Romans 11:15
For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
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11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
16 Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.
19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
27 And this is my couenaut with them, wha I shal take awaye their synnes.
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
7 Wherfore receaue ye one another, as Christ hath receaued you to the prayse off God.
10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled.
11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
6 He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.
11 Now whether it be I or they, thus haue we preached, and thus haue ye beleued.
12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?
29 Or els what do they which are baptised ouer ye deed, yf the deed ryse not at all? Why are they then baptysed ouer the deed?
16 For yf the deed ryse not agayne, the is Christ also not rysen agayne.
18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
35 But some man mighte saye: How shal the deed aryse? And with what maner off body shal they come?
16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
11 Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?
22 For as they all dye in Adam, so shal they all be made alyue in Christ,
19 For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet.
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
11 yff by eny meanes I mighte attayne to the resurreccion from the deed.
17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges.
27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.
11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you.
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
18 Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare?