1 Corinthians 14:24
But if all prophesy, and an unbeliever or uninformed person comes in, he is convinced by all, he is judged by all.
But if all prophesy, and an unbeliever or uninformed person comes in, he is convinced by all, he is judged by all.
But if everyone is prophesying and an unbeliever or uninitiated person enters, they are convicted of sin by all and are examined by all.
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,
But if all prophecie, and there come in one that beleeueth not, or one vnlearned, hee is rebuked of all men, and is iudged of all,
But yf all prophesie, and there come in one ye beleueth not, or one vnlearned: he is rebuked of all men, and is iudged of euery man:
But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all;
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
But if all prophesy, and an unbeliever or uninformed person enters, he will be convicted by all, he will be called to account by all.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21In the law it is written: With men of other tongues and other lips I will speak to this people, and yet for all that they will not hear me, says the Lord.
22Therefore, tongues are for a sign, not to those who believe, but to those who do not believe; but prophesying is not for unbelievers, but for those who believe.
23Therefore, if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are mad?
25And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.
26How is it then, brethren? When you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
27If anyone speaks in an unknown tongue, let it be by two or at the most by three, and each in turn, and let one interpret.
28But if there is no interpreter, let him keep silent in the church, and let him speak to himself and to God.
29Let the prophets speak two or three, and let the others judge.
30If anything is revealed to another who sits by, let the first keep silent.
31For you may all prophesy one by one, that all may learn and all may be encouraged.
32And the spirits of the prophets are subject to the prophets.
1Pursue love, and desire spiritual gifts, but especially that you may prophesy.
2For he who speaks in an unknown tongue speaks not to men, but to God; for no man understands him; however, in the spirit he speaks mysteries.
3But he who prophesies speaks to men for edification, exhortation, and comfort.
4He who speaks in an unknown tongue edifies himself, but he who prophesies edifies the church.
5I wish that you all spoke with tongues, but rather that you prophesied; for greater is he who prophesies than he who speaks with tongues, unless he interprets, that the church may receive edification.
6Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you by revelation, knowledge, prophesying, or doctrine?
7Even things without life, giving sound, whether pipe or harp, unless they give a distinction in the sounds, how will it be known what is piped or harped?
8For if the trumpet gives an uncertain sound, who will prepare for battle?
9So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will speak into the air.
10There are, perhaps, so many kinds of voices in the world, and none of them is without significance.
11Therefore, if I do not know the meaning of the voice, I shall be to him who speaks a foreigner, and he who speaks shall be a foreigner to me.
12Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edification of the church.
13Therefore, let him who speaks in an unknown tongue pray that he may interpret.
14For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.
16Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say Amen at your giving of thanks, seeing he does not understand what you say?
17For you truly give thanks well, but the other is not edified.
36What? Did the word of God originate from you? Or was it only to you that it came?
37If anyone thinks himself to be a prophet, or spiritual, let him acknowledge that the things I write to you are the commandments of the Lord.
38But if anyone is ignorant, let him be ignorant.
39Therefore, brethren, desire to prophesy, and do not forbid speaking with tongues.
40Let all things be done decently and in order.
14But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
15But he who is spiritual judges all things, yet he himself is judged by no one.
15to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.'
31For if we would judge ourselves, we would not be judged.
32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts; and then each person will receive praise from God.
6And these things, brothers, I have applied to myself and Apollos for your sakes, that you may learn in us not to think of men above that which is written, so that none of you be puffed up for one against another.
6We are from God. He who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.
4If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
19And if they were all one member, where would the body be?
19Yet in the church, I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue.
20Do not despise prophecies.
1Beloved, do not believe every spirit, but test the spirits whether they are from God, because many false prophets have gone out into the world.
17For the time has come that judgment must begin at the house of God: and if it first begins with us, what will be the end of those who do not obey the gospel of God?
12That they all might be condemned who did not believe the truth, but had pleasure in unrighteousness.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
10To another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.