Proverbs 18:19
Brethren beyng at variaunce are harder to be wonne then a strong citie, and their contentions are like the barre of a castell.
Brethren beyng at variaunce are harder to be wonne then a strong citie, and their contentions are like the barre of a castell.
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18The lot causeth variaunce to ceasse: and parteth the mightie a sunder.
17Better is a dynner of hearbes with loue, then a fat oxe with euyll wyll.
18An angry man stirreth vp strife: but he that is patient stylleth discorde.
15Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.
20A mans belly shalbe satisfied with the fruite of his owne mouth, and with the encrease of his lippes shall he be filled.
17He is a frende that alway loueth, and in aduersitie a man shall knowe who is his brother.
18Who so promiseth by the hande and is suretie for his neighbour, he is a foole.
19He that delighteth in sinne, loueth strife: and who so setteth his doore to hye, seeketh destruction.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
21As coles kindle heate, and wood the fire: euen so doth a brawling felowe stirre vp variaunce.
14The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
22An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.
1A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
19It is better to dwell in the wyldernesse, then with a chydyng and an angrye woman.
6A fooles lippes come with brawling, and his mouth prouoketh vnto stripes.
13An vndiscrete sonne is the heauinesse of his father, and a brawlyng wyfe is like the toppe of an house wherthrough it is euer dropping.
24It is better to sit in a corner vpon the house toppe, then with a brawling woman in a wide house.
10Among the proude there is euer strife: but with the well aduised is wisdome.
9Who so couereth a fault, procureth loue: but he that discloseth it, deuideth very frendes.
24A man that wyll haue frendes, must shewe hym selfe frendly: and there is a frende whiche is nearer then a brother.
17Who so goeth by and medleth with other mens strife: he is like one that taketh a dogge by the eares.
18As he that fayneth him selfe mad, casteth firebrandes, deadly arrowes and dartes:
11The rich mans goodes are his strong citie, and as an high wall in his owne conceipt.
23Therfore, if thou bring thy gyft to the aulter, and there remembrest, that thy brother hath ought agaynst thee:
32A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
21Making a man to sinne in the worde, and that toke him in a snare, whiche reproued them in the open place, and they that haue turned the cause of the righteous to naught.
9It is better to dwel in a corner on the house toppe, then with a brawling woman in a wide house.
10Cast out the scorneful man, and so shal strife go out with hym: yea variaunce and sclaunder shall ceasse.
3The stone is heauie, and the sande wayghtie: but a fooles wrath is heauier then them both.
4Wrath is a cruell thing, and furiousnesse is a very tempest: but who is able to abide enuie?
19A false witnesse that bringeth vp lyes, and hym that soweth discorde among brethren.
22A wyse man skaleth the citie of the mightie, & ouerthroweth the strength wherein they trusted.
1Better is a drye morsell with quietnesse, then a house full of fat offeryng with strife.
1He sayde vnto the disciples, it can not be but offences wyll come, neuerthelesse, wo vnto hym, through whom they come.
2It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.
3Take heede to your selues: If thy brother trespasse agaynst thee, rebuke hym: and yf he repent, forgeue hym.
14A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.
15With pacience is a prince pacified, and with a softe tongue is rigorousnesse broken.
28A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
29A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:
19A man of great wrath shall suffer punishment: and though thou once deliuer hym, thou must do it agayne.
7Wo vnto the worlde, because of offences. It must nedes be, that offences come: But wo to that man, by whom the offence commeth.
22But whe a stronger then he commeth vpon hym, and ouercommeth hym, he taketh from him all his harnesse, wherin he trusted, and deuideth his goodes.
3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
9If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest.
25Agree with thyne aduersarie quicklye, whyles thou art in the waye with him: lest at any tyme the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the minister, and then thou be cast into pryson.
24Make no frendship with an angrye wylfull man, and walke not with the furious:
11A wyse man can put of displeasure, and it is his honour to let some faultes passe.
1He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe.