10{
"verseID": "Romans.14.10",
"source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.",
"text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.",
"grammar": {
"*krineis*": "present, active, indicative, 2nd singular - judge",
"*adelphon*": "accusative, masculine, singular - brother",
"*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing",
"*pantes*": "nominative, masculine, plural - all",
"*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves",
"*bēmati*": "dative, neuter, singular - judgment seat",
"*Christou*": "genitive, masculine, singular - of Christ/Christ's"
},
"variants": {
"*krineis*": "judge/condemn/criticize",
"*adelphon*": "brother/fellow believer",
"*exoutheneis*": "despise/regard as nothing/treat with contempt",
"*parastēsometha*": "will stand before/will present ourselves/will appear",
"*bēmati*": "judgment seat/tribunal"
}
}
11{
"verseID": "Romans.14.11",
"source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.",
"text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.",
"grammar": {
"*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written",
"*Zō*": "present, active, indicative, 1st singular - I live",
"*legei*": "present, active, indicative, 3rd singular - says",
"*Kyrios*": "nominative, masculine, singular - Lord",
"*emoi*": "dative, 1st singular personal pronoun - to me",
"*kampsei*": "future, active, indicative, 3rd singular - will bow",
"*pan*": "nominative, neuter, singular - every",
"*gony*": "nominative, neuter, singular - knee",
"*pasa*": "nominative, feminine, singular - every",
"*glōssa*": "nominative, feminine, singular - tongue",
"*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge",
"*Theō*": "dative, masculine, singular - God"
},
"variants": {
"*gegraptai*": "has been written/is written/stands written",
"*Zō*": "I live/I am alive",
"*legei*": "says/speaks/declares",
"*kampsei*": "will bow/will bend",
"*gony*": "knee",
"*glōssa*": "tongue/language",
"*exomologēsetai*": "will confess/will acknowledge/will praise"
}
}
12{
"verseID": "Romans.14.12",
"source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.",
"text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.",
"grammar": {
"*Ara*": "inferential particle - so/therefore",
"*oun*": "inferential particle - therefore/then",
"*hekastos*": "nominative, masculine, singular - each one",
"*peri*": "preposition with genitive - concerning/about",
"*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself",
"*logon*": "accusative, masculine, singular - account/word",
"*dōsei*": "future, active, indicative, 3rd singular - will give",
"*Theō*": "dative, masculine, singular - God"
},
"variants": {
"*Ara oun*": "so therefore/consequently",
"*hekastos*": "each one/every one",
"*logon*": "account/word/reckoning/report",
"*dōsei*": "will give/will render"
}
}
13{
"verseID": "Romans.14.13",
"source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.",
"text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.",
"grammar": {
"*oun*": "inferential particle - therefore/then",
"*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another",
"*krinōmen*": "present, active, subjunctive, 1st plural - we judge",
"*touto*": "accusative, neuter, singular - this",
"*krinate*": "aorist, active, imperative, 2nd plural - judge/decide",
"*mallon*": "adverb - rather/instead",
"*tithenai*": "present, active, infinitive - to put/place",
"*proskomma*": "accusative, neuter, singular - stumbling block",
"*adelphō*": "dative, masculine, singular - brother",
"*skandalon*": "accusative, neuter, singular - trap/snare/offense"
},
"variants": {
"*krinōmen*": "we judge/we condemn/we criticize",
"*krinate*": "judge/decide/determine",
"*mallon*": "rather/instead/more",
"*tithenai*": "to put/to place/to set",
"*proskomma*": "stumbling block/obstacle",
"*adelphō*": "brother/fellow believer",
"*skandalon*": "trap/snare/offense/occasion for stumbling"
}
}
14{
"verseID": "Romans.14.14",
"source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.",
"text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.",
"grammar": {
"*oida*": "perfect with present meaning, active, indicative, 1st singular - I know",
"*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced",
"*Kyriō*": "dative, masculine, singular - Lord",
"*Iēsou*": "dative, masculine, singular - Jesus",
"*ouden*": "nominative, neuter, singular - nothing",
"*koinon*": "nominative, neuter, singular - common/unclean",
"*heautou*": "genitive, masculine, singular, reflexive pronoun - itself",
"*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering",
"*einai*": "present, active, infinitive - to be",
"*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one"
},
"variants": {
"*oida*": "I know/I understand",
"*pepeismai*": "I have been persuaded/I have been convinced/I am confident",
"*koinon*": "common/unclean/impure/profane",
"*logizomenō*": "reckoning/considering/counting/thinking",
"*einai*": "to be/to exist"
}
}
15{
"verseID": "Romans.14.15",
"source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.",
"text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.",
"grammar": {
"*brōma*": "accusative, neuter, singular - food",
"*adelphos*": "nominative, masculine, singular - brother",
"*lypeitai*": "present, passive, indicative, 3rd singular - is grieved",
"*agapēn*": "accusative, feminine, singular - love",
"*peripateis*": "present, active, indicative, 2nd singular - you walk",
"*brōmati*": "dative, neuter, singular - food",
"*apollye*": "present, active, imperative, 2nd singular - destroy",
"*Christos*": "nominative, masculine, singular - Christ",
"*apethanen*": "aorist, active, indicative, 3rd singular - died"
},
"variants": {
"*brōma*": "food/meat/meal",
"*adelphos*": "brother/fellow believer",
"*lypeitai*": "is grieved/is hurt/is pained",
"*agapēn*": "love/charity",
"*peripateis*": "you walk/you conduct yourself/you live",
"*apollye*": "destroy/ruin/cause to perish"
}
}
16{
"verseID": "Romans.14.16",
"source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:",
"text": "Not let be *blasphēmeisthō oun* of you the *agathon*:",
"grammar": {
"*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of",
"*oun*": "inferential particle - therefore/then",
"*agathon*": "nominative, neuter, singular - good thing"
},
"variants": {
"*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered",
"*agathon*": "good thing/what is good/benefit"
}
}