1 Corinthians 6:4
If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
So if you have cases dealing with everyday affairs, why do you appoint those who are of no account in the church to judge?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.
Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
If then ye haue iudgements of things perteining to this life, set vp them which are least esteemed in the Church.
If then ye haue iudgement of thinges parteynyng to this lyfe, set vp them to iudge whiche are least esteemed in the Churche.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;
If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?
If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?
If then there are questions to be judged in connection with the things of this life, why do you put them in the hands of those who have no position in the church?
If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
So if you have ordinary lawsuits, do you appoint as judges those who have no standing in the church?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Do any of you, having a matter against someone else, go to law before the unjust, and not before the saints?
2Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?
3Do you not know that we shall judge angels? How much more things that pertain to this life?
5I speak to your shame. Is it so, that there is not a wise man among you? No, not one who shall be able to judge between his brethren?
6But brother goes to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather accept wrong? Why do you not rather allow yourselves to be defrauded?
8No, you do wrong and defraud, and that your brethren.
3But with me it is a very small thing that I should be judged by you, or by man's judgment; indeed, I do not even judge myself.
4For I know nothing against myself, yet I am not justified by this; but He who judges me is the Lord.
5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts; and then each person will receive praise from God.
6And these things, brothers, I have applied to myself and Apollos for your sakes, that you may learn in us not to think of men above that which is written, so that none of you be puffed up for one against another.
31For if we would judge ourselves, we would not be judged.
32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
3and you pay attention to the one wearing fine clothes and say to him, Sit here in a good place, and say to the poor, Stand there, or sit here under my footstool,
4are you not then partial among yourselves, and become judges with evil thoughts?
12For what do I have to do with judging those who are outside? Do you not judge those who are inside?
13But those who are outside God judges. Therefore put away from among yourselves that wicked person.
11Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?
15But he who is spiritual judges all things, yet he himself is judged by no one.
6And said to the judges, Take heed what you do, for you judge not for man but for the LORD, who is with you in the judgment.
1If there is a dispute between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
10But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.
13Let us not therefore judge one another anymore, but judge this instead: that no one puts a stumbling block or an occasion to fall in his brother's way.
1Do not judge, so that you will not be judged.
57Yes, and why even of yourselves do you not judge what is right?
29Let the prophets speak two or three, and let the others judge.
24Judge not according to appearance, but judge with righteous judgment.
17For the time has come that judgment must begin at the house of God: and if it first begins with us, what will be the end of those who do not obey the gospel of God?
6But you have despised the poor. Do not rich men oppress you, and haul you into the courts?
1Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
2But we are sure that the judgment of God is according to truth against those who commit such things.
3And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
15I speak to sensible people; judge for yourselves what I say.
4Who are you to judge another's servant? To his own master he stands or falls. Yes, he will be upheld, for God is able to make him stand.
2And you are arrogant, and have not rather mourned, so that he who has done this deed might be removed from among you.
3For I indeed, as absent in body but present in spirit, have already judged him who has done this deed, as though I were present.
5They shall give account to him that is ready to judge the living and the dead.
12So speak and so do as those who will be judged by the law of liberty.
22And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they shall judge themselves; so it will be easier for you, for they will bear the burden with you.
6Certainly not: for then how will God judge the world?
17And if you call on the Father, who without respect of persons judges according to each one's work, conduct yourselves throughout the time of your stay here in reverent fear;
17You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid of anyone, for the judgment is God's. The case that is too difficult for you, bring to me, and I will hear it.
15You judge according to the flesh; I judge no one.
24But if all prophesy, and an unbeliever or uninformed person comes in, he is convinced by all, he is judged by all.
39But if you seek anything concerning other matters, it shall be settled in a lawful assembly.
7Do you look on things after the outward appearance? If anyone trusts that he is Christ's, let him think this again in himself, that, as he is Christ's, even so are we Christ's.
15But if it is a question of words and names and your own law, see to it yourselves; for I do not want to be a judge of such matters.'
9Do not grumble against one another, brethren, lest you be condemned: behold, the judge stands before the door.
3Therefore, brothers, select from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this duty.