Ephesians 2:10
For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
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1And quyckened you also, whan ye were deed thorow trespaces and synnes,
2in the which in tyme past ye walked, acordinge to the course off this worlde, and after the prynce that ruleth in the ayre namely, after ye sprete, which now worketh in the children of vnbeleue,
3amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other.
4But God which is riche in mercy thorow his greate loue wherwith he loued vs
5eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)
6and hath raysed vs vp with him, and set vs with him in heauely thinges thorow Christ Iesus,
7yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
8For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
9not of workes, lest eny ma shulde boast him selfe.
3Blessed be God the father of oure LORDE Iesus Christ, which hath blessed vs wt all maner of spirituall blessynge in heauenly thynges by Christ
4acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
5& ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
6vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
7in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
8which he hath shed vpon vs abundauntly in all wyssdome and prudece:
9and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe,
10yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth,
11euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
12that we mighte be to the prayse of his glory, euen we that before beleued on Christ,
11Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
9which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
5But he that hath ordeyned vs for this, is God, which hath geuen vs the earnest of the sprete.
5not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,
9For we are Gods labourers, ye are Gods hussbandry, ye are Gods buyldinge.
11acordinge to ye eternall purpose, which he hath shewed in Christ Iesu oure LORDE
13For it is God which worketh in you both the wyll and the deed, euen of his owne good wyll.
10that ye mighte walke worthy off the LORDE, to please him in all thinges, and to be frutefull in all good workes, and growe in the knowlege of God:
24and put on that new man, which is shapen after God, in true righteousnes and holynes.
23that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
14which is the ernest of oure inheritaunce to oure redempcion, that we mighte be his owne to the prayse off his glory.
17This I saye therfore, and testifye in the LORDE, that ye walke nomore as ye other Heythen walke in the vanite of their mynde,
19& what is the exceadinge greatnesse of his power towarde vs, which beleue acordinge to ye workynge of his mightie power,
20which he wroughte in Christ, whan he raysed him vp fro the deed, and set him on his righte hade i heauely thinges,
9and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
10and put on ye newe, which is renued in knowlege after ye ymage of him that made him:
15Though we be Iewes by nature, and not synners of the Gentyles,
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
14which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
18Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
7for we walke in faith, and se him not.
29Wherin I also laboure, and stryue acordinge to the workynge of him which worketh mightely in me.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
18Knowne vnto God are all his workes from the begynnynge of ye worlde.
21in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE,
22in whom ye also are buylded together, to be an habitacion of God in the sprete.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
15For we are vnto God the good fauoure of Christ, both amonge the yt are saued, & amonge them yt perishe.
8For sometyme ye were darknesse, but now are ye lighte in the LORDE. Walke as the children of lighte.
10and prone what is pleasinge vnto the LORDE,
10For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.