Romans 3:25
Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
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24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
14 In who we haue redemptio through his blood, the forgeuenesse of sinnes:
6 To the prayse of the glorie of his grace, wherein he hath made vs accepted in the beloued.
7 In whom we haue redemption through his blood, the forgeuenesse of sinnes, accordyng to the rychesse of his grace,
8 But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs.
9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.
10 Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to be the agreement for our sinnes.
20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
2 And he is ye attonement for our sinnes: not for our sinnes only, but also for the sinnes of all the worlde.
38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes,
39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
30 And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
20 And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen,
21 And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled,
22 In the body of his fleshe, through death, to present you holye, and vnblameable, & without fault in his syght:
25 Which was deliuered for our sinnes, and was raysed agayne for our iustification.
21 For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.
1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
18 Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.
19 But with the precious blood of Christ, as of a lambe vndefiled, & without spot:
20 Which was ordeyned beforehande, euen before the worlde was made, but was declared in the last tymes for your sakes:
11 Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.
13 And ye beyng dead to sinne and to the vncircumcision of your fleshe, hath he quickened with him, forgeuyng all your trepasses,
14 And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:
3 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe:
22 And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.
77 To geue knowledge of saluation vnto his people, by the remission of their sinnes.
26 (For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.
9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
19 For God was in Christe, reconciling the worlde to hym selfe, not imputyng their sinnes vnto them, and hath committed to vs the preachyng of the atonement.
14 Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
7 Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered.
4 Which gaue hym selfe for our sinnes, to deliuer vs from this present euyll worlde, accordyng to the wyll of God, and our father:
18 And where remission of these thinges is there is no more offering for sinne.
31 Hym hath God lyft vp with his ryght hande, to be a prince and a sauiour, for to geue repentaunce to Israel, and forgeuenesse of sinnes.
28 Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation.
4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared,
6 Who gaue him selfe a raunsome for all, a testimonie in due tymes.
17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
7 That in ages to come, he might shew the exceedyng ryches of his grace, in kyndnesse to vswarde through Christe Iesus.
4 But God which is ryche in mercie, for his great loue wherwith he loued vs,
5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,