Romans 11:20
Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
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15For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
16For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
17And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
18Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
19Thou wilt say then, The branches are broken off, that I might be graft in.
21For if God spared not the naturall branches, take heede, least he also spare not thee.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
10Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
32Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
33As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
12Wherefore, let him that thinketh he standeth, take heede lest he fall.
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
10Therefore thus sayeth the Lorde God, Because he is lift vp on high, and hath shot vp his toppe among the thicke boughes, and his heart is lift vp in his height,
21Surely nowe are ye like vnto it: ye haue seene my fearefull plague, and are afraide.
6If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.
12Take heede, brethren, least at any time there be in any of you an euill heart, and vnfaithfull, to depart away from the liuing God.
19So we see that they could not enter in, because of vnbeliefe.
40God prouiding a better thing for vs, that they without vs should not be made perfite.
40Beware therefore lest that come vpon you, which is spoken of in the Prophets,
5There they were afraide for feare, where no feare was: for God hath scattered the bones of him that besieged thee: thou hast put them to confusion, because God hath cast them off.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
20Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God,
17Then faith is by hearing, and hearing by the worde of God.
11Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
11For the Scripture saith, Whosoeuer beleeueth in him, shall not be ashamed.
15Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
19But I demaund, Did not Israel knowe God? First Moses sayth, I will prouoke you to enuie by a nation that is not my nation, and by a foolish nation I will anger you.
19And holdeth not the head, whereof all the body furnished and knit together by ioyntes and bands, increaseth with the increasing of God.
1Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.
31It is a fearefull thing to fall into the hands of the liuing God.
22Because they beleeued not in God, and trusted not in his helpe.
21Yet I had planted thee, a noble vine, whose plants were all natural: howe then art thou turned vnto me into the plants of a strange vine?
16The Lord called thy name, A greene oliue tree, faire, and of goodly fruite: but with noyse and great tumult he hath set fyre vpon it, and the branches of it are broken.