": "righteous/just/upright persons" } }

  • 79%

    39{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

    40{ "verseID": "Luke.11.40", "source": "Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;", "text": "*Aphrones*, not the one having *poiēsas* the *exōthen* also the *esōthen epoiēsen*?", "grammar": { "*Aphrones*": "adjective, vocative masculine plural - fools/senseless ones", "*poiēsas*": "aorist active participle, nominative masculine singular - having made/created", "*exōthen*": "adverb used as noun - outside/exterior", "*esōthen*": "adverb used as noun - inside/interior", "*epoiēsen*": "aorist indicative active, 3rd person singular - made/created" }, "variants": { "*Aphrones*": "fools/senseless ones/mindless ones", "*poiēsas*": "having made/having created/having formed", "*exōthen*": "outside/exterior/external part", "*esōthen*": "inside/interior/internal part", "*epoiēsen*": "made/created/formed" } }

    41{ "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }

    42{ "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }

    43{ "verseID": "Luke.11.43", "source": "Οὐαὶ ὑμῖν τοῖς Φαρισαίοις! ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.", "text": "*Ouai* to you the *Pharisaiois*! because *agapate* the *prōtokathedrian* in the *synagōgais*, and the *aspasmous* in the *agorais*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*agapate*": "present, indicative, active, 2nd person plural - you love", "*prōtokathedrian*": "accusative, feminine, singular - chief seat/place of honor", "*synagōgais*": "dative, feminine, plural - in synagogues", "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public squares" }, "variants": { "*prōtokathedrian*": "chief seat/place of honor/most important seat", "*aspasmous*": "greetings/salutations/respectful acknowledgments", "*agorais*": "marketplaces/public squares/places of public meeting" } }

    44{ "verseID": "Luke.11.44", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.", "text": "*Ouai* to you, *grammateis* and *Pharisaioi*, *hypokritai*! because *este* as the *mnēmeia* the *adēla*, and the *anthrōpoi* the *peripatountes* *epanō* not *oidasin*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*este*": "present, indicative, active, 2nd person plural - you are", "*mnēmeia*": "accusative, neuter, plural - tombs/graves", "*adēla*": "accusative, neuter, plural - unclear/unmarked/invisible", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*peripatountes*": "present, participle, active, nominative, masculine, plural - walking", "*epanō*": "adverb - over/above", "*oidasin*": "perfect, indicative, active, 3rd person plural - they know/have known" }, "variants": { "*hypokritai*": "hypocrites/actors/pretenders", "*adēla*": "unmarked/invisible/concealed/hidden", "*peripatountes*": "walking/traveling/going about", "*oidasin*": "know/have known/are aware" } }

  • Matt 15:7-8
    2 verses
    78%

    7{ "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } }

    8{ "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } }

  • 77%

    13{ "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }

    14{ "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } }

    15{ "verseID": "Matthew.23.15", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *periagete* the *thalassan* and the *xēran* *poiēsai* one *prosēlyton*, and when *genētai*, *poieite* him *huion* *geennēs* *diploteron* of-you.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*periagete*": "present, active, indicative, 2nd person plural - you travel around", "*thalassan*": "accusative, feminine, singular - sea", "*xēran*": "accusative, feminine, singular - dry land", "*poiēsai*": "aorist, active, infinitive - to make", "*hena*": "accusative, masculine, singular - one", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*hotan*": "temporal conjunction - when/whenever", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - he becomes/happens", "*poieite*": "present, active, indicative, 2nd person plural - you make", "*auton*": "accusative, masculine, singular - him", "*huion*": "accusative, masculine, singular - son", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell", "*diploteron*": "accusative, masculine, singular, comparative - twice more/twofold more", "*hymōn*": "genitive, plural - than you" }, "variants": { "*periagete*": "travel around/go about/traverse", "*thalassan*": "sea/ocean", "*xēran*": "dry land/earth", "*poiēsai*": "to make/create/produce", "*prosēlyton*": "proselyte/convert/one who has come over", "*genētai*": "becomes/is made/happens", "*huion*": "son/child/descendant", "*geennēs*": "of Gehenna/hell/place of punishment", "*diploteron*": "twice as much/twofold more/doubled" } }

    16{ "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } }

  • 15{ "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • Mark 7:6-7
    2 verses
    74%

    6{ "verseID": "Mark.7.6", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "And he *apokritheis* *eipen* to them, *kalōs* *proephēteusen* *Ēsaias* concerning you the *hypokritōn*, as it is *gegraptai*, This *laos* with the *cheilesin* me *tima*, but the *kardia* of them *porrō* *apechei* from me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - he said", "*kalōs*": "adverb - well/rightly/aptly", "*proephēteusen*": "aorist active, 3rd singular - he prophesied", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*hypokritōn*": "genitive, masculine, plural - hypocrites/actors", "*gegraptai*": "perfect passive, 3rd singular - it has been written/stands written", "*laos*": "nominative, masculine, singular - people", "*cheilesin*": "dative, neuter, plural - lips", "*tima*": "present active, 3rd singular - honors/respects", "*kardia*": "nominative, feminine, singular - heart", "*porrō*": "adverb - far/distant", "*apechei*": "present active, 3rd singular - holds away/keeps distant" }, "variants": { "*apokritheis*": "having answered/responded", "*kalōs*": "well/accurately/appropriately", "*hypokritōn*": "hypocrites/pretenders/actors", "*laos*": "people/nation/congregation", "*tima*": "honors/respects/pays homage to", "*porrō*": "far away/distant/remote", "*apechei*": "holds distant/is far away/removes itself" } }

    7{ "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } }

  • Matt 23:3-6
    4 verses
    73%

    3{ "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }

    4{ "verseID": "Matthew.23.4", "source": "Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων· τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.", "text": "*Desmeuousin* *gar* *phortia* *barea* and *dysbastakta*, and *epititheasin* upon the *ōmous* of-the *anthrōpōn*; with-the *de* *daktylō* of-them not *thelousin* *kinēsai* them.", "grammar": { "*Desmeuousin*": "present, active, indicative, 3rd person plural - they bind/tie up", "*gar*": "conjunction - for/because", "*phortia*": "accusative, neuter, plural - burdens/loads", "*barea*": "accusative, neuter, plural - heavy/weighty", "*dysbastakta*": "accusative, neuter, plural - difficult to bear/carry", "*epititheasin*": "present, active, indicative, 3rd person plural - they place upon/lay on", "*epi*": "preposition with accusative - upon/on", "*ōmous*": "accusative, masculine, plural - shoulders", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*tō daktylō*": "dative, masculine, singular - with the finger (instrumental)", "*de*": "adversative particle - but/yet/however", "*ou thelousin*": "present, active, indicative, 3rd person plural with negative - they do not wish/want", "*kinēsai*": "aorist, active, infinitive - to move/stir", "*auta*": "accusative, neuter, plural - them (referring to burdens)" }, "variants": { "*Desmeuousin*": "bind/tie up/bundle together", "*phortia*": "burdens/loads/cargo", "*barea*": "heavy/weighty/burdensome", "*dysbastakta*": "hard to carry/difficult to bear", "*epititheasin*": "place upon/lay on/put on", "*ōmous*": "shoulders", "*thelousin*": "wish/want/desire", "*kinēsai*": "to move/stir/shift" } }

    5{ "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }

    6{ "verseID": "Matthew.23.6", "source": "Φιλοῦσιν τε τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,", "text": "*Philousin* *te* the *prōtoklisian* in the *deipnois*, and the *prōtokathedrias* in the *synagōgais*,", "grammar": { "*Philousin*": "present, active, indicative, 3rd person plural - they love/like", "*te*": "conjunctive particle - and/both", "*prōtoklisian*": "accusative, feminine, singular - chief reclining place/first place", "*deipnois*": "dative, neuter, plural - at feasts/banquets/dinners", "*prōtokathedrias*": "accusative, feminine, plural - chief seats/first rows", "*synagōgais*": "dative, feminine, plural - in synagogues/assemblies" }, "variants": { "*Philousin*": "love/like/are fond of", "*prōtoklisian*": "place of honor at meals/first place at table/chief reclining place", "*deipnois*": "feasts/banquets/dinners", "*prōtokathedrias*": "chief seats/first rows/places of honor", "*synagōgais*": "synagogues/assemblies/meeting places" } }

  • 18{ "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

  • 1{ "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }

  • 56{ "verseID": "Luke.12.56", "source": "Ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;", "text": "*Hypokritai*, the *prosōpon* of the *ouranou* and of the *gēs* you *oidate* *dokimazein*; the *de* *kairon* *touton* how not do you *dokimazete*?", "grammar": { "*Hypokritai*": "vocative, masculine, plural - hypocrites", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*gēs*": "genitive, feminine, singular - of earth/land", "*oidate*": "perfect active, 2nd plural - you know (with present meaning)", "*dokimazein*": "present active infinitive - to test/interpret", "*de*": "postpositive conjunction - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*dokimazete*": "present active, 2nd plural - you test/interpret" }, "variants": { "*Hypokritai*": "hypocrites/actors/pretenders", "*prosōpon*": "face/appearance/surface", "*ouranou*": "heaven/sky/firmament", "*oidate*": "know/understand/perceive", "*dokimazein*": "to test/to interpret/to discern/to examine", "*kairon*": "time/season/appointed time/critical time" } }

  • 5{ "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }

  • 16{ "verseID": "Matthew.6.16", "source": "Ὅταν δὲ νηστεύητε, μὴ γίνεσθε, ὥσπερ οἱ ὑποκριταὶ, σκυθρωποί: ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan de nēsteuēte*, *mē ginesthe*, *hōsper* the *hypokritai*, *skythrōpoi*: *aphanizousin gar* the *prosōpa* of them, *hopōs phanōsin* to the *anthrōpois nēsteuontes*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*Hotan de nēsteuēte*": "temporal conjunction + contrastive particle + present active subjunctive, 2nd plural - but whenever you fast", "*mē ginesthe*": "negative particle + present middle/passive imperative, 2nd plural - do not become", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*skythrōpoi*": "nominative, masculine, plural - gloomy faced/sad-looking", "*aphanizousin gar*": "present active indicative, 3rd plural + causal conjunction - for they disfigure", "*prosōpa*": "accusative, neuter, plural - faces/countenances", "*hopōs phanōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they might appear", "*anthrōpois*": "dative, masculine, plural - to men/people", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*nēsteuēte*": "fast/abstain from food", "*ginesthe*": "become/be/make yourselves", "*skythrōpoi*": "gloomy faced/sad-looking/with a mournful expression", "*aphanizousin*": "disfigure/make unrecognizable/make unsightly", "*prosōpa*": "faces/countenances/appearances", "*phanōsin*": "might appear/be seen/be visible", "*nēsteuontes*": "fasting/abstaining from food", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }

  • 20{ "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

  • Matt 6:1-2
    2 verses
    70%

    1{ "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

    2{ "verseID": "Matthew.6.2", "source": "Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. Ἀμὴν λέγω ὑμῖν, Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan oun poiēs eleēmosynēn*, *mē salpisēs emprosthen* of you, *hōsper* the *hypokritai poiousin* in the *synagōgais* and in the *rhymais*, *hopōs doxasthōsin* by the *anthrōpōn*. *Amēn legō* to you, *Apechousin* the *misthon* of them.", "grammar": { "*Hotan oun poiēs*": "temporal conjunction + inferential particle + present subjunctive, 2nd singular - whenever therefore you do/give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē salpisēs*": "negative particle + aorist subjunctive, 2nd singular - do not sound a trumpet", "*emprosthen*": "preposition - before/in front of", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*poiousin*": "present active indicative, 3rd plural - they do/practice", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*rhymais*": "dative, feminine, plural - streets/alleys", "*hopōs doxasthōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they may be glorified/honored", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*Apechousin*": "present active indicative, 3rd plural - they have in full/receive completely", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*Hotan*": "whenever/when", "*salpisēs*": "sound a trumpet/announce loudly/proclaim", "*hypokritai*": "hypocrites/actors/pretenders", "*synagōgais*": "synagogues/meeting places/assemblies", "*rhymais*": "streets/alleys/roads", "*doxasthōsin*": "be glorified/be praised/be honored", "*Amēn*": "truly/verily/certainly", "*Apechousin*": "have received in full/have collected completely/have exhausted their reward" } }

  • 26{ "verseID": "Luke.6.26", "source": "Οὐαὶ ὑμῖν, ὅταν καλῶς ὑμᾶς εἴπωσιν πάντες οἱ ἄνθρωποι! κατὰ ταῦτα γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.", "text": "*Ouai* to you, *hotan* *kalōs* you *eipōsin* *pantes* the *anthrōpoi*! *kata* *tauta* *gar* *epoioun* to the *pseudoprophētais* the *pateres* of them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hotan*": "conjunction - when/whenever", "*kalōs*": "adverb - well/favorably", "*eipōsin*": "verb, aorist active subjunctive, 3rd person plural - they might speak/say", "*pantes*": "adjective, nominative, masculine, plural - all", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kata*": "preposition - according to/in the same way as", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*gar*": "conjunction - for/because", "*epoioun*": "verb, imperfect active, 3rd person plural - they were doing", "*pseudoprophētais*": "noun, dative, masculine, plural - to false prophets", "*pateres*": "noun, nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Ouai*": "woe/alas/grief (expression of doom or judgment)", "*kalōs*": "well/favorably/approvingly", "*eipōsin*": "speak/say/tell (of)", "*pantes*": "all/everyone/the whole", "*anthrōpoi*": "men/people/humankind", "*epoioun*": "they were doing/practicing (continuous past action)", "*pseudoprophētais*": "false prophets/those who falsely claim to speak for God", "*pateres*": "fathers/ancestors/forefathers" } }

  • 5{ "verseID": "Matthew.6.5", "source": "Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "And *hotan proseuchē*, not *esē hōsper* the *hypokritai*: *hoti philousin* in the *synagōgais* and in the *gōniais* of the *plateiōn* *hestōtes proseuchesthai*, *hopōs an phanōsin* to the *anthrōpois*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*hotan proseuchē*": "temporal conjunction + present middle subjunctive, 2nd singular - whenever you pray", "*esē*": "future indicative middle, 2nd singular - you will be", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*hoti philousin*": "causal conjunction + present active indicative, 3rd plural - because they love", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*gōniais*": "dative, feminine, plural - corners/angles", "*plateiōn*": "genitive, feminine, plural - of wide streets/broad ways", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing/having stood", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*hopōs an phanōsin*": "purpose conjunction + modal particle + aorist passive subjunctive, 3rd plural - so that they might appear/be seen", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*proseuchē*": "pray/petition/make request", "*hypokritai*": "hypocrites/actors/pretenders", "*philousin*": "love/are fond of/like", "*gōniais*": "corners/angles/junctions", "*plateiōn*": "wide streets/public squares/broad ways", "*hestōtes*": "standing/taking position/having stationed themselves", "*phanōsin*": "appear/be seen/be visible", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }

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    31{ "verseID": "Matthew.23.31", "source": "Ὥστε μαρτυρεῖτε ἑαυτοῖς, ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.", "text": "*Hōste martyreite* to-yourselves, that *huioi* *este* of-the ones *phoneusantōn* the *prophētas*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*martyreite*": "present, active, indicative, 2nd person plural - you testify/bear witness", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves", "*hoti*": "conjunction - that", "*huioi*": "nominative, masculine, plural - sons", "*este*": "present, active, indicative, 2nd person plural - you are", "*phoneusantōn*": "aorist, active, participle, genitive, masculine, plural - of the ones who murdered", "*prophētas*": "accusative, masculine, plural - prophets" }, "variants": { "*martyreite*": "testify/bear witness/give evidence", "*heautois*": "to yourselves/against yourselves", "*huioi*": "sons/descendants/offspring", "*phoneusantōn*": "those who murdered/killed/slaughtered", "*prophētas*": "prophets/those who speak for God" } }

    32{ "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }

    33{ "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }

    34{ "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }

  • Mark 7:22-23
    2 verses
    69%

    22{ "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }

    23{ "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

  • 42{ "verseID": "Luke.6.42", "source": "Ἤ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.", "text": "Or how *dynasai* *legein* to the *adelphō* of you, *Adelphe*, *aphes* I may *ekbalō* the *karphos* the in the *ophthalmō* of you, yourself the in the *ophthalmō* of you *dokon* not *blepōn*? *Hypokrita*, *ekbale* first the *dokon* out of the *ophthalmou* of you, and then *diablepseis* to *ekbalein* the *karphos* the in the *ophthalmō* of the *adelphou* of you.", "grammar": { "*dynasai*": "present, 2nd person singular, indicative, middle - are able/can", "*legein*": "present infinitive, active - to say/tell", "*adelphō*": "dative, masculine, singular - brother", "*Adelphe*": "vocative, masculine, singular - Brother (direct address)", "*aphes*": "aorist, 2nd person singular, imperative, active - permit/allow/let", "*ekbalō*": "aorist, 1st person singular, subjunctive, active - I may cast out/remove", "*karphos*": "accusative, neuter, singular - speck/splinter", "*ophthalmō*": "dative, masculine, singular - eye", "*dokon*": "accusative, feminine, singular - beam/plank", "*blepōn*": "present participle, nominative, masculine, singular, active - seeing/perceiving", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*ekbale*": "aorist, 2nd person singular, imperative, active - cast out/remove", "*ophthalmou*": "genitive, masculine, singular - of eye", "*diablepseis*": "future, 2nd person singular, indicative, active - you will see clearly", "*ekbalein*": "aorist infinitive, active - to cast out/remove", "*adelphou*": "genitive, masculine, singular - of brother" }, "variants": { "*dynasai*": "are able/can/have power to", "*legein*": "to say/speak/tell", "*adelphō*": "brother/fellow believer", "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/extract", "*karphos*": "speck/splinter/chip of wood", "*ophthalmō*": "eye/sight", "*dokon*": "beam/plank/large piece of wood", "*blepōn*": "seeing/perceiving/observing", "*Hypokrita*": "hypocrite/actor/pretender", "*diablepseis*": "see clearly/discern completely" } }

  • 8{ "verseID": "Job.17.8", "source": "יָשֹׁ֣מּוּ יְשָׁרִ֣ים עַל־זֹ֑את וְ֝נָקִ֗י עַל־חָנֵ֥ף יִתְעֹרָֽר׃", "text": "*yāšōmmû* *yəšārîm* upon-this *wə-nāqî* upon-*ḥānēp̄* *yiṯʿōrār*", "grammar": { "*yāšōmmû*": "Qal imperfect 3rd person masculine plural - they are appalled/astonished", "*yəšārîm*": "adjective, masculine plural - upright ones", "*wə-nāqî*": "conjunction + adjective, masculine singular - and innocent one", "*ḥānēp̄*": "adjective/noun, masculine singular - godless/profane person", "*yiṯʿōrār*": "Hithpael imperfect 3rd person masculine singular - he rouses himself" }, "variants": { "*yāšōmmû*": "they are appalled/astonished/stunned/dismayed", "*yəšārîm*": "upright ones/righteous ones", "*wə-nāqî*": "and innocent one/blameless one/clean one", "*ḥānēp̄*": "godless person/profane person/hypocrite", "*yiṯʿōrār*": "he rouses himself/stirs himself up/is aroused against" } }

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    47{ "verseID": "Luke.11.47", "source": "Οὐαὶ ὑμῖν! ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.", "text": "*Ouai* to you! because *oikodomeite* the *mnēmeia* of the *prophētōn*, the *de* *pateres* of you *apekteinan* them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments", "*prophētōn*": "genitive, masculine, plural - of the prophets", "*de*": "conjunction - but/and/now", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed" }, "variants": { "*oikodomeite*": "build/construct/erect", "*mnēmeia*": "tombs/graves/monuments/memorials", "*pateres*": "fathers/ancestors/forefathers" } }

    48{ "verseID": "Luke.11.48", "source": "Ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν: ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.", "text": "*Ara* *martyreite* and *syneudokeite* to the *ergois* of the *paterōn* of you: because *autoi* *men* *apekteinan* them, *hymeis* *de* *oikodomeite* of them the *mnēmeia*.", "grammar": { "*Ara*": "conjunction/particle - therefore/then/consequently", "*martyreite*": "present, indicative, active, 2nd person plural - you witness/testify", "*syneudokeite*": "present, indicative, active, 2nd person plural - you approve/consent together", "*ergois*": "dative, neuter, plural - to the works/deeds", "*paterōn*": "genitive, masculine, plural - of the fathers/ancestors", "*autoi*": "personal pronoun, nominative, masculine, plural - they themselves", "*men*": "particle - on the one hand/indeed", "*apekteinan*": "aorist, indicative, active, 3rd person plural - they killed", "*hymeis*": "personal pronoun, nominative, plural - you", "*de*": "conjunction - but/and/on the other hand", "*oikodomeite*": "present, indicative, active, 2nd person plural - you build", "*mnēmeia*": "accusative, neuter, plural - tombs/graves/monuments" }, "variants": { "*Ara*": "therefore/consequently/then/so", "*martyreite*": "witness/testify/bear witness", "*syneudokeite*": "approve/consent together/agree with/approve of", "*ergois*": "works/deeds/actions", "*men... de*": "paired particles indicating contrast - on one hand... on the other hand" } }

  • 15{ "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }

  • 22{ "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

  • 3{ "verseID": "Matthew.16.3", "source": "Καὶ πρωΐ, Σήμερον χειμών: πυρράζει γὰρ στυγνάζων ὁ οὐρανός. Ὑποκριταί, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν· τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;", "text": "And in *prōi*, Today *cheimōn*: *pyrrazei* for *stygnazon* the *ouranos*. *Hypokritai*, the *men* *prosōpon* of the *ouranos* you *ginōskete* *diakrinein*; the *de* *sēmeia* of the *kairōn* not you *dynasthe*?", "grammar": { "*prōi*": "adverb - early/in the morning", "*cheimōn*": "nominative singular masculine - storm/winter/bad weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*stygnazon*": "present active participle, nominative singular masculine - being gloomy/dark", "*ouranos*": "nominative singular masculine - heaven/sky", "*Hypokritai*": "vocative plural masculine - hypocrites", "*men*": "particle - on one hand (sets up contrast with *de*)", "*prosōpon*": "accusative singular neuter - face/appearance", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*diakrinein*": "present active infinitive - to discern/judge", "*de*": "postpositive particle - but/and (contrast with *men*)", "*sēmeia*": "accusative plural neuter - signs", "*kairōn*": "genitive plural masculine - times/seasons/opportune moments", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able" }, "variants": { "*cheimōn*": "stormy weather/winter/tempest", "*stygnazon*": "gloomy/dark/threatening", "*Hypokritai*": "hypocrites/pretenders/actors", "*prosōpon*": "face/appearance/countenance", "*diakrinein*": "to discern/judge/distinguish", "*kairōn*": "times/seasons/opportune moments", "*dynasthe*": "you are able/can/have power" } }

  • 46{ "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } }

  • 2{ "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } }