2 Corinthians 3:9

Bishops' Bible (1568)

For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.

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Referenced Verses

  • Heb 12:18-21 : 18 For ye are not come vnto the mount that is touched, & vnto burnyng fyre, and vnto storme and darkenesse, and tempestes of weather, 19 And sounde of a trompe, & the voyce of wordes: which voyce they that heard it, wisshed away, that the worde should not be spoken to them: 20 (For they dyd not abyde that which was commaunded. If a beast touche the mountaine, it shalbe stoned, or thrust through with a darte. 21 And so terrible was the syght which appeared, that Moyses sayde, I feare and quake.)
  • Rom 3:21-22 : 21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • Rom 4:11 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
  • Rom 5:15-21 : 15 But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many. 16 And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification. 17 For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe. 18 Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe. 19 For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous. 20 But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous. 21 That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde.
  • Rom 8:3-4 : 3 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe: 4 That the ryghteousnesse of the lawe, myght be fulfylled in vs, which walke not after the fleshe, but after the spirite.
  • Rom 10:3-9 : 3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God. 4 For Christe is the ende of the lawe, for ryghteousnesse to all that beleue. 5 For Moyses writeth, of the ryghteousnesse which is of the lawe, howe that the man which doth those thinges, shall lyue by them. 6 But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue. 7 Either who shall descende into the deepe? That is, to fetch vp Christe agayne from the dead. 8 But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache 9 For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
  • 1 Cor 1:30 : 30 And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
  • 1 Cor 15:41 : 41 There is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: For one starre differeth from another starre in glorie.
  • 2 Cor 3:6-7 : 6 Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe. 7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
  • 2 Cor 3:10-11 : 10 For euen that which was glorified, is not glorified in respect of this exceedyng glorie. 11 For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.
  • 2 Cor 5:21 : 21 For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.
  • Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
  • Gal 5:4-5 : 4 Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace. 5 For we through the spirite, wayte for the hope of ryghteousnes by fayth.
  • Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
  • Heb 3:5-6 : 5 And Moyses veryly was faythfull in al his house, as a minister, for a witnesse of those thynges whiche were to be spoken after: 6 But Christe as a sonne hath rule ouer his owne house, whose house are we, yf we holde fast the confidence and the reioycyng of that hope vnto the ende.
  • 2 Pet 1:1 : 1 Simon Peter, a seruaunt and an Apostle of Iesus Christe, to them which haue obteined lyke precious faith with vs, thorowe the ryghteousnes of our god and sauiour Iesus Christe:
  • Exod 19:12-19 : 12 And thou shalt set boundes vnto the people rounde about, & say: take heede to your selues that ye go not vp into the mount, or touche the border of it: whosoeuer toucheth the mounte, shall surelye dye. 13 There shall not an hande touche it, els he shalbe stoned, or shot through: whether it be beast, or man, it shall not liue: when the trumpet bloweth long, then may they come vp into the mountayne. 14 And Moyses went downe from the mount vnto the people, and sanctified them, and they washed their clothes. 15 And he sayd vnto the people: be redy agaynst the thirde day, and come not at your wyues. 16 And the thirde day in the mornyng there was thunder and lyghtnyng, and a thicke cloude vpon the mount, and the voyce of the trumpet exceedyng loude, so that all the people that was in the hoast was afrayde. 17 And Moyses brought the people out of the tentes to meete with God, and thei stoode at the neather part of the hil. 18 And mount Sinai was altogether on a smoke, because the Lorde descended downe vpon it in fire, and the smoke thereof, ascended vp as the smoke of a furnace, and all the mount quaked exceedyngly. 19 And when the voyce of the trumpet blewe long, and waxed louder and louder, Moyses spake, and God aunswered hym by a voyce.
  • Exod 20:18-19 : 18 And all the people saw the thunder and lightning, and the noyse of the trumpet, and the mountayne smoking: And when the people sawe it, they remoued, and stoode a farre of: 19 And said vnto Moyses, Talke thou with vs, and we wyll heart: But let not God talke with vs, lest we dye.
  • Isa 46:13 : 13 I shall bryng foorth my righteousnesse, it is not farre, and my health shall not tary long away: I wyll lay health in Sion, and in Israel my glory.
  • Jer 23:6 : 6 In his tyme shall Iuda be saued, and Israel shall dwell without feare: and this is the name that they shall call hym, euen the Lorde our righteousnesse.
  • Rom 1:17-18 : 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth. 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 3:6-8
    3 verses
    86%

    6Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.

    7Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:

    8Howe shall not the ministration of the spirite be much more in glorie?

  • 86%

    10For euen that which was glorified, is not glorified in respect of this exceedyng glorie.

    11For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.

    12Seyng then that we haue such truste, we vse great boldnesse:

  • Rom 3:5-7
    3 verses
    73%

    5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

    6God forbyd. For howe then shall God iudge the worlde?

    7For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?

  • 31That accordyng as it is written: he that reioyceth, let hym reioyce in the Lorde.

  • Rom 5:17-18
    2 verses
    69%

    17For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe.

    18Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.

  • 11Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.

  • 15Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse, whose ende shalbe accordyng to their workes.

  • 69%

    12For the administration of this seruice, not only supplieth ye neede of the saintes: but also is aboundaunt by the thankes geuyng of many vnto God,

    13Which by the experiment of this ministration, prayse God for the obedience of your consentyng to the Gospell of Christe, and for your singlenesse in distributyng to them, and to all men:

  • 17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.

  • 17But let hym that glorieth, glorie in the Lorde.

  • 12For our reioycyng is this, the testimonie of our conscience, that in simplicitie & godly purenesse, and not in fleshely wisdome, but by the grace of God, we haue had our conuersatio in the worlde, and most of all to you wardes.

  • 20But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.

  • 3Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:

  • 8For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:

  • 17I haue therefore whereof I may reioyce through Christ Iesus, in those thynges which parteyne to God.

  • 29That no fleshe shoulde reioyce in his presence.

  • 12For we prayse not our selues agayne vnto you, but geue you an occasion to reioyce of vs, that ye may haue somwhat agaynst them which reioyce in the face, and not in the heart.

  • 17For our exceedyng tribulation which is momentanie & lyght, prepareth an exceedyng and an eternall wayght of glorie vnto vs.

  • 9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • 20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

  • 18For I am certaynely perswaded that the afflictions of this tyme, are not worthy of the glory which shalbe shewed vpon vs.

  • 2 Cor 4:6-7
    2 verses
    67%

    6For it is God that commaundeth the lyght to shine out of darknesse, whiche hath shined in our heartes, for to geue the lyght of the knowledge of the glorie of God, in the face of Iesus Christe.

    7But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.

  • 18But we all behold as in a mirrour, the glorie of the Lorde, with his face open, and are chaunged vnto the same similitude, from glorie to glorie, euen as of the spirite of the Lorde.

  • 67%

    20For yf our heart condempne vs, God is greater then our heart, and knoweth all thynges.

    21Dearely beloued, yf our heart condempne vs not, then haue we boldnesse towarde God.

  • 20For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:

  • 2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.

  • 1There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.

  • Heb 8:6-7
    2 verses
    67%

    6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.

    7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.

  • 2 Cor 4:1-2
    2 verses
    67%

    1Therfore, seyng that we haue such a ministerie, as we haue receaued mercie, we faynt not:

    2But haue cast from vs the clokes of vnhonestie, and walke not in craftynesse, neither handle we the word of God disceitefully, but in openyng of the trueth, and report our selues to euery mans conscience in the syght of God.

  • 2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.

  • 30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • 9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

  • 3His worke is glory and maiestie: and his righteousnes endureth for euer.

  • 17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • 31Whether therfore ye eate or drynke, or whatsoeuer ye do, do all to the prayse of God.

  • 21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.

  • 13Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.

  • 19And this is the condempnation: that lyght is come into the worlde, and men loued darknesse rather then lyght, because their deedes were euyll.