Romans 3:25

Bishops' Bible (1568)

Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,

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Referenced Verses

  • 1 John 4:10 : 10 Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to be the agreement for our sinnes.
  • 1 John 2:2 : 2 And he is ye attonement for our sinnes: not for our sinnes only, but also for the sinnes of all the worlde.
  • Lev 16:15 : 15 Then shall he kyll the goate that is the peoples sinne offering, & bryng his blood within the vayle, & do with that blood as he dyd with the blood of the bullocke, sprinklyng it vpon the mercy seate, and before the mercy seate.
  • Acts 17:30 : 30 And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent:
  • Ps 22:31 : 31 They wyll come and declare his righteousnesse vnto a people that shalbe borne: for he hath done it.
  • Exod 25:17-22 : 17 And thou shalt make a mercy seate of pure golde: two cubites and a halfe long, and a cubite and a halfe brode. 18 And thou shalt make two Cherubims of golde: euen of a whole worke shalt thou make them, in the two endes of the mercy seate. 19 And the one Cherubim shalt thou make on the one ende, and the other on the other ende: euen of the same mercy seate shall ye make Cherubims in the two endes thereof. 20 And the Cherubins shal stretch foorth theyr winges abrode ouer an hye, couering the mercy seate with their winges, and their faces shall loke one to another: euen to the mercy seateward shall the faces of the Cherubins be. 21 And thou shalt put the mercy seate aboue vpon the arke, and in the arke thou shalt put the witnesse that I shall geue thee. 22 And from thence I wyll testifie vnto thee, and I wyll common with thee from vpon the mercy seate, from betweene the two Cherubins whiche are vpon the arke of witnesse, of all thinges whiche I wyll geue thee in commaundement vnto the chyldren of Israel.
  • Rev 13:8 : 8 And al yt dwel vpon the earth, worshipped him whose names are not writte in the booke of lyfe of ye lambe, which was killed from the beginnyng of the world.
  • Rev 20:15 : 15 And whosoeuer was not founde written in the booke of lyfe, was cast into the lake of fire.
  • Rev 5:9 : 9 And they song a newe song, saying: Thou art worthy to take the booke and to open the seales therof: for thou wast kylled, and hast redeemed vs to God by thy blood, out of al kinrede, and tongue, and people, and nation:
  • Ps 119:142 : 142 Thy ryghteousnesse is an euerlastyng righteousnesse: & thy lawe is the trueth.
  • Isa 53:11 : 11 Of the trauayle and labour of his soule, shall he see the fruite & be satisfied: My righteous seruaunt shall with his knowledge iustifie the multitude, for he shall beare their sinnes.
  • John 6:47 : 47 Ueryly veryly I say vnto you, he that putteth his trust in me, hath euerlasting lyfe.
  • John 6:53-58 : 53 Then Iesus saide vnto them: Ueryly veryly I saye vnto you, excepte ye eate the fleshe of the sonne of man, and drynke his blood, ye haue no lyfe in you. 54 Who so eateth my fleshe, and drinketh my blood, hath eternall lyfe, and I wyl rayse hym vp at the last day. 55 For my fleshe is meate in deede, and my blood is drynke in deede. 56 He that eateth my fleshe, and drinketh my blood, dwelleth in me, & I in hym. 57 As the lyuing father hath sent me, and I lyue by the father: Euen so, he that eateth me, shal liue by the meanes of me. 58 This is that bread, which came downe from heauen: Not as your fathers dyd eate Manna, and are dead. He that eateth of this bread, shall lyue euer.
  • Acts 2:23 : 23 Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym.
  • Acts 3:18 : 18 But those thynges which God before had shewed by the mouth of all his prophetes, that Christe shoulde suffer, he hath so fulfylled.
  • Acts 4:28 : 28 For to do whatsoeuer thy hande & thy counsel determined before to be done.
  • Acts 13:38-39 : 38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes, 39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
  • Rom 2:4 : 4 Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce?
  • Rom 3:23-24 : 23 For all haue synned, and are destitute of the glorie of God, 24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
  • Rom 3:26 : 26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
  • Rom 4:1-8 : 1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde? 2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God. 3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes. 4 To hym that worketh, is the reward not reckened of grace, but of duetie. 5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes. 6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes: 7 Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered. 8 Blessed is that man to who the Lorde wyll not impute sinne.
  • Rom 5:1 : 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
  • Rom 5:9 : 9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.
  • Rom 5:11 : 11 Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.
  • Col 1:20-23 : 20 And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen, 21 And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled, 22 In the body of his fleshe, through death, to present you holye, and vnblameable, & without fault in his syght: 23 If ye continue grounded & stablisshed in the fayth, and be not moued away from the hope of the Gospell, which ye haue hearde howe it is preached to euery creature which is vnder heauen, wherof I Paul am made a minister.
  • 1 Tim 1:15 : 15 This is a faythfull saying, and by all meanes worthy to be receaued, that Christe Iesus came into the worlde to saue synners, of whom I am chiefe.
  • Heb 9:5 : 5 And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie.
  • Heb 9:14-22 : 14 Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God? 15 And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce. 16 For where as is a testament, there must also of necessitie be the death of him that maketh it. 17 For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue. 18 For which cause also, neither the firste testament was dedicated without blood. 19 For when Moyses had spoken euery precept to all the people according to the lawe, takyng the blood of Calues and of Goates, with water & purple wooll and ysope, he sprynkled both the booke it selfe, and all the people, 20 Saying: This is the blood of the testament, whiche God hath enioyned vnto you. 21 And lykewise he sprinkled with blood both the tabernacle, and all the vessels of the ministerie. 22 And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.
  • Heb 9:25-26 : 25 Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood: 26 (For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.
  • Heb 10:4 : 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
  • Heb 10:19-20 : 19 Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus, 20 By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe:
  • Heb 11:7 : 7 By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche arke he condempned the worlde, and became heire of the righteousnes which is by fayth.
  • Heb 11:14 : 14 For they that saye suche thynges, declare that they seke a countrey.
  • Heb 11:17 : 17 By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne:
  • Heb 11:39-40 : 39 And these all through fayth, obteyned good report, and receaued not the promise: 40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
  • 1 Pet 1:18-20 : 18 Forasmuch as ye knowe, howe that ye were not redeemed with corruptible thynges, as siluer and golde, from your vayne conuersation which ye receaued by the tradition of the fathers: 19 But with the precious blood of Christ, as of a lambe vndefiled, & without spot: 20 Which was ordeyned beforehande, euen before the worlde was made, but was declared in the last tymes for your sakes:
  • 1 John 1:10 : 10 If we say we haue not sinned, we make hym a lyer, and his worde is not in vs.
  • Acts 15:18 : 18 Knowen vnto God are all his workes from the begynnyng of the worlde.
  • Ps 40:10 : 10 I haue not hyd thy ryghteousnesse within my heart: my talkyng hath ben of thy trueth and of thy saluation. I haue not concealed thy louyng mercie and trueth: from the great congregation.
  • Ps 50:6 : 6 And the heauens shall declare his ryghteousnesse: for God is iudge hym selfe. Selah.
  • Ps 97:6 : 6 The heauens haue declared his iustice: and all the people haue seene his glorie.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 24 Iustified freely by his grace, through the redemption that is in Christe Iesu:

  • Rom 3:26-27
    2 verses
    82%

    26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.

    27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

  • 14 In who we haue redemptio through his blood, the forgeuenesse of sinnes:

  • Eph 1:6-7
    2 verses
    76%

    6 To the prayse of the glorie of his grace, wherein he hath made vs accepted in the beloued.

    7 In whom we haue redemption through his blood, the forgeuenesse of sinnes, accordyng to the rychesse of his grace,

  • Rom 5:8-9
    2 verses
    75%

    8 But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs.

    9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.

  • 10 Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to be the agreement for our sinnes.

  • Rom 3:20-22
    3 verses
    73%

    20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

    21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

    22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 2 And he is ye attonement for our sinnes: not for our sinnes only, but also for the sinnes of all the worlde.

  • 73%

    38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes,

    39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

  • 30 And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

  • 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • Col 1:20-22
    3 verses
    72%

    20 And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen,

    21 And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled,

    22 In the body of his fleshe, through death, to present you holye, and vnblameable, & without fault in his syght:

  • 25 Which was deliuered for our sinnes, and was raysed agayne for our iustification.

  • 21 For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

  • Rom 5:1-2
    2 verses
    71%

    1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

    2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.

  • 18 Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.

  • 71%

    19 But with the precious blood of Christ, as of a lambe vndefiled, & without spot:

    20 Which was ordeyned beforehande, euen before the worlde was made, but was declared in the last tymes for your sakes:

  • 11 Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.

  • Col 2:13-14
    2 verses
    71%

    13 And ye beyng dead to sinne and to the vncircumcision of your fleshe, hath he quickened with him, forgeuyng all your trepasses,

    14 And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:

  • 3 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe:

  • 22 And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.

  • 77 To geue knowledge of saluation vnto his people, by the remission of their sinnes.

  • 26 (For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.

  • 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • 19 For God was in Christe, reconciling the worlde to hym selfe, not imputyng their sinnes vnto them, and hath committed to vs the preachyng of the atonement.

  • 14 Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.

  • Rom 4:5-7
    3 verses
    70%

    5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

    6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

    7 Blessed are they whose vnrighteousnesse are forgeuen, & whose sinnes are couered.

  • 4 Which gaue hym selfe for our sinnes, to deliuer vs from this present euyll worlde, accordyng to the wyll of God, and our father:

  • 18 And where remission of these thinges is there is no more offering for sinne.

  • 31 Hym hath God lyft vp with his ryght hande, to be a prince and a sauiour, for to geue repentaunce to Israel, and forgeuenesse of sinnes.

  • 28 Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation.

  • 4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared,

  • 6 Who gaue him selfe a raunsome for all, a testimonie in due tymes.

  • 17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.

  • 7 That in ages to come, he might shew the exceedyng ryches of his grace, in kyndnesse to vswarde through Christe Iesus.

  • 4 But God which is ryche in mercie, for his great loue wherwith he loued vs,

  • 5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,