Revelation 2:24

biblecontext

{ "verseID": "Revelation.2.24", "source": "Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.", "text": "To-you but *legō*, and to-rest to-those in *Thuateirois*, as-many-as not *echousin* the *didachēn tautēn*, and whoever not *egnōsan* the *bathea* of-the *Satana*, as *legousin*: Not *balō* upon you *allo baros*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*echousin*": "present indicative, 3rd plural - they have", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*tautēn*": "accusative, feminine, singular, demonstrative - this", "*egnōsan*": "aorist indicative, 3rd plural - they knew", "*bathea*": "accusative, neuter, plural - deep things", "*Satana*": "genitive, masculine, singular - of Satan", "*legousin*": "present indicative, 3rd plural - they say/call", "*balō*": "future indicative, 1st singular - I will cast/put", "*allo*": "accusative, neuter, singular - other/another", "*baros*": "accusative, neuter, singular - burden/weight" }, "variants": { "*echousin*": "have/hold/possess", "*didachēn*": "teaching/doctrine/instruction", "*egnōsan*": "knew/understood/recognized", "*bathea*": "deep things/depths/mysteries", "*legousin*": "say/speak/call", "*balō*": "cast/throw/place", "*baros*": "burden/weight/load" } }

📖 Grammatical Analysis

Original Text

Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.

Transliteration

To-you but legō, and to-rest to-those in Thuateirois, as-many-as not echousin the didachēn tautēn, and whoever not egnōsan the bathea of-the Satana, as legousin: Not balō upon you allo baros.

Grammar Details

• *legō*: present indicative, 1st singular - I say/tell
• *Thuateirois*: dative, neuter, plural - in Thyatira
• *echousin*: present indicative, 3rd plural - they have
• *didachēn*: accusative, feminine, singular - teaching/doctrine
• *tautēn*: accusative, feminine, singular, demonstrative - this
• *egnōsan*: aorist indicative, 3rd plural - they knew
• *bathea*: accusative, neuter, plural - deep things
• *Satana*: genitive, masculine, singular - of Satan
• *legousin*: present indicative, 3rd plural - they say/call
• *balō*: future indicative, 1st singular - I will cast/put
• *allo*: accusative, neuter, singular - other/another
• *baros*: accusative, neuter, singular - burden/weight

Word Meanings

• *echousin*: have/hold/possess
• *didachēn*: teaching/doctrine/instruction
• *egnōsan*: knew/understood/recognized
• *bathea*: deep things/depths/mysteries
• *legousin*: say/speak/call
• *balō*: cast/throw/place
• *baros*: burden/weight/load

Other Translations

• Linguistic Bible Translation from Source Texts

  But to the rest of you in Thyatira, who do not hold to this teaching and who have not learned Satan’s so-called deep secrets, I say: I will not impose any other burden on you.

• King James Version 1769 (Standard Version)

  But unto you I say, and unto the st in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

• KJV1611 – Modern English

  But to you I say, and to the rest in Thyatira, as many as do not have this doctrine, who have not known the depths of Satan, as they call them, I will put on you no other burden.

• King James Version 1611 (Original)

  But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

• American Standard Version with Strong's Numbers

  But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.

• King James Version with Strong's Numbers

  But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

• Tyndale Bible (1526/1534)

  Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burth

• Coverdale Bible (1535)

  Vnto you I saye, and vnto other of the of Thiatyra, as many as haue not this lernynge and which haue not knowen the depnes of Sathan (as they saye) I wil put vpo you none other burthen,

• Geneva Bible (1560)

  And vnto you I say, the rest of them of Thyatira, As many as haue not this learning, neither haue knowen the deepenes of Satan (as they speake) I will put vpon you none other burden.

• Bishops' Bible (1568)

  Vnto you I say, and vnto other of the of Thyatira, as many as haue not this learnyng, & which haue not knowe the deepenesse of Satan, as they say, I wyll put vpon you none other burthen:

• Authorized King James Version (1611)

  ‹But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.›

• Webster's Bible (1833)

  But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

• Young's Literal Translation (1862/1898)

  `And to you I say, and to the rest who are in Thyatira, as many as have not this teaching, and who did not know the depths of the Adversary, as they say; I will not put upon you other burden;

• American Standard Version (1901)

  But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.

• American Standard Version (1901)

  But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.

• Bible in Basic English (1941)

  But to you I say, to the rest in Thyatira, even to those who have not this teaching, and have no knowledge of the secrets of Satan, as they say; I put on you no other weight.

• World English Bible (2000)

  But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

• NET Bible® (New English Translation)

  But to the rest of you in Thyatira, all who do not hold to this teaching(who have not learned the so-called“deep secrets of Satan”), to you I say: I do not put any additional burden on you.

Referenced Verses

• Acts 15:28 : 28 { "verseID": "Acts.15.28", "source": "Ἔδοξεν γὰρ τῷ Ἁγίῳ Πνεύματι, καὶ ἡμῖν, μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων·", "text": "For it *edoxen* to the *Hagiō Pneumati*, and to us, nothing *pleon epitithesthai* to you *baros plēn tōn epanankes toutōn*;", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*gar*": "conjunction - for", "*tō Hagiō*": "dative, neuter, singular - to the Holy", "*Pneumati*": "dative, neuter, singular - Spirit", "*hēmin*": "dative, 1st person, plural - to us", "*mēden*": "accusative, neuter, singular - nothing", "*pleon*": "accusative, neuter, singular comparative - more", "*epitithesthai*": "present, infinitive, middle - to lay upon", "*humin*": "dative, 2nd person, plural - to you", "*baros*": "accusative, neuter, singular - burden", "*plēn*": "preposition + genitive - except", "*tōn epanankes*": "genitive, neuter, plural - the necessary things", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*edoxen*": "it seemed good/it was decided", "*Hagiō Pneumati*": "Holy Spirit", "*pleon*": "more/greater/further", "*epitithesthai*": "to lay upon/place on/impose", "*baros*": "burden/weight/load", "*epanankes*": "necessary/essential/required" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• Eph 6:11-12 : 11 { "verseID": "Ephesians.6.11", "source": "Ἐνδύσασθε τὴν πανοπλίαν τοῦ Θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου.", "text": "*Endysasthe* the *panoplian* of the *Theou*, *pros* the *dynasthai* you *stēnai pros* the *methodeias* of the *diabolou*.", "grammar": { "*Endysasthe*": "aorist imperative, 2nd person plural, middle - put on/clothe yourselves [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*pros*": "preposition + accusative - for/toward", "*dynasthai*": "present infinitive, middle - to be able", "*stēnai*": "aorist infinitive, active - to stand/withstand", "*pros*": "preposition + accusative - against", "*methodeias*": "accusative, feminine, plural - schemes/stratagems", "*diabolou*": "genitive, masculine, singular - of devil/slanderer" }, "variants": { "*Endysasthe*": "put on/clothe yourselves/dress in", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*pros*": "for/toward/in order to", "*dynasthai*": "to be able/to have power/to be capable", "*stēnai*": "to stand/withstand/hold your ground", "*pros*": "against/in opposition to", "*methodeias*": "schemes/stratagems/crafty methods/tactics", "*diabolou*": "devil/slanderer/accuser" } } 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } }
• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• 2 Cor 2:11 : 11 { "verseID": "2 Corinthians.2.11", "source": "Ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ: οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.", "text": "*Hina* not we be *pleonektēthōmen* by the *Satana*: not *gar* his the *noēmata* we *agnooumen*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pleonektēthōmen*": "aorist passive subjunctive, 1st person plural - we might be taken advantage of", "*Satana*": "genitive masculine singular - Satan", "*gar*": "postpositive conjunction - for/because", "*noēmata*": "accusative neuter plural - schemes/thoughts", "*agnooumen*": "present active indicative, 1st person plural - we are ignorant of" }, "variants": { "*pleonektēthōmen*": "be taken advantage of/be outwitted/be defrauded", "*noēmata*": "schemes/thoughts/designs/devices", "*agnooumen*": "are ignorant of/unaware of/do not know" } }
• 1 Cor 2:10 : 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }
• Rev 13:14 : 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } }