James 2:10
Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11For he that sayde, thou shalt not commit adulterie: sayde also, thou shalt not kyll. Though thou do none adulterie, yet yf thou kyll, thou art become a transgressour of the lawe.
12So speake ye, and so do, as they that shalbe iudged by the lawe of libertie.
8If ye fulfyll the royal lawe, according to the scripture, thou shalt loue thy neighbour as thy selfe, ye do well:
9But yf ye regarde one person more then another, ye commit sinne, and are rebuked of the lawe, as transgressours.
4Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the lawe.
12For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
14For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.
14For all the lawe is fulfylled in one worde, which is this: Thou shalt loue thy neyghbour as thy selfe.
10For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
17If a soule sinne, and commit any of these thinges whiche are forbydden to be done by the comaundementes of the Lorde, and wyst it not, & hath offended, and beare his sinne:
2For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.
22Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour.
23Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
3For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
4Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.
8Owe nothyng to no man, but to loue one another: (For he that loueth another, hath fulfylled the lawe.
9For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe.
10Charitie worketh no yll to his neyghbour, therfore the fulfyllyng of the lawe is charitie.)
7What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
1Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
18For yf I builde agayne the thynges which I destroyed, then make I my selfe a trespasser.
18For truely I say vnto you, tyll heauen and earth passe, one iotte, or one title of the lawe shall not scape, tyll all be fulfylled.
19Whosoeuer therfore breaketh one of these least commaundementes, and teacheth men so, he shalbe called the leaste in the kyngdome of heauen. But who so euer doeth, and teacheth (so) the same shalbe called great in the kyngdome of heauen.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
19Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
25For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
26Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
6Speake vnto the children of Israel: When a man or woman shall commit any sinne that men comit, and trespasse agaynst the Lorde: when that person shall trespasse,
4Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
5When he hath sinned in one of these thinges, he shall confesse that he hath sinned in that thyng.
25But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.
15Because the lawe causeth wrath. For where no lawe is, there is no transgression.
9Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,
10To whoremongers, to them that defyle them selues with mankynde, to manstealers, to lyers, to periured, and yf there be any other thyng that is contrarie to wholsome doctrine:
3Or if he haue founde that which was lost, and denieth it, and sweareth falsely vpon whatsoeuer thing it be that a man doth, and sinneth therein:
17Easyer is it for heauen and earth to perishe, the one title of the lawe to faile.
27If one of the common people of the lande sinne through ignoraunce, & commit any of the thynges which the Lord hath forbidden in his comaundementes to be done, and so hath trespassed:
4For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
5For Moyses writeth, of the ryghteousnesse which is of the lawe, howe that the man which doth those thinges, shall lyue by them.
28But I say vnto you, that whosoeuer loketh on a woman, to luste after her, hath committed adultry with her alredy, in his heart.
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
17All vnrighteousnes is sinne: and there is sinne vnto death.
18Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.
2Beare ye one anothers burthen, and so fulfyll the lawe of Christe.
20But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.