Romans 11:15

Coverdale Bible (1535)

For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?

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Referenced Verses

  • Ezek 37:1-9 : 1 The honde of the LORDE came vpon me, & caried me out in the sprete of the LORDE, & let me downe in a playne felde, that laye full of bones, 2 & he led me rounde aboute by them: & beholde, the bones that laye vpon the felde, were very many, & maruelous drye also. 3 Then sayde he vnto me: Thou sonne of man: thinkest thou these bones maye lyue agayne? I answered: O LORDE God, thou knowest. 4 And he sayde vnto me: Prophecy thou vpon these bones, & speake vnto them: Ye drye bones, heare the worde of the LORDE. 5 Thus saieth the LORDE God vnto these bones: Beholde, I will put breth in to you, that ye maye lyue: 6 I wil geue you synowes, & make flesh growe vpon you, & couer you ouer with skynne: & so geue you breth, that ye maye lyue, and knowe, that I am the LORDE. 7 So I prophecied, as he had comaunded me. And as I was prophecienge, there came a noyse and a greate mocion, so that the bones ranne euery one to another. 8 Now whe I had loked, beholde, they had synowes, and flesh grewe vpon them: and aboue they were couered with skynne, but there was no breth in them. 9 Then sayde he vnto me: Thou sonne of man, prophecie thou towarde the wynde: prophecy, and speake to the wynde: Thus saieth the LORDE God: Come (o thou ayre) from the foure wyndes, & blowe vpon these slayne, that they maye be restored to life. 10 So I prophecied, as he had commaunded me: Then came the breth tnto them, and they receaued life, and stode vp vpon their fete, a maruelous greate sorte. 11 Morouer, he sayde vnto me: Thou sonne of man, these bones are the whole house of Israel. Beholde, they saye: oure bones are dryed vp, oure hope is gone, we are clene cut of. 12 Therfore prophecie thou, & speake vnto them. Thus saieth the LORDE God: Beholde, I wil open youre graues (o my people) & take you out of youre sepulcres, & bringe you in to the londe of Israel agayne. 13 So shall ye knowe yt I am the LORDE, when I open youre graues, & bringe you out of them. 14 My sprete also wil I put in you, & ye shal lyue: I wil set you agayne in youre owne londe, and ye shal knowe, that I am the LORDE, which haue sayde it, and fulfilled it in dede.
  • Dan 9:24 : 24 Lxx. wekes are determed ouer thy people, & ouer thy holy cite: that the wickednesse maye be consumed, that the synne maye haue an ende, that the offence maye be reconciled, and to bringe in euerlastinge rightuousnesse, to fulfill ye visions and the prophetes, and to anoynte the most holy one.
  • Luke 15:24 : 24 for this my sonne was deed, and is alyue agayne: he was lost, and is founde. And they beganne to be mery.
  • Luke 15:32 : 32 thou shuldest be mery and glad, for this yi brother was deed, and is alyue agayne: he was lost, and is founde agayne.
  • Rom 5:10-11 : 10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled. 11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
  • Rom 11:1-2 : 1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin. 2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
  • Rom 11:11-12 : 11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them. 12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
  • 2 Cor 5:18-20 : 18 Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement. 19 For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet. 20 Now the are we messaungers in the rowme of Christ, euen as though God exhorted by vs. We beseke you now therfore in Christes steade, that ye be at one with God:
  • Eph 1:10 : 10 yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth,
  • Col 1:20-21 : 20 and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe. 21 And you (which were in tymes past straungers and enemies, because youre myndes were set in euell workes) hath he now reconcyled
  • Rev 11:11 : 11 And after thre dayes and an halfe the sprete of life from God, entred in to them. And they stode vp vpon their fete: & greate feare came vpon them which sawe them.
  • Rev 20:4-6 : 4 And I sawe seates, and they sat vpon them, and the iudgement was geuen vnto them: and I sawe the soules of them that were beheaded for the witnes of Iesu, and for the worde of God: which had not worshipped the beest, nether his ymage, nether had taken his marke vpon their forheades, or on their hondes: and they lyued, and raygned with Christ a thousand yeare: 5 but the other of the deed men lyued not agayne, vntill the thousand yeare were fynisshed. This is that fyrst resurreccion. 6 Blessed and holy is he that hath parte in the fyrst resurreccion. On soch hath the seconde deeth no power, but they shalbe the prestes of God and of Christ, and shall raygne with him a thousand yeare.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:11-14
    4 verses
    78%

    11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.

    12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?

    13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,

    14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.

  • Rom 11:16-32
    17 verses
    77%

    16 Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.

    17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,

    18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.

    19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.

    20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue

    21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.

    22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:

    23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.

    24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?

    25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,

    26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.

    27 And this is my couenaut with them, wha I shal take awaye their synnes.

    28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.

    29 For verely the giftes & callynge of God are soch, that it can not repente him of them.

    30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:

    31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.

    32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

  • Rom 11:1-2
    2 verses
    71%

    1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.

    2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:

  • Rom 11:5-8
    4 verses
    70%

    5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.

    6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.

    7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.

    8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.

  • 7 Wherfore receaue ye one another, as Christ hath receaued you to the prayse off God.

  • Rom 5:10-11
    2 verses
    68%

    10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled.

    11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.

  • 6 He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.

  • 66%

    11 Now whether it be I or they, thus haue we preached, and thus haue ye beleued.

    12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?

  • 29 Or els what do they which are baptised ouer ye deed, yf the deed ryse not at all? Why are they then baptysed ouer the deed?

  • 16 For yf the deed ryse not agayne, the is Christ also not rysen agayne.

  • 18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.

  • 35 But some man mighte saye: How shal the deed aryse? And with what maner off body shal they come?

  • 16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.

  • 11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.

  • 11 Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?

  • 22 For as they all dye in Adam, so shal they all be made alyue in Christ,

  • 19 For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.

  • 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

  • 11 yff by eny meanes I mighte attayne to the resurreccion from the deed.

  • 17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges.

  • 27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.

  • 11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you.

  • 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • 15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.

  • 18 Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare?