Matthew 18:7

Geneva Bible (1560)

Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.

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Referenced Verses

  • Luke 17:1 : 1 Then said he to his disciples, It can not be auoided, but that offences will come, but wo be to him by whome they come.
  • 1 Cor 11:19 : 19 For there must be heresies euen among you, that they which are approoued among you, might be knowen.
  • Matt 26:24 : 24 Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.
  • Mark 13:7 : 7 Furthermore when ye shall heare, of warres, & rumours of warres, be ye not troubled: for such things must needes be: but the end shall not be yet.
  • John 17:12 : 12 While I was with them in the worlde, I kept them in thy Name: those that thou gauest me, haue I kept, and none of them is lost, but the childe of perdition, that the Scripture might be fulfilled.
  • Acts 1:16 : 16 Yee men & brethren, this scripture must needes haue beene fulfilled, which the holy Ghost by the mouth of Dauid spake before of Iudas, which was guide to them that tooke Iesus.
  • Acts 1:18-20 : 18 He therefore hath purchased a field with the reward of iniquitie: and when he had throwen downe himselfe headlong, hee brast asunder in the middes, and all his bowels gushed out. 19 And it is knowen vnto all the inhabitants of Hierusalem, in so much, that that field is called in their owne language, Aceldama, That is, the field of blood. 20 For it is written in the booke of Psalmes, Let his habitation be void, and let no man dwel therein: also, Let another take his charge.
  • Rom 2:23-24 : 23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God? 24 For ye Name of God is blasphemed among the Gentiles through you, as it is written.
  • Gen 13:7 : 7 Also there was debate betweene ye heardmen of Abrams cattell, & the heardmen of Lots cattell. (and the Canaanites and the Perizzites dwelled at that time in the land.)
  • 1 Sam 2:17 : 17 Therefore the sinne of the yong men was very great before the Lorde: for men abhorred the offering of the Lord.
  • 1 Sam 2:22-25 : 22 So Eli was very olde, and heard all that his sonnes did vnto all Israel, and howe they laye with the women that assembled at the doore of the tabernacle of the Congregation. 23 And hee saide vnto them, Why doe ye such things? For of all this people I heare euill reportes of you. 24 Do no more, my sonnes, for it is no good report that I heare, which is, that ye make the Lords people to trespasse. 25 If one man sinne against another, the Iudge shal iudge it: but if a man sinne against the Lord, who will pleade for him? Notwithstanding they obeyed not the voyce of their father, because the Lord would slay them.
  • 2 Sam 12:14 : 14 Howbeit because by this deede thou hast caused the enemies of the Lord to blaspheme, the childe that is borne vnto thee shal surely die.
  • Matt 13:41-42 : 41 The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie, 42 And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
  • Matt 23:13-28 : 13 Wo therefore be vnto you, Scribes and Pharises, hypocrites, because ye shut vp the kingdome of heauen before men: for ye your selues go not in, neither suffer ye them that would enter, to come in. 14 Wo be vnto you, Scribes and Pharises, hypocrites: for ye deuoure widowes houses, euen vnder a colour of long prayers: wherefore ye shall receiue the greater damnation. 15 Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. 16 Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth. 17 Ye fooles and blinde, whether is greater, the golde, or the Temple that sanctifieth the golde? 18 And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth. 19 Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering? 20 Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon. 21 And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon. 23 Wo be to you, Scribes and Pharises, hypocrites: for ye tithe mynt, & annyse, & cummyn, & leaue the weightier matters of the law, as iudgement, and mercy and fidelitie. These ought ye to haue done, and not to haue left the other. 24 Ye blinde guides, which straine out a gnat, and swallowe a camell. 25 Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse. 26 Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also. 27 Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines. 28 So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
  • 2 Thess 2:3-9 : 3 Let no man deceiue you by any meanes: for that day shall not come, except there come a departing first, and that that man of sinne be disclosed, euen the sonne of perdition, 4 Which is an aduersarie, and exalteth him selfe against all that is called God, or that is worshipped: so that he doeth sit as God in the Temple of God, shewing him selfe that he is God. 5 Remember ye not, that when I was yet with you, I tolde you these things? 6 And nowe ye knowe what withholdeth that he might be reueiled in his time. 7 For the mysterie of iniquitie doeth already worke: onely he which nowe withholdeth, shall let till he be taken out of the way. 8 And then shall that wicked man be reueiled, whome the Lorde shall consume with the Spirit of his mouth, and shall abolish with the brightnes of his comming, 9 Euen him whose comming is by the effectuall working of Satan, with all power, and signes, and lying wonders, 10 And in al deceiuablenes of vnrighteousnes, among them that perish, because they receiued not the loue of the trueth, that they might be saued. 11 And therefore God shal send them strong delusion, that they should beleeue lies, 12 That all they might be damned which beleeued not the trueth, but had pleasure in vnrighteousnes.
  • 1 Tim 4:1-3 : 1 Nowe the Spirit speaketh euidently, that in the latter times some shall depart from the faith, and shall giue heede vnto spirits of errour, and doctrines of deuils, 2 Which speake lies through hypocrisie, & haue their cosciences burned with an hote yron, 3 Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.
  • 1 Tim 5:14-15 : 14 I will therefore that the yonger women marie, and beare children, and gouerne the house, and giue none occasion to the aduersary to speake euill. 15 For certaine are alreadie turned backe after Satan.
  • 1 Tim 6:1 : 1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
  • 2 Tim 3:1-5 : 1 This knowe also, that in the last dayes shall come perilous times. 2 For men shalbe louers of their owne selues, couetous, boasters, proud, cursed speakers, disobedient to parents, vnthankefull, vnholy, 3 Without naturall affection, truce breakers, false accusers, intemperate, fierce, no louers at all of them which are good, 4 Traitours, headie, high minded, louers of pleasures more then louers of God, 5 Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
  • 2 Tim 4:3-4 : 3 For the time will come, when they will not suffer wholesome doctrine: but hauing their eares itching, shal after their owne lustes get them an heape of teachers, 4 And shall turne their eares from the trueth, and shalbe giuen vnto fables.
  • Titus 2:5 : 5 That they be temperate, chaste, keeping at home, good & subiect vnto their husbands, that the word of God be not euill spoken of.
  • Titus 2:8 : 8 And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
  • 2 Pet 2:2-3 : 2 And many shall folow their destructions, by whom the way of trueth shalbe euil spoken of, 3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
  • 2 Pet 2:15-17 : 15 Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes. 16 But he was rebuked for his iniquitie: for the dumme beast speaking with mans voyce, forbade the foolishnesse of the Prophet. 17 These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer.
  • Jude 1:4 : 4 For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
  • Jude 1:11-13 : 11 Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core. 12 These are rockes in your feasts of charitie when they feast with you, without al feare, feeding themselues: cloudes they are wtout water, caried about of windes, corrupt trees & without fruit, twise dead, and plucked vp by ye rootes. 13 They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer.
  • Rev 2:14-15 : 14 But I haue a fewe things against thee, because thou hast there them that maintaine the doctrine of Balaam, which taught Balac to put a stumbling blocke before ye children of Israel, that they should eate of things sacrificed vnto Idoles, and commit fornication. 15 Euen so hast thou them, that maintaine the doctrine of the Nicolaitanes, which thing I hate.
  • Rev 2:20-23 : 20 Notwithstanding, I haue a few things against thee, that thou sufferest the woman Iezabel, which calleth her selfe a prophetesse, to teache and to deceiue my seruants to make them commit fornication, and to eate meates sacrificed vnto idoles. 21 And I gaue her space to repent of her fornication, and she repented not. 22 Beholde, I will cast her into a bed, and them that commit fornication with her, into great affliction, except they repent them of their workes. 23 And I will kill her children with death: and all the Churches shall know that I am he which searche the reines and heartes: and I will giue vnto euery one of you according vnto your workes.
  • Rev 19:20-21 : 20 But ye beast was taken, & with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. 21 And the remnant were slayne with the sword of him that sitteth vpon the horse, which commeth out of his mouth, and all the foules were filled full with their flesh.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 17:1-3
    3 verses
    90%

    1 Then said he to his disciples, It can not be auoided, but that offences will come, but wo be to him by whome they come.

    2 It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.

    3 Take heede to your selues: if thy brother trespasse against thee, rebuke him: and if hee repent, forgiue him.

  • Matt 18:5-6
    2 verses
    82%

    5 And whosoeuer shall receiue one such litle childe in my name, receiueth me.

    6 But whosoeuer shal offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.

  • Mark 9:42-43
    2 verses
    80%

    42 And whosoeuer shal offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.

    43 Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

  • Matt 18:8-9
    2 verses
    80%

    8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.

    9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

  • 6 And blessed is he that shal not be offeded in me.

  • 23 And blessed is hee, that shall not be offended in me.

  • 1 These thinges haue I saide vnto you, that ye should not be offended.

  • 45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

  • 61 But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?

  • 47 And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

  • Matt 5:29-30
    2 verses
    70%

    29 Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.

    30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

  • 8 And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.

  • Isa 8:14-15
    2 verses
    70%

    14 And he shalbe as a Sanctuarie: but as a stumbling stone, and as a rocke to fall vpon, to both the houses of Israel, and as a snare and as a net to the inhabitants of Ierusalem.

    15 And many among them shall stumble, and shal fall and shalbe broken and shalbe snared and shalbe taken.

  • 21 Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.

  • 10 And then shall many be offended, and shal betray one another, and shall hate one another.

  • 21 Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

  • 41 The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

  • 3 We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.

  • 12 Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?

  • 27 Then Iesus said vnto them, Al ye shall be offended by mee this night: for it is written, I will smite the shepheard, and the sheepe shall be scattered.

  • 17 Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.

  • 11 Woe be to the wicked, it shalbe euill with him: for the reward of his handes shalbe giuen him.

  • 67%

    12 Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

    13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

  • 24 Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.

  • 32 Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

  • 21 Which made a man to sinne in ye worde, and tooke him in a snare: which reproued them in the gate, and made the iust to fall without cause.

  • 31 Then saide Iesus vnto them, All yee shall be offended by me this night: for it is written, I wil smite the shepheard, and the sheepe of the flocke shalbe scattered.

  • 23 Then he turned backe, and said vnto Peter, Get thee behinde me, Satan: thou art an offence vnto me, because thou vnderstandest not the thinges that are of God, but the thinges that are of men.

  • 17 Then wo shalbe to the that are with child, and to them that giue sucke in those dayes.

  • 6 Giue ye not that which is holy, to dogges, neither cast ye your pearles before swine, lest they treade them vnder their feete, and turning againe, all to rent you.

  • 20 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

  • 14 So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.

  • 13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

  • 2 For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.

  • 22 And truely the Sonne of man goeth as it is appointed: but woe be to that man, by whom he is betrayed.

  • 13 Enter in at the streight gate: for it is the wide gate, and broade way that leadeth to destruction: & many there be which goe in thereat,

  • 15 Therefore shall his destruction come speedily: hee shall be destroyed suddenly without recouerie.

  • 23 All these euill things come from within, and defile a man.

  • 44 And whosoeuer shall fall on this stone, he shalbe broken: but on whomsoeuer it shal fall, it will dash him a pieces.

  • 15 Truely I say vnto you, it shall be easier for them of the lande of Sodom and Gomorrha in the day of iudgement, then for that citie.

  • 6 It is sufficient vnto the same man, that hee was rebuked of many.

  • 18 Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.