Hebrews 5:2
which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.
which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.
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3Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
1For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
18For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
22And haue copassion on some, separatinge the:
25And so shal the prest make an attonement for the whole congregacion of the children of Israel, and it shalbe forgeuen them: for it is an ignoraunce. And they shal brynge these their giftes for an offerynge vnto the LORDE, and their synofferynge before the LORDE for their ignoraunce,
26and it shalbe forgeuen the whole congregacion of the childre of Israel, & the straunger also yt dwelleth amonge you, for so moch as all the people is in soch ignoraunce.
27Yf one soule synne thorow ignoraunce, the same shal brynge a she goate of a yeare olde for a synofferynge.
28And the prest shall make an attonement for soch an ignoraunt soule with the synofferinge for the ignoraunce before the LORDE, that he maye reconcyle him, and it shal be forgeuen him.
29And it shal be one lawe, (that ye shal do for ye ignoraunce) both vnto him that is borne amonge the children of Israel, and to the straunger that dwelleth amonge you.
17Whan a soule synneth, and doth ought agaynst eny comaundement of the LORDE, yt he shulde not do, & is infourmed therof, he hath trespased, & is giltie of the synne.
18And he shall brynge from the flocke a ramme wt out blemysh (that is worth a trespaceofferinge) vnto the prest, which shal make an attonement for him concernynge his ignoraunce which he dyd, and was not awarre, and it shalbe forgeuen him.
11Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge.
27Wha a soule of ye comon people synneth ignorauntly, doinge eny thinge agaynst the comaundement of the LORDE, yt he ought not to do, & so offendeth,
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
9But he that lacketh these thinges, is blynde, & gropeth for the waye with the hade, and hath forgotten, that he was clensed from his olde synnes.
25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
3Cosidre him therfore that endured soch speakinge agaynst hi of synners, lest ye be weery and faynte in youre myndes:
7And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.
8And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
17Now deare brethre, I knowe that ye haue done it thorow ignoraunce, as dyd also youre rulers.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
2Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.
14We desyre you brethre, warne them that are vnruly, coforte the feble mynded, forbeare the weake, be pacient towarde all men.
10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
8But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.
13Whan the whole cogregacion of Israel synneth thorow ignorauce, & the dede be hyd from their eyes, so yt they do ought agaynst eny of the comaundementes of the LORDE, which they shulde not do,
25the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,
1The Elders which are amonge you I exhorte, which am also an Elder, and a witnes off the affliccions in Christ, and partaker of the glory that shalbe opened.
3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
2Speake vnto the childre of Israel, and saye: Whan a soule synneth thorow ignoraunce in any commaundemet of the LORDE, which he ought not to do: As namely,
3Remembre them that are in bondes, eue as though ye were bounde with them: and be myndefull off them which are in aduersite, as ye which are also in the bodye.
38But yf eny man be ignoraunt, let him be ignoraunt.
22Whan a prynce synneth, & doth agaynst the comaundement of the LORDE his God, yt he ought not to do, & offendeth ignorauntly, & commeth to the knowlege
7But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
13For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe.
7so that from hence forth ye oughte the more to forgeue him and to comforte him, lest he be swalowed vp in ouer moch heuynesse.
5and haue forgotten the consolacion, which speaketh vnto you as vnto children: My sonne, despyse not the chastenynge off the LORDE, nether faynte whan thou art rebuked of him:
25Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
11Beholde we counte them happy which endure. Ye haue hearde of ye paciece of Iob, and haue knowen what ende the LORDE made. For the LORDE is very pitifull and mercifull.
13wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue.