Hebrews 7:14

Bishops' Bible (1568)

For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:

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Referenced Verses

  • Isa 11:1 : 1 And there shall come a sprig foorth of the stemne of Esai, and a young shoote shall growe out of his roote.
  • Mic 5:2 : 2 And thou Bethlehem Ephrata art little among the thousandes of Iuda, out of thee shal he come foorth vnto me which shalbe the gouernour in Israel, whose out going hath ben from the beginning, and from euerlasting.
  • Luke 3:33 : 33 Whiche was the sonne of Aminadab, whiche was the sonne of Aram, whiche was the sonne of Esron, whiche was the sonne of Phares, whiche was the sonne of Iuda:
  • Rev 5:5 : 5 And one of the elders sayde vnto me, wepe not: behold a Lion of the tribe of Iuda, the roote of Dauid, hath obteyned to open the booke, and to loose the seuen seales therof.
  • Rom 1:3 : 3 Of his sonne, which was made of the seede of Dauid after the fleshe:
  • Gen 49:10 : 10 The scepter shal not depart from Iuda, and a law geuer from betweene his feete, vntyll Silo come: And vnto hym shall the gatheryng of the people be.
  • Num 24:17 : 17 I shall see him, but not nowe, I shall beholde him, but not nigh: There shall come a starre of Iacob, and ryse a scepter of Israel, & shall smyte the coastes of Moab, and vndermine all the chyldren of Seth.
  • Ruth 4:18-22 : 18 These are the generations of Pharez, Phares begat Hezron, 19 Hezron begat Ram, Ram begat Aminadab, 20 Aminadab begat Naasson, Naasson begat Salmon, 21 Salmon begat Booz, Booz begat Obed, 22 Obed begat Isai, Isai begat Dauid.
  • Jer 23:5-6 : 5 Beholde, the tyme commeth saith the Lorde, that I wyll rayse vp the righteous braunche of Dauid, whiche kyng shall beare rule, and he shall prosper with wisdome, and shal set vp equitie and righteousnesse agayne in the earth. 6 In his tyme shall Iuda be saued, and Israel shall dwell without feare: and this is the name that they shall call hym, euen the Lorde our righteousnesse.
  • Matt 1:3-9 : 3 Iudas begat Phares, and Zara of Thamar, Phares begat Esrom, Esrom begat Aram. 4 Aram begat Aminadab, Aminadab begat Naasson, Naasson begat Salmon. 5 Salmon begat Boos, of Rachab, Boos begat Obed of Ruth, Obed begat Iesse. 6 Iesse begat Dauid the kyng, Dauid the kyng begat Solomon, of her that was the wyfe of Urie. 7 Solomon begat Roboam, Roboam begat Abia, Abia begat Asa. 8 Asa begat Iosaphat, Iosaphat begat Ioram, Ioram begat Ozias. 9 Ozias begat Ioatham, Ioatham begat Achas, Achas begat Ezekias. 10 Ezekias begat Manasses, Manasses begat Amon, Amon begat Iosias. 11 Iosias begat Iacim, Iacim begat Iechonias and his brethren, about the tyme they were caryed away to Babylon. 12 And, after they were brought to Babylon, Iechonias begat Salathiel, Salathiel begat Zorobabel. 13 Zorobabel begat Abiud, Abiud begat Eliakim, Eliakim begat Azor. 14 Azor begat Sadoc, Sadoc begat Achen, Achen begat Eliud. 15 Eliud begat Eleazar, Eleazar begat Matthan, Matthan begat Iacob. 16 Iacob begat Ioseph, the husband of Marie, of who was borne Iesus, that is called Christe.
  • Luke 1:43 : 43 And whence commeth this to me, that ye mother of my lord should come to me?
  • Luke 2:23-33 : 23 (As it is written in the lawe of ye Lord: Euery man chylde that firste openeth the wombe, shalbe called holy to ye lord) 24 And to offer, as it is sayde in the lawe of the Lorde, a payre of turtle doues, or two young pigions. 25 And beholde, there was a man in Hierusalem, whose name was Simeon: and the same man was iust and godlye, and loked for the consolation of Israel, and the holy ghost was vpon hym. 26 And a reuelation was geuen hym of the holy ghost, not to see death, before he had seene the Lordes Christe. 27 And he came by inspiration into the temple: And when the father & mother brought in the chylde Iesus, to do for hym after the custome of the lawe, 28 Then toke he hym vp in his armes, & praysed God, and sayde: 29 Lord nowe lettest thou thy seruaut depart in peace, accordyng to thy promise. 30 For mine eyes haue seene thy saluatio, 31 Whiche thou hast prepared before the face of all people: 32 A light to be reuealed to the gentiles, and the glory of thy people Israel. 33 And Ioseph and his mother marueyled at those thinges which were spoken of hym.
  • Rom 2:3 : 3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
  • Eph 1:3 : 3 Blessed be God, the father of our Lorde Iesus Christe, whiche hath blessed vs in all spirituall blessyng, in heauenly thynges by Christe:
  • Phil 3:8 : 8 Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe,
  • Rev 22:16 : 16 I Iesus sent myne angell, to testifie vnto you these thynges in ye Churches. I am the roote and the generation of Dauid, and the bryght mornyng starre.
  • John 20:13 : 13 They saye vnto her: Woman, why weepest thou? She saith vnto the: For they haue taken away my Lorde, & I wote not where they haue layde him.
  • John 20:28 : 28 Thomas aunswered, and sayde vnto hym: My Lorde, and my God.
  • Gen 46:12 : 12 The children of Iuda: Er, & Onan, Selah, & Phares, and Zarah: but Er and Onan dyed in the lande of Chanaan. The children of Phares also were Hesron and Hamul.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:1-13
    13 verses
    84%

    1For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

    2To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace.

    3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.

    4Nowe consider howe great this man was, vnto whom also the patriarche Abraham gaue tythe of the spoyles.

    5And veryly they which are of the children of Leuie, which receaue the office of the priesthood, haue a commaundement to take tythe of the people accordyng to the lawe, that is, of their brethren, though they came out of ye loynes of Abraham.

    6But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.

    7And without all controuersie, the lesse is blessed of the better.

    8And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.

    9And to say the trueth, Leuie also whiche receaueth tythes, payed tythes in Abraham.

    10For he was yet in the loynes of his father, when Melchisedech met Abraham.

    11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?

    12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.

    13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.

  • Heb 7:15-17
    3 verses
    83%

    15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,

    16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:

    17For he testifieth that thou art a priest for euer, after the order of Melchisedech.

  • Heb 7:19-24
    6 verses
    75%

    19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.

    20And in as much as that was not without an oth (For those priestes were made without an oth:

    21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)

    22By so much was Iesus made a suertie of a better testament.

    23And among them many were made priestes, because they were forbidden by death to endure.

    24But this man, because he endureth euer, hath an vnchaungeable priesthood.

  • Heb 8:1-5
    5 verses
    70%

    1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,

    2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.

    3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.

    4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,

    5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.

  • Heb 7:26-28
    3 verses
    70%

    26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:

    27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.

    28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

  • Heb 5:5-6
    2 verses
    69%

    5Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.

    6As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.

  • 20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.

  • 10And is called of God an hye priest after the order of Melchisedech.

  • 4God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.

  • 48For the Lorde spake vnto Moyses, saying:

  • 37This is that Moyses which saide vnto the chyldren of Israel: A prophete shall the Lorde your God raise vp vnto you of your brethren, lyke vnto me, him shall ye heare.

  • 9Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them.

  • 3For Moyses had geue inheritaunce vnto two tribes & an halfe, on the other syde Iordane: But vnto the Leuites he gaue none inheritaunce among the.

  • 64These sought their writing in the register of their generation, but they were not founde: therfore they were put from the priesthood.

  • 11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,

  • 11And the Lorde spake vnto Moyses, saying:

  • 1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:

  • 33But vnto the tribe of Leui, Moyses gaue none inheritaunce: for the Lorde God of Israel is their inheritaunce, as he sayde vnto them.

  • 14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.

  • 2For Iuda preuayled aboue his brethren, & of his tribe came the chiefe, and the birthright was geuen to Ioseph.)

  • 16And the Lorde spake vnto Moyses, saying:

  • 14Onely vnto the tribe of Leui he gaue none inheritaunce: but the sacrifices of the Lord God of Israel is their inheritaunce, as he sayde vnto them.

  • 2Therfore shall they haue no inheritaunce among their brethren: but the Lorde he is their inheritaunce, as he hath sayde vnto them.

  • 18Ye shall not cut of the tribe of the kinred of the Caathites, from among the Leuites: