Romans 8:20
because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.
because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.
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21 For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God.
22 For we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme.
23 Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye.
24 For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth?
25 But yf we hope for that which we se not, the do we thorow pacience abyde for it.
17 Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together.
18 For I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs.
19 For the feruent loginge of ye creature loketh for the appearinge of the children of God,
23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
25 which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.
26 Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall:
19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
21 which shal chauge or vyle body, yt it maye be like fashioned vnto his glorious body, acordinge to ye workynge wherby he is able to subdue all thinges vnto himselfe.
5 For vnto the angels hath he not subdued the worlde to come, wherof we speake.
7 After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
8 Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
5 After thou haddest for a season made him lower the the angels, thou crownedest him with honor & glory.
6 Thou hast set him aboue the workes off thy hondes: thou hast put all thinges in subieccion vnder his fete.
7 All shepe and oxen, yee and the beastes of the felde.
18 Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.
27 for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.
28 Whan all thinges shalbe subdued vnto him, then shal the sonne himselfe also be subiecte vnto him, which put all thinges vnder him, that God maye be all in all.
22 Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
4 What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.
5 But we wayte in the sprete off hope, to be made righteous by faith.
10 For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
4 For as longe as we are in this tabernacle, we sighe and are greued, for we had rather not be vnclothed, but to be clothed vpon, that mortalite might be swalowed vp of life.
5 But he that hath ordeyned vs for this, is God, which hath geuen vs the earnest of the sprete.
29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.
3 Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.
12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
19 Wherfore let them that suffer acordynge to the will off God, commytte their soules vnto him with well doynge, as to the faithfull creator.
2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
7 All the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma.
16 For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,
20 For whan ye were the seruauntes of synne, ye were lowse from righteousnes.
8 As for the that are fleshlye, they can not please God.
5 And not as we loked for, but gaue ouer them selues first to the LODRE, and afterwarde vnto vs by ye wyl of God,
10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
4 paciece bryngeth experiece, experiece bryngeth hope:
20 which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
2 And in the same sighe we also after oure masion, which is from heauen:
9 Nether was the man created for the womans sake, but the woma for the mans sake.