James 3:1
My brethren, be not many masters, knowing that we shall receiue the greater condemnation.
My brethren, be not many masters, knowing that we shall receiue the greater condemnation.
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2 For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
3 Beholde, we put bittes into the horses mouthes, that they should obey vs, and we turne about all their bodie.
16 Erre not, my deare brethren.
19 Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
12 But before all thinges, my brethren, sweare not, neither by heauen, nor by earth, nor by any other othe: but let your yea, be yea, and your nay, nay, lest ye fall into condemnation.
31 For if we would iudge our selues, we should not be iudged.
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
9 Grudge not one against another, brethren, least ye be condemned: behold, the iudge standeth before the doore.
1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
2 And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.
3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
6 He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.
9 Therewith blesse we God euen the Father, and therewith curse we men, which are made after the similitude of God.
10 Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
10 Be not called doctors: for one is your doctor, euen Christ.
11 Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
12 There is one Lawgiuer, which is able to saue, and to destroy. Who art thou that iudgest another man?
6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
1 Ivdge not, that ye be not iudged.
7 They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
9 And ye masters, doe the same things vnto them, putting away threatning: and know that euen your master also is in heauen, neither is there respect of person with him.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
12 Nowe we beseeche you, brethren, that ye acknowledge them, which labour among you, and are ouer you in the Lorde, & admonish you,
22 And be ye doers of the word, and not hearers onely, deceiuing your owne selues.
1 Rebuke not an Elder, but exhort him as a father, and the yonger men as brethren,
13 Who is a wise man & endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.
20 Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
12 So speake ye, and so doe, as they that shal be iudged by the Lawe of libertie.
4 Are yee not partiall in your selues, and are become iudges of euill thoughts?
8 But be not ye called, Rabbi: for one is your doctour, to wit, Christ, and all ye are brethren.
21 (7:23) Giue not thine heart also to all ye wordes that men speake, lest thou doe heare thy seruant cursing thee.
11 Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing.
17 For wee are not as many, which make marchandise of the woorde of God: but as of sinceritie, but as of God in ye sight of God speake we in Christ.
6 That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
19 Against an Elder receiue none accusation, but vnder two or three witnesses.
20 Them that sinne, rebuke openly, that the rest also may feare.
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
10 Accuse not a seruant vnto his master, lest he curse thee, when thou hast offended.
1 Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
1 Ye masters, doe vnto your seruants, that which is iust, and equall, knowing that ye also haue a master in heauen.
3 Not as though ye were lords ouer Gods heritage, but that yee may bee ensamples to the flocke.
15 Yet count him not as an enemie, but admonish him as a brother.
3 We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
48 But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.
19 Brethren, if any of you hath erred from the trueth, and some man hath conuerted him,
17 But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
14 Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
17 Obey them that haue the ouersight of you, and submit your selues: for they watche for your soules, as they that must giue accountes, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.