James 2:22
Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?
Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?
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23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
24 Ye see then, howe that of deedes a man is iustified, and not of fayth only.
25 Lykewyse also, was not Rahab the harlot iustified through workes, when she had receaued the messengers, and had sent them out another way?
26 For as the body without the spirite is dead: euen so, fayth without workes, is dead also
20 But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?
21 Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?
17 Euen so, fayth, yf it haue not deedes, is dead in it selfe:
18 But some man wyll say, thou hast fayth and I haue deedes: shewe me thy fayth by thy deedes, and I wyll shewe thee my faith by my deedes.
5 He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
14 What profiteth it my brethren, though a man say he hath fayth, and hath not deedes? Can fayth saue hym?
1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4 To hym that worketh, is the reward not reckened of grace, but of duetie.
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.
20 He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:
21 And beyng full certified, that what he had promised, he was able also to perfourme.
22 And therfore was it reckened to hym for righteousnes.
23 Neuerthelesse, it is not written for hym only, that it was reckened to him:
27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
9 So then, they which be of fayth, are blessed with the faythfull Abraham.
1 Fayth is the grounde of thynges hoped for, the euidence of thynges not seene.
2 For by it, the elders obtayned a good report.
3 Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.
4 By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.
6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.
9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
3 Knowyng (this) that the trying of your fayth worketh patience:
4 And let patience haue her perfect worke, that ye may be perfect & sounde, lackyng nothyng.
17 By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne:
16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
16 And his name, through the fayth in his name, hath made this man sounde, whom ye see and knowe: And the fayth which is by hym, hath geuen to this man health, in the presence of you all.
8 For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:
9 Not of workes, lest any man shoulde boast hym selfe.
10 For we are his workmanship, created in Christe Iesus vnto good workes, whiche God hath ordeyned that we shoulde walke in them.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
6 But without fayth it is vnpossible to please hym: For he that cometh to God, must beleue that God is, and that he is a rewarder of them that seeke him.
22 And be ye doers of the worde, and not hearers only, deceauyng your owne selues.
6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.