Acts 5:39
But if it be of God, ye can not destroy it, lest ye be found euen fighters against God.
But if it be of God, ye can not destroy it, lest ye be found euen fighters against God.
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38And nowe I say vnto you, Refraine your selues from these men, and let them alone: for if this counsell, or this worke be of men, it will come to nought:
40And to him they agreed, and called the Apostles: and when they had beaten them, they commaunded that they should not speake in the Name of Iesus, and let them goe.
14And beholding also the man which was healed standing with them, they had nothing to say against it.
15Then they commaunded them to goe aside out of the Council, and conferred among themselues,
16Saying, What shall we doe to these men? For surely a manifest signe is done by them, and it is openly knowen to all them that dwell in Hierusalem: and we cannot denie it.
17But that it be noysed no farther among the people, let vs threaten and charge them, that they speake hencefoorth to no man in this Name.
18So they called them, and commaunded them, that in no wise they should speake or teach in the Name of Iesus.
19But Peter and Iohn answered vnto them, and said, Whether it be right in the sight of God, to obey you rather then God, iudge ye.
20For we cannot but speake the things which we haue seene and heard.
21So they threatened them, and let them goe, and found nothing how to punish them, because of the people: for all men praised God for that which was done.
25Then came one and shewed them, saying, Beholde, the men that ye put in prison, are standing in the Temple, and teach the people.
26Then went the captaine with the officers, and brought them without violence (for they feared the people, lest they should haue bene stoned)
27And when they had brought them, they set them before the Councill, & the chiefe Priest asked them,
28Saying, Did not we straightly commaund you, that ye should not teach in this Name? & behold, ye haue filled Hierusale with your doctrine, and ye would bring this mans blood vpon vs.
29Then Peter and the Apostles answered, & sayd, We ought rather to obey God then men.
30The God of our fathers hath raised vp Iesus, whom ye slewe, and hanged on a tree.
33If this man were not of God, hee could haue done nothing.
35And sayd vnto them, Men of Israel, take heede to your selues, what ye intende to doe touching these men.
1Let euery soule be subiect vnto the higher powers: for there is no power but of God: and the powers that be, are ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation.
36Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
37For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.
10But they were not able to resist the wisdome, and the Spirit by the which he spake.
25Which by the mouth of thy seruant Dauid hast saide, Why did the Gentiles rage, and the people imagine vaine things?
26The Kings of the earth assembled, and the rulers came together against the Lord, and against his Christ.
27For doutlesse, against thine holy Sonne Iesus, whome thou haddest anoynted, both Herod and Pontius Pilate, with the Gentiles and the people of Israel gathered themselues together,
28To doe whatsoeuer thine hand, and thy counsell had determined before to be done.
9Then there was a great crye: and the Scribes of the Pharises part rose vp, and stroue, saying, Wee finde none euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
11And when they shal bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.
17For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?
5Then sayd these men, We shall not finde an occasion against this Daniel, except we finde it against him concerning the Law of his God.
23Him, I say, being deliuered by the determinate counsell, and foreknowledge of God, after you had taken, with wicked handes you haue crucified and slaine.
12Thus they mooued the people & the Elders, and the Scribes: and running vpon him, caught him, and brought him to the Councill,
7And whe they had set them before them, they asked, By what power, or in what Name haue ye done this?
35If hee called them gods, vnto whome the worde of God was giuen, and the Scripture cannot be broken,
40Beware therefore lest that come vpon you, which is spoken of in the Prophets,
11This is the stone cast aside of you builders which is become the head of the corner.
9But take ye heede to your selues: for they shall deliuer you vp to the Councils, and to the Synagogues: ye shalbe beaten, and brought before rulers and Kings for my sake, for a testimoniall vnto them.
6Ye haue condemned and haue killed the iust, and he hath not resisted you.
15Who both killed the Lord Iesus & their owne Prophets, & haue persecuted vs away, and God they please not, and are contrary to all men,
40For whosoeuer is not against vs, is on our part.
51Ye stiffenecked and of vncircumcised heartes and eares, ye haue alwayes resisted the holy Ghost: as your fathers did, so do you.
39But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly.
40For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
20But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
19But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
10Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?
5And when there was an assault made both of the Gentiles, and of the Iewes with their rulers, to doe them violence, and to stone them,
33Now when they heard it, they brast for anger, and consulted to slay them.