2 Corinthians 3:9
For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.
For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.
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6Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.
7Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
8Howe shall not the ministration of the spirite be much more in glorie?
10For euen that which was glorified, is not glorified in respect of this exceedyng glorie.
11For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.
12Seyng then that we haue such truste, we vse great boldnesse:
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
6God forbyd. For howe then shall God iudge the worlde?
7For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?
31That accordyng as it is written: he that reioyceth, let hym reioyce in the Lorde.
17For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe.
18Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.
11Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.
15Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse, whose ende shalbe accordyng to their workes.
12For the administration of this seruice, not only supplieth ye neede of the saintes: but also is aboundaunt by the thankes geuyng of many vnto God,
13Which by the experiment of this ministration, prayse God for the obedience of your consentyng to the Gospell of Christe, and for your singlenesse in distributyng to them, and to all men:
17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
17But let hym that glorieth, glorie in the Lorde.
12For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.
20But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.
3Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
8For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:
17I haue therefore whereof I may reioyce through Christ Iesus, in those thynges which parteyne to God.
29That no fleshe shoulde reioyce in his presence.
12For we prayse not our selues agayne vnto you, but geue you an occasion to reioyce of vs, that ye may haue somwhat agaynst them which reioyce in the face, and not in the heart.
17For our exceedyng tribulation which is momentanie & lyght, prepareth an exceedyng and an eternall wayght of glorie vnto vs.
9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
18For I am certaynely perswaded that the afflictions of this tyme, are not worthy of the glory which shalbe shewed vpon vs.
6For it is God that commaundeth the lyght to shine out of darknesse, whiche hath shined in our heartes, for to geue the lyght of the knowledge of the glorie of God, in the face of Iesus Christe.
7But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.
18But we all behold as in a mirrour, the glorie of the Lorde, with his face open, and are chaunged vnto the same similitude, from glorie to glorie, euen as of the spirite of the Lorde.
20For yf our heart condempne vs, God is greater then our heart, and knoweth all thynges.
21Dearely beloued, yf our heart condempne vs not, then haue we boldnesse towarde God.
20For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:
2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
1There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
1Therfore, seyng that we haue such a ministerie, as we haue receaued mercie, we faynt not:
2But haue cast from vs the clokes of vnhonestie, and walke not in craftynesse, neither handle we the word of God disceitefully, but in openyng of the trueth, and report our selues to euery mans conscience in the syght of God.
2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
3His worke is glory and maiestie: and his righteousnes endureth for euer.
17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.
21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
13Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.
19And this is the condempnation: that lyght is come into the worlde, and men loued darknesse rather then lyght, because their deedes were euyll.