Ecclesiastes 5:3
For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.
For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 Yf thou make a vowe vnto God, be not slacke to perfourme it. As for foolish vowes, he hath no pleasure in them.
5 Yf thou promyse eny thinge, paye it: for better it is that thou make no vowe, then that thou shuldest promise, and not paye.
6 Vse not thy mouth to cause yi flesh for to synne, yt thou saye not before the angell: my foolishnesse is in ye faute. For the God wil be angrie at thy voyce, and destroye all ye workes of thine handes.
7 And why? where as are many dreames & many wordes, there are also dyuerse vanities: but loke yt thou feare God.
1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.
2 Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe.
12 The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.
13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
15 The laboure of ye foolish is greuous vnto the, while they knowe not how to go in to the cite.
19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
6 He is lame of his fete, yee droncken is he in vanite, that comitteth eny thinge to a foole.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
15 In dreames and visions of the night season (when slombrynge cometh vpo me, that they fall a slepe in their beddes)
5 It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
6 For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.
2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
28 Yee a very foole (when he holdeth his tonge) is counted wyse, and to haue vnderstodinge, when he shutteth his lippes.
23 He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
7 A fooles mouth is his owne destruccion, and his lippes are ye snare for his owne soule.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
14 A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
7 Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.
8 A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
2 Shulde not he that maketh many wordes, be answered? Shulde he that bableth moch, be commended therin?
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
5 Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.
3 The stone is heuy, and the sonde weightie: but a fooles wrath is heuyer then they both.
16 Therfore hath Iob opened his mouth but in vayne, ad folishly hath he made so many wordes.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
7 Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
5 A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
29 Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.