1 Corinthians 12:11
These all doth ye same onely sprete worke, and distributeth vnto euery man, acordinge as he will.
These all doth ye same onely sprete worke, and distributeth vnto euery man, acordinge as he will.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4There are dyuerse giftes, yet but one sprete:
5and there are dyuerse offices, yet but one LORDE:
6and there are dyuerse operacions yet is there but one God, which worketh all in all.
7The giftes of the sprete are geuen vnto euery man to profit the cogregacion.
8To one is geuen thorow the sprete the vtteraunce of wissdome: to another is geuen the vtteraunce of knowlege acordinge to the same sprete:
9to another, faith in the same sprete: to another, the giftes of healinge in the same sprete:
10to another, power to do miracles: to another, prophecienge: to another, iudgment to discerne spretes: to another, dyuerse tunges: to another, the interpretacion of tunges.
3For I saye thorow the grace yt is geue me, vnto euery man amonge you: that no man esteme off him selfe more, then it becometh him to esteme: but that he discretly iudge of himselfe, acordinge as God hath dealte vnto euery man the measure of faith.
4For like as we haue many membres in one body, but all the membres haue not one maner of operacion:
5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,
6and haue dyuers giftes, acordinge to the grace that is geuen vnto vs Yf eny man haue the gifte of prophecienge, let it be acordinge to the faith.
12For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also.
13For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
14For the body also is not one membre, but many.
18But now hath God set the membres, euery one seuerally in the body, as it hath pleased him.
19Neuertheles yf all the mebres were one membre, where were then the body?
20But now are the membres many, yet is the body but one.
25that there shulde be no stryfe in the body, but that the membres shulde indifferently care one for another. And yf one membre suffre, all the membres suffre with him:
26and yf one membre be had in honoure, all the membres are glad with him also.
27But ye are the body of Christ, and membres, euery one of another.
28And God hath ordeyned in the congregacion, first the Apostles, secodly prophetes, thirdly teachers, then doers of miracles, after that the giftes of healinge, helpers, gouerners, dyuerse tunges.
29Are they all Apostles? Are they all prophetes? Are they all teachers? Are they all doers of miracles?
30Haue they all the giftes of healinge? Speake they all with tunges? Can they all interprete?
10& mynister one to another, eueryone with the gifte yt he hath receaued, as good stewardes of the manifolde grace of God.
11Yf eny ma speake, let hi speake it as ye wordes of God. Yf eny man haue an office, let him execute it as out of the power yt God mynistreth vnto hi, yt God maye be praysed in all thinges thorow Iesus Christ, To who be honor and domynion for euer and euer Amen.
4God bearynge witnesse therto, with tokens, wonders and dyuerse powers, and giftes of the holy goost acordinge to his awne wyll.
7Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.
26How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
38But God geueth it a body as he wil, and vnto euery one of ye sedes his owne body.
7Vnto euery one of vs is geuen grace, acordinge to the measure off the gifte off Christ.
17But euen as God hath distributed vnto euery one and as the LORDE hath called euery man, so let him walke: and so orden I in all congregacions.
12Eue so ye (for so moch as ye couet spirituall giftes (seke yt ye maye haue plentye to the edifienge of the congregacion.
2For he yt speaketh with tunges, speaketh not vnto men, but vnto God: for no man heareth him. Howbeit in ye sprete he speaketh misteries.
8As for him that planteth, and he that watreth, ye one is as the other: but yet shal euery one receaue his rewarde acordinge to his laboure.
1As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.
31Ye maye all prophecye one after another that they all maye lerne, and that all maye haue comforte.
32And the spretes of the prophetes are subiecte vnto the prophetes.
11And ye same hath set some to be Apostles, some to be prophetes, some to be Euangelistes, some to be shepherdes & teachers,
12wherby the sayntes mighte be coupled together thorow comen seruyce to the edifienge of ye body of Christ,
5What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.
4One body and one sprete, eue as ye are called in one hope of youre callynge.
10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
15But he that is spirituall, discusseth all thinges, and he is iudged of no man.
12Thus shal euery one of vs geue acomptes for himselfe vnto God.
16in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.
12As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:
13which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
8And God the knower of hertes bare wytnesse ouer the, and gaue the the holy goost, like as vnto vs,
11euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
5I wolde that ye all spake with tunges, but rather that ye prophecied. For greater is he that prophecieth, then he that speaketh wt tuges: excepte he also expounde it, that the congregacion maye haue edifienge.