Daniel 5:27

Coverdale Bible (1535)

Thetel, Thou art weyed in the balaunce, and art founde to light:

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Referenced Verses

  • Ps 62:9 : 9 Sela. As for men, they are but vayne, me are disceatfull: vpo the weightes they are al together lighter then vanite itself.
  • Job 31:6 : 6 let me be weyed in an eauen balaunce, that God maye se my innocency.
  • Jer 6:30 : 30 Therfore shal they be called naughty syluer, because the LORDE hath cast them out.
  • Ezek 22:18-20 : 18 Thou sonne of man, the house of Israel is turned to drosse. C All they that shulde be brasse, tynne, yro & leade, are in the fyre become drosse. 19 Therfore, thus saieth the LORDE God: For so moch as ye all are turned in to drosse, beholde: I will brynge you together vnto Ierusalem, 20 like as syluer, brasse, yron, tynne and leade are put together in the fornace, and the fyre blowen there vnder to melt them: Euen so will I gather you, put you in together, and melt you in my wrath and indignacion.
  • Matt 22:11-12 : 11 Then the kynge wete in, to se the gestes, and spyed there a man that had not on a weddynge garment, 12 and sayde vnto him: Frende, how camest thou in hither, & hast not on a weddyinge garment? And he was euen spechlesse.
  • 1 Cor 3:13 : 13 euerymas worke shal be shewed. For the daye of the LORDE shal declare it, which shal be shewed with fyre: and the fyre shal trye euery mas worke what it is.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 5:22-26
    5 verses
    88%

    22And thou his sonne (o Balthasar) for all this, hast not submitted thine hert, though thou knewest all these thinges:

    23but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.

    24Therfore is the palme off this honde sent hither from him, to token vp this wrytinge.

    25And this is the scripture, that is written vp: Mane, Thetel, Phares.

    26Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende:

  • 28Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

  • Dan 5:5-6
    2 verses
    72%

    5In the very same houre there appeared fyngers, as it had bene of a mans honde writynge, right ouer agaynst the candelsticke vpon the playne wall in the kynges palace: and the kynge sawe the palme of ye honde yt wrote.

    6Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

  • 31Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the,

  • 17Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.

  • Dan 2:36-37
    2 verses
    70%

    36This is the dreame. And now will we shewe before the kynge, what it meaneth.

    37O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:

  • Mic 6:10-11
    2 verses
    70%

    10Shulde I not be displeased, for the vnrightuous good in the houses of the wicked, and because the measure is minished?

    11Or shulde I iustfie the false balaunces and the bagge of disceatfull weightes,

  • Dan 2:28-32
    5 verses
    70%

    28Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

    29O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

    30As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

    31Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme.

    32The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper,

  • Dan 5:14-15
    2 verses
    69%

    14I haue herde speake of the, that thou hast the sprete of the holy goddes, experience and vnderstodinge, and that there hath bene greate wisdome founde in the.

    15Now haue there bene brought me, wise and connynge charmers, to rede this wrytynge, and to shewe me the meanynge theroff: But they coude not tell me, what this matter signified.

  • Zech 5:6-8
    3 verses
    69%

    6And I sayde: what is it? He answered: this is a measure goinge out. He sayde morouer: Euen thus are they (yt dwell vpon the whole earth) to loke vpon.

    7And beholde, there was lift vp a talent of leade: & lo, a woman sat in the myddest of the measure.

    8And he sayde: This is vngodlynesse. So he cast her in to the myddest of the measure, & threwe ye lompe of leade vp in to an hole.

  • Dan 4:24-28
    5 verses
    69%

    24This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge.

    25Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.

    26Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen.

    27Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace.

    28All these thynges touch the kynge Nabuchodonosor.

  • 30The very same night was Balthasar the kynge off the Caldees slayne,

  • 22Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth.

  • 1A false balaunce is an abhominacion vnto the LORDE, but a true weight pleaseth him.

  • 11A true measure & a true balauce are ye LORDES, he maketh all weightes.

  • 13Thou shalt not haue in yi bagg two maner of weightes, a greate and a small.

  • 13O thou that dwellest by the greate waters, o thou that hast so greate treasure and riches, thyne ende is come: & the rekenynge of thy wynnynges.

  • 17Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion

  • 39After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes.

  • 9Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth.

  • 18This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the.

  • 9The was the kynge sore afrayed, in so moch, that his coloure chaunged, and his lordes were sore vexed.

  • 25But yf ye do wickedly, both ye & youre kynge shal perishe.

  • 13Go thou thy waye now, till it be ended: take thy rest, and byde in thy lot, till the dayes haue an ende.

  • 5But now that the plage is come vpon the, thou shreckest awaye: now that it hath touched thyself, thou art faint harted.

  • 23The LORDE abhorreth two maner of weightes, and a false balauce is an euell thinge.

  • 5The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed.

  • 18and his herte shal delite in the feare of God. What shal then become of the scrybe? of the Senatoure? what of him that teacheth childre?

  • 10To vse two maner of weightes, or two maner of measures, both these are abhominable vnto the LORDE.

  • 19sayenge: Beholde, I will shewe the, what shall happen in the last wrath: for in the tyme appoynted it shal be fulfilled.

  • 28Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.

  • 24I myself haue layed wayte for the, & thou art taken: vnawarres art thou trapped & snared: for why, thou hast prouoked ye LORDE vnto anger: