Matthew 13:52

Bishops' Bible (1568)

Then sayde he vnto them: Therfore, euery Scribe which is taught vnto the kyngdome of heauen, is lyke vnto a man that is an householder, whiche bryngeth foorth out of his treasure, thynges newe and olde.

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Referenced Verses

  • Prov 15:7 : 7 The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so.
  • 1 Tim 3:15-16 : 15 But yf I tary long, that thou mayest knowe howe thou oughtest to behaue thy selfe in the house of God, whiche is the Church of the lyuyng God, the pyller and grounde of trueth. 16 And without doubt, great is that misterie of godlynesse: God was shewed in the flesshe, was iustified in the spirite, was seene among the angels, was preached vnto the gentiles, was beleued on in the worlde, and was receaued vp in glorie.
  • 2 Tim 3:16-17 : 16 All scripture is geuen by inspiration of God, and is profitable to doctrine, to reproue, to correction, to instruction which is in ryghteousnesse, 17 That the man of God may be perfect, instructed vnto all good workes.
  • Titus 1:9 : 9 Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it.
  • Titus 2:6-7 : 6 Young men lykewyse exhort, to be sober mynded. 7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie,
  • 1 John 2:7-8 : 7 Brethren, I write no newe comaundement vnto you, but that olde comaundement which ye haue had from the begynnyng. The olde commaundement is the worde which ye haue hearde fro the begynnyng. 8 Agayne, a newe commaundement I write vnto you, that is true in hym, and the same is true also in you: For the darkenesse is past, and the true lyght nowe shyneth.
  • Prov 18:4 : 4 The wordes of a wyse mans mouth are lyke deepe waters: and the well of wisdome is like a full streame.
  • Matt 12:35 : 35 A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.
  • Matt 23:34 : 34 Wherfore, beholde I sende vnto you prophetes, and wyse men, and Scribes, and some of them ye shall kyll and crucifie: and some of them shall ye scourge in your synagogues, and persecute them from citie to citie.
  • Luke 11:49 : 49 Therfore saide the wisedome of God, I wyl sende them prophetes and apostles, and some of them they shall slaye and persecute:
  • John 13:34 : 34 A newe commaundement geue I vnto you, that ye loue together, as I haue loued you, that euen so ye loue one another.
  • 2 Cor 3:4-6 : 4 Such trust haue we through Christe to Godwarde. 5 Not that we are sufficiet of our selues to thynke any thyng as of our selues: but our ablenesse is of God, 6 Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.
  • 2 Cor 4:5-7 : 5 For we preache not our selues, but Christe Iesus the Lord, and our selues your seruauntes for Iesus sake. 6 For it is God that commaundeth the lyght to shine out of darknesse, whiche hath shined in our heartes, for to geue the lyght of the knowledge of the glorie of God, in the face of Iesus Christe. 7 But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.
  • Eph 3:4 : 4 Whereby, when ye reade, ye may vnderstande my knowledge in the misterie of Christe)
  • Eph 3:8 : 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
  • Col 1:7 : 7 As ye also learned of Epaphras, our deare felowe seruaunt, which is for you a faythfull minister of Christe:
  • Col 3:16 : 16 Let the worde of God dwell in you richly in all wisdome, teachyng and admonisshyng your owne selues, in psalmes, and hymmes, and spirituall songes, singyng with grace in your heartes to the Lorde.
  • 1 Tim 3:6 : 6 Not a young scoler, lest he, beyng puffed vp, fall into the condempnation of the deuyll.
  • Prov 22:17-18 : 17 Bowe downe thyne eare, and heare the wordes of the wise: applie thy mind vnto my doctrine: 18 For it is a pleasaunt thing if thou kepe them in thyne heart, and order them in thy lippes:
  • Eccl 12:9-9 : 9 The preacher was yet more wyse, and taught the people knowledge, he gaue good heede, sought out the ground, and set foorth many parables: 10 His diligence was to finde out acceptable wordes, right scripture, & the wordes of trueth. 11 For the wordes of the wyse are like prickes and nayles that go thorowe, of the auctoures of gatheringes which are geuen of one shephearde.
  • Song 7:13 : 13 the Mandragoras geue their sweete smell, and besyde our doores are all maner of pleasaunt fruites both newe and olde, which I haue kept for thee O my beloued.
  • Ezra 7:6 : 6 This Esdras also went vp from Babylon, and was a perfect scribe in the law of Moyses which the Lorde God of Israel did geue: And the king gaue him al that he required, according to the hand of the Lorde his God which was vpon him.
  • Ezra 7:10 : 10 For Esdras prepared his heart to seeke the law of the Lorde, and to do it, and to teache the preceptes and iudgementes in Israel.
  • Ezra 7:21 : 21 I king Artaxerxes haue commaunded all the treasures beyond the water, that loke what soeuer Esdras the priest and scribe in the law of the God of heauen requireth of you, that ye fulfill the same speedylie,
  • Prov 10:20-21 : 20 The tongue of the iust man is as tried siluer: but the heart of the vngodly is a thyng of naught. 21 The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie.
  • Prov 11:30 : 30 The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.
  • Prov 16:20-24 : 20 He that handleth a matter wisely obteyneth good: and blessed is he that putteth his trust in the Lorde. 21 Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng. 22 Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse. 23 A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes. 24 Fayre wordes are an hony combe, a refresshyng of the mynde, and health of the bones.
  • 2 Cor 6:10 : 10 As sorowyng, and yet alway merie: as poore, and yet make many riche: as hauyng nothyng, and yet possessyng all thynges.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 13:51
    77%

    51Iesus sayth vnto them: haue ye vnderstande all these thynges? They say vnto hym: yea Lorde.

  • Matt 13:42-48
    7 verses
    74%

    42And shall cast them into a furnesse of fyre: There shalbe waylyng and gnasshyng of teeth.

    43Then shall the ryghteous shine as the Sunne, in the kingdome of their father. Who hath eares to heare, let hym heare.

    44Agayne, the kyngdome of heauen is lyke vnto treasure hyd in the fielde: the which a man hath founde, and hyd, and for ioy therof, goeth and selleth all that he hath, and byeth the fielde.

    45Agayne, the kyngdome of heauen is lyke vnto a marchaunt man, seekyng goodly pearles.

    46Which, when he founde one precious pearle, went and solde all that he had, and bought it.

    47Agayne, the kyngdome of heauen is lyke vnto a net, that was cast into the sea, and gathered of all kynde:

    48Which when it was full, men drewe to lande, and sat downe, and gathered the good into vessels, but cast the bad away.

  • Luke 5:36-39
    4 verses
    73%

    36He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth the olde, and the peece that was taken out of the newe, agreeth not with the olde.

    37And no man powreth newe wyne into olde vessels: For yf he do, the newe wyne wyll burst the vessels, and runne out it selfe, and the vessels shall perishe.

    38But newe wine must be put into newe vessels, and both are preserued.

    39No man also that drinketh olde wyne, strayghtway can awaye with newe: For he sayth, the olde is better.

  • Matt 9:16-17
    2 verses
    72%

    16No man putteth a peece of newe cloth in an olde garment: for then, the peece taketh away somethyng from the garment, and the rent is made worse.

    17Neither do men put newe wine into olde vessels: els, the vessels breake, and the wyne runneth out, and the vessels peryshe: But they put newe wyne, into newe vessels, and both are preserued together.

  • Matt 12:35
    72%

    35A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.

  • Mark 2:21-22
    2 verses
    72%

    21No man also soweth a peece of newe cloth, vnto an olde garment: otherwayes, his newe peece taketh awaye from the olde, and so the rent is made worse.

    22And no man powreth newe wine into olde vessels: els the newe wine doth burst the vessels, and the wine runneth out, and the vessels are marred: But newe wine, must be put into newe vessels.

  • Matt 13:33-37
    5 verses
    72%

    33Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.

    34All these thynges spake Iesus vnto the people in parables: and without a parable spake he not vnto them.

    35That it myght be fulfylled, which was spoken by the prophete, that sayth: I wyll open my mouth in parables, I wyll speake foorth thynges which haue ben kept secrete from the foundation of the worlde.

    36Then Iesus sent the people away, & went into the house: And his disciples came vnto hym, saying: Declare vnto vs the parable of the tares of the fielde.

    37He aunswered and sayde vnto them: He that soweth the good seede, is the sonne of man.

  • Matt 13:53
    71%

    53And it came to passe, that when Iesus had finished these parables, he departed thence.

  • Matt 13:10-13
    4 verses
    71%

    10And the disciples came, and sayde vnto hym: Why speakest thou to them by parables?

    11He aunswered and sayde vnto them: because it is geuen vnto you, to knowe the secretes of the kyngdome of heauen, but to them, it is not geuen.

    12For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.

    13Therfore speake I to them in parables: because they seeyng, see not: and hearyng, they heare not: neither do they vnderstande.

  • Matt 25:14
    71%

    14Lykewyse, as a certayne man, redy to take his iourney into a straunge countrey, called his owne seruauntes, and delyuered vnto them his goodes.

  • Matt 13:23-24
    2 verses
    71%

    23But he that receaued seede into the good grounde, is he that heareth the worde, and vnderstandeth it, which also beareth fruite: and bryngeth foorth, some an hundred folde, some sixtie folde, some thirtie folde.

    24Another parable put he foorth vnto them, saying: The kyngdome of heauen is likened vnto a man, which sowed good seede in his fielde.

  • Matt 20:1
    69%

    1For the kyngdome of heauen is lyke vnto a man, that is an householder, whiche went out earlye in the mornyng to hire labourers into his vineyarde.

  • Matt 22:1-2
    2 verses
    69%

    1And Iesus aunswered, and spake vnto them againe by parables, and sayde:

    2The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne.

  • Matt 13:31
    69%

    31Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke & sowed in his fielde.

  • Matt 13:18
    69%

    18Heare ye therfore the similitude of the sower.

  • Mark 12:1-2
    2 verses
    69%

    1And he beganne to speake vnto them by parables. A certayne man planted a vineyarde, and compassed it about with an hedge, and ordeyned a wynepresse, and built a towre, and let it out vnto husbande men: and went into a straunge countrey.

    2And when the tyme was come, he sent to the husbande men a seruaunt, that he myght receaue of the husbandmen, of the fruite of the vineyarde.

  • Luke 13:20
    69%

    20And agayne he sayde: Whervnto shall I lyken the kyngdome of God?

  • Luke 12:42
    69%

    42And the Lorde saide: Who is a faythfull and wyse stewarde, whom his lorde shall make ruler ouer his housholde, to geue them their portion of meate in due season?

  • Matt 13:3
    69%

    3And he spake many thynges to them in parables, saying: Beholde, the sower went foorth to sowe.

  • Mark 4:13
    68%

    13And he sayde vnto them: Knowe ye not this parable? And howe then wyll ye knowe all other parables?

  • Luke 13:18
    68%

    18Then sayde he: What is the kyngdome of God lyke? or whereto shall I compare it?

  • Luke 6:45
    68%

    45A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.

  • Luke 12:33-34
    2 verses
    68%

    33Sell that ye haue, and geue almes: and prepare you bagges whiche waxe not olde, euen a treasure that fayleth not in heauen, where no thiefe cometh, neither moth corrupteth.

    34For where your treasure is, there wyl your hearte be also.

  • Matt 18:23
    68%

    23Therfore is the kyngdome of heauen, lykened vnto a certayne man, that was a kyng, which woulde take accomptes of his seruauntes.

  • Luke 16:1
    68%

    1And he sayde also vnto his disciples. There was a certayne riche man, which had a stewarde, and the same was accused vnto hym that he had wasted his goodes.

  • Mark 13:34
    68%

    34As a man which is gone into a straunge countrey, and hath left his house, and geuen auctoritie to his seruauntes, and to euery man his worke, and commaunded the porter to watche:

  • Matt 13:27
    68%

    27So, the seruauntes of the housholder came, and sayde vnto hym. Sir, diddest not thou sowe good seede in thy fielde? from whence then hath it tares?

  • Mark 4:25
    68%

    25For vnto hym that hath, shall it be geuen: and from hym that hath not, shalbe taken away, euen that which he hath.