Revelation 2:25

biblecontext

{ "verseID": "Revelation.2.25", "source": "Πλὴν ὃ ἔχετε κρατήσατε ἄχρι οὗ ἂν ἥξω.", "text": "But what *echete kratēsate achri hou an hēxō*.", "grammar": { "*echete*": "present indicative, 2nd plural - you have", "*kratēsate*": "aorist imperative, 2nd plural - hold fast!", "*achri*": "preposition with genitive - until", "*hou*": "genitive, masculine, singular, relative - which", "*an*": "particle - contingency marker", "*hēxō*": "future indicative, 1st singular - I will come" }, "variants": { "*echete*": "have/hold/possess", "*kratēsate*": "hold fast/grasp firmly/keep secure", "*achri hou an hēxō*": "until whenever I come/until the time when I come" } }

📖 Grammatical Analysis

Original Text

Πλὴν ὃ ἔχετε κρατήσατε ἄχρι οὗ ἂν ἥξω.

Transliteration

But what echete kratēsate achri hou an hēxō.

Grammar Details

• *echete*: present indicative, 2nd plural - you have
• *kratēsate*: aorist imperative, 2nd plural - hold fast!
• *achri*: preposition with genitive - until
• *hou*: genitive, masculine, singular, relative - which
• *an*: particle - contingency marker
• *hēxō*: future indicative, 1st singular - I will come

Word Meanings

• *echete*: have/hold/possess
• *kratēsate*: hold fast/grasp firmly/keep secure
• *achri hou an hēxō*: until whenever I come/until the time when I come

Other Translations

• Linguistic Bible Translation from Source Texts

  But hold fast to what you have until I come.

• King James Version 1769 (Standard Version)

  But that which ye have alady hold fast till I come.

• KJV1611 – Modern English

  But hold fast what you have until I come.

• King James Version 1611 (Original)

  But that which ye have already hold fast till I come.

• American Standard Version with Strong's Numbers

  Nevertheless that which ye have, hold fast till {G302} I come.

• King James Version with Strong's Numbers

  But that which ye have already hold fast till I come.

• Tyndale Bible (1526/1534)

  but yt which ye have alreddy. Holde fast tyll I com

• Coverdale Bible (1535)

  but yt which ye haue already. Holde fast tyll I come,

• Geneva Bible (1560)

  But that which ye haue alreadie, hold fast till I come.

• Bishops' Bible (1568)

  But that which ye haue alredy, holde fast tyll I come,

• Authorized King James Version (1611)

  ‹But that which ye have› [already] ‹hold fast till I come.›

• Webster's Bible (1833)

  Nevertheless, hold firmly that which you have, until I come.

• Young's Literal Translation (1862/1898)

  but that which ye have -- hold ye, till I may come;

• American Standard Version (1901)

  Nevertheless that which ye have, hold fast till I come.

• American Standard Version (1901)

  Nevertheless that which ye have, hold fast till I come.

• Bible in Basic English (1941)

  But what you have, keep safe till I come.

• World English Bible (2000)

  Nevertheless, hold that which you have firmly until I come.

• NET Bible® (New English Translation)

  However, hold on to what you have until I come.

Referenced Verses

• Rev 3:11 : 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
• Rev 22:7 : 7 { "verseID": "Revelation.22.7", "source": "Ἰδοὺ, ἔρχομαι ταχύ: μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.", "text": "*Idou*, *erchomai tachy*: *makarios* the one *tērōn* the *logous* of the *prophēteias* of the *bibliou toutou*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*makarios*": "nominative, masculine, singular - blessed/happy", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/observing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this" }, "variants": { "*Idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*makarios*": "blessed/happy/fortunate", "*tērōn*": "keeping/observing/guarding/maintaining" } }
• Rev 22:20 : 20 { "verseID": "Revelation.22.20", "source": "Λέγει ὁ μαρτυρῶν ταῦτα, Ναί ἔρχομαι ταχύ. Ἀμήν. Ναί, ἔρχου, Κύριε Ἰησοῦ.", "text": "*Legei* the one *martyrōn* these things, *Nai erchomai tachy*. *Amēn*. *Nai*, *erchou*, *Kyrie Iēsou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*Nai*": "affirmative particle - yes/indeed", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*Amēn*": "Hebrew transliteration - truly/so be it", "*erchou*": "present middle imperative, 2nd singular - come", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Iēsou*": "vocative, masculine, singular - Jesus" }, "variants": { "*martyrōn*": "testifying/bearing witness to", "*Nai*": "yes/indeed/truly", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*Amēn*": "truly/so be it/verily", "*erchou*": "come/be present" } }
• John 14:3 : 3 { "verseID": "John.14.3", "source": "Καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι, καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν· ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.", "text": "And if *poreuthō* and *hetoimasō* for you *topon*, *palin erchomai*, and *paralēpsomai* you *pros emauton*; *hina hopou eimi egō*, also you *ēte*.", "grammar": { "*poreuthō*": "aorist subjunctive passive, 1st person singular - I go/should go", "*hetoimasō*": "aorist subjunctive active, 1st person singular - I prepare/should prepare", "*topon*": "accusative, masculine, singular - place", "*palin*": "adverb - again/back", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*paralēpsomai*": "future indicative middle, 1st person singular - I will receive/take with me", "*pros emauton*": "preposition + accusative reflexive pronoun - to myself", "*hina*": "conjunction - so that/in order that", "*hopou*": "adverb - where", "*eimi*": "present indicative, 1st person singular - I am", "*egō*": "nominative, 1st person singular pronoun - I", "*ēte*": "present subjunctive, 2nd person plural - you may be", "ὑμῖν": "dative, 2nd person plural pronoun - to you/for you", "ὑμᾶς": "accusative, 2nd person plural pronoun - you", "ὑμεῖς": "nominative, 2nd person plural pronoun - you" }, "variants": { "*paralēpsomai*": "take with me/receive/accept" } }
• John 21:22-23 : 22 { "verseID": "John.21.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε; σὺ ἀκολούθει μοι.", "text": "*Legei* *autō* the *Iēsous*, If *auton* *thelō* *menein* until *erchomai*, what *pros* you? you *akolouthei* *moi*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you", "*sy*": "nominative, singular - you", "*akolouthei*": "present active imperative, 2nd person singular - follow", "*moi*": "dative, singular - me" }, "variants": { "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/abide", "*erchomai*": "I come/am coming", "*ti pros se*": "what is that to you?/what concern is that to you?", "*akolouthei*": "follow/come after" } } 23 { "verseID": "John.21.23", "source": "Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει: καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι Οὐκ ἀποθνήσκει· ἀλλʼ, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε;", "text": "*Exēlthen* *oun* the *logos* this to the *adelphous*, that the *mathētēs* *ekeinos* not *apothnēskei*: and not *eipen* *autō* the *Iēsous*, that Not *apothnēskei*; but, If *auton* *thelō* *menein* until *erchomai*, what *pros* you?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "conjunction - therefore/then", "*logos*": "nominative, masculine, singular - word/saying", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*eis*": "preposition with accusative - to/among", "*adelphous*": "accusative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*mathētēs*": "nominative, masculine, singular - disciple", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*ouk*": "negative particle - not", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*alla*": "adversative conjunction - but", "*Ean*": "conditional conjunction - if", "*auton*": "accusative, masculine, singular - him", "*thelō*": "present active indicative, 1st person singular - I wish/want", "*menein*": "present active infinitive - to remain/stay", "*heōs*": "conjunction - until", "*erchomai*": "present middle/passive indicative, 1st person singular - I come", "*ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*pros*": "preposition with accusative - to/concerning", "*se*": "accusative, singular - you" }, "variants": { "*Exēlthen*": "went out/spread/circulated", "*logos*": "word/saying/report", "*adelphous*": "brothers/fellow believers", "*apothnēskei*": "dies/is dying", "*thelō*": "I wish/want/desire", "*menein*": "to remain/stay/continue living", "*erchomai*": "I come/return" } }
• Rev 1:7 : 7 { "verseID": "Revelation.1.7", "source": "Ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν· καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν: καὶ κόψονται ἐπʼ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. Ναί, Ἀμήν.", "text": "*Idou*, *erchetai* with the *nephelōn*; and *opsetai* him *pas* *ophthalmos*, and those who him *exekentēsan*: and *kopsontai* over him *pasai* the *phylai* of the *gēs*. *Nai*, *Amēn*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchetai*": "present middle indicative, 3rd singular - comes", "*nephelōn*": "genitive, feminine, plural - clouds", "*opsetai*": "future middle indicative, 3rd singular - will see", "*pas*": "nominative, masculine, singular - every", "*ophthalmos*": "nominative, masculine, singular - eye", "*exekentēsan*": "aorist active indicative, 3rd plural - pierced", "*kopsontai*": "future middle indicative, 3rd plural - will mourn/beat their breasts", "*pasai*": "nominative, feminine, plural - all", "*phylai*": "nominative, feminine, plural - tribes", "*gēs*": "genitive, feminine, singular - earth/land", "*Nai*": "particle of affirmation - yes", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*Idou*": "behold/look/see", "*nephelōn*": "clouds/cloud masses", "*exekentēsan*": "pierced/stabbed/transfixed", "*kopsontai*": "will mourn/beat their breasts/lament", "*phylai*": "tribes/clans/nations" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }
• Rom 12:9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } }
• 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
• 1 Cor 11:26 : 26 { "verseID": "1 Corinthians.11.26", "source": "Ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον, καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε ἄχρι οὗ ἂν ἔλθῃ.", "text": "*Hosakis* *gar* *an* *esthiēte* the *arton* this, and the *potērion* this *pinēte*, the *thanaton* of the *Kyriou* *katanggellete* until which *an* *elthē*.", "grammar": { "*Hosakis*": "adverb - as often as, whenever", "*gar*": "conjunction - for, because", "*an*": "particle - indicating contingency", "*esthiēte*": "present subjunctive, 2nd person plural - you might eat, you would eat", "*arton*": "accusative, masculine, singular - bread", "*potērion*": "accusative, neuter, singular - cup", "*pinēte*": "present subjunctive, 2nd person plural - you might drink, you would drink", "*thanaton*": "accusative, masculine, singular - death", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*katanggellete*": "present indicative, 2nd person plural - you proclaim, you announce", "*elthē*": "aorist subjunctive, 3rd person singular - he/she/it might come" }, "variants": { "*Hosakis*": "as often as, how many times, whenever", "*gar*": "for, because, since", "*an*": "conditional particle indicating potential or contingent action", "*esthiēte*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*potērion*": "cup, drinking vessel", "*pinēte*": "drink, consume liquid", "*thanaton*": "death, end of life", "*Kyriou*": "Lord, master, one who has authority", "*katanggellete*": "proclaim publicly, announce openly, declare", "*elthē*": "come, arrive, appear" } }
• 1 Thess 5:21 : 21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }
• Heb 10:23 : 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
• 2 Pet 3:10 : 10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } }
• Acts 11:28 : 28 { "verseID": "Acts.11.28", "source": "Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην: ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.", "text": "*Anastas de heis ex autōn onomati Hagabos*, *esēmanen dia tou pneumatos limon megan mellein esesthai eph'* all the *oikoumenēn*: which also *egeneto epi Klaudiou Kaisaros*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having stood up", "*de*": "postpositive conjunction - and/but", "*heis*": "numeral, nominative masculine singular - one", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*onomati*": "dative neuter singular - by name", "*Hagabos*": "nominative masculine singular - Agabus", "*esēmanen*": "aorist active indicative 3rd person singular - signified/indicated", "*dia*": "preposition with genitive - through", "*tou pneumatos*": "genitive neuter singular with article - the Spirit", "*limon*": "accusative masculine singular - famine", "*megan*": "adjective, accusative masculine singular - great/severe", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*epi*": "preposition with accusative - over/throughout", "*holēn*": "adjective, accusative feminine singular - whole/entire", "*tēn oikoumenēn*": "accusative feminine singular with article - the inhabited world", "*hostis*": "relative pronoun, nominative masculine singular - which", "*kai*": "adverb - also/indeed", "*egeneto*": "aorist middle indicative 3rd person singular - occurred", "*epi*": "preposition with genitive - during/in the time of", "*Klaudiou Kaisaros*": "genitive masculine singular - Claudius Caesar" }, "variants": { "*Anastas*": "having stood up/rising", "*onomati*": "by name/named", "*esēmanen*": "signified/indicated/predicted", "*dia tou pneumatos*": "through the Spirit/by the Spirit", "*limon*": "famine/severe food shortage", "*megan*": "great/severe/extensive", "*mellein esesthai*": "was about to be/would come", "*oikoumenēn*": "inhabited world/Roman Empire/known world", "*epi*": "during/in the time of/under" } }