Romans 11:24
For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
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Referenced Verses
- Rom 11:17-18 : 17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree. 18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
- Rom 11:30 : 30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 11:14-2310 verses89%
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
- 78%
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
- Rom 11:11-122 verses76%
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
- Rom 11:1-22 verses71%
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
- 71%
16 The Lord called thy name, A greene oliue tree, faire, and of goodly fruite: but with noyse and great tumult he hath set fyre vpon it, and the branches of it are broken.
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28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
- 70%
21 Yet I had planted thee, a noble vine, whose plants were all natural: howe then art thou turned vnto me into the plants of a strange vine?
- Rom 11:5-84 verses70%
5 Euen so then at this present time is there a remnant according to the election of grace.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
- John 15:4-63 verses69%
4 Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me.
5 I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.
6 If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.
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9 But the oliue tree said vnto them, Should I leaue my fatnes, wherewith by me they honour God & man, & go to aduance me aboue ye trees?
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30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
- Ezek 17:8-92 verses68%
8 It was planted in a good soyle by great waters, that it should bring forth branches, and beare fruite, and be an excellent vine.
9 Say thou, Thus saith the Lord God, Shall it prosper? shall he not pull vp the rootes thereof, and destroy the fruite thereof, and cause them to drie? all the leaues of her bud shall wither without great power, or many people, to plucke it vp by the rootes thereof.
- 67%
9 Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.
- Job 14:7-82 verses67%
7 For there is hope of a tree, if it bee cut downe, that it will yet sproute, and the branches thereof will not cease.
8 Though the roote of it waxe olde in the earth, & the stocke thereof be dead in ye ground,
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10 And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.
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33 God shall destroy him as the vine her sower grape, and shall cast him off, as the oliue doeth her flowre.
- Ezek 17:5-62 verses67%
5 Hee tooke also of the seede of the lande, and planted it in a fruitfull ground: hee placed it by great waters, and set it as a willowe tree.
6 And it budded vp, and was like a spreading vine of low stature, whose branches turned toward it, and the rootes thereof were vnder it: so it became a vine, and it brought foorth branches, and shot foorth buds.
- 67%
27 And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
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5 For afore the haruest when the floure is finished, and the fruite is riping in the floure, then he shall cut downe the branches with hookes, and shall take away, and cut off the boughes:
- 66%
15 And the vineyard, that thy right hand hath planted, and the young vine, which thou madest strong for thy selfe.
- 66%
2 Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite.
- 66%
9 And if it beare fruite, well: if not, then after thou shalt cut it downe.
- 66%
6 Yet a gathering of grapes shall be left in it, as the shaking of an oliue tree, two or three beries are in the top of the vpmost boughes, & foure or fiue in the hie branches of the fruite thereof, sayeth the Lord God of Israel.
- 66%
2 Sonne of man, what commeth of the vine tree aboue all other trees? and of the vine braunch, which is among the trees of ye forest?
- 66%
10 Because thou hast forgotten the God of thy saluation, and hast not remembred the God of thy strength, therefore shalt thou set pleasant plantes, and shalt graffe strange vine branches:
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15 We which are Iewes by nature, and not sinners of the Gentiles,
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13 Surely thus shall it bee in the middes of the earth, among the people, as the shaking of an oliue tree, and as the grapes when the vintage is ended.
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11 And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.
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6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
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11 But the fig tree answered them, Should I forsake my sweetenesse, and my good fruite, and goe to aduance me aboue the trees?
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24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,