Daniel 1:4

Coverdale Bible (1535)

yoge spryngaldes with out eny blemish but fayre ad welfauored, instructe in all wisdome, connynge and vnderstodinge: which were able to stonde in the kynges palace, to reade, and to lerne for to speake Caldeish.

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Referenced Verses

  • 2 Sam 14:25 : 25 But in all Israel there was not so fayre, and so maruelous goodly a man, as Absalom. From the sole of his fote vnto the toppe of his heade there was not one blemysh in him.
  • Dan 5:11 : 11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
  • Acts 7:22 : 22 And Moses was learned in all maner wyssdome of the Egipcians, and was mightie in dedes & wordes.
  • Dan 2:20-21 : 20 Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne: 21 he chaungeth the tymes and ages: he putteth downe kynges, he setteth vp kynges: he geueth wy?dome vnto the wyse, and vnderstodinge to those that vnderstode
  • Prov 22:29 : 29 Seist thou not, yt they which be diligent in their busines stonde before kynges, and not amonge the symple people?
  • Lev 21:18-21 : 18 For who so euer hath a blemysh vpon him, shal not come nere, whether he be blynde, lame, with an euell fauoured nose, wt eny mysshappen membre, 19 or yt hath a broken fote or hande, 20 or is croke backed, or hath eny blemysh in the eye, or is gleyd, or is skyrvye or scaulde, or hath his stones broken. 21 Who so euer now of the sede of Aaron ye prest hath eny blemysh vpo him, shal not come nye to offre ye sacrifice of the LORDE. For he hath a deformyte. Therfore shall he not preasse vnto the bred of his God, to offre it.
  • Lev 24:19-20 : 19 And he that maymeth his neghboure, it shall be done vnto him, euen as he hath done: 20 broke for broke, eye for eye, tothe for tothe: euen as he hath maymed a a man, so shal it be done vnto him agayne,
  • Dan 1:17-20 : 17 God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames. 18 Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor, 19 and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge, 20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.
  • Dan 2:2 : 2 Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.
  • Dan 2:4-5 : 4 Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth. 5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.
  • Dan 2:10 : 10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:
  • Judg 8:18 : 18 And he saide vnto Zebea and Salmana: What maner of me were they who ye slewe at Thabor? They sayde: They were euen like the, & goodly men, as yf they had bene a kynges childre.
  • Eccl 7:19 : 19 Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:
  • Dan 3:8 : 8 Now were there certayne men off the Caldees, that went euen then and accused ye Iewes,
  • Dan 4:7 : 7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
  • Dan 5:7 : 7 Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome.
  • Eph 5:27 : 27 to make it vnto himselfe a glorious congregacion, hauynge no spot ner wrynkle, ner eny soch thinge, but that it shulde be holy and without blame.
  • Acts 7:20 : 20 At the same tyme was Moses borne, and was a proper childe before God, and was norished thre monethes in his fathers house.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 1:2-3
    2 verses
    87%

    2and the LORDE delyuered Ioachim the kynge off Iuda in to his honde, with certayne ornamentes of the house off God, which he caried awaye vnto the londe of Sennar, to the house of his god and there brought them in to his gods treasury.

    3And the kynge spake vnto Asphenes ye chefe chamberlayne, that he shulde brynge him certayne of the children of Israel, that were come of the kynges sede and of prynces,

  • Dan 1:5-20
    16 verses
    84%

    5Vnto these the kinge appoynted a certayne porcion of his owne meate and of the wine, which he drancke himselff, so to norish the thre yeare: that afterwarde they might stonde before the kynge.

    6Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.

    7Vnto these the chefe chamberlayne gaue other names, and called Daniel, Balthasar: Ananias, Sydrac: Misael, Misac: and Asarias, Abdenago.

    8But Daniel was at a poynt wt himself, that he wolde not be defyled thorow the kynges meate, ner ye wyne which he droke. And this he desyred off the chefe chaberlayne, lest he shulde defyle himselff.

    9So God gaue Daniel fauoure and grace before ye chefe chamberlayne,

    10that he sayde vnto him: I am afrayed off my lorde the kynge, which hath appoynted you youre meate and drynke: lest he spye youre faces to be worse lykynge then the other spryngaldes of youre age, ad so ye shal make me loose my heade vnto ye kynge.

    11Then Daniel answered Melassar, whom the chefe chamberlayne had set ouer Daniel, Ananias, Misael and Asarias, and sayde:

    12O proue but ten dayes with thy seruauntes, and let vs haue potage to eate, and water to drynke:

    13then loke vpon oure faces, and theirs that eate off the kinges meate. And as thou seyst, so deale with thy seruauntes.

    14So he consented to them in this matter, ad proued the x. dayes.

    15And after ye ten dayes, their faces were better lykinge & fatter, then all the yonge spryngaldes, which ate of the kinges meate.

    16Thus Melassar toke awaye their meate and wyne, and gaue them potage therfore.

    17God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.

    18Now when the tyme was expyred, that the kynge had appoynted to brynge in these yonge springaldes vnto him: the chefe chamberlayne brought them before Nabuchodonosor,

    19and the kynge commoned with them. But amonge them all were founde none soch as Daniel, Ananias, Misael, and Asarias. Therfore stode they before the kynge,

    20which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.

  • Dan 5:11-15
    5 verses
    72%

    11For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:

    12because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

    13Then was Daniel brought before the kinge. So the kynge spake vnto Daniel, and sayde: Art thou that Daniel, one off the presoners of Iuda, whom my father the kynge brought out of Iewry?

    14I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.

    15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

  • Esth 1:13-14
    2 verses
    72%

    13And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:

    14And the nexte vnto him were, Charsena, Sethar, Admatha, Tharsis, Meres, Marsena and Memuchan, the seuen prynces of the Persias, and Meedes, which sawe the kynges face, and satt aboue in the kyngdome)

  • Dan 6:1-4
    4 verses
    69%

    1It pleased Darius to set ouer his kigdome an C and xx.lordes, which shulde be in all his kingdome aboute.

    2Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased.

    3But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme.

    4Wherfore the prynces and lordes sought, to pyke out in Daniel some quarel agaynst the kyngdome: yet coude they fynde none occasion ner fawte vpon him. For why: he was so faythful, yt there was no blame ner dishonesty founde in him.

  • Esth 2:2-3
    2 verses
    69%

    2Then sayde the kynges seruauntes: Let there be fayre yonge virgins soughte for the kynge,

    3and let the kynge appoynte ouerseers in all ye londes of his empyre, that they maye brynge together all fayre yonge virgins vnto the castel of Susan to the Wemens buyldinge, vnder the hande of Hegai the kynges clamberlayne, that kepeth the wemen, and let him geue them their apparell.

  • Dan 2:10-11
    2 verses
    69%

    10Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer:

    11for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.

  • Dan 5:8
    69%

    8Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.

  • Dan 4:6-7
    2 verses
    68%

    6Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame.

    7So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:

  • Dan 4:18
    68%

    18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

  • Dan 2:18
    68%

    18yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

  • Prov 1:4
    68%

    4That the very babes might haue wyt, and that yonge men might haue knowlege and vnderstondinge.

  • Dan 2:24-25
    2 verses
    67%

    24Vpon this wente Daniel in vnto Arioch, whom the kinge had ordened to destroye the wyse at Babilon: he wente vnto him, and sayde: destroye not soch as are wyse in Babilon, but bringe me in vnto the kynge, and I shal shewe the kynge the interpretacion.

    25Then Arioch brought Daniel into the kynge in all the haist, and sayde vnto him: I haue founde a man amonge the presoners off Iuda, yt shal shewe the kinge the interpretacion.

  • Dan 2:2
    67%

    2Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.

  • Isa 3:3
    67%

    3the worshipful of fiftie yeare olde, and the honorable: the Senatours, and men of vnderstondinge: the masters of craftes and oratours.

  • Dan 3:12
    67%

    12Now are there certaine Iewes, whom thou hast set ouer the offices of the londe off Babilon: namely, Sydrac, Misac and Abdenago. These men (o kynge) regarde not thy comaundemet, yee they will not serue thy goddes, ner bowe them selues to the golden ymage, that thou hast set vp.

  • Dan 3:27
    67%

    27Then the dukes, lordes and nobles, and the kynges councell came together to se these men, vpon whom the fyre had no maner of power in their bodies: In so moch that the very hayre of their heade was not burnt, and their clothes vnchaunged: Yee there was no smell of fyre felt vpon them.

  • Dan 2:48-49
    2 verses
    67%

    48So the kynge made Daniel a greate man, and gaue him many and greate giftes. He made him ruler off all the countrees of Babilon, and lorde of all the nobles, that were at Babilon.

    49Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

  • Esth 1:7
    67%

    7And ye drinke was caried in vessels of golde, and there was euer chaunge of vessell. And the kinges wine was moch acordynge to the power of the kynge.

  • Esth 2:6
    67%

    6which was caried awaye from Ierusalem, whan Iechonias the kynge of Iuda was led awaye, (whom Nabuchodonosor the kynge of Babilon caried awaye)